Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २ [IV.iv.2] एकीभवति न पश्यतीत्याहुर् एकीभवति न जिघ्रतीत्याहुर् एकीभवति न रसयतीत्याहुर् एकीभवति न वदतीत्याहुर् एकीभवति न शृणोतीत्याहुर् एकीभवति न मनुत इत्याहुर् एकीभवति न स्पृशतीत्याहुर् एकीभवति न विजानातीत्याहुस् तस्य हैतस्य हृदयस्याग्रं प्रद्योतते तेन प्रद्योतेनैष आत्मा निष्क्रामति चक्षुष्टो वा मूर्ध्नो वाऽन्येभ्यो वा शरीरदेशेभ्यस् शरीरदेशेभ्यः तमुत्क्रामन्तं प्राणोऽनूत्क्रामति प्राणमनूत्क्रामन्तँ सर्वे प्राणा अनूत्क्रामन्ति ।सविज्ञानो भवति सविज्ञानमेवान्ववक्रामति ।तं विद्याकर्मणी समन्वारभेते पूर्वप्रज्ञा च
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 2 ##[IV.iv.2]## ekIbhavati na pashyatItyAhur ekIbhavati na jighratItyAhur ekIbhavati na rasayatItyAhur ekIbhavati na vadatItyAhur ekIbhavati na shR^iNotItyAhur ekIbhavati na manuta ityAhur ekIbhavati na spR^ishatItyAhur ekIbhavati na vijAnAtItyAhus tasya haitasya hR^idayasyAgraM pradyotate tena pradyotenaiSha AtmA niShkrAmati chakShuShTo vA mUrdhno vA.anyebhyo vA sharIradeshebhyas sharIradeshebhyaH tamutkrAmantaM prANo.anUtkrAmati prANamanUtkrAmanta{\m+} sarve prANA anUtkrAmanti | savij~nAno bhavati savij~nAnamevAnvavakrAmati | taM vidyAkarmaNI samanvArabhete pUrvapraj~nA cha
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'"He has become one," they say, "he does not see ." "He has become one," they say, "he does not smell." "He has become one," they say, "he does not taste." "He has become one," they say, "he does not speak." "He has become one," they say,…
उतमें दृष्टानत--जिस प्रकार सोनार सुवणं +7 भाग लेकर दसरे नवीन ओर कल्याणतर ( अधिक सुन्दर ) रूपक्री रचना करता है, उशी प्रकार यह आत्मा इस शरीरको नष्ट कर--अचेतनावस्थाको प्राप्तकर दसरे तत्त्रेतस्मिन्न्थ-- यथा पेश्च- उस इस विषयमे यह् दान्त है-जिस प्रकार पेशस्कारी-पेशस सुवणंको कहते हे, उसे जो बनावे राह्मण ४ शाङ्करभाष्यं १०४१ समय श्रात्माको क्मनुसार विभिन्न गत्तियोका निरूपण येऽस्य बन्धनसंज्ञका उपाधि- इस आत्मके जो बन्धनसंलक
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'"He has become one," they say, "he does not see ." "He has become one," they say, "he does not smell." "He has become one," they say, "he does not taste." "He has become one," they say, "he does not speak." "He has become one," they say, "he does not hear." "He has become one," they say, "he does not think." "He has become one," they say, "he does not touch." "He has become one," they say, "he does not know." The point of his heart becomes lighted up, and by that light the Self departs, either through the eye , or through the skull , or through other places of the body. And when he thus departs, life (the chief prâna) departs after him, and when life thus departs, all the other vital spirits (prânas) depart after it. He is conscious, and being conscious he follows and departs.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २ [IV.iv.2] एकीभवति न पश्यतीत्याहुर् एकीभवति न जिघ्रतीत्याहुर् एकीभवति न रसयतीत्याहुर् एकीभवति न वदतीत्याहुर् एकीभवति न शृणोतीत्याहुर् एकीभवति न मनुत इत्याहुर् एकीभवति न स्पृशतीत्याहुर् एकीभवति न विजानातीत्याहुस् तस्य हैतस्य हृदयस्याग्रं प्रद्योतते तेन प्रद्योतेनैष आत्मा निष्क्रामति चक्षुष्टो वा मूर्ध्नो वाऽन्येभ्यो वा शरीरदेशेभ्यस् शरीरदेशेभ्यः तमुत्क्रामन्तं प्राणोऽनूत्क्रामति प्राणमनूत्क्रामन्तँ सर्वे प्राणा अनूत्क्रामन्ति । सविज्ञानो भवति सविज्ञानमेवान्ववक्रामति । तं विद्याकर्मणी समन्वारभेते पूर्वप्रज्ञा च
Literal translation
Translation of the source text
'"He has become one," they say, "he does not see ." "He has become one," they say, "he does not smell." "He has become one," they say, "he does not taste." "He has become one," they say, "he does not speak." "He has become one," they say, "he does not hear." "He has become one," they say, "he does not think." "He has become one," they say, "he does not touch." "He has become one," they say, "he does not know." The point of his heart becomes lighted up, and by that light the Self departs, either through the eye , or through the skull , or through other places of the body. And when he thus departs, life (the chief prâna) departs after him, and when life thus departs, all the other vital spirits (prânas) depart after it. He is conscious, and being conscious he follows and departs.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: '"He has become one," they say, "he does not see ." "He has become one," they say, "he does not smell." "He has become one," they say, "he does not taste." "He has become one," they say, "he does not speak." "He has become one," they say,…
Sense: '"He has become one," they say, "he does not see ." "He has become one," they say, "he does not smell." "He has become one," they say, "he does not taste." "He has become one," they say, "he does not speak." "He has become one," they say,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उतमें दृष्टानत--जिस प्रकार सोनार सुवणं +7 भाग लेकर दसरे नवीन ओर कल्याणतर ( अधिक सुन्दर ) रूपक्री रचना करता है, उशी प्रकार यह आत्मा इस शरीरको नष्ट कर--अचेतनावस्थाको प्राप्तकर दसर…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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