Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ तृतीयं ब्राह्मणम् मन्त्र १ [VI.Ii.1] स यः कामयते महत्प्राप्नुयामित्य् उदगयन आपूर्यमाणपक्षस्य पुण्याहे द्वादशाहमुपसद्व्रती भूत्वौदुम्बरे कँसे चमसे वा सर्वौषधं फलानीति सम्भृत्य वा सर्वौषधम् फलानि इति सम्भृत्य परिसमुह्य परिलिप्याग्निमुपसमाधाय परिस्तीर्याऽऽवृताऽऽज्यँ सँस्कृत्य अवृता आज्यम् सँस्कृत्य पुँसा नक्षत्रेण मन्थँ सन्नीय जुहोति ।यावन्तो देवास्त्वयि जातवेदस् तिर्यञ्चो घ्नन्ति पुरुषस्य कामान् तेभ्योऽहं भागधेयं जुहोमि ते मा तृप्ताः सर्वैः कामैस्तर्पयन्तु तर्पयन्तु स्वाहा ।या तिरश्ची निपद्यते ऽहं विधरणी इति तां त्वा घृतस्य धारया यजे सँराधनीमहँ ।स्वाहा
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| tR^itIyaM brAhmaNam mantra 1 ##[VI.Ii.1]## sa yaH kAmayate mahatprApnuyAmity udagayana ApUryamANapakShasya puNyAhe dvAdashAhamupasadvratI bhUtvaudumbare ka{\m+}se chamase vA sarvauShadhaM phalAnIti sambhR^itya vA sarvauShadham phalAni iti sambhR^itya parisamuhya parilipyAgnimupasamAdhAya paristIryA.a.avR^itA.a.ajya{\m+} sa{\m+}skR^itya avR^itA Ajyam sa{\m+}skR^itya pu{\m+}sA nakShatreNa mantha{\m+} sannIya juhoti | yAvanto devAstvayi jAtavedas tirya~ncho ghnanti puruShasya kAmAn tebhyo.ahaM bhAgadheyaM juhomi te mA tR^iptAH sarvaiH kAmaistarpayantu tarpayantu svAhA | yA tirashchI nipadyate .ahaM vidharaNI iti tAM tvA ghR^itasya dhArayA yaje sa{\m+}rAdhanImaha{\m+} | svAhA
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Svetaketu Âruneya went to the settlement of the Pañkâlas. He came near to Pravâhana Gaivali , who was walking about (surrounded by his men). As soon as he (the king) saw him,…
पुरुषो बा अग्निशोतम प्रसिद्धः है गौतम ! पूरुष ही अग्नि शिरःपाण्यादिमान् पुरषशतरथो- परसिद्ध पुरुष ही चतुथं अग्नि है । नि . ुखंसमि उसका व्यात्त-खुला हुआ मुख ज्लोमानि धूमो योनिरचियंदन्तः करोति तेऽङ्गारा जुह्वति तस्या आहूस्ये पुरुषः संभवति स॒ जीवति । यावजजीवत्यथ यदा भ्रियते
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Svetaketu Âruneya went to the settlement of the Pañkâlas. He came near to Pravâhana Gaivali , who was walking about (surrounded by his men). As soon as he (the king) saw him, he said: 'My boy!' Svetaketu replied: 'Sir!' Then the king said: 'Have you been taught by your father!' 'Yes,' he replied.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ तृतीयं ब्राह्मणम् मन्त्र १ [VI.Ii.1] स यः कामयते महत्प्राप्नुयामित्य् उदगयन आपूर्यमाणपक्षस्य पुण्याहे द्वादशाहमुपसद्व्रती भूत्वौदुम्बरे कँसे चमसे वा सर्वौषधं फलानीति सम्भृत्य वा सर्वौषधम् फलानि इति सम्भृत्य परिसमुह्य परिलिप्याग्निमुपसमाधाय परिस्तीर्याऽऽवृताऽऽज्यँ सँस्कृत्य अवृता आज्यम् सँस्कृत्य पुँसा नक्षत्रेण मन्थँ सन्नीय जुहोति । यावन्तो देवास्त्वयि जातवेदस् तिर्यञ्चो घ्नन्ति पुरुषस्य कामान् तेभ्योऽहं भागधेयं जुहोमि ते मा तृप्ताः सर्वैः कामैस्तर्पयन्तु तर्पयन्तु स्वाहा । या तिरश्ची निपद्यते ऽहं विधरणी इति तां त्वा घृतस्य धारया यजे सँराधनीमहँ । स्वाहा
Literal translation
Translation of the source text
Svetaketu Âruneya went to the settlement of the Pañkâlas. He came near to Pravâhana Gaivali , who was walking about (surrounded by his men). As soon as he (the king) saw him, he said: 'My boy!' Svetaketu replied: 'Sir!' Then the king said: 'Have you been taught by your father!' 'Yes,' he replied.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Svetaketu Âruneya went to the settlement of the Pañkâlas. He came near to Pravâhana Gaivali , who was walking about (surrounded by his men). As soon as he (the king) saw him,…
Sense: Svetaketu Âruneya went to the settlement of the Pañkâlas. He came near to Pravâhana Gaivali , who was walking about (surrounded by his men). As soon as he (the king) saw him,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
पुरुषो बा अग्निशोतम प्रसिद्धः है गौतम ! पूरुष ही अग्नि शिरःपाण्यादिमान् पुरषशतरथो- परसिद्ध पुरुष ही चतुथं अग्नि है। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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