Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ९ [III.i.9] याज्ञवल्क्येति होवाच कतिभिरयमद्य ब्रह्मा यज्ञं दक्षिणतो देवताभिर्गोपायतीत्य् देवताभिस् गोपायिष्यति इति गोपायति इति एकयेति ।कतमा सैकेति ।मन एवेत्य् अनन्तं वै मनो ंअन्ता विश्वे देवा अनन्तमेव स तेन लोकं जयति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 9 ##[III.i.9]## yAj~navalkyeti hovAcha katibhirayamadya brahmA yaj~naM dakShiNato devatAbhirgopAyatIty devatAbhis gopAyiShyati iti gopAyati iti ekayeti | katamA saiketi | mana evety anantaM vai mano .nantA vishve devA anantameva sa tena lokaM jayati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'Yâgñavalkya,' he said, 'with how many deities does the Brahman priest on the right protect to-day this sacrifice?'
तथा आपः । अध्यात्मं इनी प्रकार जल मधु है। । अध्यात्म (ल रीरके अन्तगंत) रेतसू्मे रेतस्यपां व्रिशेषतोऽवस्थानम्।(२।।। जलकी विोषरूपसे स्थिति है यह् अग्नि समस्त भूतोका मधु है ओर समस्त भूत इस अग्निके मधु ह । इस अग्निम जो यह् तेजोमय अमृतमय पुरुष है ओर जो यह् अध्यात्म वाङ्मय तेजोमय अमृतमय पृरूष है, यही वह है जो कि यह आत्मा ल तथा श्रधनिः । बाचि ्रगनेवि- इसी प्रकार अग्नि मधु हे । वाणीम अग्तिकी विशेषरूपसे स्थिति
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Yâgñavalkya,' he said, 'with how many deities does the Brahman priest on the right protect to-day this sacrifice?'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ९ [III.i.9] याज्ञवल्क्येति होवाच कतिभिरयमद्य ब्रह्मा यज्ञं दक्षिणतो देवताभिर्गोपायतीत्य् देवताभिस् गोपायिष्यति इति गोपायति इति एकयेति । कतमा सैकेति । मन एवेत्य् अनन्तं वै मनो ंअन्ता विश्वे देवा अनन्तमेव स तेन लोकं जयति
Literal translation
Translation of the source text
'Yâgñavalkya,' he said, 'with how many deities does the Brahman priest on the right protect to-day this sacrifice?'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'Yâgñavalkya,' he said, 'with how many deities does the Brahman priest on the right protect to-day this sacrifice?'
Sense: 'Yâgñavalkya,' he said, 'with how many deities does the Brahman priest on the right protect to-day this sacrifice?'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तथा आपः। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण