Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ११ [VI.Ii.11] एतमु हैव जानकिरयस्थूणः सत्यकामाय जाबालायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् शत्यकामाय जाबालाय अन्तेवासिने उक्त्वा उवाच अपि यस् एनम् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 11 ##[VI.Ii.11]## etamu haiva jAnakirayasthUNaH satyakAmAya jAbAlAyAntevAsina uktvovAchApi ya ena{\m+} shuShke sthANau niShi~nchej shatyakAmAya jAbAlAya antevAsine uktvA uvAcha api yas enam shuShke sthANau niShi~nchet jAyera~nChAkhAH praroheyuH palAshAnIti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Gânaki Âyasthûna told the same to his pupil Satyakâma Gâbâla, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
१३२८ बृहदारण्यकोपनिषद् अध्याय इसके पश्चात् "तत्सवितुवरेण्यम्" इत्यादि मन्त्रसे इस मन्थको मक्षण करता टै । तत्सवितुः इत्यादि मन्त्रका अथं नतत्सवितुवरेण्यम्-- अथेनमाचामति भक्षयति । ¦ इसके पश्ात् वह मन्धको भक्षण -+ करता है। गायत्रोके प्रथम पाद कया व्याहुत्या च प्रथमया ध व्याहति प्रथम ग्रास खाता है
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Atha yâm ikkhed garbham dadhîteti tasyâm artham nishtâya mukhena mukham sandhâyâpânyâbhiprânyâd indriyena te retâsa reta âdadhâmîti garbhiny eva bhavati.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ११ [VI.Ii.11] एतमु हैव जानकिरयस्थूणः सत्यकामाय जाबालायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् शत्यकामाय जाबालाय अन्तेवासिने उक्त्वा उवाच अपि यस् एनम् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति
Literal translation
Translation of the source text
Atha yâm ikkhed garbham dadhîteti tasyâm artham nishtâya mukhena mukham sandhâyâpânyâbhiprânyâd indriyena te retâsa reta âdadhâmîti garbhiny eva bhavati.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Gânaki Âyasthûna told the same to his pupil Satyakâma Gâbâla, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
Sense: Gânaki Âyasthûna told the same to his pupil Satyakâma Gâbâla, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
१३२८ बृहदारण्यकोपनिषद् अध्याय इसके पश्चात् "तत्सवितुवरेण्यम्" इत्यादि मन्त्रसे इस मन्थको मक्षण करता टै। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण