Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १३ [VI.Ii.13] चतुरौदुम्बरो भवत्य् औदुम्बरः स्रुव औदुम्बरश्चमस औदुम्बर इध्म औदुम्बर्या उपमन्थन्यौ ।दश ग्राम्याणि धान्यानि भवन्ति व्रीहियवास्तिलमाषा अणुप्रियङ्गवो गोधूमाश्च मसूराश्च खल्वाश्च खलकुलाश्च मसूरास् च खल्वास् च खलकुलास् च तान्पिष्टान्दधनि मधुनि घृत उपसिञ्चत्य् उपसिञ्चति तान् पिष्टान् दधनि मधुनि घृते उपसिञ्चति आज्यस्य जुहोति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 13 ##[VI.Ii.13]## chaturaudumbaro bhavaty audumbaraH sruva audumbarashchamasa audumbara idhma audumbaryA upamanthanyau | dasha grAmyANi dhAnyAni bhavanti vrIhiyavAstilamAShA aNupriya~Ngavo godhUmAshcha masUrAshcha khalvAshcha khalakulAshcha masUrAs cha khalvAs cha khalakulAs cha tAnpiShTAndadhani madhuni ghR^ita upasi~nchaty upasi~nchati tAn piShTAn dadhani madhuni ghR^ite upasi~nchati Ajyasya juhoti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Four things are made of the wood of the Udumbara tree, the sacrificial ladle (sruva), the cup (kamasa), the fuel, and the two churning sticks. There are ten kinds of village (cultivated) seeds, viz. rice and barley (brîhiyavâs), sesamum and kidney-beans (tilamâshâs),…
उस इस मन्थरा च्रूल भागवित्तिने अपने शिष्य जानकि सायस्मुणको उपदेश करके कहा था, “दि कोई इसे सुखे दं ठपर डाल देगा तो उसमें षतसु हैव जानकिरायस्थूणः सत्यकामाय जावा- उस इस मन्थकरा जानकि आयस्थुणने अपने शिष्य सत्यकाम जाबालको उपदेश करके कहा था, यदि कोई इसे सखे टरं ठपर डाल देगा तो उसमे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
When the monthly illness seizes his wife, she should for three days not drink from a metal vessel, and wear a fresh dress. Let no Vrishala or Vrishalî (a Sûdra man or woman) touch her. At the end of the three days, when she has bathed, the husband should make her pound rice .
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १३ [VI.Ii.13] चतुरौदुम्बरो भवत्य् औदुम्बरः स्रुव औदुम्बरश्चमस औदुम्बर इध्म औदुम्बर्या उपमन्थन्यौ । दश ग्राम्याणि धान्यानि भवन्ति व्रीहियवास्तिलमाषा अणुप्रियङ्गवो गोधूमाश्च मसूराश्च खल्वाश्च खलकुलाश्च मसूरास् च खल्वास् च खलकुलास् च तान्पिष्टान्दधनि मधुनि घृत उपसिञ्चत्य् उपसिञ्चति तान् पिष्टान् दधनि मधुनि घृते उपसिञ्चति आज्यस्य जुहोति
Literal translation
Translation of the source text
When the monthly illness seizes his wife, she should for three days not drink from a metal vessel, and wear a fresh dress. Let no Vrishala or Vrishalî (a Sûdra man or woman) touch her. At the end of the three days, when she has bathed, the husband should make her pound rice .
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Four things are made of the wood of the Udumbara tree, the sacrificial ladle (sruva), the cup (kamasa), the fuel, and the two churning sticks. There are ten kinds of village (cultivated) seeds, viz. rice and barley (brîhiyavâs), sesamum and kidney-beans (tilamâshâs),…
Sense: Four things are made of the wood of the Udumbara tree, the sacrificial ladle (sruva), the cup (kamasa), the fuel, and the two churning sticks. There are ten kinds of village (cultivated) seeds, viz. rice and barley (brîhiyavâs), sesamum and kidney-beans (tilamâshâs),…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उस इस मन्थरा च्रूल भागवित्तिने अपने शिष्य जानकि सायस्मुणको उपदेश करके कहा था, “दि कोई इसे सुखे दं ठपर डाल देगा तो उसमें षतसु हैव जानकिरायस्थूणः सत्यकामाय जावा- उस इस मन्थकरा जान…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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