Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १२ [VI.iv.12] अथ यस्य जायायै जारः स्यात् तं चेद् द्विष्याद् आमपात्रेऽग्निमुपसमाधाय प्रतिलोमँ शरबर्हिस्तीर्त्वा तस्मिन्नेताः शरभृष्टीः प्रतिलोमाः सर्पिषाऽक्ता जुहुयान् अक्तास् जुहुयात् मम समिद्धेऽहौषीः प्राणापानौ त आददे ऽसाविति ।मम समिद्धेऽहौषीः पुत्रपशूँस्त आददे ऽसाविति ।मम समिद्धेऽहौषीर् इष्टासुकृते त आददे ऽसाविति ।मम समिद्धेऽहौषीर् आशापराकाशौ त आददे ऽसाविति ।स वा एष निरिन्द्रियो विसुकृतोऽस्माल्लोकात्प्रैति प्रैति यमेवंविद्ब्राह्मणः शपति ।तस्मादेवंवित्छ्रोत्रियस्य दारेण नोपहासमिच्छेद् उत ह्येवंवित्परो भवति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 12 ##[VI.iv.12]## atha yasya jAyAyai jAraH syAt taM ched dviShyAd AmapAtre.agnimupasamAdhAya pratiloma{\m+} sharabarhistIrtvA tasminnetAH sharabhR^iShTIH pratilomAH sarpiShA.aktA juhuyAn aktAs juhuyAt mama samiddhe.ahauShIH prANApAnau ta Adade .asAviti | mama samiddhe.ahauShIH putrapashU{\m+}sta Adade .asAviti | mama samiddhe.ahauShIr iShTAsukR^ite ta Adade .asAviti | mama samiddhe.ahauShIr AshAparAkAshau ta Adade .asAviti | sa vA eSha nirindriyo visukR^ito.asmAllokAtpraiti praiti yamevaMvidbrAhmaNaH shapati | tasmAdevaMvitChrotriyasya dAreNa nopahAsamichChed uta hyevaMvitparo bhavati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Now again, if a man's wife has a lover and the husband hates him, let him (according to rule) place fire by an unbaked jar, spread a layer of arrows in inverse order , anoint these three arrow-heads with butter in inverse order, and sacrifice,…
वह् पुरुष अपनी जिस पत्नीके सम्बन्धमे एसी इच्छा करे कि यह रुमे हृदयसे चाहे, उसको योनि अपनी जननेन्धियको स्थापित करके ओर अपने मुखे उसके मुखको मिलाकर उसके उपस्थभागका स्पशं ५ स्बेदियं मा वह पुरुष अपनी जिस् प्लीके सया स्वरभार्यामिष्डेदियं मां सम्बन्धमे एेसी इच्छा करे कि यह् ९ मद्रि मेरे प्रति कामनायुक्त हो मुभे मन-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Now again, if a man's wife has a lover and the husband hates him, let him (according to rule) place fire by an unbaked jar, spread a layer of arrows in inverse order , anoint these three arrow-heads with butter in inverse order, and sacrifice, saying: 'Thou hast sacrificed in my fire, I take away thy up and down breathing, I here .'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १२ [VI.iv.12] अथ यस्य जायायै जारः स्यात् तं चेद् द्विष्याद् आमपात्रेऽग्निमुपसमाधाय प्रतिलोमँ शरबर्हिस्तीर्त्वा तस्मिन्नेताः शरभृष्टीः प्रतिलोमाः सर्पिषाऽक्ता जुहुयान् अक्तास् जुहुयात् मम समिद्धेऽहौषीः प्राणापानौ त आददे ऽसाविति । मम समिद्धेऽहौषीः पुत्रपशूँस्त आददे ऽसाविति । मम समिद्धेऽहौषीर् इष्टासुकृते त आददे ऽसाविति । मम समिद्धेऽहौषीर् आशापराकाशौ त आददे ऽसाविति । स वा एष निरिन्द्रियो विसुकृतोऽस्माल्लोकात्प्रैति प्रैति यमेवंविद्ब्राह्मणः शपति । तस्मादेवंवित्छ्रोत्रियस्य दारेण नोपहासमिच्छेद् उत ह्येवंवित्परो भवति
Literal translation
Translation of the source text
Now again, if a man's wife has a lover and the husband hates him, let him (according to rule) place fire by an unbaked jar, spread a layer of arrows in inverse order , anoint these three arrow-heads with butter in inverse order, and sacrifice, saying: 'Thou hast sacrificed in my fire, I take away thy up and down breathing, I here .'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Now again, if a man's wife has a lover and the husband hates him, let him (according to rule) place fire by an unbaked jar, spread a layer of arrows in inverse order , anoint these three arrow-heads with butter in inverse order, and sacrifice,…
Sense: Now again, if a man's wife has a lover and the husband hates him, let him (according to rule) place fire by an unbaked jar, spread a layer of arrows in inverse order , anoint these three arrow-heads with butter in inverse order, and sacrifice,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वह् पुरुष अपनी जिस पत्नीके सम्बन्धमे एसी इच्छा करे कि यह रुमे हृदयसे चाहे, उसको योनि अपनी जननेन्धियको स्थापित करके ओर अपने मुखे उसके मुखको मिलाकर उसके उपस्थभागका स्पशं ५ स्बेदि…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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