Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ५ [III.i.5] याज्ञवल्क्येति होवाच यदिदँ सर्वं पूर्वपक्षापरपक्षाभ्यामाप्तँ, सर्वं पूर्वपक्षापरपक्षाभ्यामभिपन्नं केन यजमानः पूर्वपक्षापरपक्षयोराप्तिमतिमुच्यत इत्य् अतिमुच्यते इति उद्गात्रर्त्विजा वायुना प्राणेन प्राणो वै यज्ञस्योद्गाता ।तद्योऽयं प्राणः स वायुः स उद्गाता सा मुक्तिः साऽतिमुक्तिः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 5 ##[III.i.5]## yAj~navalkyeti hovAcha yadida{\m+} sarvaM pUrvapakShAparapakShAbhyAmApta{\m+}, sarvaM pUrvapakShAparapakShAbhyAmabhipanna.n kena yajamAnaH pUrvapakShAparapakShayorAptimatimuchyata ity atimuchyate iti udgAtrartvijA vAyunA prANena prANo vai yaj~nasyodgAtA | tadyo.ayaM prANaH sa vAyuH sa udgAtA sA muktiH sA.atimuktiH
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'Yâgñavalkya,' he said, 'everything here is reached by the waxing and waning of the moon, everything is overcome by the waxing and waning of the moon.…
उस मेतेयीने कहा, शरीरपातके अनन्तर कोई संञा नहीं रहती- एसा कहकर ही श्रीमानुने मुभे मोहम डाल दिया है 1' याज्ञवल्क्यने कहा, हि मेतरेयि ! मेँ मोहका उपदेश नहीं कर राह, अरी! यह्तो उस उस मेत्रेयीने कहा, यही-- इस एक वस्तु ब्रह्मम ही विरुद धर्म॑वत्ता- का वणेन करनेवाले श्रीमानूने तो से होनेवाले प्रकाादिका नाश हो जाता है। कितु जिस प्रकार वास्तविक चन्द्रमा ओर सूर्यादिके
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Yâgñavalkya,' he said, 'everything here is reached by the waxing and waning of the moon, everything is overcome by the waxing and waning of the moon. By what means then is the sacrificer freed beyond the reach of the waxing and waning of the moon?' Yâgñavalkya said: 'By the Udgâtri priest, who is Vâyu (the wind), who is the breath. For the breath is the Udgâtri of the sacrifice, and the breath is the wind, and he is the Udgâtri. This constitutes freedom, and perfect freedom.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ५ [III.i.5] याज्ञवल्क्येति होवाच यदिदँ सर्वं पूर्वपक्षापरपक्षाभ्यामाप्तँ, सर्वं पूर्वपक्षापरपक्षाभ्यामभिपन्नं केन यजमानः पूर्वपक्षापरपक्षयोराप्तिमतिमुच्यत इत्य् अतिमुच्यते इति उद्गात्रर्त्विजा वायुना प्राणेन प्राणो वै यज्ञस्योद्गाता । तद्योऽयं प्राणः स वायुः स उद्गाता सा मुक्तिः साऽतिमुक्तिः
Literal translation
Translation of the source text
'Yâgñavalkya,' he said, 'everything here is reached by the waxing and waning of the moon, everything is overcome by the waxing and waning of the moon. By what means then is the sacrificer freed beyond the reach of the waxing and waning of the moon?' Yâgñavalkya said: 'By the Udgâtri priest, who is Vâyu (the wind), who is the breath. For the breath is the Udgâtri of the sacrifice, and the breath is the wind, and he is the Udgâtri. This constitutes freedom, and perfect freedom.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'Yâgñavalkya,' he said, 'everything here is reached by the waxing and waning of the moon, everything is overcome by the waxing and waning of the moon.…
Sense: 'Yâgñavalkya,' he said, 'everything here is reached by the waxing and waning of the moon, everything is overcome by the waxing and waning of the moon.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उस मेतेयीने कहा, शरीरपातके अनन्तर कोई संञा नहीं रहती- एसा कहकर ही श्रीमानुने मुभे मोहम डाल दिया है 1' याज्ञवल्क्यने कहा, हि मेतरेयि ! मेँ मोहका उपदेश नहीं कर राह, अरी! यह्तो उस…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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