अध्याय ८
श्लोक 17.1
[स] हस्तिभिस तु महामात्रास तव पुत्रेण चॊदिताः धृष्टद्युम्नं जिघांसन्तः करुद्धाः पार्षतम अभ्ययुः
[sa] hastibhisa tu mahāmātrāsa tava putreṇa còditāḥ dhṛṣṭadyumnaṃ jighāṃsantaḥ karuddhāḥ pārṣatama abhyayuḥ
हिन्दी अर्थ
विचलित, भ्रान्त, पतित, मलिन तथा नष्ट होने लगे पाणीन् पाणिगतं शस्त्र बाहूुनपि शिरांसि च
English
peace with the Pandavas! Hostilities ceasing, peace will be thine! Let the war between thyself and thy cousins end with me! Enjoy the earth in brotherliness with the sons of Pandu!" Having disregarded those counsels, my child is certainly repenting now. That has now come to pass which Bhishma of great foresight said. As regards myself, O Sanjaya, I am destitute of counsellors and reft of sons! In consequence of gambling, I am fallen into great misery like a bird shorn of its wings! As children engaged in sport, O Sanjaya, having seized a bird and cut off its wings, merrily release it, but the creature cannot achieve locomotion in consequence of its winglessness; even so have I become, like a bird shorn of its wings ! Weak, destitute of every resource, without kinsmen and deprived of relatives and friends, cheerless and overpowered by enemies, to which point of the compass shall I go? He who vanquished all the Kambojas and the Amvashthas with the Kaikeyas, that puissant one, who, having for the accomplishment of his purpose vanquished the Gandharas and the Videhas in battle, subjugated the whole Earth for the sake of Duryodhana' s aggrandisement, alas, he hath been vanquished by the heroic and strong Pandavas endued with mighty arms ! Upon the slaughter, in battle, of that mighty bowman, Kama, by the diadem-decked (Arjuna), tell me, O Sanjaya, who were these heroes that stayed (on the field)! I hope he was not alone and abandoned (by friends) when slain in battle by the Pandavas? Thou hast, O sire, told me, before this, how our brave warriors have fallen. With his powerful shafts Shikhandi felled in battle that foremost of all wielders of weapons, viz., Bhishma, who did nothing to repel the attack. Similarly, Sanjaya, Drupada's son Dhrishtadyumna, uplifting his scimitar, slew the mighty bowman Drona who, already pierced with many arrows, had laid aside his weapons in battle and devoted himself to Yoga. These two were both slain at a disadvantage and especially by deceit. Even this is what I have heard about the slaughter of Bhishma and Drona! Indeed, Bhishma and Drona, while contending in fight, were incapable of being slain in battle by the wielder of the thunderbolt himself by fair means. This that I tell thee is the truth! As regards Karna, how, indeed, could Death touch him, that hero equal unto Indra himself, while he was engaged in shooting his manifold celestial weapons? He unto whom in exchange for his earrings, Purandara had given that foe slaying, gold-decked, and celestial dart of the splendour of lightning, — he who had, lying (within his quiver) amid sandal-dust, that snake- mouthed celestial arrow decked with gold, equipped with goodly wings, and capable of slaying all foes, he who, disregarding those heroic and mighty car-warriors having Bhishma and Drona at their head, had acquired from Jamadagni's son the terrible brahmastra, that mighty-armed one, who, having seen the warriors with Drona at their head afflicted with arrows and turn away from the field, had cut off with his keen shafts the bow of Subhadra's son, he who, having in a trice deprived the invincible Bhimasena endued with the might of 10,000 elephants and the speed of the wind, of his car, had laughed at him, — he who, having vanquished Sahadeva by means of his straight shafts and made him earless, slew him not from compassion and considerations of virtue, — he who, with Shakra's dart, slew that prince of rakshasas, Ghatotkaca, who from desire of victory, had invoked a 1,000 kinds of illusions, — he whose feats in battle, filling Dhananjaya with fear, had made the latter for such a long period avoid a single combat with him, — alas, how could that hero be slain in battle? How could he be slain by foes unless one of these had happened to him viz., the destruction of his car, the snapping of his bow, and the exhaustion of his weapons? Who could vanquish that tiger among men, like a real tiger, endued with great impetuosity, Karna, while shaking his formidable bow and shooting therefrom his terrible shafts and celestial weapons in battle? Surely, his bow broke, or his car sank in the earth, or his weapons became exhausted, since thou tellest me that he is slain! I do not, indeed, see any other cause for (explaining) his slaughter! That high-souled one who had made the terrible vow "I will not wash my feet