Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तस्माद्वा एतस्माद्विज्ञानमयात् ।अन्योऽन्तर आत्माऽऽनन्दमयः ।तेनैष पूर्णः ।स वा एष पुरुषविध एव ।तस्य पुरुषविधताम् ।अन्वयं पुरुषविधः ।तस्य प्रियमेव शिरः ।मोदो दक्षिणः पक्षः ।प्रमोद उत्तरः पक्षः ।आनन्द आत्मा ।ब्रह्म पुच्छं प्रतिष्ठा ।तदप्येष श्लोको भवति ।असन्नेव स भवति ।असद्ब्रह्मेति वेद चेत् ।अस्ति ब्रह्मेति चेद्वेद ।सन्तमेनं ततो विदुरिति
Explain this line · इस पंक्ति को सरल भाषा में समझें
tasmādvā etasmādvijñānamayāt | anyo'ntara ātmā''nandamayaḥ | tenaiṣa pūrṇaḥ | sa vā eṣa puruṣavidha eva | tasya puruṣavidhatām | anvayaṃ puruṣavidhaḥ | tasya priyameva śiraḥ | modo dakṣiṇaḥ pakṣaḥ | pramoda uttaraḥ pakṣaḥ | ānanda ātmā | brahma pucchaṃ pratiṣṭhā | tadapyeṣa śloko bhavati | asanneva sa bhavati | asadbrahmeti veda cet | asti brahmeti cedveda | santamenaṃ tato viduriti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Fifth and deepest kośa: ānandamaya. Its head is priya; tail is Brahman itself. The verse warns: those who deny Brahman become non-existent in essential being.
विज्ञानमय के भीतर एक अन्य अन्तरात्मा है — आनन्दमय। प्रिय इसका शिर; मोद दक्षिण पक्ष; प्रमोद उत्तर पक्ष; आनन्द आत्मा; ब्रह्म पुच्छ। श्लोक — "जो "ब्रह्म नहीं है" मानता है — वह स्वयं असत् हो जाता है। जो "ब्रह्म है" मानता है — उसे ही सत् जानते हैं।"
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Within the vijñānamaya is yet another inner self, made of bliss (ānandamaya). Its head is priya (the pleasing); right wing moda (joy); left wing pramoda (great joy); ānanda is its self; Brahman its tail-foundation. Verse: 'He becomes non-existent who thinks Brahman is non-existent; he who knows that Brahman is — him they know to be existent.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तस्माद्वा एतस्माद्विज्ञानमयात् । अन्योऽन्तर आत्माऽऽनन्दमयः । तेनैष पूर्णः । स वा एष पुरुषविध एव । तस्य पुरुषविधताम् । अन्वयं पुरुषविधः । तस्य प्रियमेव शिरः । मोदो दक्षिणः पक्षः । प्रमोद उत्तरः पक्षः । आनन्द आत्मा । ब्रह्म पुच्छं प्रतिष्ठा । तदप्येष श्लोको भवति । असन्नेव स भवति । असद्ब्रह्मेति वेद चेत् । अस्ति ब्रह्मेति चेद्वेद । सन्तमेनं ततो विदुरिति ॥
Literal translation
Translation of the source text
Within the vijñānamaya is yet another inner self, made of bliss (ānandamaya). Its head is priya (the pleasing); right wing moda (joy); left wing pramoda (great joy); ānanda is its self; Brahman its tail-foundation. Verse: 'He becomes non-existent who thinks Brahman is non-existent; he who knows that Brahman is — him they know to be existent.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
पाँचवाँ और गहनतम कोश — आनन्दमय। इसका शिर 'प्रिय' है; पुच्छ स्वयं ब्रह्म है। श्लोक चेताता है — जो ब्रह्म को अस्वीकार करते हैं वे अस्तित्व-सत्ता में असत् हो जाते हैं।
Modern reflection
Editorial reflection, not scripture
अपने सुखों (प्रिय), आनन्दों (मोद) और महा-आनन्दों (प्रमोद) के नीचे झाँकें — वहाँ एक आनन्द (ānanda) का आधार है जो सबमें सामान्य है। सीधे उसे स्पर्श करें।
पाँचवाँ और गहनतम कोश — आनन्दमय। इसका शिर 'प्रिय' है; पुच्छ स्वयं ब्रह्म है। श्लोक चेताता है — जो ब्रह्म को अस्वीकार करते हैं वे अस्तित्व-सत्ता में असत् हो जाते हैं।
अपने सुखों (प्रिय), आनन्दों (मोद) और महा-आनन्दों (प्रमोद) के नीचे झाँकें — वहाँ एक आनन्द (ānanda) का आधार है जो सबमें सामान्य है। सीधे उसे स्पर्श करें।
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
आनन्द-शोध (Csikszentmihalyi का Flow State, बौद्ध सुख) — सुख की सबसे गहरी परत संरचनात्मक रूप से आनन्द या सन्तोष से भिन्न है। उपनिषद् इस परत को नाम देता है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/taitaccent.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण