Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
विज्ञानात्मा सह देवैश्च सर्वैः प्राणा भूतानि सम्प्रतिष्ठन्ति यत्र ।तदक्षरं वेदयते यस्तु सोम्य स सर्वज्ञः सर्वमेवाविवेशेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
vijñānātmā saha devaiśca sarvaiḥ prāṇā bhūtāni sampratiṣṭhanti yatra | tadakṣaraṃ vedayate yastu somya sa sarvajñaḥ sarvamevāviveśeti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Final summary of the fourth prashna. Everything — the experiencer, the faculties, the energies, the elements — rests in the imperishable Self. To know that is to enter All.
जहाँ विज्ञानात्मा सहित सब देव, प्राण और भूत प्रतिष्ठित हो जाते हैं — उसी अक्षर को, हे सौम्य, जो जानता है — वह सर्वज्ञ होकर सर्व में प्रवेश कर जाता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Where the knowing-Self, with all the devas, the prāṇas, and the elements, comes to rest — that imperishable, he who knows it, dear one, becomes all-knowing and enters into All.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
विज्ञानात्मा सह देवैश्च सर्वैः प्राणा भूतानि सम्प्रतिष्ठन्ति यत्र । तदक्षरं वेदयते यस्तु सोम्य स सर्वज्ञः सर्वमेवाविवेशेति ॥
Literal translation
Translation of the source text
Where the knowing-Self, with all the devas, the prāṇas, and the elements, comes to rest — that imperishable, he who knows it, dear one, becomes all-knowing and enters into All.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Final summary of the fourth prashna. Everything — the experiencer, the faculties, the energies, the elements — rests in the imperishable Self. To know that is to enter All.
Final summary of the fourth prashna. Everything — the experiencer, the faculties, the energies, the elements — rests in the imperishable Self. To know that is to enter All.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जहाँ विज्ञानात्मा सहित सब देव, प्राण और भूत प्रतिष्ठित हो जाते हैं — उसी अक्षर को, हे सौम्य, जो जानता है — वह सर्वज्ञ होकर सर्व में प्रवेश कर जाता है। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat · fetched 2026-06-02
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain (2500+ years old). sanskritdocuments.org publishes digitized text under permissive terms.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण