Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तस्माद्वा एतस्मात्प्राणमयात् ।अन्योऽन्तर आत्मा मनोमयः ।तेनैष पूर्णः ।स वा एष पुरुषविध एव ।तस्य पुरुषविधताम् ।अन्वयं पुरुषविधः ।तस्य यजुरेव शिरः ।ऋग्दक्षिणः पक्षः ।सामोत्तरः पक्षः ।आदेश आत्मा ।अथर्वाङ्गिरसः पुच्छं प्रतिष्ठा ।तदप्येष श्लोको भवति ।यतो वाचो निवर्तन्ते ।अप्राप्य मनसा सह ।आनन्दं ब्रह्मणो विद्वान् ।न बिभेति कुतश्चनेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
tasmādvā etasmātprāṇamayāt | anyo'ntara ātmā manomayaḥ | tenaiṣa pūrṇaḥ | sa vā eṣa puruṣavidha eva | tasya puruṣavidhatām | anvayaṃ puruṣavidhaḥ | tasya yajureva śiraḥ | ṛgdakṣiṇaḥ pakṣaḥ | sāmottaraḥ pakṣaḥ | ādeśa ātmā | atharvāṅgirasaḥ pucchaṃ pratiṣṭhā | tadapyeṣa śloko bhavati | yato vāco nivartante | aprāpya manasā saha | ānandaṃ brahmaṇo vidvān | na bibheti kutaścaneti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Third kośa: manomaya. The famous verse appears: 'yato vāco nivartante' — that from which speech turns back unable to reach, attended by mind. Knowing the bliss of Brahman: fearless.
प्राणमय के भीतर एक और अन्तरात्मा है — मनोमय। इसी से प्राणमय पूर्ण है। यह भी पुरुष-आकार वाला है। यजुस् ही इसका शिर; ऋच् दक्षिण पक्ष; साम उत्तर पक्ष; आदेश आत्मा; अथर्वाङ्गिरस् पुच्छ। इस पर श्लोक — "जिससे वाणी मन के साथ लौट आती है — उसको प्राप्त किये बिना — ब्रह्म के आनन्द को जानने वाला कहीं से नहीं डरता।"
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Within the prāṇamaya is another inner self, made of mind. Through this the prāṇamaya is full. It also is person-shaped. Its head is Yajus; right wing Ṛc; left wing Sāman; its self is the brāhmaṇic instruction; its tail is the Atharvāṅgirasa. About this there is a verse: 'From which words turn back, unattained, with the mind — knowing the bliss of Brahman, one fears nothing from anywhere.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तस्माद्वा एतस्मात्प्राणमयात् । अन्योऽन्तर आत्मा मनोमयः । तेनैष पूर्णः । स वा एष पुरुषविध एव । तस्य पुरुषविधताम् । अन्वयं पुरुषविधः । तस्य यजुरेव शिरः । ऋग्दक्षिणः पक्षः । सामोत्तरः पक्षः । आदेश आत्मा । अथर्वाङ्गिरसः पुच्छं प्रतिष्ठा । तदप्येष श्लोको भवति । यतो वाचो निवर्तन्ते । अप्राप्य मनसा सह । आनन्दं ब्रह्मणो विद्वान् । न बिभेति कुतश्चनेति ॥
Literal translation
Translation of the source text
Within the prāṇamaya is another inner self, made of mind. Through this the prāṇamaya is full. It also is person-shaped. Its head is Yajus; right wing Ṛc; left wing Sāman; its self is the brāhmaṇic instruction; its tail is the Atharvāṅgirasa. About this there is a verse: 'From which words turn back, unattained, with the mind — knowing the bliss of Brahman, one fears nothing from anywhere.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
तृतीय कोश — मनोमय। प्रसिद्ध श्लोक यहाँ आता है — 'यतो वाचो निवर्तन्ते' — जहाँ से वाणी मन के साथ लौट आती है, न पहुँच सकने के कारण। ब्रह्म का आनन्द जानना — निर्भयता।
Modern reflection
Editorial reflection, not scripture
जब आपको कोई ऐसी शिक्षा मिले जिसे शब्दों में नहीं पकड़ा जा सकता, तो उसे पकड़ने पर जोर न दें। 'जो कहा नहीं जा सकता' — यही वह शिक्षा है।
तृतीय कोश — मनोमय। प्रसिद्ध श्लोक यहाँ आता है — 'यतो वाचो निवर्तन्ते' — जहाँ से वाणी मन के साथ लौट आती है, न पहुँच सकने के कारण। ब्रह्म का आनन्द जानना — निर्भयता।
जब आपको कोई ऐसी शिक्षा मिले जिसे शब्दों में नहीं पकड़ा जा सकता, तो उसे पकड़ने पर जोर न दें। 'जो कहा नहीं जा सकता' — यही वह शिक्षा है।
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अवर्णनीयता (Ineffability) गहनतम ध्यान-अवस्थाओं की विशेषता है। Phenomenology मानती है कि प्रत्यक्ष अनुभव किसी भी भाषाई धारण से आगे निकल सकता है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/taitaccent.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण