Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ६ [IV.iv.6] तदेष श्लोको भवति ।तदेव सक्तः सह कर्मणैति लिङ्गं मनो यत्र निषक्तमस्य ।प्राप्यान्तं कर्मणस्तस्य यत्किञ्चेह करोत्ययम् ।तस्माल्लोकात्पुनरैत्य् अस्मै लोकाय कर्मण् इति नु कामयमानो ऽथाकामयमानो योऽकामो निष्काम भवति आप्तकाम आत्मकामो न तस्य प्राणा उत्क्रामन्ति आप्तकामस् भवतिk अप्तकामस् आत्मकामस् न तस्माद् तस्य प्राणास् उत्क्रामन्ति ब्रह्मैव सन्ब्रह्माप्येति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 6 ##[IV.iv.6]## tadeSha shloko bhavati | tadeva saktaH saha karmaNaiti li~NgaM mano yatra niShaktamasya | prApyAntaM karmaNastasya yatki~ncheha karotyayam | tasmAllokAtpunaraity asmai lokAya karmaN iti nu kAmayamAno .athAkAmayamAno yo.akAmo niShkAma bhavati AptakAma AtmakAmo na tasya prANA utkrAmanti AptakAmas bhavati##k## aptakAmas AtmakAmas na tasmAd tasya prANAs utkrAmanti brahmaiva sanbrahmApyeti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'And here there is this verse: "To whatever object a man's own mind is attached, to that he goes strenuously together with his deed; and having obtained the end (the last results) of whatever deed he does here on earth,…
मोक्षमा्गके विषयमे मत-भेद लोहितं च । एष पन्था ब्रह्मणा हाुवित्तस्तेनेति ब्रह्मवित् पुण्यज्घत्तेजसश्च ॥ ॥ विद्या ग्रौर ग्रविद्यारत पुरुषोकी गति जो अविद्या ( कमं ) की उपासना करते है, वे अज्ञानसंज्ञक अन्ध- कारमें प्रवेश करते हँ ओर जो विद्या ( कमंकाण्डरूप त्रप्रीविद्या ) में रत ह, वे उनसे भौ अधिक अन्धकारमे प्रवेश करते हूँ
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And here there is this verse: "To whatever object a man's own mind is attached, to that he goes strenuously together with his deed; and having obtained the end (the last results) of whatever deed he does here on earth, he returns again from that world (which is the temporary reward of his deed) to this world of action."
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ६ [IV.iv.6] तदेष श्लोको भवति । तदेव सक्तः सह कर्मणैति लिङ्गं मनो यत्र निषक्तमस्य । प्राप्यान्तं कर्मणस्तस्य यत्किञ्चेह करोत्ययम् । तस्माल्लोकात्पुनरैत्य् अस्मै लोकाय कर्मण् इति नु कामयमानो ऽथाकामयमानो योऽकामो निष्काम भवति आप्तकाम आत्मकामो न तस्य प्राणा उत्क्रामन्ति आप्तकामस् भवतिk अप्तकामस् आत्मकामस् न तस्माद् तस्य प्राणास् उत्क्रामन्ति ब्रह्मैव सन्ब्रह्माप्येति
Literal translation
Translation of the source text
'And here there is this verse: "To whatever object a man's own mind is attached, to that he goes strenuously together with his deed; and having obtained the end (the last results) of whatever deed he does here on earth, he returns again from that world (which is the temporary reward of his deed) to this world of action."
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And here there is this verse: "To whatever object a man's own mind is attached, to that he goes strenuously together with his deed; and having obtained the end (the last results) of whatever deed he does here on earth,…
Sense: 'And here there is this verse: "To whatever object a man's own mind is attached, to that he goes strenuously together with his deed; and having obtained the end (the last results) of whatever deed he does here on earth,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
मोक्षमा्गके विषयमे मत-भेद लोहितं च। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण