Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १९ [IV.iv.19] मनसैवानुद्रष्टव्यं नेह नानाऽस्ति किं चन ।मृत्योः स मृत्युमाप्नोति य इह नानेव पश्यति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 19 ##[IV.iv.19]## manasaivAnudraShTavyaM neha nAnA.asti kiM chana | mR^ityoH sa mR^ityumApnoti ya iha nAneva pashyati
धीर अर्थात् बुद्धिमान् ब्राह्मण उस एसे आत्माको ही आचाय॑के उपदेश ओर लासे जानकर, प्रात्माकै स्वरूप, उसकी उपलब्धिके साधनभूत संन्यास ओ्रौर म्रात्मज्ञको स्थितिका प्रतिपादन सहेतुको बन्धमोक्ावभिदहितौ
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'By the mind alone it is to be perceived , there is in it no diversity. He who perceives therein any diversity, goes from death to death.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १९ [IV.iv.19] मनसैवानुद्रष्टव्यं नेह नानाऽस्ति किं चन । मृत्योः स मृत्युमाप्नोति य इह नानेव पश्यति
Literal translation
Translation of the source text
'By the mind alone it is to be perceived , there is in it no diversity. He who perceives therein any diversity, goes from death to death.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'By the mind alone it is to be perceived , there is in it no diversity. He who perceives therein any diversity, goes from death to death.
Sense: 'By the mind alone it is to be perceived , there is in it no diversity. He who perceives therein any diversity, goes from death to death.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
धीर अर्थात् बुद्धिमान् ब्राह्मण उस एसे आत्माको ही आचाय॑के उपदेश ओर लासे जानकर, प्रात्माकै स्वरूप, उसकी उपलब्धिके साधनभूत संन्यास ओ्रौर म्रात्मज्ञको स्थितिका प्रतिपादन सहेतुको…। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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