Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ द्वितीयं ब्राह्मणम् ।मन्त्र १ [V.I.1] त्रयाः प्राजापत्याः प्रजापतौ पितरि ब्रह्मचर्यमूषुर् ऊषुर् देवा मनुष्या असुरा उषित्वा ब्रह्मचर्यं देवा ऊचुर् ब्रवीतु नो भवानिति ।तेभ्यो हैतदक्षरमुवाच द इति व्यज्ञासिष्टा३ इति ।व्यज्ञासिष्मेति होचुर् दाम्यतेति न आत्थेत्य् ओमिति होवाच व्यज्ञासिष्टेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
.. dvitIyaM brAhmaNam . mantra 1 ##[V.I.1]## trayAH prAjApatyAH prajApatau pitari brahmacharyamUShur UShur devA manuShyA asurA uShitvA brahmacharyaM devA Uchur bravItu no bhavAniti | tebhyo haitadakSharamuvAcha da iti vyaj~nAsiShTA3 iti | vyaj~nAsiShmeti hochur dAmyateti na Atthety omiti hovAcha vyaj~nAsiShTeti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
That (the invisible Brahman) is full, this (the visible Brahman) is full} . This full (visible Brahman) proceeds from that full (invisible Brahman). On grasping the fulness of this full (visible Brahman) there is left that full (invisible Brahman) . Om (is) ether,…
फिर प्रजापतिस्े मनुष्योने कहा, आप हुम उपदेश कीजिये ॥ उनसे भी प्रजापतिने “द यह अक्षर ही कहा ओर पु्ा, (समभ गये क्या 2 मनुष्योने कहा, "सममः गये, आपत हमसे दान करो' एेसा कहा है ।' तव खमानदन्यत् । स्वभावतो इस ॒मन्त्रका अन्य सव अथं पूववत् है । "तुम स्वभावतः लोभी हो इसलिये यथालक्ति संविभाय सिष्टेति तदेतदेवैषा हैवी बगलुवदति स्तन-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The threefold descendants of Pragâpati, gods, men, and Asuras (evil spirits), dwelt as; Brahmakârins (students) with their father Pragâpati. Having finished their studentship the gods said: 'Tell us (something), Sir.' He told them the syllable Da. Then he said: 'Did you understand?' They said: 'We did understand. You told us "Dâmyata," Be subdued.' 'Yes,' he said, 'you have understood.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ द्वितीयं ब्राह्मणम् । मन्त्र १ [V.I.1] त्रयाः प्राजापत्याः प्रजापतौ पितरि ब्रह्मचर्यमूषुर् ऊषुर् देवा मनुष्या असुरा उषित्वा ब्रह्मचर्यं देवा ऊचुर् ब्रवीतु नो भवानिति । तेभ्यो हैतदक्षरमुवाच द इति व्यज्ञासिष्टा३ इति । व्यज्ञासिष्मेति होचुर् दाम्यतेति न आत्थेत्य् ओमिति होवाच व्यज्ञासिष्टेति
Literal translation
Translation of the source text
The threefold descendants of Pragâpati, gods, men, and Asuras (evil spirits), dwelt as; Brahmakârins (students) with their father Pragâpati. Having finished their studentship the gods said: 'Tell us (something), Sir.' He told them the syllable Da. Then he said: 'Did you understand?' They said: 'We did understand. You told us "Dâmyata," Be subdued.' 'Yes,' he said, 'you have understood.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: That (the invisible Brahman) is full, this (the visible Brahman) is full} . This full (visible Brahman) proceeds from that full (invisible Brahman). On grasping the fulness of this full (visible Brahman) there is left that full (invisible Brahman) . Om (is) ether,…
Sense: That (the invisible Brahman) is full, this (the visible Brahman) is full} . This full (visible Brahman) proceeds from that full (invisible Brahman). On grasping the fulness of this full (visible Brahman) there is left that full (invisible Brahman) . Om (is) ether,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
फिर प्रजापतिस्े मनुष्योने कहा, आप हुम उपदेश कीजिये ॥ उनसे भी प्रजापतिने “द यह अक्षर ही कहा ओर पु्ा, (समभ गये क्या 2 मनुष्योने कहा, "सममः गये, आपत हमसे दान करो' एेसा कहा है। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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