Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ४ [VI.I.4] अथैनमभिमृशति भ्रमदसि ज्वलदसि पूर्णमसि प्रस्तब्धमस्य् एकसभमसि हिङ्कृतमसि हिङ्क्रियमाणमस्य् उद्गीथमस्य् उद्गीयमानमसि श्रावितमसि प्रत्याश्रावितमस्य् अर्द्रे सन्दीप्तमसि विभूरसि प्रभूरस्य् अन्नमसि ज्योतिरसि निधनमसि संवर्गोऽसीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 4 ##[VI.I.4]## athainamabhimR^ishati bhramadasi jvaladasi pUrNamasi prastabdhamasy ekasabhamasi hi~NkR^itamasi hi~NkriyamANamasy udgIthamasy udgIyamAnamasi shrAvitamasi pratyAshrAvitamasy ardre sandIptamasi vibhUrasi prabhUrasy annamasi jyotirasi nidhanamasi saMvargo.asIti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Then he touches it (the Mantha, which is dedicated to Prâna, breath), saying: 'Thou art fleet (as breath). Thou art burning (as fire). Thou art full (as Brahman). Thou art firm (as the sky). Thou art the abode of all (as the earth). Thou hast been saluted with Hiṅ…
पच्चम प्र्तका उत्तर-देवयानमागंका वंन ४, दानीं प्रथमग्रचनिराकरणा्थ- करणं न परिकरप्योऽग्निः। प्रसिद्धे वे जो गृहस्य इस प्रकार इस ॒ पच्चाम्निविद्या को जानते हं तथाजो संन्यासीया वानग्रस्थ वनमे श्वद्धायुक्त होकर सत्य ( ब्रह्य अर्थात् हिरण्यगभं ) को उपासना करते है, वे ज्योतिके अभिमानी देव- ते, के१ य एषं यथोक्तं वे, कौन ? जो इस प्रकार इष त = पञ्चाग्नि विद्याको जानते हे। ङारविस्फुलिङ्गभद्वादिविरिशः श्रद्धादिविशिष्ट पाचों अश्ियोका
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then he touches it (the Mantha, which is dedicated to Prâna, breath), saying: 'Thou art fleet (as breath). Thou art burning (as fire). Thou art full (as Brahman). Thou art firm (as the sky). Thou art the abode of all (as the earth). Thou hast been saluted with Hiṅ (at the beginning of the sacrifice by the prastotri). Thou art saluted with Hiṅ (in the middle of the sacrifice by the prastotri). Thou hast been sung (by the udgâtri at the beginning of the sacrifice). Thou art sung (by the udgâtri in the middle of the sacrifice). Thou hast been celebrated (by the adhvaryu at the beginning of the sacrifice). Thou art celebrated again (by the âgnîdhra in the middle of the sacrifice). Thou art bright in the wet (cloud). Thou art great. Thou art powerful. Thou art food (as Soma). Thou art light (as Agni, fire, the eater). Thou art the end. Thou art the absorption (of all things).'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ४ [VI.I.4] अथैनमभिमृशति भ्रमदसि ज्वलदसि पूर्णमसि प्रस्तब्धमस्य् एकसभमसि हिङ्कृतमसि हिङ्क्रियमाणमस्य् उद्गीथमस्य् उद्गीयमानमसि श्रावितमसि प्रत्याश्रावितमस्य् अर्द्रे सन्दीप्तमसि विभूरसि प्रभूरस्य् अन्नमसि ज्योतिरसि निधनमसि संवर्गोऽसीति
Literal translation
Translation of the source text
Then he touches it (the Mantha, which is dedicated to Prâna, breath), saying: 'Thou art fleet (as breath). Thou art burning (as fire). Thou art full (as Brahman). Thou art firm (as the sky). Thou art the abode of all (as the earth). Thou hast been saluted with Hiṅ (at the beginning of the sacrifice by the prastotri). Thou art saluted with Hiṅ (in the middle of the sacrifice by the prastotri). Thou hast been sung (by the udgâtri at the beginning of the sacrifice). Thou art sung (by the udgâtri in the middle of the sacrifice). Thou hast been celebrated (by the adhvaryu at the beginning of the sacrifice). Thou art celebrated again (by the âgnîdhra in the middle of the sacrifice). Thou art bright in the wet (cloud). Thou art great. Thou art powerful. Thou art food (as Soma). Thou art light (as Agni, fire, the eater). Thou art the end. Thou art the absorption (of all things).'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Then he touches it (the Mantha, which is dedicated to Prâna, breath), saying: 'Thou art fleet (as breath). Thou art burning (as fire). Thou art full (as Brahman). Thou art firm (as the sky). Thou art the abode of all (as the earth). Thou hast been saluted with Hiṅ…
Sense: Then he touches it (the Mantha, which is dedicated to Prâna, breath), saying: 'Thou art fleet (as breath). Thou art burning (as fire). Thou art full (as Brahman). Thou art firm (as the sky). Thou art the abode of all (as the earth). Thou hast been saluted with Hiṅ…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
पच्चम प्र्तका उत्तर-देवयानमागंका वंन ४, दानीं प्रथमग्रचनिराकरणा्थ- करणं न परिकरप्योऽग्निः। सुरक्षित लगाव और श्रद्धा तनाव-प्रतिक्रिया को घटाते हैं: शरीर खतरे की तैयारी छोड़कर स्थिर होता है। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण