Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
इदम् सर्वम् विदितम् मन्त्र ६ [II.iv.6] ब्रह्म तं परादाद्योऽन्यत्राऽऽत्मनो ब्रह्म वेद क्षत्रं तं परादाद्योऽन्यत्राऽऽत्मनः क्षत्रं वेद क्षत्रम् वेद लोकास्तं परादुर्योऽन्यत्रात्मनो लोकान्वेद देवास्तं परादुर्योऽन्यत्रात्मनो देवान्वेद भूतानि तं परादुर्योऽन्यत्रात्मनो भूतानि वेद सर्वं तं परादाद् योऽन्यत्रात्मनः सर्वं वेदेदं ब्रह्मेदं क्षत्रम् वेद इदम् ब्रह्म इदम् क्षत्रम् इमे लोका इमे देवा इमानि भूतानीदँ सर्वम् यदयमात्मा
Explain this line · इस पंक्ति को सरल भाषा में समझें
idam sarvam viditam mantra 6 ##[II.iv.6]## brahma taM parAdAdyo.anyatrA.a.atmano brahma veda kShatraM taM parAdAdyo.anyatrA.a.atmanaH kShatraM veda kShatram veda lokAstaM parAduryo.anyatrAtmano lokAnveda devAstaM parAduryo.anyatrAtmano devAnveda bhUtAni taM parAduryo.anyatrAtmano bhUtAni veda sarvaM taM parAdAd yo.anyatrAtmanaH sarvaM vededaM brahmedaM kShatram veda idam brahma idam kShatram ime lokA ime devA imAni bhUtAnIda{\m+} sarvam yadayamAtmA
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'Whosoever looks for the Brahman-class elsewhere than in the Self, was abandoned by the Brahman-class. Whosoever looks for the Kshatra-class elsewhere than in the Self, was abandoned by the Kshatra-class. Whosoever looks for the worlds elsewhere than in the Self,…
यह् जो आकाशम पुरुष है, इसीकी मेँ ब्रह्मरूपे वह् गाग्यं बोला, १ र उपासना करता हं ” उस अजातशवुने कहा, नट, तर, ५०५८ तथा आकाश ह्याकाशे हृदये इसी भकार आकाश, हंदयाकार ओर हृदथमे भी एक ही देवता है ॥ चेका देवता । पुणमप्रबतिं चेति । उसके पूर्णः भौर प्रवति" ये दो गाग्यंदारा.गवायु-त्रह्मका प्रतिपादन तथा प्रजातशवुद्रारा ब्रह्मोपास इति स होवाचाजातराच्रु्मा मेतस्मिन्संवदिष्ठा इन्दो वैकुण्ठोऽपराजिता सेनेति वा अहमेतमुपास इति
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Whosoever looks for the Brahman-class elsewhere than in the Self, was abandoned by the Brahman-class. Whosoever looks for the Kshatra-class elsewhere than in the Self, was abandoned by the Kshatra-class. Whosoever looks for the worlds elsewhere than in the Self, was abandoned by the worlds. Whosoever looks for the Devas elsewhere than in the Self, was abandoned by the Devas . Whosoever looks for creatures elsewhere than in the Self, was abandoned by the creatures. Whosoever looks for anything elsewhere than in the Self, was abandoned by everything. This Brahman-class, this Kshatra-class, these worlds, these Devas , these creatures, this everything, all is that Self.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
इदम् सर्वम् विदितम् मन्त्र ६ [II.iv.6] ब्रह्म तं परादाद्योऽन्यत्राऽऽत्मनो ब्रह्म वेद क्षत्रं तं परादाद्योऽन्यत्राऽऽत्मनः क्षत्रं वेद क्षत्रम् वेद लोकास्तं परादुर्योऽन्यत्रात्मनो लोकान्वेद देवास्तं परादुर्योऽन्यत्रात्मनो देवान्वेद भूतानि तं परादुर्योऽन्यत्रात्मनो भूतानि वेद सर्वं तं परादाद् योऽन्यत्रात्मनः सर्वं वेदेदं ब्रह्मेदं क्षत्रम् वेद इदम् ब्रह्म इदम् क्षत्रम् इमे लोका इमे देवा इमानि भूतानीदँ सर्वम् यदयमात्मा
Literal translation
Translation of the source text
'Whosoever looks for the Brahman-class elsewhere than in the Self, was abandoned by the Brahman-class. Whosoever looks for the Kshatra-class elsewhere than in the Self, was abandoned by the Kshatra-class. Whosoever looks for the worlds elsewhere than in the Self, was abandoned by the worlds. Whosoever looks for the Devas elsewhere than in the Self, was abandoned by the Devas . Whosoever looks for creatures elsewhere than in the Self, was abandoned by the creatures. Whosoever looks for anything elsewhere than in the Self, was abandoned by everything. This Brahman-class, this Kshatra-class, these worlds, these Devas , these creatures, this everything, all is that Self.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'Whosoever looks for the Brahman-class elsewhere than in the Self, was abandoned by the Brahman-class. Whosoever looks for the Kshatra-class elsewhere than in the Self, was abandoned by the Kshatra-class. Whosoever looks for the worlds elsewhere than in the Self,…
Sense: 'Whosoever looks for the Brahman-class elsewhere than in the Self, was abandoned by the Brahman-class. Whosoever looks for the Kshatra-class elsewhere than in the Self, was abandoned by the Kshatra-class. Whosoever looks for the worlds elsewhere than in the Self,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यह् जो आकाशम पुरुष है, इसीकी मेँ ब्रह्मरूपे वह् गाग्यं बोला, १ र उपासना करता हं ” उस अजातशवुने कहा, नट, तर, ५०५८ तथा आकाश ह्याकाशे हृदये इसी भकार आकाश, हंदयाकार ओर हृदथमे भी ए…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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