Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 12/33 · श्लोक 52.1–56.20WhatsApp

पूर्ण अध्याय पाठ203 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 52.1

[य] संशयॊ मे महाप्राज्ञ सुमहान सागरॊपमः तन मे शृणु महाबाहॊ शरुत्वा चाख्यातुम अर्हसि

[ya] saṃśayò me mahāprājña sumahāna sāgaròpamaḥ tana me śṛṇu mahābāhò śarutvā cākhyātuma arhasi

हिन्दी अर्थ

सुख देनेकी चेष्टा करता हूँ

English

"Upamanyu said, 'I solicit boons from that great Deity named Siva whom utterers of Brahma has described as existent and non-existent, manifest and unmanifest, eternal or immutable, one and many. I solicit boons from Him who is without beginning and middle and end, who is Knowledge and Puissance, who is inconceivable and who is the Supreme Soul. I solicit boons from Him whence comes all Puissance, who has not been produced by any one, who is immutable, and who, though himself unsprung from any seed, is the seed of all things in the universe. I solicit boons from Him who is blazing Effulgence, (beyond Darkness) who is the essence of all penances, who transcends all faculties of which we are possessed and which we may devote for the purpose of comprehending

अध्याय १३

श्लोक 52.2

कौतूहलं मे सुमहज जामदग्न्यं परति परभॊ रामं धर्मभृतां शरेष्ठं तन मे वयाख्यातुम अर्हसि

kautūhalaṃ me sumahaja jāmadagnyaṃ parati parabhò rāmaṃ dharmabhṛtāṃ śareṣṭhaṃ tana me vayākhyātuma arhasi

हिन्दी अर्थ

भुजवीर्याश्व राजानो वागस्त्राश्न द्विजातय:

English

[Yudhishthira said:] My curiosity is very great about Jamadagni's son, lord: Rama, best of upholders of dharma; you ought to tell me.

अध्याय १३

श्लोक 52.3

कथम एष समुत्पन्नॊ रामः सत्यपराक्रमः कथं बरह्मर्षिवंशे च कषत्रधर्मा वयजायत

kathama eṣa samutpannò rāmaḥ satyaparākramaḥ kathaṃ barahmarṣivaṃśe ca kaṣatradharmā vayajāyata

हिन्दी अर्थ

लिये यही कहना चाहिए कि “हम देंगे” (किसीको निराश नहीं करना चाहिए)

English

How was Rama of true valour born, and how did one of kshatriya dharma come to be in a Brahmarishi's line?

अध्याय १३

श्लोक 52.4

तद अस्य संभवं राजन निखिलेनानुकीर्तय कौशिकाच च कथं वंशात कषत्राद वै बराह्मणॊ ऽभवत

tada asya saṃbhavaṃ rājana nikhilenānukīrtaya kauśikāca ca kathaṃ vaṃśāta kaṣatrāda vai barāhmaṇò 'bhavata

हिन्दी अर्थ

अव्यवस्था च सर्वत्र एतान्नाशनमात्मन:

English

Then tell fully his birth, king; and how a brahmana came from the Kaushika line, from a kshatriya.

अध्याय १३

श्लोक 52.5

अहॊ परभावः सुमहान आसीद वै सुमहात्मनॊः रामस्य च नरव्याघ्र विश्वामित्रस्य चैव ह

ahò parabhāvaḥ sumahāna āsīda vai sumahātmanòḥ rāmasya ca naravyāghra viśvāmitrasya caiva ha

हिन्दी अर्थ

अव्यवस्था फैलाना--ये सब अपना ही नाश करनेवाले हैं

English

Ah, great was the power of those two great souls, Rama and Vishvamitra, tiger among men.

अध्याय १३

श्लोक 52.6

कथं पुत्रान अतिक्रम्य तेषां नप्तृष्व अथाभवत एष दॊषः सुतान हित्वा तन मे वयाख्यातुम अर्हसि

kathaṃ putrāna atikramya teṣāṃ naptṛṣva athābhavata eṣa dòṣaḥ sutāna hitvā tana me vayākhyātuma arhasi

हिन्दी अर्थ

आन्वीक्षिकीं तर्कविद्यामनुरक्तो निरर्थिकाम्

English

How did this fault come to be, passing over the sons to their grandsons, leaving sons? You ought to tell me.

अध्याय १३

श्लोक 52.7

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम चयवनस्य च संवादं कुशिकस्य च भारत

[bha] atrāpya udāharantīmama itihāsaṃ purātanama cayavanasya ca saṃvādaṃ kuśikasya ca bhārata

हिन्दी अर्थ

दे विप्राणामतिथीनां च पठचमम्

English

[Bhishma said:] On this too they recite this ancient Itihasa, the conversation of Chyavana and Kushika, Bharata.

अध्याय १३

श्लोक 52.8

एतं दॊषं पुरा दृष्ट्वा भार्गवश चयवनस तदा आगामिनं महाबुद्धिः सववंशे मुनिपुंगवः

etaṃ dòṣaṃ purā dṛṣṭvā bhārgavaśa cayavanasa tadā āgāminaṃ mahābuddhiḥ savavaṃśe munipuṃgavaḥ

हिन्दी अर्थ

एवं गृहस्थ: कर्माणि कुर्वन् धर्मान्न हीयते

English

Long ago, seeing this fault coming in his own line, Chyavana Bhargava, wise, best of sages,

अध्याय १३

श्लोक 52.9

संचिन्त्य मनसा सर्वं गुणदॊषबलाबलम दग्धु कामः कुलं सर्वं कुशिकानां तपॊधनः

saṃcintya manasā sarvaṃ guṇadòṣabalābalama dagdhu kāmaḥ kulaṃ sarvaṃ kuśikānāṃ tapòdhanaḥ

हिन्दी अर्थ

स्त्रियो हि मूलं दोषाणां लघुचित्ता हि ता: स्मृता:

English

considering all in mind, the strengths and weaknesses of qualities and faults, wishing to burn the whole line of the Kushikas, the ascetic...

अध्याय १३

श्लोक 52.10

चयवनस तम अनुप्राप्य कुशिकं वाक्यम अब्रवीत वस्तुम इच्छा समुत्पन्ना तवया सह ममानघ

cayavanasa tama anuprāpya kuśikaṃ vākyama abravīta vastuma icchā samutpannā tavayā saha mamānagha

हिन्दी अर्थ

अभ्यर्च्यभ्यनुपृच्छामि पादौ गृह्नामि धीमताम्

English

him, and by knowing whom every one becomes freed from grief or sorrow. I worship him, O Purandara, who is conversant with the creation of all elements and the thought of all living creatures, and who is the original cause of the existence or creation of all creatures, who is omnipresent, and who has the puissance to give everything. 1 1 solicit boons from Him who cannot be comprehended by argument, who represents the object of the Sankhya and the Yoga systems of philosophy, and who transcends all things, and whom all persons conversant with the topics of enquiry worship and adore. 2 I solicit boons from Him, O Maghavat, who is the soul of Maghavat himself, who is said to be the God of the gods, and who is the Master of all creatures. I solicit boons from Him who it is that first created Brahma, that creator of all the worlds, having filled Space (with His energy) and evoked into existence the primeval egg. 3 Who else than that Supreme Lord could be creator of Fire, Water, Wind, Earth, Space, Mind, and that which is called Mahat? Tell me, O Sakra, who else than Siva could create Mind, Understanding, Consciousness or Ego, the Tanmatras, and the senses? Who is there higher than Siva? 4 The wise say that the Grandsire Brahma is the creator of this universe. Brahma, however, acquired his high puissance and prosperity by adoring and gratifying Mahadeva, that God of gods. That high puissance (consisting of all the three attributes of creation, protection, and destruction), which dwells in that illustrious Being who is endowed with the quality of being one, who created Brahma, Vishnu, and Rudra, was derived from Mahadeva. Tell me who is there that is superior to the Supreme Lord? 5 Who else than that God of gods is competent to unite the sons of Diti with lordship and puissance, judging by the sovereignty and the power of oppressing conferred upon the foremost of the Daityas and Danavas? 6 The different points of the horizon, Time, the Sun, all fiery entities, planets, wind, water, and the stars and constellations,— these, know thou, are from Mahadeva. Tell us who is higher than the Supreme Lord? Who else is there, except Mahadeva, in the matter of the creation of Sacrifice and the destruction of Tripura? Who else except Mahadeva, the grinder of the foes,

अध्याय १३

श्लोक 52.11

[क] भगवन सहधर्मॊ ऽयं पण्डितैर इह धार्यते परदानकाले कन्यानाम उच्यते च सदा बुधैः

[ka] bhagavana sahadharmò 'yaṃ paṇḍitaira iha dhāryate paradānakāle kanyānāma ucyate ca sadā budhaiḥ

हिन्दी अर्थ

उनकी पूजा करके कुशल पूछता हूँ और बुद्धिमान ब्राह्मणोंके पाँव पकड़ता हूँ

English

has offered lordship to the principal? I What need, O Purandara, of many well-sounding statements fraught with spacious sophisms, when I behold thee of a thousand eyes, O best of the deities,— thee that art worshipped by Siddhas and Gandharvas and the deities and the Rishisl O best of the Kusikas, all this

अध्याय १३

श्लोक 52.12

यत तु तावद अतिक्रान्तं धर्मद्वारं तपॊधन तत कार्यं परकरिष्यामि तदनुज्ञातुम अर्हसि

yata tu tāvada atikrāntaṃ dharmadvāraṃ tapòdhana tata kāryaṃ parakariṣyāmi tadanujñātuma arhasi

हिन्दी अर्थ

प्रमत्तेष्वप्रमत्तो5स्मि सदा सुप्तेषु जागृमि

English

"The door of dharma that has been passed, ascetic, I shall make good; you ought to permit it."

अध्याय १३

श्लोक 52.13

[भ] अथासनम उपादाय चयवनस्य महामुनेः कुशिकॊ भार्यया सार्धम आजगाम यतॊ मुनिः

[bha] athāsanama upādāya cayavanasya mahāmuneḥ kuśikò bhāryayā sārdhama ājagāma yatò muniḥ

हिन्दी अर्थ

समासिज्चन्ति शास्तार: क्षौद्रं मथ्विव मक्षिका:

English

[Bhishma said:] Then Kushika, with his wife, took a seat and came to where the great sage Chyavana was.

अध्याय १३

श्लोक 52.14

परगृह्य राजा भृङ्गारं पाद्यम अस्मै नयवेदयत कारयाम आस सर्वाश च करियास तस्य महात्मनः

paragṛhya rājā bhṛṅgāraṃ pādyama asmai nayavedayata kārayāma āsa sarvāśa ca kariyāsa tasya mahātmanaḥ

हिन्दी अर्थ

समाधिमात्मनो नित्यमनुलोममचिन्तयम्

English

Taking up a pitcher, the king offered him foot-water and had all rites done for that great soul.

अध्याय १३

श्लोक 52.15

ततः स राजा चयवनं मधुपर्कं यथाविधि परत्यग्राहयद अव्यग्रॊ महात्मा नियतव्रतः

tataḥ sa rājā cayavanaṃ madhuparkaṃ yathāvidhi paratyagrāhayada avyagrò mahātmā niyatavrataḥ

हिन्दी अर्थ

स्वजात्यानधितिष्ठामि नक्षत्राणीव चन्द्रमा:

English

Then the king, great-souled and firm in vows, unperturbed, had him accept the honey-offering by rule.

अध्याय १३

श्लोक 52.16

सत्कृत्य स तथा विप्रम इदं वचनम अब्रवीत भगवन परवन्तौ सवॊ बरूहि किं करवावहे

satkṛtya sa tathā viprama idaṃ vacanama abravīta bhagavana paravantau savò barūhi kiṃ karavāvahe

हिन्दी अर्थ

पृथ्वीपर सर्वोत्तम अमृत और सर्वोत्तम दृष्टि है

English

Having honoured the brahmana, he said these words: "Blessed one, we two are dependent; say, what shall we do?

अध्याय १३

श्लोक 52.17

यदि राज्यं यदि धनं यदि गाः संशितव्रत यज्ञदानानि च तथा बरूहि सर्वं ददामि ते

yadi rājyaṃ yadi dhanaṃ yadi gāḥ saṃśitavrata yajñadānāni ca tathā barūhi sarvaṃ dadāmi te

हिन्दी अर्थ

युद्ध पिता मे हृष्टात्मा विस्मित: समपद्यत

English

If kingdom, if wealth, if cows, sharp-vowed one, and sacrifices and gifts: say, I shall give you all.

अध्याय १३

श्लोक 52.18

इदं गृहम इदं राज्यम इदं धर्मासनं च ते राजा तवम असि शाध्य उर्वीं भृत्यॊ ऽहं परवांस तवयि

idaṃ gṛhama idaṃ rājyama idaṃ dharmāsanaṃ ca te rājā tavama asi śādhya urvīṃ bhṛtyò 'haṃ paravāṃsa tavayi

हिन्दी अर्थ

पर्यपृच्छत् कथममी सिद्धा इति निशाकरम्

English

This house, this kingdom and this seat of dharma are yours; you are king, rule the earth; I am a servant dependent on you."

अध्याय १३

श्लोक 52.19

एवम उक्ते ततॊ वाक्ये चयवनॊ भार्गवस तदा कुशिकं परत्युवाचेदं मुदा मरमया यतः

evama ukte tatò vākye cayavanò bhārgavasa tadā kuśikaṃ paratyuvācedaṃ mudā maramayā yataḥ

हिन्दी अर्थ

ब्राह्मणोंको किस प्रकार सिद्धि प्राप्त हुई?”

English

When this was said, Chyavana Bhargava then replied to Kushika with great joy:

अध्याय १३

श्लोक 52.20

न राज्यं कामये राजन न धनं न च यॊषितः न च गा न च ते देशान न यज्ञाञ शरूयताम इदम

na rājyaṃ kāmaye rājana na dhanaṃ na ca yòṣitaḥ na ca gā na ca te deśāna na yajñāña śarūyatāma idama

हिन्दी अर्थ

संन्यास ग्रहण करना चाहिए। यदि संन्यासी हो तो सर्वत्र समान दृष्टि रखे

English

"I do not want the kingdom, king, nor wealth, nor women, nor cows, nor countries, nor sacrifices; hear this.

अध्याय १३

श्लोक 52.21

नियमं कं चिद आरप्स्ये युवयॊर यदि रॊचते परिचर्यॊ ऽसमि यत तेभ्यां युवाभ्याम अविशङ्कया

niyamaṃ kaṃ cida ārapsye yuvayòra yadi ròcate paricaryò 'sami yata tebhyāṃ yuvābhyāma aviśaṅkayā

हिन्दी अर्थ

श्लाघमान इवाधीयादू ग्राम्य इत्येव त॑ विदु:

English

I shall undertake a certain rule, if it pleases you two; I am to be served by you two without hesitation."

अध्याय १३

श्लोक 52.22

एवम उक्ते तदा तेन दम्पती तौ जहर्षतुः परत्यब्रूतां च तम ऋषिम एवम अस्त्व इति भारत

evama ukte tadā tena dampatī tau jaharṣatuḥ paratyabrūtāṃ ca tama ṛṣima evama astva iti bhārata

हिन्दी अर्थ

राजानं चाप्ययोद्धारं ब्राह्मणं चाप्रवासिनम्

English

Thus addressed by him, the couple rejoiced and replied to that sage, "So be it," Bharata.

अध्याय १३

श्लोक 52.23

अथ तं कुशिकॊ हृष्टः परावेशयद अनुत्तमम गृहॊद्देशं ततस तत्र दर्शनीयम अदर्शयत

atha taṃ kuśikò hṛṣṭaḥ parāveśayada anuttamama gṛhòddeśaṃ tatasa tatra darśanīyama adarśayata

हिन्दी अर्थ

गर्भेण दुष्यते कन्या गृहवासेन च द्विज:

English

Then Kushika, glad, brought him into the best part of the house and showed him a pleasant place.

अध्याय १३

श्लोक 52.24

इयं शय्या भगवतॊ यथाकामम इहॊष्यताम परयतिष्यावहे परीतिम आहर्तुं ते तपॊधन

iyaṃ śayyā bhagavatò yathākāmama ihòṣyatāma parayatiṣyāvahe parītima āhartuṃ te tapòdhana

हिन्दी अर्थ

ब्राह्मणान् पूजयामास तथैवाहं महाव्रतान्

English

"This is the blessed one's bed; stay here as you wish; we shall strive to bring you joy, ascetic."

अध्याय १३

श्लोक 52.25

अथ सूर्यॊ ऽतिचक्राम तेषां संवदतां तथा अथर्षिश चॊदयाम आस पानम अन्नं तथैव च

atha sūryò 'ticakrāma teṣāṃ saṃvadatāṃ tathā atharṣiśa còdayāma āsa pānama annaṃ tathaiva ca

हिन्दी अर्थ

पूजन किया। वैसे ही मैं भी करता हूँ

English

As they spoke thus, the sun passed; then the sage asked for drink and food.

अध्याय १३

श्लोक 52.26

तम अपृच्छत ततॊ राजा कुशिकः परणतस तदा किम अन्नजातम इष्टं ते किम उपस्थापयाम्य अहम

tama apṛcchata tatò rājā kuśikaḥ paraṇatasa tadā kima annajātama iṣṭaṃ te kima upasthāpayāmya ahama

हिन्दी अर्थ

ब्राह्मणोंका पूजन किया, इससे उन्हें महेन्द्रपदकी प्राप्ति हुई

English

Then King Kushika, bowing, asked him, "What food is desired by you? What shall I set before you?"

अध्याय १३

श्लोक 52.27

ततः स परया परीत्या परत्युवाच जनाधिपम औपपत्तिकम आहारं परयच्छस्वेति भारत

tataḥ sa parayā parītyā paratyuvāca janādhipama aupapattikama āhāraṃ parayacchasveti bhārata

हिन्दी अर्थ

ब्राह्मणप्रशंसायामिन्द्रशम्बरसंवादे षट्त्रिंशो5ध्याय:

English

Then he replied to the lord of men with great joy, "Give me suitable food that is at hand," Bharata.

अध्याय १३

श्लोक 52.28

तद वचः पूजयित्वा तु तथेत्य आह स पार्थिवः यथॊपपन्नं चाहारं तस्मै परादाज जनाधिपः

tada vacaḥ pūjayitvā tu tathetya āha sa pārthivaḥ yathòpapannaṃ cāhāraṃ tasmai parādāja janādhipaḥ

हिन्दी अर्थ

दूरादभ्यागतं चापि किं पात्र स्‍्थात् पितामह

English

Honouring his word, the king said "So be it" and gave him food as available.

अध्याय १३

श्लोक 52.29

ततः स भगवान भुक्त्वा दम्पती पराह धर्मवित सवप्तुम इच्छाम्य अहं निद्रा बाधते माम इति परभॊ

tataḥ sa bhagavāna bhuktvā dampatī parāha dharmavita savaptuma icchāmya ahaṃ nidrā bādhate māma iti parabhò

हिन्दी अर्थ

किसको दानका उत्तम पात्र समझना चाहिए?

English

Then the blessed one, having eaten, knower of dharma, said to the couple, "I wish to sleep; sleep afflicts me, lord."

अध्याय १३

श्लोक 52.30

ततः शय्या गृहं पराप्य भगवान ऋषिसत्तमः संविवेश नरेन्द्रस तु सपत्नीकः सथितॊ ऽभवत

tataḥ śayyā gṛhaṃ parāpya bhagavāna ṛṣisattamaḥ saṃviveśa narendrasa tu sapatnīkaḥ sathitò 'bhavata

हिन्दी अर्थ

पीडयन् भृत्यवर्ग हि आत्मानमपकर्षति

English

Then reaching the bedroom, the blessed best of sages lay down, and the king stood with his wife.

अध्याय १३

श्लोक 52.31

न परबॊध्यॊ ऽसमि संसुप्त इत्य उवाचाथ भार्गवः संवाहितव्यौ पादौ मे जागर्तव्यं च वां निशि

na parabòdhyò 'sami saṃsupta itya uvācātha bhārgavaḥ saṃvāhitavyau pādau me jāgartavyaṃ ca vāṃ niśi

हिन्दी अर्थ

दूरादभ्यागतं चापि तत्पात्रं च विदुर्बुधा:

English

Then Bhargava said: "I am not to be woken as I sleep; you two must massage my feet and stay awake through the night."

अध्याय १३

श्लोक 52.32

अविशङ्कश च कुशिकस तथेत्य आह स धर्मवित न परबॊधयतां तं च तौ तदा रजनी कषये

aviśaṅkaśa ca kuśikasa tathetya āha sa dharmavita na parabòdhayatāṃ taṃ ca tau tadā rajanī kaṣaye

हिन्दी अर्थ

पात्र विद्यात् तु तत्त्वेन यस्मै दत्त न संतपेत्

English

Kushika, without hesitation, knowing dharma, said "So be it"; and they did not wake him at the end of the night.

अध्याय १३

श्लोक 52.33

यथादेशं महर्षेस तु शुश्रूषा परमौ तदा बभूवतुर महाराज परयताव अथ दम्पती

yathādeśaṃ maharṣesa tu śuśrūṣā paramau tadā babhūvatura mahārāja parayatāva atha dampatī

हिन्दी अर्थ

दिया हुआ दान पीछे संतापका कारण न बने

English

According to the great sage's instructions, the couple became supremely devoted to his service, restrained.

अध्याय १३

श्लोक 52.34

ततः स भगवान विप्रः समादिश्य नराधिपम सुष्वापैकेन पार्श्वेन दिवसान एकविंशतिम

tataḥ sa bhagavāna vipraḥ samādiśya narādhipama suṣvāpaikena pārśvena divasāna ekaviṃśatima

हिन्दी अर्थ

सर्वे पूज्याश्व मान्याश्व श्रुतवन्तो5नसूयका:

English

Then the blessed brahmana, having instructed the king, slept on one side for twenty-one days.

अध्याय १३

श्लोक 52.35

स तु राजा निराहारः सभार्यः कुरुनन्दन पर्युपासत तं हृष्टश चयवनाराधने रतः

sa tu rājā nirāhāraḥ sabhāryaḥ kurunandana paryupāsata taṃ hṛṣṭaśa cayavanārādhane rataḥ

हिन्दी अर्थ

और दोष-दृष्टिसे रहित पुरुष--ये सभी पूजनीय और माननीय हैं

English

The king, fasting with his wife, descendant of the Kurus, attended him, glad, devoted to Chyavana's service.

अध्याय १३

श्लोक 52.36

भार्गवस तु समुत्तस्थौ सवयम एव तपॊधनः अकिं चिद उक्त्वा तु गृहान निश्चक्राम महातपाः

bhārgavasa tu samuttasthau savayama eva tapòdhanaḥ akiṃ cida uktvā tu gṛhāna niścakrāma mahātapāḥ

हिन्दी अर्थ

तस्मान्नित्यं परीक्षेत पुरुषान् प्रणिधाय वै

English

Then the ascetic Bhargava rose himself and, saying nothing, the great ascetic left the house.

अध्याय १३

श्लोक 52.37

तम अन्वगच्छतां तौ तु कषुधितौ शरमकर्शितौ भार्या पती मुनिश्रेष्ठौ न च ताव अवलॊकयत

tama anvagacchatāṃ tau tu kaṣudhitau śaramakarśitau bhāryā patī muniśreṣṭhau na ca tāva avalòkayata

हिन्दी अर्थ

अद्रोहो5नभिमानश्च ह्वीस्तितिक्षा दम: शम:

English

The two, best of sages in the couple, hungry and worn with toil, followed him, but he did not look at them.

अध्याय १३

श्लोक 52.38

तयॊस तु परेक्षतॊर एव भार्गवाणां कुलॊद्वहः अन्तर्हितॊ ऽभूद राजेन्द्र ततॊ राजापतत कषितौ

tayòsa tu parekṣatòra eva bhārgavāṇāṃ kulòdvahaḥ antarhitò 'bhūda rājendra tatò rājāpatata kaṣitau

हिन्दी अर्थ

स्वभावतो निविष्टानि तत्पात्रं मानमरहति

English

As the two watched, the lifter of the Bhargava line vanished, king of kings; then the king fell to the ground.

अध्याय १३

श्लोक 52.39

स मुहूर्तं समाश्वस्य सहदेव्या महाद्युतिः पुनर अन्वेषणे यत्नम अकरॊत परमं तदा

sa muhūrtaṃ samāśvasya sahadevyā mahādyutiḥ punara anveṣaṇe yatnama akaròta paramaṃ tadā

हिन्दी अर्थ

अपूर्व चैव पूर्व च तत्पात्रं मानमहति

English

Having recovered a moment with Sahadevi, the greatly radiant one made supreme effort again to search for him.

अध्याय १३

श्लोक 53.1

[य] तस्मिन्न अन्तर्हिते विप्रे राजा किम अकरॊत तदा भार्या चास्य महाभागा तन मे बरूहि पितामह

[ya] tasminna antarhite vipre rājā kima akaròta tadā bhāryā cāsya mahābhāgā tana me barūhi pitāmaha

हिन्दी अर्थ

नारदस्य च संवाद पुंश्चल्या पठचचूडया

English

is due to the grace of that God of gods viz., Mahadeva. Know, O Kesava, that this all, consisting of animate and inanimate existences with heaven and other unseen entities, which occur in this world, and which has the all-pervading Lord for their soul, has flowed from Maheswara and has been created (by him) for enjoyment by Jiva. 2 In the worlds that are known by the names of Bhu, Bhuva, Swah, and Maha, in the midst of the mountains of Lokaloka, in the islands, in the mountains of Meru, in all things that yield happiness, and in the hearts of all creatures, O illustrious Maghavat, resides Mahadeva, as persons conversant with all the topics of enquiry say. If, O Sakra, the Devas (deities) and the Asuras could see any other puissant form than Bhava's, would not both of them, especially the former, when opposed and afflicted by the latter, have sought the protection of that form? In all hostile encounters of the deities, the Yakshas, the Uragas and the Rakshasas, that terminating in mutual destruction, it is Bhava that gives unto those that meet with destruction, puissance commensurate with their respective locations as dependent upon their acts. Tell me, who else than Maheswara is there for bestowing boons upon, and once more chastising the Andhaka and Sukra and Dundubhi and Maharshi and many foremost of Yakshas, Indra and Vala and Rakshasas and the Nivatakavachas? Was not the vital seed of Mahadeva, that Master of both the deities and the Asuras, poured as a libation upon the fire? From that seed sprung a mountain of gold. Who else is there whose seed can be said to be possessed of such virtue. 3 Who else in this world is praised as having the horizon only for his garments? Who else can be said to be a Brahmacharin with his vital seed drawn up? Who else is there that has half his body occupied by his dear spouse? 4 Who else is there that has been able to subjugate Kama, the

अध्याय १३

श्लोक 53.2

[भ] अदृष्ट्वा स महीपालस तम ऋषिं सह भार्यया परिश्रान्तॊ निववृते वरीडितॊ नष्टचेतनः

[bha] adṛṣṭvā sa mahīpālasa tama ṛṣiṃ saha bhāryayā pariśrāntò nivavṛte varīḍitò naṣṭacetanaḥ

हिन्दी अर्थ

स्त्रियो हि मूलं दोषाणां तथा त्वमपि वेत्थ ह

English

[Bhishma said:] Not seeing that sage, the king with his wife, wearied, turned back, ashamed and with his senses lost.

अध्याय १३

श्लोक 53.3

स परविश्य पुरीं दीनॊ नाभ्यभाषत किं चन तद एव चिन्तयाम आस चयवनस्य विचेष्टितम

sa paraviśya purīṃ dīnò nābhyabhāṣata kiṃ cana tada eva cintayāma āsa cayavanasya viceṣṭitama

हिन्दी अर्थ

वधबन्धभयाच्चापि स्वयं गुप्ता भवन्ति ता:

English

Entering the city, wretched, he said nothing, thinking only of Chyavana's conduct.

अध्याय १३

श्लोक 53.4

अथ शून्येन मनसा परविवेश गृहं नृपः ददर्श शयने तस्मिञ शयानं भृतुनन्दनम

atha śūnyena manasā paraviveśa gṛhaṃ nṛpaḥ dadarśa śayane tasmiña śayānaṃ bhṛtunandanama

हिन्दी अर्थ

न चासां मुच्यते कश्चित् पुरुषो हस्तमागत:

English

Then with an empty mind the king entered his house and saw the descendant of Bhrigu lying on that bed.

अध्याय १३

श्लोक 53.5

विस्मितौ तौ तु दृष्ट्वा तं तद आश्चर्यं विचिन्त्य च दर्शनात तस्य च मुनेर विश्रान्तौ संबभूवतुः

vismitau tau tu dṛṣṭvā taṃ tada āścaryaṃ vicintya ca darśanāta tasya ca munera viśrāntau saṃbabhūvatuḥ

हिन्दी अर्थ

मुझे विस्तारके साथ बताइये

English

Astonished, the two, thinking on that wonder, became rested by the sight of the sage.

अध्याय १३

श्लोक 53.6

यथास्थानं तु तौ सथित्वा भूयस तं संववाहतुः अथापरेण पार्श्वेन सुष्वाप स महामुनिः

yathāsthānaṃ tu tau sathitvā bhūyasa taṃ saṃvavāhatuḥ athāpareṇa pārśvena suṣvāpa sa mahāmuniḥ

हिन्दी अर्थ

तेषामन्तर्गत॑ ज्ञात्वा देवानां स पितामह:

English

Standing in their places, they massaged him again; then the great sage slept on the other side.

अध्याय १३

श्लोक 53.7

तेनैव च स कालेन परत्यबुध्यत वीर्यवान न च तौ चक्रतुः किं चिद विकारं भयशङ्कितौ

tenaiva ca sa kālena paratyabudhyata vīryavāna na ca tau cakratuḥ kiṃ cida vikāraṃ bhayaśaṅkitau

हिन्दी अर्थ

नारीणां चरितज्ञश्न देवशर्मा महामुनि:

English

In the same time the mighty one awoke, and the two, fearful, made no change.

अध्याय १३

श्लोक 53.8

परतिबुद्धस तु स मुनिस तौ परॊवाच विशां पते तैलाभ्यङ्गॊ दीयतां मे सनास्ये ऽहम इति भारत

paratibuddhasa tu sa munisa tau paròvāca viśāṃ pate tailābhyaṅgò dīyatāṃ me sanāsye 'hama iti bhārata

हिन्दी अर्थ

पुरन्दरं च जानीते परस्त्रीकामचारिणम्

English

Awakened, the sage said to them, lord of men, "Let me be given an oil massage; I shall bathe," Bharata.

अध्याय १३

श्लोक 53.9

तथेति तौ परतिश्रुत्य कषुधितौ शरमकर्शितौ शतपाकेन तैलेन महार्हेणॊपतस्थतुः

tatheti tau paratiśrutya kaṣudhitau śaramakarśitau śatapākena tailena mahārheṇòpatasthatuḥ

हिन्दी अर्थ

रक्षाविधानं मनसा स संचिन्त्य महातपा:

English

Saying "So be it," the two, hungry and worn with toil, attended him with very costly oil cooked a hundred times.

अध्याय १३

श्लोक 53.10

ततः सुखासीनम ऋषिं वाग्यतौ संववाहतुः न च पर्याप्तम इत्य आह भार्गवः सुमहातपाः

tataḥ sukhāsīnama ṛṣiṃ vāgyatau saṃvavāhatuḥ na ca paryāptama itya āha bhārgavaḥ sumahātapāḥ

हिन्दी अर्थ

ददर्शाप्सरसं ब्राह्मीं पडचचूडामनिन्दिताम्

English

god of desire? Tell me, O Indra, what other Being possesses that high region of supreme felicity that is applauded by all the deities? Who else has the crematorium as his sporting ground? Who else is there that is so praised for his dancing? Whose puissance and worship remain immutable? Who else is there that sports with spirits and ghosts? Tell me, O deity, who else has associate that are possessed of strength like his own and that are, therefore, proud of that strength or puissance? 1 Who else is there whose status is applauded as unchangeable and worshipped with reverence by the three worlds? Who else is there that pours rain, gives heat, and blazes forth in Energy? From whom else do we derive our wealth of herbs? Who else upholds all kinds of wealth? Who else sports as much as he pleases in the three worlds of mobile and immobile things? O Indra, know Maheswara to be the original cause (of everything). He is adored by Yogins, by Rishis, by the Gandharvas, and by the Siddhas, with the aid of knowledge, (of ascetic) success, and of the rites laid down in the scriptural ordinances. 2 He is adored by both the deities and the Asuras with the aid of sacrifices by acts and the affliction of the ritual laid down in the scriptures. The fruits of action can never touch him for he transcends them all. Being such, I call him the original cause of everything. 3 He is both gross and subtile. He is without compare. He cannot be conceived by the senses. He is endued with attributes and he is divested of them. He is the lord of attributes, for they are under his control. Even such is the place that is Maheswara's. He is the cause of the maintenance and the creation (of the universe). He is the cause of the universe and the cause also of its destruction. He is the Past, the Present, and the Future. He is the parent of all things. Verily, He is the cause of every thing. He is that which is mutable, He is the unmanifest, He is Knowledge; He is ignorance; He is every act, He is every omission; He is righteousness; and He is unrighteousness. Him, O Sakra, do I call the cause of every thing. Behold, O Indra, in the image of Mahadeva the indications of

अध्याय १३

श्लोक 53.11

यदा तौ निर्विकारौ तु लक्षयाम आस भार्गवः तत उत्थाय सहसा सनानशालां विवेश ह कॢप्तम एव तु तत्रासीत सनानीयं पार्थिवॊचितम

yadā tau nirvikārau tu lakṣayāma āsa bhārgavaḥ tata utthāya sahasā sanānaśālāṃ viveśa ha kḷptama eva tu tatrāsīta sanānīyaṃ pārthivòcitama

हिन्दी अर्थ

अनिन्द्य सुन्दरी अप्सरा पञ्चचूड़ाको देखा

English

When Bhargava saw the two unchanged, he rose suddenly and entered the bathing room, where a bath fit for a king was prepared.

अध्याय १३

श्लोक 53.12

असत्कृत्य तु तत सर्वं तत्रैवान्तरधीयत स मुनिः पुनर एवाथ नृपतेः पश्यतस तदा नासूयां चक्रतुस तौ च दम्पती भरतर्षभ

asatkṛtya tu tata sarvaṃ tatraivāntaradhīyata sa muniḥ punara evātha nṛpateḥ paśyatasa tadā nāsūyāṃ cakratusa tau ca dampatī bharatarṣabha

हिन्दी अर्थ

संशयो हृदि कश्रिन्मे ब्रूहि तन्मे सुमध्यमे

English

Disregarding all that, he vanished right there; the sage again vanished as the king looked on, and the couple did not show anger, bull of the Bharatas.

अध्याय १३

श्लोक 53.13

अथ सनातः स भगवान सिंहासनगतः परभुः दर्शयाम आस कुशिकं सभार्यं भृगुनन्दनः

atha sanātaḥ sa bhagavāna siṃhāsanagataḥ parabhuḥ darśayāma āsa kuśikaṃ sabhāryaṃ bhṛgunandanaḥ

हिन्दी अर्थ

विषये सति वक्ष्यामि समर्थ मनन्‍्यसे च माम्

English

Then the blessed lord, the descendant of Bhrigu, bathed and seated on a lion throne, showed himself to Kushika and his wife.

अध्याय १३

श्लोक 53.14

संहृष्टवदनॊ राजा सभार्यः कुशिकॊ मुनिः सिद्धम अन्नम इति परह्वॊ निर्विकारॊ नयवेदयत

saṃhṛṣṭavadanò rājā sabhāryaḥ kuśikò muniḥ siddhama annama iti parahvò nirvikārò nayavedayata

हिन्दी अर्थ

स्त्रीणां स्वभावमिच्छामि त्वत्त: श्रोतुं वरानने

English

With glad face, the king Kushika and his wife, bowing, unchanged, reported "The food is ready."

अध्याय १३

श्लोक 53.15

आनीयताम इति मुनिस तं चॊवाच नराधिपम राजा च समुपाजह्रे तदन्नं सह भार्यया

ānīyatāma iti munisa taṃ còvāca narādhipama rājā ca samupājahre tadannaṃ saha bhāryayā

हिन्दी अर्थ

प्रत्युवाच न शक्ष्यामि स्त्री सती निन्दितुं स्त्रिय:

English

"Let it be brought," the sage said to the king; and the king brought that food with his wife.

अध्याय १३

श्लोक 53.16

मांसप्रकारान विविधाञ शाकानि विविधानि च वेसवार विकारांश च पानकानि लघूनि च

māṃsaprakārāna vividhāña śākāni vividhāni ca vesavāra vikārāṃśa ca pānakāni laghūni ca

हिन्दी अर्थ

-- देवर्षे! मैं स्त्री होकर स्त्रियोंकी निन्दा नहीं कर सकती

English

Many kinds of meat dishes, various vegetables, vesavara preparations and light drinks,

अध्याय १३

श्लोक 53.17

रसालापूपकांश चित्रान मॊदकान अथ षाडवान रसान नानाप्रकारांश च वन्यं च मुनिभॊजनम

rasālāpūpakāṃśa citrāna mòdakāna atha ṣāḍavāna rasāna nānāprakārāṃśa ca vanyaṃ ca munibhòjanama

हिन्दी अर्थ

देवर्ष! आप मुझे ऐसे कार्यमें न लगावें'

English

rasala, apupas, varied modakas, shadava juices of many kinds, and forest food, the sage's meal,

अध्याय १३

श्लोक 53.18

फलानि च विचित्राणि तथा भॊज्यानि भूरिशः बदरेङ्गुद काश्मर्य भल्लातक वटानि च

phalāni ca vicitrāṇi tathā bhòjyāni bhūriśaḥ badareṅguda kāśmarya bhallātaka vaṭāni ca

हिन्दी अर्थ

मृषावादे भवेद् दोष: सत्ये दोषो न विद्यते

English

wonderful fruits and much food to be eaten, jujubes, ingudi, kashmari, bhallataka and banyan fruits,

अध्याय १३

श्लोक 53.19

गृहस्थानां च यद भॊज्यं यच चापि वनवासिनाम सर्वम आहारयाम आस राजा शापभयान मुनेः

gṛhasthānāṃ ca yada bhòjyaṃ yaca cāpi vanavāsināma sarvama āhārayāma āsa rājā śāpabhayāna muneḥ

हिन्दी अर्थ

नहीं रहती हैं। यह स्त्रियोंका दोष है

English

whatever householders eat and whatever forest-dwellers eat, the king brought all, from fear of the sage's curse.

अध्याय १३

श्लोक 53.20

अथ सर्वम उपन्यस्तम अग्रतश चयवनस्य तत ततः सर्वं समानीय तच च शय्यासनं मुनिः

atha sarvama upanyastama agrataśa cayavanasya tata tataḥ sarvaṃ samānīya taca ca śayyāsanaṃ muniḥ

हिन्दी अर्थ

आप भी अच्छी तरह जानते हैं

English

Then all that was set before Chyavana; and the sage, having brought together all that and the bed and seat,

अध्याय १३

श्लोक 53.21

वस्त्रैः शुभैर अवच्छाद्य भॊजनॊपस्करैः सह सर्वम आदीपयाम आस चयवनॊ भृगुनन्दनः

vastraiḥ śubhaira avacchādya bhòjanòpaskaraiḥ saha sarvama ādīpayāma āsa cayavanò bhṛgunandanaḥ

हिन्दी अर्थ

पापीयसो नरान् यद् वै लज्जां त्यक्त्वा भजामहे

English

covered them with lovely garments along with the eating utensils, and Chyavana, Bhrigu's descendant, set it all on fire.

अध्याय १३

श्लोक 53.22

न च तौ चक्रतुः कॊपं दम्पती सुमहाव्रतौ तयॊः संप्रेक्षतॊर एव पुनर अन्तर्हितॊ ऽभवत

na ca tau cakratuḥ kòpaṃ dampatī sumahāvratau tayòḥ saṃprekṣatòra eva punara antarhitò 'bhavata

हिन्दी अर्थ

ईषच्च कुरुते सेवां तमेवेच्छन्ति योषित:

English

The couple of great vows showed no anger; as they looked on, he vanished again.

अध्याय १३

श्लोक 53.23

तत्रैव च स राजर्षिर तस्थौ तां रजनीं तदा सभार्यॊ वाग्यतः शरीमान न च तं कॊप आविशत

tatraiva ca sa rājarṣira tasthau tāṃ rajanīṃ tadā sabhāryò vāgyataḥ śarīmāna na ca taṃ kòpa āviśata

हिन्दी अर्थ

सेवा कर देता है, उसीको वे युवतियाँ चाहने लगती हैं

English

The royal sage stayed right there that night with his wife, silent and glorious, and no anger entered him.

अध्याय १३

श्लोक 53.24

नित्यं संस्कृतम अन्नं तु विविधं राजवेश्मनि शयनानि च मुख्यानि परिषेकाश च पुष्कलाः

nityaṃ saṃskṛtama annaṃ tu vividhaṃ rājaveśmani śayanāni ca mukhyāni pariṣekāśa ca puṣkalāḥ

हिन्दी अर्थ

विरूप॑ रूपवन्तं वा पुमानित्येव भुज्जते

English

Food of many kinds, always prepared in the king's house, choice beds and abundant ablutions,

अध्याय १३

श्लोक 53.25

वस्त्रं च विविधाकारम अभवत समुपार्जितम न शशाक ततॊ दरष्टुम अन्तरं चयवनस तदा

vastraṃ ca vividhākārama abhavata samupārjitama na śaśāka tatò daraṣṭuma antaraṃ cayavanasa tadā

हिन्दी अर्थ

उसका उपभोग करती हैं

English

and garments of various kinds, were obtained; and Chyavana then could not find an opening.

अध्याय १३

श्लोक 53.26

पुनर एव च विप्रर्षिः परॊवाच कुशिकं नृपम सभार्यॊ मां रथेनाशु वह यत्र बरवीम्य अहम

punara eva ca viprarṣiḥ paròvāca kuśikaṃ nṛpama sabhāryò māṃ rathenāśu vaha yatra baravīmya ahama

हिन्दी अर्थ

पतियोंके पास टिकती हैं

English

Again the brahmana sage said to King Kushika, "Quickly carry me with your wife in a chariot where I tell you."

अध्याय १३

श्लोक 53.27

तथेति च पराह नृपॊ निर्विशङ्कस तपॊधनम करीडा रथॊ ऽसतु भगवन्न उत सांग्रामिकॊ रथः

tatheti ca parāha nṛpò nirviśaṅkasa tapòdhanama karīḍā rathò 'satu bhagavanna uta sāṃgrāmikò rathaḥ

हिन्दी अर्थ

नारीणां स्वैरवृत्तीनां स्मृहयन्ति कुलस्त्रिय:

English

"So be it," said the king, unhesitating, to the ascetic; "Blessed one, shall it be a pleasure chariot or a war chariot?"

अध्याय १३

श्लोक 53.28

इत्य उक्तः स मुनिस तेन राज्ञा हृष्टेन तद वचः चयवनः परत्युवाचेदं हृष्टः परपुरंजयम

itya uktaḥ sa munisa tena rājñā hṛṣṭena tada vacaḥ cayavanaḥ paratyuvācedaṃ hṛṣṭaḥ parapuraṃjayama

हिन्दी अर्थ

अपि ता: सम्प्रसज्जन्ते कुब्जान्धजडवामनै:

English

Thus addressed by the glad king, Chyavana replied gladly to the conqueror of enemy cities:

अध्याय १३

श्लोक 53.29

सज्जीकुरु रथं कषिप्रं यस ते सांग्रामिकॊ मतः सायुधः स पताकश च स शक्तिः कण यष्टिमान

sajjīkuru rathaṃ kaṣipraṃ yasa te sāṃgrāmikò mataḥ sāyudhaḥ sa patākaśa ca sa śaktiḥ kaṇa yaṣṭimāna

हिन्दी अर्थ

स्त्रीणामगम्यो लोके5स्मिन् नास्ति कश्चिन्महामुने

English

"Prepare quickly that chariot of yours which is held for battle, with weapons, banner, spear, lances and staff,

अध्याय १३

श्लोक 53.30

किङ्किणीशतनिर्घॊषॊ युक्तस तॊमरकल्पनैः गदाखड्गनिबद्धश च परमेषु शतान्वितः

kiṅkiṇīśatanirghòṣò yuktasa tòmarakalpanaiḥ gadākhaḍganibaddhaśa ca parameṣu śatānvitaḥ

हिन्दी अर्थ

नानतकः सर्वभूतानां न पुंसां वामलोचना:

English

resounding with a hundred small bells, joined with javelins, bound with maces and swords, and with a hundred of the best."

अध्याय १३

श्लोक 53.31

ततः स तं तथेत्य उक्त्वा कल्पयित्वा महारथम भार्यां वामे धुरि तदा चात्मानं दक्षिणे तथा

tataḥ sa taṃ tathetya uktvā kalpayitvā mahārathama bhāryāṃ vāme dhuri tadā cātmānaṃ dakṣiṇe tathā

हिन्दी अर्थ

दृष्टवैव पुरुष हद्यं योनि: प्रक्लिद्यते स्त्रिया:

English

Saying "So be it," he prepared the great chariot, placing his wife at the left pole and himself at the right.

अध्याय १३

श्लोक 53.32

तरिदंष्ट्रं वर्ज सूच्य अग्रं परतॊदं तत्र चादधत सर्वम एतत ततॊ दत्त्वा नृपॊ वाक्यम अथाब्रवीत

taridaṃṣṭraṃ varja sūcya agraṃ paratòdaṃ tatra cādadhata sarvama etata tatò dattvā nṛpò vākyama athābravīta

हिन्दी अर्थ

रहनेवाला हो तो वे अपने पतिके शासनको भी सहन नहीं कर सकतीं

English

He took a three-pointed goad with a diamond tip; having given all this, the king then said:

अध्याय १३

श्लोक 53.33

भगवन कव रथॊ यातु बरवीतु भृगुनन्दनः यत्र वक्ष्यसि विप्रर्षे तत्र यास्यति ते रथः

bhagavana kava rathò yātu baravītu bhṛgunandanaḥ yatra vakṣyasi viprarṣe tatra yāsyati te rathaḥ

हिन्दी अर्थ

तथैव बहु मन्यन्ते यथा रत्यामनुग्रहम्

English

"Blessed one, where shall the chariot go? Let the descendant of Bhrigu say; where you tell, brahmana sage, there your chariot will go."

अध्याय १३

श्लोक 53.34

एवं कुतस तु भगवान परत्युवाचाथ तं नृपम इतः परभृति यातव्यं पदकं पदकं शनैः

evaṃ kutasa tu bhagavāna paratyuvācātha taṃ nṛpama itaḥ parabhṛti yātavyaṃ padakaṃ padakaṃ śanaiḥ

हिन्दी अर्थ

ही उतना अधिक महत्त्व देती हैं, जैसा कि रतिके लिये किये गये अनुग्रहको

English

Thus asked, the blessed one replied to the king: "From now it must go step by step, slowly.

अध्याय १३

श्लोक 53.35

शरॊमॊ मम यथा न सयात तथा मे छन्द चारिणौ सुखं चैवास्मि वॊढव्यॊ जनः सर्वश च पश्यतु

śaròmò mama yathā na sayāta tathā me chanda cāriṇau sukhaṃ caivāsmi vòḍhavyò janaḥ sarvaśa ca paśyatu

हिन्दी अर्थ

मोहेन परमाविष्टा देवसृष्टेन पार्थिव

English

Let there be no strain on me; go as I please, happy; I am to be carried, and let all people see.

अध्याय १३

श्लोक 53.36

नॊत्सार्यः पथिकः कश चित तेभ्यॊ दास्याम्य अहं वसु बराह्मणेभ्यश च ये कामान अर्थयिष्यन्ति मां पथि

nòtsāryaḥ pathikaḥ kaśa cita tebhyò dāsyāmya ahaṃ vasu barāhmaṇebhyaśa ca ye kāmāna arthayiṣyanti māṃ pathi

हिन्दी अर्थ

अत्र मे संशयस्तीव्रो हृदि सम्परिवर्तते

English

No traveller is to be driven off; to them I shall give wealth, and to the brahmanas who ask me for wishes on the road.

अध्याय १३

श्लोक 53.37

सर्वं दास्याम्य अशेषेण धनं रत्नानि चैव हि करियतां निखिलेनैतन मा विचारय पार्थिव

sarvaṃ dāsyāmya aśeṣeṇa dhanaṃ ratnāni caiva hi kariyatāṃ nikhilenaitana mā vicāraya pārthiva

हिन्दी अर्थ

लोग इसके साक्षी हैं। इस बातको लेकर मेरे मनमें भारी संदेह खड़ा हो गया है

English

I shall give all wealth and jewels without remainder; let it be done wholly, king; do not hesitate."

अध्याय १३

श्लोक 53.38

तस्य तद वचनं शरुत्वा राजा भृत्यान अथाब्रवीत यद यद बरूयान मुनिस तत तत सर्वं देयम अशङ्कितैः

tasya tada vacanaṃ śarutvā rājā bhṛtyāna athābravīta yada yada barūyāna munisa tata tata sarvaṃ deyama aśaṅkitaiḥ

हिन्दी अर्थ

स्त्रियो वा केषु रज्यन्ते विरज्यन्ते च ता: पुन:

English

Hearing his words, the king said to his servants, "Whatever the sage says, all that is to be given without suspicion."

अध्याय १३

श्लोक 53.39

ततॊ रत्नान्य अनेकानि सत्रियॊ युग्यम अजाविकम कृताकृतं च कनकं जगेन्द्राश चाचलॊपमाः

tatò ratnānya anekāni satriyò yugyama ajāvikama kṛtākṛtaṃ ca kanakaṃ jagendrāśa cācalòpamāḥ

हिन्दी अर्थ

प्रमदा: पुरुषेणेह तन्मे व्याख्यातुमहसि

English

Then many jewels, women, carriages, goats and sheep, gold worked and unworked, and elephants like mountains

अध्याय १३

श्लोक 53.40

अन्वगच्छन्त तम ऋषिं राजामात्याश च सर्वशः हाहाभूतं च तत सर्वम आसीन नगरम आर्तिमत

anvagacchanta tama ṛṣiṃ rājāmātyāśa ca sarvaśaḥ hāhābhūtaṃ ca tata sarvama āsīna nagarama ārtimata

हिन्दी अर्थ

उशना वेद यच्छास्त्रं यच्च वेद बृहस्पति:

English

followed the sage, and the king's ministers on all sides, and all that city was full of cries of alarm.

अध्याय १३

श्लोक 53.41

तौ तीक्ष्णाग्रेण सहसा परतॊदेन परचॊदितौ पृष्ठे विद्धौ कटे चैव निर्विकारौ तम ऊहतुः

tau tīkṣṇāgreṇa sahasā paratòdena paracòditau pṛṣṭhe viddhau kaṭe caiva nirvikārau tama ūhatuḥ

हिन्दी अर्थ

बुद्धिसे बढ़कर नहीं है। ऐसी स्त्रियोंकी रक्षा पुरुष कैसे कर सकते हैं

English

The two, urged suddenly by the sharp-tipped goad, struck on the back and hips, unchanged, drew him.

अध्याय १३

श्लोक 53.42

वेपमानौ विराहारौ पञ्चाशद रात्रकर्शितौ कथं चिद ऊहतुर वीरौ दम्पती तं रथॊत्तमम

vepamānau virāhārau pañcāśada rātrakarśitau kathaṃ cida ūhatura vīrau dampatī taṃ rathòttamama

हिन्दी अर्थ

पुरुष यहाँ कैसे कर सकते हैं?

English

Trembling, without food, wasted by fifty nights, the two heroic spouses drew that best chariot with difficulty.

अध्याय १३

श्लोक 53.43

बहुशॊ भृशविद्धौ तौ कषरमाणौ कषतॊद्भवम ददृशाते महाराज पुष्पिताव इव किंशुकौ

bahuśò bhṛśaviddhau tau kaṣaramāṇau kaṣatòdbhavama dadṛśāte mahārāja puṣpitāva iva kiṃśukau

हिन्दी अर्थ

स्त्रीणां बुद्ध्यर्थनिष्कर्षादर्थशास्त्राणि शत्रुहन्

English

Struck much and badly, bleeding from the wounds, great king, the two looked like flowering kimshuka trees.

अध्याय १३

श्लोक 53.44

औ दृष्ट्वा पौरवर्गस तु भृशं शॊकपरायणः अभिशापभयात तरस्तॊ न च किं चिद उवाच ह

au dṛṣṭvā pauravargasa tu bhṛśaṃ śòkaparāyaṇaḥ abhiśāpabhayāta tarastò na ca kiṃ cida uvāca ha

हिन्दी अर्थ

निष्कर्ष (सारांश) लेकर बृहस्पति आदि सत्पुरुषोंने नीतिशास्त्रोंकी रचना की है

English

Seeing them, the townspeople, much given to grief, afraid of a curse, said nothing.

अध्याय १३

श्लोक 53.45

दवन्द्वशश चाब्रुवन सर्वे पश्यध्वं तपसॊ बलम करुद्धा अपि मुनिश्रेष्ठं वीक्षितुं नैव शक्नुमः

davandvaśaśa cābruvana sarve paśyadhvaṃ tapasò balama karuddhā api muniśreṣṭhaṃ vīkṣituṃ naiva śaknumaḥ

हिन्दी अर्थ

सम्पूज्यमाना: पुरुषैर्विकुर्वन्ति मनो नूषु

English

They all said to each other, "See the strength of austerity; though angry we cannot even look at the best of sages.

अध्याय १३

श्लोक 53.46

अहॊ भगवतॊ वीर्यं महर्षेर भावितात्मनः राज्ञश चापि सभार्यस्य धैर्यं पश्यत यादृशम

ahò bhagavatò vīryaṃ maharṣera bhāvitātmanaḥ rājñaśa cāpi sabhāryasya dhairyaṃ paśyata yādṛśama

हिन्दी अर्थ

और उनके द्वारा तिरस्कृत होनेपर भी उनके मनमें विकार उत्पन्न कर देती हैं

English

Ah, the might of the blessed great sage of purified self; and see what steadiness the king and his wife have.

अध्याय १३

श्लोक 53.47

शरान्ताव अपि हि कृच्छ्रेण रथम एतं समूहतुः न चैतयॊर विकारं वै ददर्श भृगुनन्दनः

śarāntāva api hi kṛcchreṇa rathama etaṃ samūhatuḥ na caitayòra vikāraṃ vai dadarśa bhṛgunandanaḥ

हिन्दी अर्थ

इमा: प्रजा महाबाहो धार्मिक्य इति न: श्रुतम्

English

Though tired, they draw this chariot with hardship; and the descendant of Bhrigu saw no change in them."

अध्याय १३

श्लोक 53.48

[भ] ततः स निर्विकारौ तौ दृष्ट्वा भृगुकुलॊद्वहः वसु विश्राणयाम आस यथा वैश्रवणस तथा

[bha] tataḥ sa nirvikārau tau dṛṣṭvā bhṛgukulòdvahaḥ vasu viśrāṇayāma āsa yathā vaiśravaṇasa tathā

हिन्दी अर्थ

कस्ता: शक्तो रक्षितुं स्थादिति मे संशयो महान्

English

[Bhishma said:] Then, seeing the two unchanged, the lifter of Bhrigu's line distributed wealth as Vaishravana does.

अध्याय १३

श्लोक 53.49

तत्रापि राजा परीतात्मा यथाज्ञप्तम अथाकरॊत ततॊ ऽसय भगवान परीतॊ बभूव मुनिसत्तमः

tatrāpi rājā parītātmā yathājñaptama athākaròta tatò 'saya bhagavāna parītò babhūva munisattamaḥ

हिन्दी अर्थ

कर्तु वा कृतपूर्व वा तन्मे व्याख्यातुमहसि

English

There too the glad king did as commanded; then the blessed best of sages was pleased with him.

अध्याय १३

श्लोक 53.50

अवतीर्य रथश्रेष्ठाद दम्पती तौ मुमॊच ह विमॊच्य चैतौ विधिवत ततॊ वाक्यम उवाच ह

avatīrya rathaśreṣṭhāda dampatī tau mumòca ha vimòcya caitau vidhivata tatò vākyama uvāca ha

हिन्दी अर्थ

एकोनचत्वारिंशो5ध्याय:

English

Getting down from the best chariot, he released the couple, and having duly freed them, he then spoke.

अध्याय १३

श्लोक 53.51

सनिग्धगम्भीरया वाचा भार्गवः सुप्रसन्नया ददानि वां वरं शरेष्ठं तद बरूताम इति भारत

sanigdhagambhīrayā vācā bhārgavaḥ suprasannayā dadāni vāṃ varaṃ śareṣṭhaṃ tada barūtāma iti bhārata

हिन्दी अर्थ

यथा ब्रवीषि कौरव्य नारीं प्रति जनाधिप

English

With a soft, deep and very clear voice Bhargava said: "I give you a boon, the best; say it, Bharata."

अध्याय १३

श्लोक 53.52

सुकुमारौ च तौ विद्वान कराभ्यां मुनिसत्तमः पस्पर्शामृतकल्पाभ्यां सनेहाद भरतसत्तम

sukumārau ca tau vidvāna karābhyāṃ munisattamaḥ pasparśāmṛtakalpābhyāṃ sanehāda bharatasattama

हिन्दी अर्थ

सम्बन्धमें तुम जो कुछ कह रहे हो, उसमें तनिक भी मिथ्या नहीं है

English

The wise best of sages touched the delicate pair with his hands, like nectar, out of affection, best of the Bharatas.

अध्याय १३

श्लोक 53.53

अथाब्रवीन नृपॊ वाक्यं शरमॊ नास्त्य आवयॊर इह विश्रान्तौ सवः परभावात ते धयानेनैवेति भार्गव

athābravīna nṛpò vākyaṃ śaramò nāstya āvayòra iha viśrāntau savaḥ parabhāvāta te dhayānenaiveti bhārgava

हिन्दी अर्थ

यथा रक्षा कृता पूर्व विपुलेन महात्मना

English

Then the king said: "We have no weariness here; we are rested by your power and meditation alone, Bhargava."

अध्याय १३

श्लोक 53.54

अथ तौ भगवान पराह परहृष्टश चयवनस तदा न वृथा वयाहृतं पूर्वं यन मया तद भविष्यति

atha tau bhagavāna parāha parahṛṣṭaśa cayavanasa tadā na vṛthā vayāhṛtaṃ pūrvaṃ yana mayā tada bhaviṣyati

हिन्दी अर्थ

यदर्थ तच्च ते तात प्रवक्ष्यामि नराधिप

English

Then the blessed Chyavana, very glad, said to them: "What I said before is not in vain; it will be.

अध्याय १३

श्लोक 53.55

रमणीयः समुद्देशॊ गङ्गातीरम इदं शुभम कं चित कालं वरतपरॊ निवत्स्यामीह पार्थिव

ramaṇīyaḥ samuddeśò gaṅgātīrama idaṃ śubhama kaṃ cita kālaṃ varataparò nivatsyāmīha pārthiva

हिन्दी अर्थ

की है, वह सब मैं तुम्हें बताऊँगा

English

This is a lovely place, the bank of the Ganga; for some time I shall live here, intent on my vow, lord of the earth.

अध्याय १३

श्लोक 53.56

गम्यतां सवपुरं पुत्र विश्रान्तः पुनर एष्यसि इहस्थं मां सभार्यस तवं दरष्टासि शवॊ नराधिप

gamyatāṃ savapuraṃ putra viśrāntaḥ punara eṣyasi ihasthaṃ māṃ sabhāryasa tavaṃ daraṣṭāsi śavò narādhipa

हिन्दी अर्थ

अनि्निहि प्रमदा दीप्तो मायाश्न मयजा विभो

English

Go to your own city, son; when rested you will come again; tomorrow, lord of men, you will see me here with your wife.

अध्याय १३

श्लोक 53.57

न च मन्युस तवया कार्यः शरेयस ते समुपस्थितम यत काङ्क्षितं हृदिस्थं ते तत सर्वं संभविष्यति

na ca manyusa tavayā kāryaḥ śareyasa te samupasthitama yata kāṅkṣitaṃ hṛdisthaṃ te tata sarvaṃ saṃbhaviṣyati

हिन्दी अर्थ

स्वयं देवत्वको प्राप्त हो जाती थीं। इससे देवताओंको बड़ा भय हुआ

English

You must have no anger; the good has come to you; whatever you desire in your heart will all come to be."

अध्याय १३

श्लोक 53.58

इत्य एवम उक्तः कुशिकः परहृष्टेनान्तरात्मना परॊवाच मुनिशार्दूलम इदं वचनम अर्थवत

itya evama uktaḥ kuśikaḥ parahṛṣṭenāntarātmanā paròvāca muniśārdūlama idaṃ vacanama arthavata

हिन्दी अर्थ

अथाभ्यगच्छन् देवास्ते पितामहमरिंदम

English

Thus addressed, Kushika, with a delighted inner self, said to the tiger among sages these meaningful words:

अध्याय १३

श्लोक 53.59

न मे मन्युर महाभाग पूतॊ ऽसमि भगवंस तवया संवृत्तौ यौवनस्थौ सवॊ वपुष्मन्तौ बलान्वितौ

na me manyura mahābhāga pūtò 'sami bhagavaṃsa tavayā saṃvṛttau yauvanasthau savò vapuṣmantau balānvitau

हिन्दी अर्थ

करके मुँह नीचे किये चुपचाप बैठ गये

English

"I have no anger, greatly fortunate one; I am purified by you, blessed one; we two are become young, beautiful and strong.

अध्याय १३

श्लोक 53.60

परतॊदेन वरणा ये मे सभार्यस्य कृतास तवया तान न पश्यामि गात्रेषु सवस्थॊ ऽसमि सह भार्यया

paratòdena varaṇā ye me sabhāryasya kṛtāsa tavayā tāna na paśyāmi gātreṣu savasthò 'sami saha bhāryayā

हिन्दी अर्थ

पूर्वसर्गे तु कौन्तेय साध्व्यो नार्य इहाभवन्

English

The wounds made on me and my wife by the goad and whip I do not see on our bodies; I am well with my wife.

अध्याय १३

श्लोक 53.61

इमां च देवीं पश्यामि मुने दिव्याप्सरॊपमाम शरिया परमया युक्तां यथादृष्टां मया पुरा

imāṃ ca devīṃ paśyāmi mune divyāpsaròpamāma śariyā paramayā yuktāṃ yathādṛṣṭāṃ mayā purā

हिन्दी अर्थ

ताभ्य: कामान् यथाकामं प्रादाद्धि स पितामह:

English

And I see this queen, sage, like a divine apsara, joined with supreme beauty, as I saw her before.

अध्याय १३

श्लोक 53.62

तव परसादात संवृत्तम इदं सर्वं महामुने नैतच चित्रं तु भगवंस तवयि सत्यपराक्रम

tava parasādāta saṃvṛttama idaṃ sarvaṃ mahāmune naitaca citraṃ tu bhagavaṃsa tavayi satyaparākrama

हिन्दी अर्थ

न चस्त्रीणां क्रिया: काक्षिदिति धर्मो व्यवस्थित:

English

By your grace all this has come about, great sage; this is no wonder in you, blessed one of true prowess."

अध्याय १३

श्लोक 53.63

इत्य उक्तः परत्युवाचेदं वयचनः कुशिकं तदा आगच्छेथाः सभार्यश च तवम इहेति नराधिप

itya uktaḥ paratyuvācedaṃ vayacanaḥ kuśikaṃ tadā āgacchethāḥ sabhāryaśa ca tavama iheti narādhipa

हिन्दी अर्थ

नतासां रक्षणं शक्‍यं कर्तु पुंसां कथंचन

English

Thus addressed, he replied to Kushika: "Come here again with your wife, lord of men."

अध्याय १३

श्लोक 53.64

इत्य उक्तः समनुज्ञातॊ राजर्षिर अभिवाद्य तम परययौ वपुषा युक्तॊ नगरं देवराजवत

itya uktaḥ samanujñātò rājarṣira abhivādya tama parayayau vapuṣā yuktò nagaraṃ devarājavata

हिन्दी अर्थ

फिर साधारण पुरुषोंकी तो बात ही क्या

English

Thus addressed and permitted, the royal sage, bowing to him, went, joined with his new body, to the city like the lord of gods.

अध्याय १३

श्लोक 53.65

तत एनम उपाजग्मुर अमात्याः स पुरॊहिताः बलस्था गणिका युक्ताः सर्वाः परकृतयस तथा

tata enama upājagmura amātyāḥ sa puròhitāḥ balasthā gaṇikā yuktāḥ sarvāḥ parakṛtayasa tathā

हिन्दी अर्थ

वाचा च वधबन्‍न्धैर्वा क्‍्लेशैर्वा विविधैस्तथा

English

Then ministers with priests, the army, courtesans and all the subjects came to him.

अध्याय १३

श्लोक 53.66

तैर वृतः कुशिकॊ राजा शरिया परमया जवलन परविवेश पुरं हृष्टः पूज्यमानॊ ऽथ बन्दिभिः

taira vṛtaḥ kuśikò rājā śariyā paramayā javalana paraviveśa puraṃ hṛṣṭaḥ pūjyamānò 'tha bandibhiḥ

हिन्दी अर्थ

इदं तु पुरुषव्याप्र पुरस्ताच्छुतवानहम्

English

Surrounded by them, King Kushika, blazing with supreme glory, entered the city glad, honoured by bards.

अध्याय १३

श्लोक 53.67

ततः परविश्य नगरं कृत्वा सर्वाह्णिक करियाः भुक्त्वा सभार्यॊ रजनीम उवास स महीपतिः

tataḥ paraviśya nagaraṃ kṛtvā sarvāhṇika kariyāḥ bhuktvā sabhāryò rajanīma uvāsa sa mahīpatiḥ

हिन्दी अर्थ

ऋषिरासीन्महा भागो देवशर्मेति विश्रुत:

English

Then, entering the city and doing the rites of the whole day, the king ate and passed the night with his wife.

अध्याय १३

श्लोक 53.68

ततस तु तौ नवम अभिवीक्ष्य यौवनं; परस्परं विगतजराव इवामरौ ननन्दतुः शयनगतौ वपुर धरौ; शरिया युतौ दविज वरदत्तया तया

tatasa tu tau navama abhivīkṣya yauvanaṃ; parasparaṃ vigatajarāva ivāmarau nanandatuḥ śayanagatau vapura dharau; śariyā yutau davija varadattayā tayā

हिन्दी अर्थ

एक स्त्री थी जो इस पृथ्वीपर अद्वितीय सुन्दरी थी

English

Then the two, seeing each other's new youth, as if the two immortals free of old age, rejoiced lying in bed, embodied, joined with beauty given by the boon of the brahmana.

अध्याय १३

श्लोक 53.69

स चाप्य ऋषिर भृगुकुलकीर्तिवर्धनस; तपॊधनॊ वनम अभिरामम ऋद्धिमत मनीषया बहुविध रत्नभूषितं; ससर्ज यन नास्ति शतक्रतॊर अपि

sa cāpya ṛṣira bhṛgukulakīrtivardhanasa; tapòdhanò vanama abhirāmama ṛddhimata manīṣayā bahuvidha ratnabhūṣitaṃ; sasarja yana nāsti śatakratòra api

हिन्दी अर्थ

तस्या रूपेण सम्मत्ता देवगन्धर्वदानवा:

English

And the sage too, increaser of the glory of Bhrigu's line, the ascetic, by his wisdom created a lovely prosperous forest adorned with jewels of many kinds, such as Shatakratu has not.

अध्याय १३

श्लोक 54.1

[भ] ततः स राजा रात्र्यन्ते परतिबुद्धॊ महामनाः कृतपूर्वाह्णिकः परायात सभार्यस तद वनं परति

[bha] tataḥ sa rājā rātryante paratibuddhò mahāmanāḥ kṛtapūrvāhṇikaḥ parāyāta sabhāryasa tada vanaṃ parati

हिन्दी अर्थ

यज्ञकारो गमिष्यामि रुचिं चेमां सुरेश्वर:

English

both the sexes. That god of gods, viz., Rudra, that cause of both creation and destruction, displays in his form the indications of both the sexes as the one cause of the creation of the universe. My mother formerly told me that he is the cause of the universe and the one cause of everything. There

अध्याय १३

श्लोक 54.2

ततॊ ददर्श नृपतिः परासादं सर्वकाञ्चनम मणिस्तम्भसहस्राढ्यं गन्धर्वनगरॊपमम तत्र दिव्यान अभिप्रायान ददर्श कुशिकस तदा

tatò dadarśa nṛpatiḥ parāsādaṃ sarvakāñcanama maṇistambhasahasrāḍhyaṃ gandharvanagaròpamama tatra divyāna abhiprāyāna dadarśa kuśikasa tadā

हिन्दी अर्थ

रूप बना लेते हैं

English

Then the king saw a palace wholly of gold, rich in thousands of jewelled pillars, like a city of the gandharvas; there Kushika saw divine wonders.

अध्याय १३

श्लोक 54.3

पर्वतान रम्यसानूंश च नलिनीश च स पङ्कजाः चित्रशालाश च विविधास तॊरणानि च भारत शाद्वलॊपचितां भूमिं तथा काञ्चनकुट्टिमाम

parvatāna ramyasānūṃśa ca nalinīśa ca sa paṅkajāḥ citraśālāśa ca vividhāsa tòraṇāni ca bhārata śādvalòpacitāṃ bhūmiṃ tathā kāñcanakuṭṭimāma

हिन्दी अर्थ

नापिधायाश्रमं शक्‍्यो रक्षितुं पाकशासन:

English

He saw mountains with lovely peaks, lotus ponds with lotuses, and various picture halls and gateways, Bharata, and ground covered with grass and a floor of gold.

अध्याय १३

श्लोक 54.4

सह कारान परफुल्लांश च केतकॊद्दालकान धवान अशॊकान मुचुकुन्दांश च फुल्लांश चैवाति मुक्तकान

saha kārāna paraphullāṃśa ca ketakòddālakāna dhavāna aśòkāna mucukundāṃśa ca phullāṃśa caivāti muktakāna

हिन्दी अर्थ

उपासीनामनिन्‍न्द्याज्ीं कथाभि: समलो भयत्

English

Mangoes in bloom, ketaka and uddalaka, dhava, ashoka, muchukunda and flowering atimuktaka,

अध्याय १३

श्लोक 54.5

चम्पकांस तिलकान भाव्यान पनसान वञ्जुलान अपि पुष्पितान कर्णिकारांश च तत्र तत्र ददर्श ह

campakāṃsa tilakāna bhāvyāna panasāna vañjulāna api puṣpitāna karṇikārāṃśa ca tatra tatra dadarśa ha

हिन्दी अर्थ

अविचेष्ट न्नतिष्ठद् वै छायेवान्तर्हितो मुनि:

English

champaka, tilaka, bhavya, jackfruit, vanjula and flowering karnikara were seen there and here.

अध्याय १३

श्लोक 54.6

शयामां वारणपुष्पीं च तथाष्टा पदिकां लताम तत्र तत्र परिकॢप्ता ददर्श स महीपतिः

śayāmāṃ vāraṇapuṣpīṃ ca tathāṣṭā padikāṃ latāma tatra tatra parikḷptā dadarśa sa mahīpatiḥ

हिन्दी अर्थ

उवास रक्षणे युक्तो न च सा तमबुद्ध्यत

English

The king saw dark creepers, varanapushpi and ashtapadika set here and there.

अध्याय १३

श्लोक 54.7

वृक्षान पद्मॊत्पलधरान सर्वर्तुकुसुमांस तथा विमानच छन्दकांश चापि परासादान पद्मसंनिभान

vṛkṣāna padmòtpaladharāna sarvartukusumāṃsa tathā vimānaca chandakāṃśa cāpi parāsādāna padmasaṃnibhāna

हिन्दी अर्थ

क्रतुं समाप्य स्वगृहं तं काल॑ सो5भ्यरक्षत

English

Trees bearing lotuses and water lilies, flowers of all seasons, celestial cars and palaces like lotuses.

अध्याय १३

श्लोक 54.8

शीतलानि च तॊयानि कव चिद उष्णानि भारत आसनानि विचित्राणि शयनप्रवराणि च

śītalāni ca tòyāni kava cida uṣṇāni bhārata āsanāni vicitrāṇi śayanapravarāṇi ca

हिन्दी अर्थ

इदमन्तरमित्येवमभ्यगात् तमथाश्रमम्

English

Cool waters and somewhere hot, Bharata; varied seats and excellent beds.

अध्याय १३

श्लोक 54.9

पर्यङ्कान सर्वसौवर्णान परार्ध्यास्तरणास्तृतान भक्ष्यभॊज्यम अनन्तं च तत्र तत्रॊपकल्पितम

paryaṅkāna sarvasauvarṇāna parārdhyāstaraṇāstṛtāna bhakṣyabhòjyama anantaṃ ca tatra tatròpakalpitama

हिन्दी अर्थ

दर्शनीयतमो भूत्वा प्रविवेश तमाश्रमम्

English

Couches wholly of gold, spread with costly coverings, and endless food and drink were provided here and there.

अध्याय १३

श्लोक 54.10

वाणी वादाञ शुकांश चापि शारिका भृङ्गराजकान कॊकिलाञ शतपत्रांश च कॊयष्टिमक कुक्कुटान

vāṇī vādāña śukāṃśa cāpi śārikā bhṛṅgarājakāna kòkilāña śatapatrāṃśa ca kòyaṣṭimaka kukkuṭāna

हिन्दी अर्थ

अप्रमत्तेन ते भाव्यं सदा प्रति पुरन्दरम्

English

is no one that is higher than Isa, O Sakra. If it pleases thee, do thou throw thyself on his kindness and protection. Thou hast visible evidence, O chief of the celestials, of the fact that the universe has sprung from the union of the sexes (as represented by Mahadeva). The universe, thou knowest, is the sum of what is vested with attributes and what else is divested of attributes and has for its immediate cause the seeds of Brahma and others. Brahma and Indra and Hutasana and Vishnu and all the other deities, along with the Daityas and the Asuras, crowned with the fruition of a thousand desires, always say that there is none that is higher than Mahadeva. I Impelled by desire, I solicit, with restrained mind, that god known to all the mobile and immobile universe,~him, that is, who has been spoken of as the best and highest of all the gods, and who is auspiciousness itself, for obtaining without delay that highest of all acquisitions, viz., Emancipation. What necessity is there of other reasons (for establishing) what I believe? The supreme Mahadeva is the cause of all causes. We have never heard that the deities have, at any time, adored the sign of any other god than Mahadeva. If Maheswara be not accepted, tell me, if thou hast ever heard of it, who else is there whose sign has been worshipped or is being worshipped by all the deities? He whose sign is always worshipped by Brahma, by Vishnu, by thee, O Indra, with all the other deities, is verily the foremost of all adorable deities. Brahma has for his sign the lotus, Vishnu has for his the discus, Indra has for his sign the thunder-bolt. But the creatures of the world do not bear any of the signs that distinguish these deities. On the other hand, all creatures bear the signs that mark Mahadeva and his spouse. Hence, all creatures must be regarded as belonging to Maheswara. All creatures of the feminine sex, have sprung from Ulna's nature as their cause, and hence it is they bear the mark of femininity that distinguishes Uma; while all creatures that are masculine, having sprung from Siva, bear the masculine mark that distinguishes Siva. That person who says that there is, in the three worlds with their mobile and immobile creatures, any other cause than the Supreme Lord, and that which is not marked with the mark of either Mahadeva or his spouse should be regarded as very wretched and should not be counted among the creatures of the universe. Every being with the mark of the masculine sex should be known to be of Isana, while every being with the mark of the feminine sex should be known to be of Uma. This universe of mobile and immobile creatures is provided by two kinds of forms (viz., male and female). It is from Mahadeva that I wish to obtain boons. Failing in this, O Kausika, I would rather prefer dissolution itself. Go or remain, O Sakra, as thou, O slayer of Vala, desirest. I wish to have boons or curses from Mahadeva. No other deity shall I ever acknowledge, nor would I have from any

अध्याय १३

श्लोक 54.11

मयूरान कुक्कुटांश चापि पुत्रकाञ जीव जीवकान चकॊरान वानरान हंसान सारसांश चक्रसाह्वयान

mayūrāna kukkuṭāṃśa cāpi putrakāña jīva jīvakāna cakòrāna vānarāna haṃsāna sārasāṃśa cakrasāhvayāna

हिन्दी अर्थ

इत्युक्तो विपुलस्तेन तपस्वी नियतेन्द्रिय:

English

other deity the fruition of all my wishes. —Having said these words unto the chief of the celestials, I became overwhelmed with grief at the thought of Mahadeva not having been gratified with me not withstanding my severe austerities. Within the twinkling of an eye, however, I saw the celestial elephant I had beheld before me transformed into a bull as white as a swan, or the Jasminum pubescens, or a stalk of the lotus or silver, or the ocean of milk. Of huge body, the hair of its tail was black and the hue of its

अध्याय १३

श्लोक 54.12

समन्ततः परणदितान ददर्श सुमनॊहरान कव चिद अप्सरसां संघान गन्धर्वाणां च पार्थिव

samantataḥ paraṇaditāna dadarśa sumanòharāna kava cida apsarasāṃ saṃghāna gandharvāṇāṃ ca pārthiva

हिन्दी अर्थ

वपुस्तेजश्न कीदृग् वै तन्मे व्याख्यातुमहसि

English

On every side he saw very charming sounds, in places troops of apsarases and gandharvas, king.

अध्याय १३

श्लोक 54.13

कान्ताभिर अपरांस तत्र परिष्वक्तान ददर्श ह न ददर्श च तान भूयॊ ददर्श च पुनर नृपः

kāntābhira aparāṃsa tatra pariṣvaktāna dadarśa ha na dadarśa ca tāna bhūyò dadarśa ca punara nṛpaḥ

हिन्दी अर्थ

आचचक्षे यथातत्त्वं मायां शक्रस्य भारत

English

He saw others embraced by their beloved there; and he did not see them, and the king saw them again.

अध्याय १३

श्लोक 54.14

गीतध्वनिं सुमधुरं तथैवाध्ययन धवनिम हंसान सुमधुरांश चापि तत्र शुश्राव पार्थिवः

gītadhvaniṃ sumadhuraṃ tathaivādhyayana dhavanima haṃsāna sumadhurāṃśa cāpi tatra śuśrāva pārthivaḥ

हिन्दी अर्थ

इन्द्रकी मायाको यथार्थरूपसे बताना आस्मभ किया

English

The king heard there very sweet singing and the sound of recitation, and very sweet swans.

अध्याय १३

श्लोक 54.15

तं दृष्ट्वात्यद्भुतं राजा मनसाचिन्तयत तदा सवप्नॊ ऽयं चित्तविभ्रंश उताहॊ सत्यम एव तु

taṃ dṛṣṭvātyadbhutaṃ rājā manasācintayata tadā savapnò 'yaṃ cittavibhraṃśa utāhò satyama eva tu

हिन्दी अर्थ

तांस्तान् विकुरुते भावान् बहूनथ मुहुर्मुहु:

English

Seeing that exceeding wonder, the king thought in mind: "Is this a dream, a confusion of mind, or truth indeed?

अध्याय १३

श्लोक 54.16

अहॊ सह शरीरेण पराप्तॊ ऽसमि परमां गतिम उत्तरान वा कुरून पुण्यान अथ वाप्य अमरावतीम

ahò saha śarīreṇa parāptò 'sami paramāṃ gatima uttarāna vā kurūna puṇyāna atha vāpya amarāvatīma

हिन्दी अर्थ

किरीटी वज्रधृग् धन्वी मुकुटी बद्धकुण्डल:

English

Ah, have I with this body reached the highest goal, the holy Uttara Kurus, or Amaravati?

अध्याय १३

श्लोक 54.17

किं तव इदं महद आश्चर्यं संपश्यामीत्य अचिन्तयत एवं संचिन्तयन्न एव ददर्श मुनिपुंगवम

kiṃ tava idaṃ mahada āścaryaṃ saṃpaśyāmītya acintayata evaṃ saṃcintayanna eva dadarśa munipuṃgavama

हिन्दी अर्थ

शिखी जटी चीरवासा: पुनर्भवति पुत्रक

English

What is this great wonder I see?" So he thought; and while thinking so he saw the best of sages,

अध्याय १३

श्लोक 54.18

तस्मिन विमाने सौवर्णे मणिस्तम्भसमाकुले महार्हे शयने दिव्ये शयानं भृगुनन्दनम

tasmina vimāne sauvarṇe maṇistambhasamākule mahārhe śayane divye śayānaṃ bhṛgunandanama

हिन्दी अर्थ

गौरं श्यामं च कृष्णं च वर्ण विकुरुते पुन:

English

lying in that golden car, crowded with jewelled pillars, on a costly divine bed, the descendant of Bhrigu.

अध्याय १३

श्लोक 54.19

तम अभ्ययात परहर्षेण नरेन्द्रः सह भार्यया अन्तर्हितस ततॊ भूयश चयवनः शयनं च तत

tama abhyayāta paraharṣeṇa narendraḥ saha bhāryayā antarhitasa tatò bhūyaśa cayavanaḥ śayanaṃ ca tata

हिन्दी अर्थ

ब्राह्मण: क्षत्रियश्चैव वैश्य: शूद्रस्तथैव च

English

The king with his wife went to him with great joy; then Chyavana vanished again, and that bed.

अध्याय १३

श्लोक 54.20

ततॊ ऽनयस्मिन वनॊद्देशे पुनर एव ददर्श तम कौश्यां बृस्यां समासीनं जपमानं महाव्रतम एवं यॊगबलाद विप्रॊ मॊहयाम आस पार्थिवम

tatò 'nayasmina vanòddeśe punara eva dadarśa tama kauśyāṃ bṛsyāṃ samāsīnaṃ japamānaṃ mahāvratama evaṃ yògabalāda viprò mòhayāma āsa pārthivama

हिन्दी अर्थ

शुकवायसरूपी च हंसकोकिलरूपवान्

English

Then he saw him again in another part of the forest, seated on a kusha mat, muttering, of great vows; thus by the power of yoga the brahmana bewildered the king.

अध्याय १३

श्लोक 54.21

कषणेन तद वनं चैव ते चैवाप्सरसां गणाः गन्धर्वाः पादपाश चैव सर्वम अन्तरधीयत

kaṣaṇena tada vanaṃ caiva te caivāpsarasāṃ gaṇāḥ gandharvāḥ pādapāśa caiva sarvama antaradhīyata

हिन्दी अर्थ

हैवं हैत्यमथो राज्ञां वपुर्धारयतेडपि च

English

In a moment that forest, those troops of apsarases, the gandharvas and trees all vanished.

अध्याय १३

श्लोक 54.22

निःशब्दम अभवच चापि गङ्गाकूलं पुनर नृप कुश वल्मीक भूयिष्ठं बभूव च यथा पुरा

niḥśabdama abhavaca cāpi gaṅgākūlaṃ punara nṛpa kuśa valmīka bhūyiṣṭhaṃ babhūva ca yathā purā

हिन्दी अर्थ

चतुष्पाद् बहुरूपश्च पुनर्भवति बालिश:

English

And the bank of the Ganga became silent again, king, and was full of kusha grass and anthills as before.

अध्याय १३

श्लोक 54.23

ततः स राजा कुशिकः सभार्यस तेन कर्मणा विस्मयं परमं पराप्तस तद दृष्ट्वा महद अद्भुतम

tataḥ sa rājā kuśikaḥ sabhāryasa tena karmaṇā vismayaṃ paramaṃ parāptasa tada dṛṣṭvā mahada adbhutama

हिन्दी अर्थ

न शक्‍्यमस्य ग्रहणं कर्तु विपुल केनचित्

English

Then King Kushika with his wife came to supreme wonder at that deed, seeing that great marvel.

अध्याय १३

श्लोक 54.24

ततः परॊवाच कुशिकॊ भार्यां हर्षसमन्वितः पश्य भद्रे यथा भावाश चित्रा दृष्टाः सुदुर्लभाः

tataḥ paròvāca kuśikò bhāryāṃ harṣasamanvitaḥ paśya bhadre yathā bhāvāśa citrā dṛṣṭāḥ sudurlabhāḥ

हिन्दी अर्थ

पुनरन्तर्हित: शक्रो दृश्यते ज्ञानचक्षुषा

English

Then Kushika, full of joy, said to his wife: "See, good one, how wonderful, hard to see feelings have been seen.

अध्याय १३

श्लोक 54.25

परसादाद भृगुमुख्यस्य किम अन्यत्र तपॊबलात तपसा तद अवाप्यं हि यन न शक्यं मनॊरथैः

parasādāda bhṛgumukhyasya kima anyatra tapòbalāta tapasā tada avāpyaṃ hi yana na śakyaṃ manòrathaiḥ

हिन्दी अर्थ

एवं रूपाणि सततं कुरुते पाकशासन:

English

By the grace of the chief of Bhrigus, what else is there except the power of austerity? By austerity is gained what cannot be by wishes.

अध्याय १३

श्लोक 54.26

तरैलॊक्यराज्याद अपि हि तप एव विशिष्यते तपसा हि सुतप्तेन करीडत्य एष तपॊधनः

tarailòkyarājyāda api hi tapa eva viśiṣyate tapasā hi sutaptena karīḍatya eṣa tapòdhanaḥ

हिन्दी अर्थ

यथा रुचि नावलिहेद् देवेन्द्रो भूगुसत्तम

English

Austerity is better even than rule over the three worlds; for the ascetic plays with well-heated austerity.

अध्याय १३

श्लोक 54.27

अहॊ परभावॊ बरह्मर्षेश चयवनस्य महात्मनः इच्छन्न एष तपॊ वीर्याद अन्याँल लॊकान सृजेद अपि

ahò parabhāvò barahmarṣeśa cayavanasya mahātmanaḥ icchanna eṣa tapò vīryāda anyā~la lòkāna sṛjeda api

हिन्दी अर्थ

एवमाख्याय स मुनिर्यज्ञकारोडगमत् तदा

English

Ah, the power of the Brahmarishi, the great-souled Chyavana; if he wished he could create other worlds by his austerity's might.

अध्याय १३

श्लोक 54.28

बराह्मणा एव जायेरन पुण्यवाग बुद्धिकर्मणः उत्सहेद इह कर्तुं हि कॊ ऽनयॊ वै चयवनाद ऋते

barāhmaṇā eva jāyerana puṇyavāga buddhikarmaṇaḥ utsaheda iha kartuṃ hi kò 'nayò vai cayavanāda ṛte

हिन्दी अर्थ

विपुलस्तु वच: श्रुत्वा गुरोश्विन्तामुपेयिवान्

English

Brahmanas alone would be born, of holy speech, intellect and deed; who else here would dare to do it except Chyavana?

अध्याय १३

श्लोक 54.29

बराह्मण्यं दुर्लभं लॊके राज्यं हि सुलभं नरैः बराह्मण्यस्य परभावाद धि रथे युक्तौ सवधुर्यवत

barāhmaṇyaṃ durlabhaṃ lòke rājyaṃ hi sulabhaṃ naraiḥ barāhmaṇyasya parabhāvāda dhi rathe yuktau savadhuryavata

हिन्दी अर्थ

कि नु शक्‍्यं मया कर्तु गुरुदाराभिरक्षणे

English

Brahminhood is hard to get in the world; kingship is easy for men; by the power of brahminhood we two were yoked to the chariot as to a pole.

अध्याय १३

श्लोक 54.30

इत्य एवं चिन्तयानः स विदितश चयवनस्य वै संप्रेक्ष्यॊवाच स नृपं कषिप्रम आगम्यताम इति

itya evaṃ cintayānaḥ sa viditaśa cayavanasya vai saṃprekṣyòvāca sa nṛpaṃ kaṣiprama āgamyatāma iti

हिन्दी अर्थ

वायुरूपेण वा शक्रो गुरुपत्नीं प्रधर्षयेत्

English

Thinking so, he was known to Chyavana, who looking at him said to the king, "Come quickly."

अध्याय १३

श्लोक 54.31

इत्य उक्तः सह भार्यस तम अभ्यगच्छन महामुनिम शिरसा वन्दनीयं तम अवन्दत स पार्थिवः

itya uktaḥ saha bhāryasa tama abhyagacchana mahāmunima śirasā vandanīyaṃ tama avandata sa pārthivaḥ

हिन्दी अर्थ

अथवा पौरुषेणेयं न शक्‍्या रक्षितुं मया

English

Thus addressed, he went with his wife to the great sage, and the king bowed to him who is to be saluted with the head.

अध्याय १३

श्लोक 54.32

तस्याशिषः परयुज्याथ स मुनिस तं नराधिपम निषीदेत्य अब्रवीद धीमान सान्त्वयन पुरुषर्षभ

tasyāśiṣaḥ parayujyātha sa munisa taṃ narādhipama niṣīdetya abravīda dhīmāna sāntvayana puruṣarṣabha

हिन्दी अर्थ

सोहं योगबलादेनां रक्षिष्ये पाकशासनात्

English

Having bestowed blessings on him, the sage said to the lord of men, the wise one, soothing the bull among men: "Sit."

अध्याय १३

श्लोक 54.33

ततः परकृतिम आपन्नॊ भार्गवॊ नृपते नृपम उवाच शलक्ष्णया वाचा तर्पयन्न इव भारत

tataḥ parakṛtima āpannò bhārgavò nṛpate nṛpama uvāca śalakṣṇayā vācā tarpayanna iva bhārata

हिन्दी अर्थ

यद्युच्छिष्टामिमां पत्नीमद्य पश्यति मे गुरु:

English

Then Bhargava, restored to his nature, spoke to the king in gentle speech, as if satisfying him, Bharata:

अध्याय १३

श्लोक 54.34

राजन सम्यग जितानीह पञ्च पञ्चसु यत तवया मनःषष्ठानीन्द्रियाणि कृच्छ्रान मुक्तॊ ऽसि तेन वै

rājana samyaga jitānīha pañca pañcasu yata tavayā manaḥṣaṣṭhānīndriyāṇi kṛcchrāna muktò 'si tena vai

हिन्दी अर्थ

अवश्यं करणीयं हि गुरोरिह हि शासनम्

English

"King, you have rightly conquered here the five in the five, the senses with mind as sixth; therefore you are freed from hardship.

अध्याय १३

श्लोक 54.35

सम्यग आराधितः पुत्र तवयाहं वदतां वर न हि ते वृजिनं किं चित सुसूक्ष्मम अपि विद्यते

samyaga ārādhitaḥ putra tavayāhaṃ vadatāṃ vara na hi te vṛjinaṃ kiṃ cita susūkṣmama api vidyate

हिन्दी अर्थ

कर सका तो मेरे द्वारा यह एक आश्चर्यजनक कार्य सम्पन्न होगा

English

You have rightly served me, son, best of speakers; there is in you not even the least subtle wrong.

अध्याय १३

श्लोक 54.36

अनुजानीहि मां राजन गमिष्यामि यथागतम परीतॊ ऽसमि तव राजेन्द्र वरश च परतिगृह्यताम

anujānīhi māṃ rājana gamiṣyāmi yathāgatama parītò 'sami tava rājendra varaśa ca paratigṛhyatāma

हिन्दी अर्थ

असक्तः पद्मपत्रस्थो जलबिन्दुर्यथथाचल:

English

Give me leave, king, I shall go as I came; I am pleased with you, king of kings; accept a boon."

अध्याय १३

श्लोक 54.37

[कुषिक] अग्निमध्य गतेनेदं भगवन संनिधौ मया वर्तितं भृगुशार्दूल यन न दग्धॊ ऽसमि तद बहु

[kuṣika] agnimadhya gatenedaṃ bhagavana saṃnidhau mayā vartitaṃ bhṛguśārdūla yana na dagdhò 'sami tada bahu

हिन्दी अर्थ

एवमेव शरीरे5स्या निवत्स्यामि समाहित:

English

[Kushika said:] "Standing in the midst of fire, blessed one, in your presence, I have lived, tiger of Bhrigus; that I was not burnt is much.

अध्याय १३

श्लोक 54.38

एष एव वरॊ मुख्यः पराप्तॊ मे भृगुनन्दन यत परीतॊ ऽसि समाचारात कुलं पूतं ममानघ

eṣa eva varò mukhyaḥ parāptò me bhṛgunandana yata parītò 'si samācārāta kulaṃ pūtaṃ mamānagha

हिन्दी अर्थ

तपश्च विपुलं दृष्टवा गुरोरात्मन एव च

English

This is the chief boon I have got, descendant of Bhrigu, that you are pleased with our conduct, and my family is purified, sinless one.

अध्याय १३

श्लोक 54.39

एष मे ऽनुग्रहॊ विप्र जीविते च परयॊजनम एतद राज्यफलं चैव तपश चैतत परं मम

eṣa me 'nugrahò vipra jīvite ca parayòjanama etada rājyaphalaṃ caiva tapaśa caitata paraṃ mama

हिन्दी अर्थ

अन्वतिष्ठत् परं यत्नं यथा तच्छूणु पार्थिव

English

This is my favour, brahmana, and the purpose of life; this is the fruit of kingship and my highest austerity.

अध्याय १३

श्लोक 54.40

यदि तु परीतिमान विप्र मयि तवं भृगुनन्दन अस्ति मे संशयः कश चित तन मे वयाख्यातुम अर्हसि

yadi tu parītimāna vipra mayi tavaṃ bhṛgunandana asti me saṃśayaḥ kaśa cita tana me vayākhyātuma arhasi

हिन्दी अर्थ

विवेश विपुल: कायमाकाशं पवनो यथा

English

But if you are pleased with me, descendant of Bhrigu, I have a certain doubt; you ought to tell it to me."

अध्याय १३

श्लोक 55.1

[च] वरश च गृह्यतां मत्तॊ यश च ते संशयॊ हृदि तं च बरूहि नरश्रेष्ठ सर्वं संपादयामि ते

[ca] varaśa ca gṛhyatāṃ mattò yaśa ca te saṃśayò hṛdi taṃ ca barūhi naraśreṣṭha sarvaṃ saṃpādayāmi te

हिन्दी अर्थ

निश्चेष्टं स्‍तब्धनयनं यथा लेख्यगतं तथा

English

eyes was tawny like that of honey. Its horns were hard as adamant and had the colour of gold. With their very sharp ends, whose hue was a mild red, the bull seemed to tear the Earth. The animal was adorned all over with ornaments made of the purest gold. Its face and hoofs and nose and ears were exceedingly beautiful and its waist too exceedingly well-formed. Its flanks were possessed of great beauty and its neck was very thick. Its whole form was exceedingly agreeable and beautiful to look at. Its hump shone with great beauty and seemed to occupy the whole of its shoulder-joint. And it looked like the summit of a mountain of snow or like a cliff of white clouds in the sky. Upon the back of that animal I beheld seated the illustrious Mahadeva with his spouse Uma. Verily, Mahadeva shone like the lord of stars while he is at his full. The fire born of his energy resembled in effulgence the lightening that flashes amid clouds. Verily, it seemed as if a thousand suns rose there, filling every side with a dazzling splendour. The energy of the Supreme Lord looked like the Samvartaka fire which destroys all creatures at the end of the Yuga. Overspread with that energy, the horizon became such that I could see nothing on any side. Filled with anxiety I once more thought what it could mean. That energy, however, did not pervade every side for any length of time, for soon, through the illusion of that god of gods, the horizon became clear. I then behold the illustrious Sthanu or Maheswara seated on the back of his bull, of blessed and agreeable appearance and looking like a smokeless fire. And the great god was accompanied by Parvati of faultless features. Indeed, I beheld the blue-throated and high-souled Sthanu, unattached to everything, that receptacle of all kinds of force, endued with eight and ten arms and adorned with all kinds of ornaments. Clad in white vestments, he wore white garlands, and had white unguents smeared upon his limbs. The colour of his banner, irresistible in the universe, was white. The sacred thread round his person was also white. He was surrounded with associates, all possessed with prowess equal to his own, who were singing or dancing or playing on diverse kinds of musical instruments. A crescent moon, of pale hue, formed his crown, and placed on his forehead it looked like the moon that rises in the autumnal firmament. He seemed to dazzle with splendour, in consequence of his three eyes that looked like three suns. The garland of the purest white, that was on his body, shone like a wreath of lotuses, of the purest white, adorned with jewels and gems. I also beheld, O Govinda, the weapons in their embodied forms and fraught with every kind of energy, that belong to Bhava of immeasurable prowess. The high-souled deity held a bow whose

अध्याय १३

श्लोक 55.2

[कुषिक] यदि परीतॊ ऽसि भगवंस ततॊ मे वद भार्गव कारणं शरॊतुम इच्छामि मद्गृहे वासकारितम

[kuṣika] yadi parītò 'si bhagavaṃsa tatò me vada bhārgava kāraṇaṃ śaròtuma icchāmi madgṛhe vāsakāritama

हिन्दी अर्थ

निजग्राह महातेजा योगेन बलवत् प्रभो

English

[Kushika said:] "If you are pleased, blessed one, Bhargava, tell me; I wish to hear the reason for your living in my house,

अध्याय १३

श्लोक 55.3

शयनं चैकपार्श्वेन दिवसान एकविंशतिम अकिं चिद उक्त्वा गमनं बहिश च मुनिपुंगव

śayanaṃ caikapārśvena divasāna ekaviṃśatima akiṃ cida uktvā gamanaṃ bahiśa ca munipuṃgava

हिन्दी अर्थ

न चिरं पूजयिष्यन्ति देवास्त्वां मानुषास्तथा

English

sleeping on one side for twenty-one days, going out without saying anything, bull among sages,

अध्याय १३

श्लोक 55.4

अन्तर्धानम अकस्माच च पुनर एव च दर्शनम पुनश च शयनं विप्र दिवसान एकविंशतिम

antardhānama akasmāca ca punara eva ca darśanama punaśa ca śayanaṃ vipra divasāna ekaviṃśatima

हिन्दी अर्थ

मा गम: ससुतामात्य: क्षयं ब्रह्म॒बलार्दित:

English

suddenly vanishing and again appearing, and again sleeping twenty-one days, brahmana,

अध्याय १३

श्लोक 55.5

तैलाभ्यक्तस्य गमनं भॊजनं च गृहे मम समुपानीय विविधं यद दग्धं जातवेदसा निर्याणं च रथेनाशु सहसा यत्कृतं तवया

tailābhyaktasya gamanaṃ bhòjanaṃ ca gṛhe mama samupānīya vividhaṃ yada dagdhaṃ jātavedasā niryāṇaṃ ca rathenāśu sahasā yatkṛtaṃ tavayā

हिन्दी अर्थ

मावमंस्था न तपसा नसाध्यं नाम किंचन

English

going anointed with oil, eating in my house, the food of many kinds brought to you that was burnt by the fire, and the sudden departure by chariot done by you,

अध्याय १३

श्लोक 55.6

धनानां च विसर्गस्य वनस्यापि च दर्शनम परासादानां बहूनां च काञ्चनानां महामुने

dhanānāṃ ca visargasya vanasyāpi ca darśanama parāsādānāṃ bahūnāṃ ca kāñcanānāṃ mahāmune

हिन्दी अर्थ

भी कार्य असाध्य नहीं है (तपस्वी अमरोंको भी मार सकता है)

English

the giving away of wealth, the sight of the forest, great sage, and of many golden palaces,

अध्याय १३

श्लोक 55.7

मणिविद्रुम पादानां पर्यङ्कानां च दर्शनम पुनश चादर्शनं तस्य शरॊतुम इच्छामि कारणम

maṇividruma pādānāṃ paryaṅkānāṃ ca darśanama punaśa cādarśanaṃ tasya śaròtuma icchāmi kāraṇama

हिन्दी अर्थ

अकिंचिदुकक्‍्त्वा व्रीडार्तस्तत्रैवान्तरधीयत

English

the sight of couches with feet of jewels and coral, and again his disappearance: I wish to hear the reason.

अध्याय १३

श्लोक 55.8

अतीव हय अत्र मुह्यामि चिन्तयानॊ दिवानिशम न चैवात्राधिगच्छामि सर्वस्यास्य विनिश्चयम एतद इच्छामि कार्त्स्न्येन सत्यं शरॊतुं तपॊधन

atīva haya atra muhyāmi cintayānò divāniśama na caivātrādhigacchāmi sarvasyāsya viniścayama etada icchāmi kārtsnyena satyaṃ śaròtuṃ tapòdhana

हिन्दी अर्थ

लज्जित हुए और कुछ भी उत्तर न देकर वहीं अन्तर्धान हो गये

English

I am exceedingly bewildered by this, thinking day and night, and I find no settlement of all this. I wish to hear the truth of it in full, ascetic."

अध्याय १३

श्लोक 55.9

[च] शृणु सर्वम अशेषेण यद इदं येन हेतुना न हि शक्यम अनाख्यातुम एवं पृष्टेन पार्थिव

[ca] śṛṇu sarvama aśeṣeṇa yada idaṃ yena hetunā na hi śakyama anākhyātuma evaṃ pṛṣṭena pārthiva

हिन्दी अर्थ

विपुल: पर्युपातिष्ठद् यथापूर्वमशड्कित:

English

[Chyavana said:] "Hear all of it without remainder, what this is and by what cause; being asked so, king, it cannot be left untold.

अध्याय १३

श्लोक 55.10

पितामहस्य वदतः पुरा देवसमागमे शरुतवान अस्मि यद राजंस तन मे निगदतः शृणु

pitāmahasya vadataḥ purā devasamāgame śarutavāna asmi yada rājaṃsa tana me nigadataḥ śṛṇu

हिन्दी अर्थ

और उनके नेत्र स्थिर हैं

English

hues resembled those of the rainbow. That bow is celebrated under the name of the Pinaka and is in reality a mighty snake. Indeed, that snake of seven heads and vast body, of sharp fangs and virulent poison, of large neck and the masculine sex, was twined round with the cord that served as its bowstring. And there was a shaft whose splendour looked like that of the sun or of the fire that appears at the end of the Yuga. Verily, that shaft was the excellent Pasupata that mighty and terrible weapon, which is without a second, indescribable for its power, and capable of striking every creature with fear. Of vast proportions, it seemed to constantly vomit sparks of fire. Possessed of one foot, of large teeth, and a thousand heads and thousand Stomachs, it has a thousand arms, a thousand tongues, and a thousand eyes. Indeed, it seemed to continually vomit fire. O thou of mighty arms, that weapon is superior to the Brahma, the Narayana, the Aindra, the Agneya, and the Varuna weapons. Verily, it is capable of neutralising every other weapon in the universe. It was with that weapon that the illustrious Mahadeva had in days of yore, burnt and consumed in a moment the triple city of the Asuras. With the greatest

अध्याय १३

श्लोक 55.11

बरह्मक्षत्रविरॊधेन भविता कुलसंकरः पौत्र सते भविता राजंस तेजॊ वीर्यसमन्वितः

barahmakṣatraviròdhena bhavitā kulasaṃkaraḥ pautra sate bhavitā rājaṃsa tejò vīryasamanvitaḥ

हिन्दी अर्थ

पद्मपत्रविशालाक्षीं सम्पूर्णेन्दुनिभाननाम्

English

By the conflict of brahmin and kshatriya there will be a mixing of the line; your grandson will be born, king, endowed with splendour and prowess.

अध्याय १३

श्लोक 55.12

ततः सवकुलरक्षार्थम अहं तवा समुपागमम चिकीर्षन कुशिकॊच्छेदं संदिधक्षुः कुलं तव

tataḥ savakularakṣārthama ahaṃ tavā samupāgamama cikīrṣana kuśikòcchedaṃ saṃdidhakṣuḥ kulaṃ tava

हिन्दी अर्थ

विशाल नेत्र एवं मनोहर कटाक्षवाली पूर्णचन्द्रानना रुचि बैठी हुई दिखायी दी

English

Then, to guard my own family, I came to you, wishing to cut off the Kushikas and burn your family.

अध्याय १३

श्लोक 55.13

ततॊ ऽहम आगम्य पुरा तवाम अवॊचं महीपते नियमं कं चिद आरप्स्ये शुश्रूषा करियताम इति

tatò 'hama āgamya purā tavāma avòcaṃ mahīpate niyamaṃ kaṃ cida ārapsye śuśrūṣā kariyatāma iti

हिन्दी अर्थ

रूपेण विस्मिता कोसीत्यथ वक्तुमिवेच्छती

English

Then, coming to you, lord of the earth, I said, 'I shall undertake a certain rule; let service be done.'

अध्याय १३

श्लोक 55.14

न च ते दुष्कृतं किं चिद अहम आसादयं गृहे तेन जीवसि राजर्षे न भवेथास ततॊ ऽनयथा

na ca te duṣkṛtaṃ kiṃ cida ahama āsādayaṃ gṛhe tena jīvasi rājarṣe na bhavethāsa tatò 'nayathā

हिन्दी अर्थ

निगृहीता मनुष्येन्द्र न शशाक विचेष्टितुम्

English

I found no misdeed of yours in the house, therefore you live, royal sage; it would not be otherwise.

अध्याय १३

श्लोक 55.15

एतां बुद्धिं समास्थाय दिवसान एकविंशतिम सुप्तॊ ऽसमि यदि मां कश चिद बॊधयेद इति पार्थिव

etāṃ buddhiṃ samāsthāya divasāna ekaviṃśatima suptò 'sami yadi māṃ kaśa cida bòdhayeda iti pārthiva

हिन्दी अर्थ

त्वदर्थमागतं विद्धि देवेन्द्र मां शुचिस्मिते

English

Taking this resolve, I slept twenty-one days: 'If anyone should wake me,' lord of men.

अध्याय १३

श्लोक 55.16

यदा तवया सभार्येण संस्पुतॊ न परबॊधितः अहं तदैव ते परीतॊ मनसा राजसत्तम

yadā tavayā sabhāryeṇa saṃsputò na parabòdhitaḥ ahaṃ tadaiva te parītò manasā rājasattama

हिन्दी अर्थ

देवि! मुझे देवताओंका राजा इन्द्र समझो! मैं तुम्हारे लिये ही यहाँतक आया हूँ

English

When you and your wife, touched, did not wake me, then I was pleased with you in mind, best of kings.

अध्याय १३

श्लोक 55.17

उत्थाय चास्मि निष्क्रान्तॊ यदि मां तवं महीपते पृच्छेः कव यास्यसीत्य एवं शपेयं तवाम इति परभॊ

utthāya cāsmi niṣkrāntò yadi māṃ tavaṃ mahīpate pṛccheḥ kava yāsyasītya evaṃ śapeyaṃ tavāma iti parabhò

हिन्दी अर्थ

तत् सम्प्राप्तं हि मां सुभ्रु पुरा कालोतिवर्तते

English

I rose and went out: if you had asked me 'Where will you go?', I would have cursed you, lord.

अध्याय १३

श्लोक 55.18

अन्तर्हितश चास्मि पुनः पुनर एव च ते गृहे यॊगम आस्थाय संविष्टॊ दिवसान एकविंशतिम

antarhitaśa cāsmi punaḥ punara eva ca te gṛhe yògama āsthāya saṃviṣṭò divasāna ekaviṃśatima

हिन्दी अर्थ

उन्होंने इन्द्रको देख भी लिया

English

And I vanished again and again in your house, lying in yoga for twenty-one days.

अध्याय १३

श्लोक 55.19

कषुधितॊ माम असूयेथाः शरमाद वेति नराधिप एतां बुद्धिं समास्थाय कर्शितौ वां मया कषुधा

kaṣudhitò māma asūyethāḥ śaramāda veti narādhipa etāṃ buddhiṃ samāsthāya karśitau vāṃ mayā kaṣudhā

हिन्दी अर्थ

वक्तुंच नाशकद्ू राजन् विष्टब्धा विपुलेन सा

English

'Hungry, he might find fault with me, or from fatigue,' lord of men; taking this resolve, I made you two lean with hunger.

अध्याय १३

श्लोक 55.20

न च ते ऽभूत सुसूक्ष्मॊ ऽपि मन्युर मनसि पार्थिव सभार्यस्य नरश्रेष्ठ तेन ते परीतिमान अहम

na ca te 'bhūta susūkṣmò 'pi manyura manasi pārthiva sabhāryasya naraśreṣṭha tena te parītimāna ahama

हिन्दी अर्थ

थे; अतः उन महा तेजस्वी मुनिने योगद्वारा उसे बलपूर्वक काबूमें रखा

English

No anger even slight arose in your mind, lord of men, nor in your wife's, best of men; therefore I am pleased with you.

अध्याय १३

श्लोक 55.21

भॊजनं च समानाय्य यत तद आदीपितं मया करुध्येथा यदि मात्सर्याद इति तन मर्षितं च ते

bhòjanaṃ ca samānāyya yata tada ādīpitaṃ mayā karudhyethā yadi mātsaryāda iti tana marṣitaṃ ca te

हिन्दी अर्थ

तां निर्विकारां दृष्टवा तु पुनरेव शचीपति:

English

I burned the food that I had had brought, 'if you were to be angry from envy'; and that you bore.

अध्याय १३

श्लोक 55.22

ततॊ ऽहं रथम आरुह्य तवाम अवॊचं नराधिप सभार्यॊ मां वहस्वेति तच च तवं कृतवांस तथा

tatò 'haṃ rathama āruhya tavāma avòcaṃ narādhipa sabhāryò māṃ vahasveti taca ca tavaṃ kṛtavāṃsa tathā

हिन्दी अर्थ

एह्योहीति ततः सा तु प्रतिवक्तुमियेष तम्

English

Then, mounting the chariot, I said to you, lord of men, 'Carry me with your wife,' and you did so.

अध्याय १३

श्लोक 55.23

अविशङ्कॊ नरपते परीतॊ ऽहं चापि तेन ते धनॊत्सर्गे ऽपि च कृते न तवां करॊधः परधर्षयत

aviśaṅkò narapate parītò 'haṃ cāpi tena te dhanòtsarge 'pi ca kṛte na tavāṃ karòdhaḥ paradharṣayata

हिन्दी अर्थ

भो: किमागमने कृत्यमिति तस्यास्तु नि:सृता

English

You were without suspicion, lord of men, and I was pleased with that; and even in the giving away of wealth, anger did not assail you.

अध्याय १३

श्लोक 55.24

ततः परीतेन ते राजन पुनर एतत कृतं तव सभार्यस्य वनं भूयस तद विद्धि मनुजाधिप

tataḥ parītena te rājana punara etata kṛtaṃ tava sabhāryasya vanaṃ bhūyasa tada viddhi manujādhipa

हिन्दी अर्थ

व्रीडिता सा तु तद्घाक्यमुक्त्वा परवशा तदा

English

Then, pleased with you, king, this was done again by me, the forest for you and your wife, know that, lord of men.

अध्याय १३

श्लोक 55.25

परीत्यर्थं तव चैतन मे सवर्गसंदर्शनं कृतम यत ते वने ऽसमिन नृपते दृष्टं दिव्यं निदर्शनम

parītyarthaṃ tava caitana me savargasaṃdarśanaṃ kṛtama yata te vane 'samina nṛpate dṛṣṭaṃ divyaṃ nidarśanama

हिन्दी अर्थ

वाक्य कह देनेके कारण बहुत लज्जित हुई

English

For your pleasure this sight of heaven was made by me, that you saw in this forest, king, a divine illustration.

अध्याय १३

श्लोक 55.26

सवर्गॊद्देशस तवया राजन स शरीरेण पार्थिव मुहूर्तम अनुभूतॊ ऽसौ सभार्येण नृपॊत्तम

savargòddeśasa tavayā rājana sa śarīreṇa pārthiva muhūrtama anubhūtò 'sau sabhāryeṇa nṛpòttama

हिन्दी अर्थ

स तद्वैकृतमालक्ष्य देवराजो विशाम्पते

English

A glimpse of heaven was experienced by you, king, with this body, for a moment, with your wife, best of kings.

अध्याय १३

श्लोक 55.27

निदर्शनार्थं तपसॊ धर्मस्य च नराधिप तत्र यासीत सपृहा राजंस तच चापि विदितं मम

nidarśanārthaṃ tapasò dharmasya ca narādhipa tatra yāsīta sapṛhā rājaṃsa taca cāpi viditaṃ mama

हिन्दी अर्थ

स ददर्श मुनि तस्या: शरीरान्तरगोचरम्

English

For illustration of austerity and dharma, lord of men, the longing you had there was also known to me.

अध्याय १३

श्लोक 55.28

बराह्मण्यं काङ्क्षसे हि तवं तपश च पृथिवीपते अवमन्य नरेन्द्रत्वं देवेन्द्रत्वं च पार्थिव

barāhmaṇyaṃ kāṅkṣase hi tavaṃ tapaśa ca pṛthivīpate avamanya narendratvaṃ devendratvaṃ ca pārthiva

हिन्दी अर्थ

थर-थर काँपने लगे

English

You wish for brahminhood and austerity, lord of the earth, scorning kingship and lordship of the gods.

अध्याय १३

श्लोक 55.29

एवम एतद यथात्थ तवं बराह्मण्यं तात दुर्लभम बराह्मण्ये सति चर्षित्वम ऋषित्वे च तपस्विता

evama etada yathāttha tavaṃ barāhmaṇyaṃ tāta durlabhama barāhmaṇye sati carṣitvama ṛṣitve ca tapasvitā

हिन्दी अर्थ

स्वकलेवरमाविश्य शक्रं भीतमथाब्रवीत्

English

It is as you say, dear one: brahminhood is hard to get; being a brahmana, sagehood, and in sagehood, asceticism.

अध्याय १३

श्लोक 55.30

भविष्यत्य एष ते कामः कुशिकात कौशिकॊ दविजः तृतीयं पुरुषं पराप्य बराह्मणत्वं गमिष्यति

bhaviṣyatya eṣa te kāmaḥ kuśikāta kauśikò davijaḥ tṛtīyaṃ puruṣaṃ parāpya barāhmaṇatvaṃ gamiṣyati

हिन्दी अर्थ

गौतमेनासि यन्मुक्तो भगाड़कपरिचिह्वित:

English

This wish of yours will be fulfilled: from Kushika will come a Kaushika, twice-born; reaching the third person, brahminhood will come.

अध्याय १३

श्लोक 55.31

वंशस ते पार्थिवश्रेष्ठ भृगूणाम एव तेजसा पौत्रस ते भविता विप्र तपस्वी पावकद्युतिः

vaṃśasa te pārthivaśreṣṭha bhṛgūṇāma eva tejasā pautrasa te bhavitā vipra tapasvī pāvakadyutiḥ

हिन्दी अर्थ

ममेयं रक्ष्यते मूढ गच्छ पाप यथागतम्

English

Your line, best of kings, will be by the splendour of Bhrigus alone; your grandson will be a brahmana, an ascetic, bright as fire.

अध्याय १३

श्लोक 55.32

यः स देवमनुष्याणां भयम उत्पादयिष्यति तरयाणां चैव लॊकानां सत्यम एतद बरवीमि ते

yaḥ sa devamanuṣyāṇāṃ bhayama utpādayiṣyati tarayāṇāṃ caiva lòkānāṃ satyama etada baravīmi te

हिन्दी अर्थ

स्त्री मेरे द्वारा सुरक्षित है। तू जैसे आया है, उसी तरह लौट जा

English

He will cause fear to gods and men and to all three worlds; I tell you this truth.

अध्याय १३

श्लोक 55.33

वरं गृहाण राजर्षे यस ते मनसि वर्तते तीर्थयात्रां गमिष्यामि पुरा कालॊ ऽतिवर्तते

varaṃ gṛhāṇa rājarṣe yasa te manasi vartate tīrthayātrāṃ gamiṣyāmi purā kālò 'tivartate

हिन्दी अर्थ

कृपायमानस्तु न ते दग्धुमिच्छामि वासव

English

Choose a boon, royal sage, what is in your mind; I shall go on pilgrimage; time is passing."

अध्याय १३

श्लोक 55.34

[क] एष एव वरॊ मे ऽदय यत तवं परीतॊ महामुने भवत्व एतद यथात्थ तवं तपः पौत्रे ममानघ बराह्मण्यं मे कुलस्यास्तु भगवन्न एष मे वरः

[ka] eṣa eva varò me 'daya yata tavaṃ parītò mahāmune bhavatva etada yathāttha tavaṃ tapaḥ pautre mamānagha barāhmaṇyaṃ me kulasyāstu bhagavanna eṣa me varaḥ

हिन्दी अर्थ

तुझे इस समय जलाना नहीं चाहता

English

[Kushika said:] "This is the boon I have today, that you are pleased, great sage; let it be as you say, that austerity be in my grandson, sinless one, and let brahminhood be for my family, blessed one; this is my boon.

अध्याय १३

श्लोक 55.35

पुनश चाख्यातुम इच्छामि भगवन विस्तरेण वै कथम एष्यति विप्रत्वं कुलं मे भृगुनन्दन कश चासौ भविता बन्धुर मम कश चापि संमतः

punaśa cākhyātuma icchāmi bhagavana vistareṇa vai kathama eṣyati vipratvaṃ kulaṃ me bhṛgunandana kaśa cāsau bhavitā bandhura mama kaśa cāpi saṃmataḥ

हिन्दी अर्थ

हुई दृष्टिद्वारा दग्ध कर डालेंगे

English

And I wish to hear again at length, blessed one, how brahminhood will come to my family, descendant of Bhrigu; who will be that kinsman of mine, and who also approved?"

अध्याय १३

श्लोक 56.1

[च] अवश्यं कथनीयं मे तवैतन नरपुंगव यदर्थं तवाहम उच्छेत्तुं संप्राप्तॊ मनुजाधिप

[ca] avaśyaṃ kathanīyaṃ me tavaitana narapuṃgava yadarthaṃ tavāhama ucchettuṃ saṃprāptò manujādhipa

हिन्दी अर्थ

होकर उनकी सेवामें उपस्थित हुए

English

ease, O Govinda, Mahadeva, using that single arrow, achieved that feat. That weapon, shot by Mahadeva's arms, can, without doubt consume in half the time taken up by a twinkling of the eyes the entire universe with all its mobile and immobile creatures. In the universe there is no being including even Brahma and Vishnu and the deities, that are incapable of being slain by that weapon. O sire, I saw that excellent, wonderful and incomparable weapon in the hand of Mahadeva. There is another mysterious and very powerful weapon which is equal or perhaps, superior to the Pasupata weapon. I beheld that also. It is celebrated in all the worlds as the Sum of the Sula-armed Mahadeva. Hurled by the illustrious deity, that weapon is competent to rive the entire Earth or dry up the waters of the ocean or annihilate the entire universe. In days of yore, Yuvanaswa's son, king Mandhatri, that conqueror of the three worlds, possessed of imperial sway and endued with abundant energy, was, with all his troops, destroyed by means of that weapon. Endued with great might and great energy and resembling Sakra himself in prowess, the king, O Govinda, was slain by the Rakshasa Lavana with the aid of this Sula which he had got from Siva. The Sula has a very keen point. Exceedingly terrible, it is capable of causing everybody's hair stand on its end. I saw it in the hand of Mahadeva, as if roaring with rage, having contracted its forehead into three wrinkles. It resembled, O Krishna, a smokeless fire or the sun that rises at the end of the Yuga. The handle of that Sula, was made of a mighty snake. It is really indescribable. It looked like the universal Destroyer himself armed with his noose. I saw this weapon, O Govinda, in the hand of Mahadeva. I beheld also another weapon, viz., that sharp-edged battle-axe which, in days of yore, was given unto Rama by the gratified Mahadeva for enabling him to exterminate the Kshatriyas. It was with this weapon that Rama (of Bhrigu's race) slew in dreadful battle the great Karttaviryya who was the ruler of all the world. It was with that

अध्याय १३

श्लोक 56.2

भृगूणां कषत्रिया याज्या नित्यम एव जनाधिप ते च भेदं गमिष्यन्ति दैवयुक्तेन हेतुना

bhṛgūṇāṃ kaṣatriyā yājyā nityama eva janādhipa te ca bhedaṃ gamiṣyanti daivayuktena hetunā

हिन्दी अर्थ

एवं संतुष्ट होकर पृथ्वीपर विचरने लगे

English

[Chyavana said:] "The kshatriyas are always the sacrificers of the Bhrigus, lord of men, and they will go to division by a cause joined with fate.

अध्याय १३

श्लोक 56.3

कषत्रियाश च भृगून सर्वान वधिष्यन्ति नराधिप आ गर्भाद अनुकृन्तन्तॊ दैवदण्डनिपीडिताः

kaṣatriyāśa ca bhṛgūna sarvāna vadhiṣyanti narādhipa ā garbhāda anukṛntantò daivadaṇḍanipīḍitāḥ

हिन्दी अर्थ

ऐसा समझने लगे कि मैंने दोनों लोक जीत लिये

English

And the kshatriyas, lord of men, will kill all the Bhrigus, cutting even the embryos, afflicted by the rod of fate.

अध्याय १३

श्लोक 56.4

तत उत्पत्स्यते ऽसमाकं कुले गॊत्र विवर्धनः और्वॊ नाम महातेजा जवलनार्कसमद्युतिः

tata utpatsyate 'samākaṃ kule gòtra vivardhanaḥ aurvò nāma mahātejā javalanārkasamadyutiḥ

हिन्दी अर्थ

रुच्या भगिन्या आदानं प्रभूतधनधान्यवत्

English

Then in our line will be born the increaser of the gotra, Aurva by name, of great splendour, with brilliance like fire and sun.

अध्याय १३

श्लोक 56.5

स तरैलॊक्यविनाशाय कॊपाग्निं जनयिष्यति महीं स पर्वत वनां यः करिष्यति भस्मसात

sa tarailòkyavināśāya kòpāgniṃ janayiṣyati mahīṃ sa parvata vanāṃ yaḥ kariṣyati bhasmasāta

हिन्दी अर्थ

धान्यका व्यय होनेवाला था

English

He will bring forth a fire of anger for the destruction of the three worlds, who will reduce the earth with its mountains and forests to ash.

अध्याय १३

श्लोक 56.6

कं चित कालं तु तं वह्निं स एव शमयिष्यति समुद्रे वडवा वक्त्रे परक्षिप्य मुनिसत्तमः

kaṃ cita kālaṃ tu taṃ vahniṃ sa eva śamayiṣyati samudre vaḍavā vaktre parakṣipya munisattamaḥ

हिन्दी अर्थ

बिभ्रती परमं रूपं जगामाथ विहायसा

English

For some time that sage will himself quench that fire, casting it into the mouth of the mare in the ocean.

अध्याय १३

श्लोक 56.7

पुत्रं तस्य महाभागम ऋचीकं भृगुनन्दनम साक्षात कृत्स्नॊ धनुर्वेदः समुपस्थास्यते ऽनघ

putraṃ tasya mahābhāgama ṛcīkaṃ bhṛgunandanama sākṣāta kṛtsnò dhanurvedaḥ samupasthāsyate 'nagha

हिन्दी अर्थ

आकाशभमार्गसे कहीं जा रही थी

English

His son, the greatly fortunate Richika, descendant of Bhrigu, the whole science of the bow will itself come to him, sinless one.

अध्याय १३

श्लोक 56.8

कषत्रियाणाम अभावाय दैवयुक्तेन हेतुना स तु तं परतिगृह्यैव पुत्रे संक्रामयिष्यति

kaṣatriyāṇāma abhāvāya daivayuktena hetunā sa tu taṃ paratigṛhyaiva putre saṃkrāmayiṣyati

हिन्दी अर्थ

तस्याश्रमस्याविदूरे दिव्यगन्धानि भारत

English

For the ending of the kshatriyas, by a cause joined with fate, he, having received it, will pass it to his son.

अध्याय १३

श्लोक 56.9

जमदग्नौ महाभागे तपसा भावितात्मनि स चापि भृगुशार्दूलस तं वेदं धारयिष्यति

jamadagnau mahābhāge tapasā bhāvitātmani sa cāpi bhṛguśārdūlasa taṃ vedaṃ dhārayiṣyati

हिन्दी अर्थ

आश्रमके पास ही पृथ्वीपर गिरे

English

In Jamadagni, greatly fortunate, of self purified by austerity, and that tiger of the Bhrigus will bear that Veda.

अध्याय १३

श्लोक 56.10

कुलात तु तव धर्मात्मन कन्या सॊ ऽधिगमिष्यति उद्भावनार्थं भवतॊ वंशस्य नृपसत्तम

kulāta tu tava dharmātmana kanyā sò 'dhigamiṣyati udbhāvanārthaṃ bhavatò vaṃśasya nṛpasattama

हिन्दी अर्थ

निवेदयामास तदा विपुल: शक्रकर्म तत्

English

weapon that Jamadagni's son, O Govinda, was able to exterminate the Kshatriyas for one and twenty times. Of blazing edge and exceedingly terrible, that axe was hanging on the shoulder, adorned with a snake, of Mahadeva. Indeed, it shone on Mahadeva's person like the flame of a blazing fire. I beheld innumerable other celestial weapons with Mahadeva of great intelligence. I have, however named only a few, O sinless one, in consequence of their principal character. On the left side of the great god stood the Grandsire Brahma seated on an excellent car unto which were attached swans endued with the speed of the mind. On the same side could be seen Narayana also, seated on the son of Vinata, and bearing the conch, the discus, and the mace. Close to the goddess Uma was Skanda seated on his peacock, bearing his fatal dart and bells, and looking like another Agni. In the front of Mahadeva I beheld Nandi standing armed with his Sula and looking like a second Sankara (for prowess and energy). The Munis headed by the Self-born Manu and Rishis having Bhrigu for their first, and the deities with Sakra at their head, all came there. All the tribes of spirits and ghosts, and the celestial Mothers, stood surrounding Mahadeva and saluting him with reverence. The deities were engaged in singing the praises of Mahadeva by uttering diverse hymns. The Grandsire Brahma uttering a Rathantara, praised Mahadeva. Narayana also, uttering the Jyestha Saman, sang the praises of Bhava. Sakra also did the same with the aid of those foremost of Vedic Mantras, viz., the Sata-Rudriam. Verily, Brahma and Narayana and Sakra,— those three high-souled deities,— shone there like three sacrificial fires. In their midst shone the illustrious God like the sun in the midst of his corona, emerged from autumnal clouds. I beheld myriads of suns and moons, also in the sky, O Kesava. I then praised the illustrious Lord of everything, the supreme Master

अध्याय १३

श्लोक 56.11

गाधेर दुहितरं पराप्य पौत्रीं तव महातपाः बराह्मणं कषत्रधर्माणं रामम उत्पादयिष्यति

gādhera duhitaraṃ parāpya pautrīṃ tava mahātapāḥ barāhmaṇaṃ kaṣatradharmāṇaṃ rāmama utpādayiṣyati

हिन्दी अर्थ

करतूत उन्हें बतायी

English

Having taken Gadhi's daughter, your granddaughter, the great ascetic will beget Rama, a brahmana of kshatriya dharma.

अध्याय १३

श्लोक 56.12

कषत्रियं विप्र कर्माणं बृहस्पतिम इवौजसा विश्वामित्रं तव कुले गाधेः पुत्रं सुधार्मिकम तपसा महता युक्तं परदास्यति महाद्युते

kaṣatriyaṃ vipra karmāṇaṃ bṛhaspatima ivaujasā viśvāmitraṃ tava kule gādheḥ putraṃ sudhārmikama tapasā mahatā yuktaṃ paradāsyati mahādyute

हिन्दी अर्थ

बभूव शीलवृत्ता भ्यां तपसा नियमेन च

English

And to your family he will give Vishvamitra, Gadhi's son, a kshatriya doing a brahmin's deeds, like Brihaspati in energy, very righteous, joined with great austerity, greatly radiant one.

अध्याय १३

श्लोक 56.13

सत्रियौ तु कारणं तत्र परिवर्ते भविष्यतः पितामह नियॊगाद वै नान्यथैतद भविष्यति

satriyau tu kāraṇaṃ tatra parivarte bhaviṣyataḥ pitāmaha niyògāda vai nānyathaitada bhaviṣyati

हिन्दी अर्थ

धर्मे च स्थिरतां दृष्टवा साधु साध्वित्यभाषत

English

Two women will be the cause there in the exchange, grandfather, by command, not otherwise; this will be so.

अध्याय १३

श्लोक 56.14

तृतीये पुरुषे तुभ्यं बराह्मण तवम उपैष्यति भविता तवं च संबन्धी भृगूणां भावितात्मनाम

tṛtīye puruṣe tubhyaṃ barāhmaṇa tavama upaiṣyati bhavitā tavaṃ ca saṃbandhī bhṛgūṇāṃ bhāvitātmanāma

हिन्दी अर्थ

वरेणच्छन्दयामास देवशर्मा महामति:

English

In the third generation brahminhood will come to you; and you will be a kinsman of the Bhrigus of purified selves."

अध्याय १३

श्लोक 56.15

[भ] कुशिकस तु मुनेर वाक्यं चयवनस्य महात्मनः शरुत्वा हृष्टॊ ऽभवद राजा वाक्यं चेदम उवाच ह एवम अस्त्व इति धर्मात्मा तदा भरतसत्तम

[bha] kuśikasa tu munera vākyaṃ cayavanasya mahātmanaḥ śarutvā hṛṣṭò 'bhavada rājā vākyaṃ cedama uvāca ha evama astva iti dharmātmā tadā bharatasattama

हिन्दी अर्थ

इच्छानुसार वर माँगनेको कहा

English

[Bhishma said:] Hearing the great-souled sage Chyavana's word, King Kushika was glad and said, "So be it," the righteous-souled one, then, best of the Bharatas.

अध्याय १३

श्लोक 56.16

चयवनस तु महातेजाः पुनर एव नराधिपम वरार्थं चॊदयाम आस तम उवाच स पार्थिवः

cayavanasa tu mahātejāḥ punara eva narādhipama varārthaṃ còdayāma āsa tama uvāca sa pārthivaḥ

हिन्दी अर्थ

गुरुकी आज्ञा लेकर उन्होंने सर्वोत्तम तपस्या आरम्भ की

English

Chyavana of great splendour again urged the king to a boon, and the king said to him:

अध्याय १३

श्लोक 56.17

बाढम एवं गरहीष्यामि कामं तवत्तॊ महामुने बरह्मभूतं कुलं मे ऽसतु धर्मे चास्य मनॊ भवेत

bāḍhama evaṃ garahīṣyāmi kāmaṃ tavattò mahāmune barahmabhūtaṃ kulaṃ me 'satu dharme cāsya manò bhaveta

हिन्दी अर्थ

निर्भयो बलवृत्रघ्नाच्चचार विजने वने

English

"Very well, I shall take my wish from you, great sage: let my family be Brahman-like, and let its mind be in dharma."

अध्याय १३

श्लोक 56.18

एवम उक्तस तथेत्य एवं परत्युक्त्वा चयवनॊ मुनिः अभ्यनुज्ञाय नृपतिं तीर्थयात्रां ययौ तदा

evama uktasa tathetya evaṃ paratyuktvā cayavanò muniḥ abhyanujñāya nṛpatiṃ tīrthayātrāṃ yayau tadā

हिन्दी अर्थ

पत्नीसहित उस निर्जन वनमें विचरने लगे

English

Thus addressed, saying "So be it" in reply, the sage Chyavana, taking leave of the king, went on pilgrimage then.

अध्याय १३

श्लोक 56.19

एतत ते कथितं सर्वम अशेषेण मया नृप भृगूणां कुशिकानां च परति संबन्ध कारणम

etata te kathitaṃ sarvama aśeṣeṇa mayā nṛpa bhṛgūṇāṃ kuśikānāṃ ca parati saṃbandha kāraṇama

हिन्दी अर्थ

तपोयुक्तमथात्मानममन्यत स वीर्यवान्

English

All this has been told to you by me without remainder, king, the cause of the relationship between the Bhrigus and the Kushikas.

अध्याय १३

श्लोक 56.20

यथॊक्तं मुनिना चापि तथा तद अभवन नृप जन्म रामस्य च मुनेर विश्वामित्रस्य चैव ह

yathòktaṃ muninā cāpi tathā tada abhavana nṛpa janma rāmasya ca munera viśvāmitrasya caiva ha

हिन्दी अर्थ

कर्मणा तेन कौरव्य तपसा विपुलेन च

English

As the sage said, so it came about, king, the birth of Rama and of the sage Vishvamitra.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.