Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १८ [VI.iv.18] अथ य इच्छेत् पुत्रो मे पण्डितो विगीतः समितिङ्गमः शुश्रूषितां वाचं भाषिता जायेत शुश्रूषिताम् वाचम् भाषिता जायेत सर्वान्वेदाननुब्रुवीत सर्वमायुरियादिति माँसौदनं पाचयित्वा सर्पिष्मन्तमश्नीयाताम् ईश्वरौ जनयितवै ।औक्षेण वाऽऽर्षभेण वा
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 18 ##[VI.iv.18]## atha ya ichChet putro me paNDito vigItaH samiti~NgamaH shushrUShitAM vAchaM bhAShitA jAyeta shushrUShitAm vAcham bhAShitA jAyeta sarvAnvedAnanubruvIta sarvamAyuriyAditi mA{\m+}saudanaM pAchayitvA sarpiShmantamashnIyAtAm Ishvarau janayitavai | aukSheNa vA.a.arShabheNa vA
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
And if a man wishes that a learned son should be born to him, famous, a public man, a popular speaker, that he should know all the Vedas, and that he should live to his full age, then, after having prepared boiled rice with meat and butter, they should both eat,…
जो चाहे किमेरापृत्र दयाम व्ण, अरुण नयन हा, तीन वेदोका स्वाध्याय करे तथा पूरे सौ वर्षोतक जीवित रहे, वहु ओर उसकी पत्नी केवल जलम चावल पकाकर मात तैयार कर लँ बौर उषम घी मिलाकर जो चाहता हो कि मेरी पुत्री विदुषी हो भौर पूरे सौ वर्षोकी आयुतक जीवित रहे, वह ओर उसकी पत्नी तिल ओर चावलकी खिचरी पक्राकर उसमे घौ मिलाकर खार्यं । इससे वे उक्त योग्यतावाली कन्थाको जन्म
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
And if a man wishes that a learned son should be born to him, famous, a public man, a popular speaker, that he should know all the Vedas, and that he should live to his full age, then, after having prepared boiled rice with meat and butter, they should both eat, being fit to have offspring. The meat should be of a young or of an old bull.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १८ [VI.iv.18] अथ य इच्छेत् पुत्रो मे पण्डितो विगीतः समितिङ्गमः शुश्रूषितां वाचं भाषिता जायेत शुश्रूषिताम् वाचम् भाषिता जायेत सर्वान्वेदाननुब्रुवीत सर्वमायुरियादिति माँसौदनं पाचयित्वा सर्पिष्मन्तमश्नीयाताम् ईश्वरौ जनयितवै । औक्षेण वाऽऽर्षभेण वा
Literal translation
Translation of the source text
And if a man wishes that a learned son should be born to him, famous, a public man, a popular speaker, that he should know all the Vedas, and that he should live to his full age, then, after having prepared boiled rice with meat and butter, they should both eat, being fit to have offspring. The meat should be of a young or of an old bull.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: And if a man wishes that a learned son should be born to him, famous, a public man, a popular speaker, that he should know all the Vedas, and that he should live to his full age, then, after having prepared boiled rice with meat and butter, they should both eat,…
Sense: And if a man wishes that a learned son should be born to him, famous, a public man, a popular speaker, that he should know all the Vedas, and that he should live to his full age, then, after having prepared boiled rice with meat and butter, they should both eat,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जो चाहे किमेरापृत्र दयाम व्ण, अरुण नयन हा, तीन वेदोका स्वाध्याय करे तथा पूरे सौ वर्षोतक जीवित रहे, वहु ओर उसकी पत्नी केवल जलम चावल पकाकर मात तैयार कर लँ बौर उषम घी मिलाकर जो चाह…। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण