Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ चतुर्थं ब्राह्मणम् ।मन्त्र १ [II.iv.1] मैत्रेयीति होवाच याज्ञवल्क्य उद्यास्यन्वा अरेऽहमस्मात्स्थानादस्मि ।हन्त तेऽनया कात्यायन्याऽन्तं करवाणीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| chaturthaM brAhmaNam . mantra 1 ##[II.iv.1]## maitreyIti hovAcha yAj~navalkya udyAsyanvA are.ahamasmAtsthAnAdasmi | hanta te.anayA kAtyAyanyA.antaM karavANIti
श्रीमच्छ्करभगवतः कृतौ ब्रहदारण्यकोपनिषद्भाष्ये ८ चतुर अच्यायसे उपतिषद्का दवितीय -- व जय सव चि । चहो जब्राह्मणका चतुर्थं अध्याय है । आत्मेत्येवोपासीत, तदन्वेषणे “आत्मा है" इस प्रकार उपासना । ॐ किसी समय कोई गाग्यंगोत्रोत्पन्न च्छ ( गर्वीला ) वालाकि बड़ा बोलनेवाला था । उसने काशिराज अजातशतुके पास जाकर कहा-- भ तुम्हे ब्रह्मका उपदेश कर 1 उस अजातशतरुने कहा, इस वचनके लिये
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Now when Yâgñavalkya was going to enter upon another state, he said: 'Maitreyî , verily I am going away from this my house (into the forest ). Forsooth, let me make a settlement between thee and that Kâtyâyanî (my other wife).'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ चतुर्थं ब्राह्मणम् । मन्त्र १ [II.iv.1] मैत्रेयीति होवाच याज्ञवल्क्य उद्यास्यन्वा अरेऽहमस्मात्स्थानादस्मि । हन्त तेऽनया कात्यायन्याऽन्तं करवाणीति
Literal translation
Translation of the source text
Now when Yâgñavalkya was going to enter upon another state, he said: 'Maitreyî , verily I am going away from this my house (into the forest ). Forsooth, let me make a settlement between thee and that Kâtyâyanî (my other wife).'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Now when Yâgñavalkya was going to enter upon another state, he said: 'Maitreyî , verily I am going away from this my house (into the forest ). Forsooth, let me make a settlement between thee and that Kâtyâyanî (my other wife).'
Sense: Now when Yâgñavalkya was going to enter upon another state, he said: 'Maitreyî , verily I am going away from this my house (into the forest ). Forsooth, let me make a settlement between thee and that Kâtyâyanî (my other wife).'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
श्रीमच्छ्करभगवतः कृतौ ब्रहदारण्यकोपनिषद्भाष्ये ८ चतुर अच्यायसे उपतिषद्का दवितीय -- व जय सव चि। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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