Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ८ [VI.I.8] स होवाच तथा नस्त्वम् गौतम माऽपराधास्तव च पितामहा यथेयं विद्येतः पूर्वं न कस्मिँश्चन ब्राह्मण उवास ब्राह्मनस् उवास तां त्वहं तुभ्यं वक्ष्यामि को हि त्वैवं ब्रुवन्तमर्हति प्रत्याख्यातुमिति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 8 ##[VI.I.8]## sa hovAcha tathA nastvam gautama mA.aparAdhAstava cha pitAmahA yatheyaM vidyetaH pUrvaM na kasmi{\m+}shchana brAhmaNa uvAsa brAhmanas uvAsa tAM tvahaM tubhyaM vakShyAmi ko hi tvaivaM bruvantamarhati pratyAkhyAtumiti
उसने कहा, आपने मुके जो वर देनेके लिये प्रतिज्ञा की है, उसकं अनुसार आपने कुमारसे जो बात पृदी थौ वह् जुभे कटहिये' उस गौतमने कहा, आपने इस प्रतिज्ञामे मुभे यह वर देनेकी मेममेषवरस्त्वास्यां प्रतिज्ञायाम् प्रतिज्ञा की है-कुमार अर्थात् १. क्योंकि "जास" यह् क्रियापद है, अतः श्रवाहणः जवि" यह उसका कर्ता होना चाहिये । षष्ठो होनेके कारण ही अस" का अथं भासन' क्रिय्। यथा है। १२८४ बृहदारण्यकोपनिषद् अध्याय ६
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The king said: 'Do not be offended with us, neither you nor your forefathers, because this knowledge has before now never dwelt with any Brâhmana . But I shall tell it to you, for who could refuse you when you speak thus?
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ८ [VI.I.8] स होवाच तथा नस्त्वम् गौतम माऽपराधास्तव च पितामहा यथेयं विद्येतः पूर्वं न कस्मिँश्चन ब्राह्मण उवास ब्राह्मनस् उवास तां त्वहं तुभ्यं वक्ष्यामि को हि त्वैवं ब्रुवन्तमर्हति प्रत्याख्यातुमिति
Literal translation
Translation of the source text
The king said: 'Do not be offended with us, neither you nor your forefathers, because this knowledge has before now never dwelt with any Brâhmana . But I shall tell it to you, for who could refuse you when you speak thus?
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: The king said: 'Do not be offended with us, neither you nor your forefathers, because this knowledge has before now never dwelt with any Brâhmana . But I shall tell it to you, for who could refuse you when you speak thus?
Sense: The king said: 'Do not be offended with us, neither you nor your forefathers, because this knowledge has before now never dwelt with any Brâhmana . But I shall tell it to you, for who could refuse you when you speak thus?
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उसने कहा, आपने मुके जो वर देनेके लिये प्रतिज्ञा की है, उसकं अनुसार आपने कुमारसे जो बात पृदी थौ वह् जुभे कटहिये' उस गौतमने कहा, आपने इस प्रतिज्ञामे मुभे यह वर देनेकी मेममेषवरस्त…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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