Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ७ [VI.Ii.7] तँ हैतमूद्दालक आरुणिर्वाजसनेयाय याज्ञवल्क्यायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् याज्ञवल्क्याय अन्तेवासिने उक्त्वा उवाच अपि यस् एनम् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 7 ##[VI.Ii.7]## ta{\m+} haitamUddAlaka AruNirvAjasaneyAya yAj~navalkyAyAntevAsina uktvovAchApi ya ena{\m+} shuShke sthANau niShi~nchej yAj~navalkyAya antevAsine uktvA uvAcha api yas enam shuShke sthANau niShi~nchet jAyera~nChAkhAH praroheyuH palAshAnIti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Uddâlaka Âruni told this (Mantha-doctrine) to his pupil Vâgasaneya Yâgñavalkya, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
वहु जो कामना करे अर्थात् वह् जो वित्तार्थी ओर कमंका अधिकारी कामना करे; क्या कामना करे ? उवेषठाय स्वाहा श्रेष्ठाय स्वहिस्यग्नो हता सन्थे स्वाहा सम्पदे स्वाहेस्यगनो हटवा सन्थं से खवसतन- स सखवमवनयति मनसे स्वाहा प्रजातये स्वाहेत्यम्नो
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Uddâlaka Âruni told this (Mantha-doctrine) to his pupil Vâgasaneya Yâgñavalkya, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ७ [VI.Ii.7] तँ हैतमूद्दालक आरुणिर्वाजसनेयाय याज्ञवल्क्यायान्तेवासिन उक्त्वोवाचापि य एनँ शुष्के स्थाणौ निषिञ्चेज् याज्ञवल्क्याय अन्तेवासिने उक्त्वा उवाच अपि यस् एनम् शुष्के स्थाणौ निषिञ्चेत् जायेरञ्छाखाः प्ररोहेयुः पलाशानीति
Literal translation
Translation of the source text
Uddâlaka Âruni told this (Mantha-doctrine) to his pupil Vâgasaneya Yâgñavalkya, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Uddâlaka Âruni told this (Mantha-doctrine) to his pupil Vâgasaneya Yâgñavalkya, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
Sense: Uddâlaka Âruni told this (Mantha-doctrine) to his pupil Vâgasaneya Yâgñavalkya, and said: 'If a man were to pour it on a dry stick, branches would grow, and leaves spring forth.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वहु जो कामना करे अर्थात् वह् जो वित्तार्थी ओर कमंका अधिकारी कामना करे; क्या कामना करे ? उवेषठाय स्वाहा श्रेष्ठाय स्वहिस्यग्नो हता सन्थे स्वाहा सम्पदे स्वाहेस्यगनो हटवा सन्थं स…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण