Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १२ [VI.Ii.12] एतमु हैव सत्यकामो जाबालोऽन्तेवासिभ्य उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् उक्त्वा उवाच अपि यस् एनम् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति ।तमेतं नापुत्राय वाऽनन्तेवासिने वा ब्रूयात्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 12 ##[VI.Ii.12]## etamu haiva satyakAmo jAbAlo.antevAsibhya uktvovAchApi ya ena{\m+} shuShke sthANau niShi~nchej uktvA uvAcha api yas enam shuShke sthANau niShi~nchet jAyera~nChAkhAH praroheyuH palAshAnIti | tametaM nAputrAya vA.anantevAsine vA brUyAt
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Satyakâma Gâbâla told the same to his pupils, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.' Let no one tell this to any one, except to a son or to a pupil .
यान्तेवासिन उक्त्वोवाचापि य॒ एन शुष्के स्थाणौ उस इत मन्धका उदहालक आरुणिने अपने शिष्य वाजसनेय य्ञवल्क्थको उपदेश करके कहा था, पेजगयावान्तेवासिन उक्त्वोवाचापि य एन शुष्के स्थाणो ह्मण ३ शङ्करभाष्याथं १२३१ उस इस मन्धका वाजसनेय याज्ञवल्वयने अपने हिष्य मधुक पेङ्गयको यान्तेवाक्षिन उक्त्वोवाचापि य एन शुष्के स्थाणो
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Now again, if a man's wife has a lover and the husband hates him, let him (according to rule) place fire by an unbaked jar, spread a layer of arrows in inverse order , anoint these three arrow-heads with butter in inverse order, and sacrifice, saying: 'Thou hast sacrificed in my fire, I take away thy up and down breathing, I here .'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १२ [VI.Ii.12] एतमु हैव सत्यकामो जाबालोऽन्तेवासिभ्य उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् उक्त्वा उवाच अपि यस् एनम् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति । तमेतं नापुत्राय वाऽनन्तेवासिने वा ब्रूयात्
Literal translation
Translation of the source text
Now again, if a man's wife has a lover and the husband hates him, let him (according to rule) place fire by an unbaked jar, spread a layer of arrows in inverse order , anoint these three arrow-heads with butter in inverse order, and sacrifice, saying: 'Thou hast sacrificed in my fire, I take away thy up and down breathing, I here .'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Satyakâma Gâbâla told the same to his pupils, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.' Let no one tell this to any one, except to a son or to a pupil .
Sense: Satyakâma Gâbâla told the same to his pupils, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.' Let no one tell this to any one, except to a son or to a pupil .
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यान्तेवासिन उक्त्वोवाचापि य॒ एन शुष्के स्थाणौ उस इत मन्धका उदहालक आरुणिने अपने शिष्य वाजसनेय य्ञवल्क्थको उपदेश करके कहा था, पेजगयावान्तेवासिन उक्त्वोवाचापि य एन शुष्के स्थाणो ह्…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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