Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २० [VI.iv.20] अथैनामभिपद्यते ऽमोऽहमस्मि सा त्वँ सा त्वमस्य् अमोऽहँ सामाहमस्मि ऋक्त्वम् द्यौरहम् पृथिवी त्वम् ।तावेहि सँरभावहै सह रेतो दधावहै पुँसे पुत्राय वित्तय इति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 20 ##[VI.iv.20]## athainAmabhipadyate .amo.ahamasmi sA tva{\m+} sA tvamasy amo.aha{\m+} sAmAhamasmi R^iktvam dyauraham pR^ithivI tvam | tAvehi sa{\m+}rabhAvahai saha reto dadhAvahai pu{\m+}se putrAya vittaya iti
ओषधिका पर्याय माना गया है--ऋषम ओषधौ चः । प्रसिद्ध अंग्रेज विद्वान् सर मोनिग्रर विलियम्ने अपने वृहत् संस्कृत-अंग्रेजीकोषमे इसे “सोम' नामक पौधेका ® "ऋषभः नामक ओषधिका जायुर्वेदके अत्यन्त प्राचीन एवं प्रामाणिक तदनन्तर चौथे दिन प्रातःकाल ही संध्या आादिका अनुष्ठान करके पत्नीके कटे हुए चावलोको लेकर स्थालीपाककी विधिसे घीकः संस्कार करके चरु पकाकर उसका भी संस्कार करके स्थालीपाकके अन्तमं
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then he embraces her, and says: 'I am Ama (breath), thou art Sâ (speech) . Thou art Sâ (speech), I am Ama (breath). I am the Sâman, thou art the Rik . I am the sky, thou art the earth. Come, let us strive together, that a male child may be begotten .'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २० [VI.iv.20] अथैनामभिपद्यते ऽमोऽहमस्मि सा त्वँ सा त्वमस्य् अमोऽहँ सामाहमस्मि ऋक्त्वम् द्यौरहम् पृथिवी त्वम् । तावेहि सँरभावहै सह रेतो दधावहै पुँसे पुत्राय वित्तय इति
Literal translation
Translation of the source text
Then he embraces her, and says: 'I am Ama (breath), thou art Sâ (speech) . Thou art Sâ (speech), I am Ama (breath). I am the Sâman, thou art the Rik . I am the sky, thou art the earth. Come, let us strive together, that a male child may be begotten .'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Then he embraces her, and says: 'I am Ama (breath), thou art Sâ (speech) . Thou art Sâ (speech), I am Ama (breath). I am the Sâman, thou art the Rik . I am the sky, thou art the earth. Come, let us strive together, that a male child may be begotten .'
Sense: Then he embraces her, and says: 'I am Ama (breath), thou art Sâ (speech) . Thou art Sâ (speech), I am Ama (breath). I am the Sâman, thou art the Rik . I am the sky, thou art the earth. Come, let us strive together, that a male child may be begotten .'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ओषधिका पर्याय माना गया है--ऋषम ओषधौ चः। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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