Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २ [VI.iv.2] स ह प्रजापतिरीक्षांचक्रे हन्तास्मै प्रतिष्ठां कल्पयानीति स स्त्रियँ ससृजे ।ताँ सृष्ट्वाऽध उपास्त तस्मात्स्त्रियमध उपासीत स एतं प्राञ्चं ग्रावाणमात्मन एव समुदपारयत् तेनैनामभ्यसृजत्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 2 ##[VI.iv.2]## sa ha prajApatirIkShA.nchakre hantAsmai pratiShThAM kalpayAnIti sa striya{\m+} sasR^ije | tA{\m+} sR^iShTvA.adha upAsta tasmAtstriyamadha upAsIta sa etaM prA~nchaM grAvANamAtmana eva samudapArayat tenainAmabhyasR^ijat
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
And Pragâpati thought, let me make an abode for him, and he created a woman (Satarûpâ). Tâm srishtvâdha upâsta, tasmât striyam adha upâsîta. Sa etam prâñkam grâvânam âtmana eva samudapârayat, tenainâm abhyasrigat.
यह् सन्थकमम चतुरीदुम्बर (चार ओदुम्बर काष्ठके पदार्थोवाला ) है। इसमें ओौदुम्बरकाष्ठ ( गूल रकी लकड़ी ) का स्,व, ओदुम्बरकाष्ठका चमस ओौदुम्बरकाष्ठका इध्म ओर ओदुम्बरकाष्ठकौ दो उपमन्थनी होती ह । चतुरौदुम्बरो मवतीति “चतुरौदुम्बरो भवति" इस वाक्थ- की व्याख्या श्नुतिने स्वयं कीदहे। व्याख्यातम् । दश ॒प्राम्याण दश म्राम्य धान्य होते है । हम पहले
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
And Pragâpati thought, let me make an abode for him, and he created a woman (Satarûpâ). Tâm srishtvâdha upâsta, tasmât striyam adha upâsîta. Sa etam prâñkam grâvânam âtmana eva samudapârayat, tenainâm abhyasrigat.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २ [VI.iv.2] स ह प्रजापतिरीक्षांचक्रे हन्तास्मै प्रतिष्ठां कल्पयानीति स स्त्रियँ ससृजे । ताँ सृष्ट्वाऽध उपास्त तस्मात्स्त्रियमध उपासीत स एतं प्राञ्चं ग्रावाणमात्मन एव समुदपारयत् तेनैनामभ्यसृजत्
Literal translation
Translation of the source text
And Pragâpati thought, let me make an abode for him, and he created a woman (Satarûpâ). Tâm srishtvâdha upâsta, tasmât striyam adha upâsîta. Sa etam prâñkam grâvânam âtmana eva samudapârayat, tenainâm abhyasrigat.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: And Pragâpati thought, let me make an abode for him, and he created a woman (Satarûpâ). Tâm srishtvâdha upâsta, tasmât striyam adha upâsîta. Sa etam prâñkam grâvânam âtmana eva samudapârayat, tenainâm abhyasrigat.
Sense: And Pragâpati thought, let me make an abode for him, and he created a woman (Satarûpâ). Tâm srishtvâdha upâsta, tasmât striyam adha upâsîta. Sa etam prâñkam grâvânam âtmana eva samudapârayat, tenainâm abhyasrigat.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यह् सन्थकमम चतुरीदुम्बर (चार ओदुम्बर काष्ठके पदार्थोवाला ) है। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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