Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २ [VI.Ii.2] ज्येष्ठाय स्वाहा श्रेष्ठाय स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति ।प्राणाय स्वाहा वसिष्ठायै स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति ।वाचे स्वाहा प्रतिष्ठायै स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति ।चक्षुषे स्वाहा सम्पदे स्वाहेति अग्नौ हुत्वा मन्थे सँस्रवमवनयति ।श्रोत्राय स्वाहाऽऽयतनाय स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति ।मनसे स्वाहा प्रजात्यै स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति ।रेतसे स्वाहेति अग्नौ हुत्वा मन्थे सँस्रवमवनयति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 2 ##[VI.Ii.2]## jyeShThAya svAhA shreShThAya svAhety agnau hutvA manthe sa{\m+}sravamavanayati | prANAya svAhA vasiShThAyai svAhety agnau hutvA manthe sa{\m+}sravamavanayati | vAche svAhA pratiShThAyai svAhety agnau hutvA manthe sa{\m+}sravamavanayati | chakShuShe svAhA sampade svAheti agnau hutvA manthe sa{\m+}sravamavanayati | shrotrAya svAhA.a.ayatanAya svAhety agnau hutvA manthe sa{\m+}sravamavanayati | manase svAhA prajAtyai svAhety agnau hutvA manthe sa{\m+}sravamavanayati | retase svAheti agnau hutvA manthe sa{\m+}sravamavanayati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
He then says, Svâhâ to the First, Svâhâ to the Best, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Breath, Svâhâ to her who is the richest, pours ghee into the fire, and throws what remains into the Mantha (mortar).…
हे गौतम! खी ही अग्नि है। उपस्थही उसकी समिधूह, लं धम है, योनि ज्वाला है, जो भीतरको मेधुनव्यापार करता है, वह् न क अङ्गार है, आलन्दलेड विस्फुलिङ्ग ह । उस इस "च, वीयं योषा बा ञ्जभ्निगोतम योषेति है गौतम । योषा ही अग्नि हे। योषा अर्थात् सखी यह र्पाचवां ही उसका समिध् है । उसौपे वह् कितनी संख्यावाली आहृतिके हवन वाच्प होकर उठकर बोलने लगता उसका यह निणेय हो गया कि
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He then says, Svâhâ to the First, Svâhâ to the Best, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Breath, Svâhâ to her who is the richest, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Speech, Svâhâ to the Support, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Eye, Svâhâ to Success, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Ear, Svâhâ to the Home, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Mind, Svâhâ to Offspring, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Seed, pours ghee into the fire, and throws what remains into the Mantha (mortar).
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २ [VI.Ii.2] ज्येष्ठाय स्वाहा श्रेष्ठाय स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति । प्राणाय स्वाहा वसिष्ठायै स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति । वाचे स्वाहा प्रतिष्ठायै स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति । चक्षुषे स्वाहा सम्पदे स्वाहेति अग्नौ हुत्वा मन्थे सँस्रवमवनयति । श्रोत्राय स्वाहाऽऽयतनाय स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति । मनसे स्वाहा प्रजात्यै स्वाहेत्य् अग्नौ हुत्वा मन्थे सँस्रवमवनयति । रेतसे स्वाहेति अग्नौ हुत्वा मन्थे सँस्रवमवनयति
Literal translation
Translation of the source text
He then says, Svâhâ to the First, Svâhâ to the Best, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Breath, Svâhâ to her who is the richest, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Speech, Svâhâ to the Support, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Eye, Svâhâ to Success, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Ear, Svâhâ to the Home, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to the Mind, Svâhâ to Offspring, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Seed, pours ghee into the fire, and throws what remains into the Mantha (mortar).
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: He then says, Svâhâ to the First, Svâhâ to the Best, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Breath, Svâhâ to her who is the richest, pours ghee into the fire, and throws what remains into the Mantha (mortar).…
Sense: He then says, Svâhâ to the First, Svâhâ to the Best, pours ghee into the fire, and throws what remains into the Mantha (mortar). He then says, Svâhâ to Breath, Svâhâ to her who is the richest, pours ghee into the fire, and throws what remains into the Mantha (mortar).…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
हे गौतम! खी ही अग्नि है। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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