Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १९ [VI.iv.19] अथाभिप्रातरेव स्थालीपाकावृताऽऽज्यं चेष्टित्वा स्थालीपाकस्योपघातं जुहोत्य् अग्नये स्वाहा ऽनुमतये स्वाहा देवाय सवित्रे सत्यप्रसवाय स्वाहेति हुत्वोद्धृत्य प्राश्नाति ।प्राश्येतरस्याः प्रयच्छति ।प्रक्षाल्य पाणी उदपात्रं पूरयित्वा तेनैनां त्रिरभ्युक्षत्य् उत्तिष्ठातो विश्वावसो ऽन्यामिच्छ प्रपूर्व्याँ सं जायां पत्या सहेति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 19 ##[VI.iv.19]## athAbhiprAtareva sthAlIpAkAvR^itA.a.ajya.n cheShTitvA sthAlIpAkasyopaghAtaM juhoty agnaye svAhA .anumataye svAhA devAya savitre satyaprasavAya svAheti hutvoddhR^itya prAshnAti | prAshyetarasyAH prayachChati | prakShAlya pANI udapAtraM pUrayitvA tenainAM trirabhyukShaty uttiShThAto vishvAvaso .anyAmichCha prapUrvyA{\m+} saM jAyAM patyA saheti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
And then toward morning, after having, according to the rule of the Sthâlîpâka (pot-boiling), performed the preparation of the Âgya (clarified butter ), he sacrifices from the Sthâlîpâka bit by bit, saying: 'This is for Agni, Svâhâ! This is for Anumati,…
भ गणड (1 है ५ वथोनि ५ विषयमेव वेदेऽनधिकारात् । उसका अधिकार नहीं है । तिलौ (व दनं र दनका अथं है तिल-चावलकी जो चाहताहोकि मेरा पूत्र प्रख्यात पण्डित, विद्वानोकी सभामे निर्भय प्रवेश करनेवाला तथा श्रवणसुखद वाणी बोलनेवाला हो, सम्धुणं वेदोका स्वाध्याय करे ओर पूरे सौ वर्षोतक जीवित रहे, वह् पुरुष ओर विविधं गीतो विगीतः प्रख्यात नाना प्रकारसे जिसकी महत्ता गायी जाय, वह॒ विगीत कहलाता है । विगीत अर्थात् प्रख्यात । सभि-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
And then toward morning, after having, according to the rule of the Sthâlîpâka (pot-boiling), performed the preparation of the Âgya (clarified butter ), he sacrifices from the Sthâlîpâka bit by bit, saying: 'This is for Agni, Svâhâ! This is for Anumati, Svâhâ! This is for the divine Savitri, the true creator, Svâhâ!' Having sacrificed, he takes out the rest of the rice and eats it, and after having eaten, he gives it to his wife. Then he washes his hands, fills a water-jar, and sprinkles her thrice with it, saying: 'Rise hence, O Visvâvasu , seek another blooming girl, a wife with her husband.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १९ [VI.iv.19] अथाभिप्रातरेव स्थालीपाकावृताऽऽज्यं चेष्टित्वा स्थालीपाकस्योपघातं जुहोत्य् अग्नये स्वाहा ऽनुमतये स्वाहा देवाय सवित्रे सत्यप्रसवाय स्वाहेति हुत्वोद्धृत्य प्राश्नाति । प्राश्येतरस्याः प्रयच्छति । प्रक्षाल्य पाणी उदपात्रं पूरयित्वा तेनैनां त्रिरभ्युक्षत्य् उत्तिष्ठातो विश्वावसो ऽन्यामिच्छ प्रपूर्व्याँ सं जायां पत्या सहेति
Literal translation
Translation of the source text
And then toward morning, after having, according to the rule of the Sthâlîpâka (pot-boiling), performed the preparation of the Âgya (clarified butter ), he sacrifices from the Sthâlîpâka bit by bit, saying: 'This is for Agni, Svâhâ! This is for Anumati, Svâhâ! This is for the divine Savitri, the true creator, Svâhâ!' Having sacrificed, he takes out the rest of the rice and eats it, and after having eaten, he gives it to his wife. Then he washes his hands, fills a water-jar, and sprinkles her thrice with it, saying: 'Rise hence, O Visvâvasu , seek another blooming girl, a wife with her husband.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: And then toward morning, after having, according to the rule of the Sthâlîpâka (pot-boiling), performed the preparation of the Âgya (clarified butter ), he sacrifices from the Sthâlîpâka bit by bit, saying: 'This is for Agni, Svâhâ! This is for Anumati,…
Sense: And then toward morning, after having, according to the rule of the Sthâlîpâka (pot-boiling), performed the preparation of the Âgya (clarified butter ), he sacrifices from the Sthâlîpâka bit by bit, saying: 'This is for Agni, Svâhâ! This is for Anumati,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
भ गणड (1 है ५ वथोनि ५ विषयमेव वेदेऽनधिकारात्। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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