Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 31/33 · श्लोक 137.1–143.44WhatsApp

पूर्ण अध्याय पाठ199 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 137.1

[य] कां तु बराह्मण पूजायां वयुष्टिं दृष्ट्वा जनाधिप कं वा कर्मॊदयं मत्वा तान अर्चसि महामते

[ya] kāṃ tu barāhmaṇa pūjāyāṃ vayuṣṭiṃ dṛṣṭvā janādhipa kaṃ vā karmòdayaṃ matvā tāna arcasi mahāmate

हिन्दी अर्थ

सर्वविज्जयी-सब कुछ जाननेवाले और सबको जीतनेवाले

English

thousand tirthas and thirsty millions of other tirthas come to Prayaga (the confluence of Ganga and Yamuna), O chief of Bharata's race in the month of Magha. He who bathes in Prayaga, with a restrained soul and observing rigid vows the while, in the month of Magha, becomes cleansed of all his sins, O chief of Bharata's race, and attains to heaven. Bathing in the tirtha that is sacred to the Maruts, as also in that which is situate in the retreat of the Pitris, and also in that

अध्याय १३

श्लोक 137.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम पवनस्य च संवादम अर्जुनस्य च भारत

[bha] atrāpya udāharantīmama itihāsaṃ purātanama pavanasya ca saṃvādama arjunasya ca bhārata

हिन्दी अर्थ

तत्त्वं तत्त्वविदेकात्मा जन्ममृत्युजरातिग: यज्ञो यज्ञपतिर्यज्वा यज्ञाड़ो यज्ञवाहन:

English

[Bhishma] On this too they cite an ancient tale: the dialogue between the Wind and Arjuna, O Bharata.

अध्याय १३

श्लोक 137.3

सहस्रभुज भृच छरीमान कार्तवीर्यॊ ऽभवत परभुः अस्य लॊकस्य सर्वस्य माहिष्मत्यां महाबलः

sahasrabhuja bhṛca charīmāna kārtavīryò 'bhavata parabhuḥ asya lòkasya sarvasya māhiṣmatyāṃ mahābalaḥ

हिन्दी अर्थ

भवत्यरोगो द्युतिमान् बलरूपगुणान्वित: भयान्मुच्येत भीतस्तु मुच्येतापन्न आपद:

English

Kartavirya, glorious, bearing a thousand arms, became lord of all this world at Mahishmati, of great might.

अध्याय १३

श्लोक 137.4

स तु रत्नाकरवतीं स दवीपां सागराम्बराम शशास सर्वां पृथिवीं हैहयः सत्यविक्रमः

sa tu ratnākaravatīṃ sa davīpāṃ sāgarāmbarāma śaśāsa sarvāṃ pṛthivīṃ haihayaḥ satyavikramaḥ

हिन्दी अर्थ

स्तुवन् नामसहस््रेण नित्यं भक्तिसमन्वितः

English

That Haihaya of true valour ruled the whole earth, with its jewel mines, its islands and its sea-girt expanse.

अध्याय १३

श्लोक 137.5

सववित्तं तेन दत्तं तु दत्तात्रेयाय कारणे कषत्रधर्मं पुरस्कृत्य विनयं शरुतम एव च

savavittaṃ tena dattaṃ tu dattātreyāya kāraṇe kaṣatradharmaṃ puraskṛtya vinayaṃ śarutama eva ca

हिन्दी अर्थ

सर्वपापविशुद्धात्मा याति ब्रह्म सनातनम् जन्ममृत्युजराव्याधिभयं नैवोपजायते

English

He gave his wealth to Dattatreya for a cause, putting kshatriya dharma first, with humility and learning.

अध्याय १३

श्लोक 137.6

आराधयाम आस च तं कृतवीर्यात्मजॊ मुनिम नयमन्त्रयत संहृष्टः स दविजश च वरैस तरिभिः

ārādhayāma āsa ca taṃ kṛtavīryātmajò munima nayamantrayata saṃhṛṣṭaḥ sa davijaśa ca varaisa taribhiḥ

हिन्दी अर्थ

और व्याधिका भी भय नहीं रहता है

English

The son of Kritavirya propitiated that sage and, glad, invited the brahmin to give three boons.

अध्याय १३

श्लोक 137.7

स वरैश छन्दितस तेन नृपॊ वचनम अब्रवीत सहस्रबाहुर भूयां वै चमूमध्ये गृहे ऽनयथा

sa varaiśa chanditasa tena nṛpò vacanama abravīta sahasrabāhura bhūyāṃ vai camūmadhye gṛhe 'nayathā

हिन्दी अर्थ

युज्येतात्मसुखक्षान्तिश्रीधृतिस्मृतिकीर्तिभि: भवन्ति कृतपुण्यानां भक्तानां पुरुषोत्तमे

English

Asked by him to choose boons, the king said: "May I have a thousand arms in the midst of the army, and otherwise at home.

अध्याय १३

श्लोक 137.8

मम बाहुसहस्रं तु पश्यन्तां सैनिका रणे विक्रमेण महीं कृत्स्नां जयेयं विपुलव्रत तां च धर्मेण संप्राप्य पालयेयम अतन्द्रितः

mama bāhusahasraṃ tu paśyantāṃ sainikā raṇe vikrameṇa mahīṃ kṛtsnāṃ jayeyaṃ vipulavrata tāṃ ca dharmeṇa saṃprāpya pālayeyama atandritaḥ

हिन्दी अर्थ

लोभ नहीं होता और उनकी बुद्धि कभी अशुद्ध नहीं होती

English

Let soldiers in battle see my thousand arms; may I conquer the whole earth by valour, O sage of great vows, and having won it by dharma, guard it tirelessly.

अध्याय १३

श्लोक 137.9

चतुर्थं तु वरं याचे तवाम अहं दविजसत्तम तं ममानुग्रह कृते दातुम अर्हस्य अनिन्दित अनुशासन्तु मां सन्तॊ मिथ्यावृत्तं तदाश्रयम

caturthaṃ tu varaṃ yāce tavāma ahaṃ davijasattama taṃ mamānugraha kṛte dātuma arhasya anindita anuśāsantu māṃ santò mithyāvṛttaṃ tadāśrayama

हिन्दी अर्थ

वासुदेवस्य वीरयेंण विधृतानि महात्मन: जगद् वशे वर्ततेदं कृष्णस्य सचराचरम्

English

The fourth boon I ask of you, best of brahmins, blameless one: out of favour to me, give it. Let the good instruct me when I fall into wrong conduct."

अध्याय १३

श्लोक 137.10

इत्य उक्तः स दविजः पराह तथास्त्व इति नराधिपम एवं समभवंस तस्य वरास ते दीप्ततेजसः

itya uktaḥ sa davijaḥ parāha tathāstva iti narādhipama evaṃ samabhavaṃsa tasya varāsa te dīptatejasaḥ

हिन्दी अर्थ

महाह्ददो महागर्तो महाभूतो महानिधि: भक्त भक्तिपूर्वक पत्र-पुष्पादि जो कुछ भी अर्पण करें, उसे भक्षण करनेवाले

English

which is known by the name of Vaivaswata, one becomes cleansed of all one's sins and becomes as pure and sanctified as a tirtha. Repairing to Brahmasaras as also to the Bhagirathi and bathing there and offering oblations to the Pitris every day for a full month, abstaining from food all the while, one is sure to attain to the region of Soma, Bathing in Utpataka and then in Ashtavakra and offering oblations of water to the Pitris every day for twelve days in succession, abstaining the while from food, one acquires the merits of a Horse-sacrifice. Bathing in Asmaprishtha and Niravinda mountains and Kraunchapadi,— all three in Gaya— one becomes cleansed of the sin of Brahmanicide. A bath in the first place cleanses one of a single Brahmanicide; a bath in the second cleanses one of two offences of that character; and a bath in the third cleanses one of three such offences. Bathing in Kalavinga, one acquires a large quantity of water (for use in the next world). A man, by bathing in the city of Agni, acquires such merit as entitles him to live during his next birth in the city of Agni's daughter. Bathing in Visala in Karavirapura and offering oblations of water unto one's Pitris, and performing one's ablutions in Devahrada too, one becomes identified with Brahma and shines in glory as such. Bathing in Punaravarta-nanda as also Mahananda, a man of restrained senses and universal compassion repairs to the celestial gardens called Nandana of Indra and is waited upon there by Apsaras of diverse tribes. Bathing with concentrated soul in the tirtha that is called after the name of Urvasi and that is situate in the river Lohitya, on the day of full moon of the month of Kartika, one attains to the merits that attach to the sacrifice called Pundarika. Bathing in Ramahrada and offering oblations of water to the Pitris in the river Vipasa (Beas), and observing a fast for twelve days, one becomes cleansed of all sins. Bathing in the tirtha called Maha- hrada with a purified heart and after observing a fast for one month, one is sure to attain to the end which was the sage Jamadagni's. By exposing oneself to heat in the tirtha called Vindhya, a person devoted to truth and endued with compassion for all creatures should then betake himself to austere penances, actuated by humility. By so doing, he is sure to attain to ascetic success in course of a single month. Bathing in the Narmada as also in the tirtha known by the name of Surparaka, observing a fast for a full fortnight, one is sure to become in one's next birth a prince of the royal line. If one proceeds with restrained senses and a concentrated soul to the tirtha known under the name of Jamvumarga, one is sure to attain to success in course of a single day and night. By repairing to Chandalikasrama and bathing in the tirtha called Kokamukha, having subsisted for sometime on potherbs alone and worn rags for vestments, one is sure to obtain ten maidens of great beauty for one's spouses. One who lives by the side of the tirtha known by the name of Kanya-hrada has never to go to the regions of Yama. Such a person is sure to ascend to the regions of felicity that belong to the celestials. One who bathes with restrained senses on the day of the new moon in the tirtha known by the name of Prabhasa, is sure, O thou of mighty arms, of at once attaining to

अध्याय १३

श्लोक 137.11

ततः स रथम आस्थाय जवलनार्कसमद्युतिः अब्रवीद वीर्यसंमॊहात कॊ नव अस्ति सदृशॊ मया वीर्यधैर्य यशः शौचैर विक्रमेणौजसापि वा

tataḥ sa rathama āsthāya javalanārkasamadyutiḥ abravīda vīryasaṃmòhāta kò nava asti sadṛśò mayā vīryadhairya yaśaḥ śaucaira vikrameṇaujasāpi vā

हिन्दी अर्थ

न्यग्रोधोदुम्बरोश्वत्थश्वाणूरान्ध्रनिषूदन:

English

Then, mounting his chariot, bright as fire and sun, he said in the confusion of his might: "Who is there like me in valour, steadfastness, fame, purity, prowess or vigour?"

अध्याय १३

श्लोक 137.12

तद वाक्यान्ते चान्तरिक्षे वाग उवाचाशरीरिणी न तवं मूढ विजानीषे बराह्मणं कषत्रियाद वरम सहितॊ बराह्मणेनेह कषत्रियॊ रक्षति परजाः

tada vākyānte cāntarikṣe vāga uvācāśarīriṇī na tavaṃ mūḍha vijānīṣe barāhmaṇaṃ kaṣatriyāda varama sahitò barāhmaṇeneha kaṣatriyò rakṣati parajāḥ

हिन्दी अर्थ

सत्पुरुषोंक भयका नाश करनेवाले अधृतः स्वधृत: स्वास्य: प्राग्वंशो वंशवर्धन:

English

At the end of his words a bodiless voice in the sky said: "Fool, you do not know that a brahmin is better than a kshatriya. A kshatriya protects subjects together with a brahmin."

अध्याय १३

श्लोक 137.13

[अर्जुन] कुर्यां भूतानि तुष्टॊ ऽहं करुद्धॊ नाशं तथा नये कर्मणा मनसा वाचा न मत्तॊ ऽसति वरॊ दविजः

[arjuna] kuryāṃ bhūtāni tuṣṭò 'haṃ karuddhò nāśaṃ tathā naye karmaṇā manasā vācā na mattò 'sati varò davijaḥ

हिन्दी अर्थ

आश्रम: श्रमण: क्षाम: सुपर्णो वायुवाहन:

English

[Arjuna] "Pleased, I could create beings; angered, I could bring destruction. In deed, mind and word there is no brahmin superior to me.

अध्याय १३

श्लोक 137.14

पूर्वॊ बरह्मॊत्तरॊ वादॊ दवितीयः कषत्रियॊत्तरः तवयॊक्तौ यौ तु तौ हेतू विशेषस तव अत्र दृश्यते

pūrvò barahmòttarò vādò davitīyaḥ kaṣatriyòttaraḥ tavayòktau yau tu tau hetū viśeṣasa tava atra dṛśyate

हिन्दी अर्थ

अभिप्राय: प्रियाहोंडर्ह: प्रियकृत् प्रीतिवर्धन: रविर्विरोचन: सूर्य: सविता रविलोचन:

English

The first view has the brahmin as higher, the second the kshatriya; of the two reasons you stated, a difference is seen here.

अध्याय १३

श्लोक 137.15

बराह्मणाः संश्रिताः कषत्रं न कषत्रं बराह्मणाश्रितम शरितान बरह्मॊपधा विप्राः खादन्ति कषत्रियान भुवि

barāhmaṇāḥ saṃśritāḥ kaṣatraṃ na kaṣatraṃ barāhmaṇāśritama śaritāna barahmòpadhā viprāḥ khādanti kaṣatriyāna bhuvi

हिन्दी अर्थ

अनिर्विण्ण: सदामर्षी लोकाधिष्ठानमद््भुत:

English

Brahmins depend on the kshatriya; the kshatriya does not depend on a brahmin. Brahmins, dependent ones, devour kshatriyas on earth under pretext of Brahman.

अध्याय १३

श्लोक 137.16

कषत्रियेष्व आश्रितॊ धर्मः परजानां परिपालनम कषत्राद वृत्तिर बराह्मणानां तैः कथं बराह्मणॊ वरः

kaṣatriyeṣva āśritò dharmaḥ parajānāṃ paripālanama kaṣatrāda vṛttira barāhmaṇānāṃ taiḥ kathaṃ barāhmaṇò varaḥ

हिन्दी अर्थ

विद्वत्तमो वीतभय: पुण्यश्रवणकीर्तन: वीरहा रक्षण: सन्‍तो जीवन: पर्यवस्थित:

English

Dharma rests in kshatriyas, the protection of subjects; brahmins' livelihood is from the kshatriya; how then is a brahmin better?

अध्याय १३

श्लोक 137.17

सर्वभूतप्रधानांस तान भैक्ष वृत्तीन अहं सदा आत्मसंभावितान विप्रान सथापयाम्य आत्मनॊ वशे

sarvabhūtapradhānāṃsa tāna bhaikṣa vṛttīna ahaṃ sadā ātmasaṃbhāvitāna viprāna sathāpayāmya ātmanò vaśe

हिन्दी अर्थ

चतुरस्रो गभीरात्मा विदिशो व्यादिशों दिश:

English

Those brahmins, foremost of all beings, always living by begging, esteemed by themselves, I shall bring under my control.

अध्याय १३

श्लोक 137.18

कथितं हय अनया सत्यं गायत्र्या कन्यया दिवि विजेष्याम्य अवशान सर्वान बराह्मणांश चर्म वाससः

kathitaṃ haya anayā satyaṃ gāyatryā kanyayā divi vijeṣyāmya avaśāna sarvāna barāhmaṇāṃśa carma vāsasaḥ

हिन्दी अर्थ

जननो जनजन्मादिर्भीमो भीमपराक्रम: अतिशय भय उत्पन्न करनेवाले, पराक्रमसे युक्त

English

This maiden Gayatri has declared the truth in heaven; I shall conquer all brahmins, helpless, clad in skins.

अध्याय १३

श्लोक 137.19

न च मां चयावयेद राष्ट्रात तरिषु लॊकेषु कश चन देवॊ वा मानुषॊ वापि तस्माज जयेष्ठॊ दविजाद अहम

na ca māṃ cayāvayeda rāṣṭrāta tariṣu lòkeṣu kaśa cana devò vā mānuṣò vāpi tasmāja jayeṣṭhò davijāda ahama

हिन्दी अर्थ

ऊर्ध्वग: सत्पथाचार: प्राणद: प्रणव: पण:

English

No one in the three worlds, god or man, could drive me from my kingdom; therefore I am senior to a brahmin.

अध्याय १३

श्लोक 137.20

अद्य बरह्मॊत्तरं लॊकं करिष्ये कषत्रियॊत्तरम न हि मे संयुगे कश चित सॊढुम उत्सहते बलम

adya barahmòttaraṃ lòkaṃ kariṣye kaṣatriyòttarama na hi me saṃyuge kaśa cita sòḍhuma utsahate balama

हिन्दी अर्थ

यज्ञरूप अंगोंवाले, वाराहस्वरूप, ९७५ यज्ञवाहन:-यज्ञोंको चलानेवाले

English

Today I shall make the world kshatriya-supreme, not Brahman-supreme; no one in battle can bear my strength."

अध्याय १३

श्लोक 137.21

अर्जुनस्य वचः शरुत्वा वित्रस्ताभून निशाचरी अथैनम अन्तरिक्षस्थस ततॊ वायुर अभाषत

arjunasya vacaḥ śarutvā vitrastābhūna niśācarī athainama antarikṣasthasa tatò vāyura abhāṣata

हिन्दी अर्थ

यज्ञान्तकृद् यज्ञगुहामन्नमन्नाद एव च रथाड्रपाणिरक्षोभ्य: सर्वप्रहरणायुध:

English

Hearing Arjuna's words, the night-wandering voice was frightened; then the Wind, standing in the sky, spoke to him.

अध्याय १३

श्लोक 137.22

तयजैनं कलुषं भावं बराह्मणेभ्यॊ नमस्कुरु एतेषां कुर्वतः पापं राष्ट्रक्षॊभॊ हि ते भवेत

tayajainaṃ kaluṣaṃ bhāvaṃ barāhmaṇebhyò namaskuru eteṣāṃ kurvataḥ pāpaṃ rāṣṭrakṣòbhò hi te bhaveta

हिन्दी अर्थ

सबको धारण करनेवाले

English

"Give up this foul disposition and salute brahmins. If you do wrong to them, there will be unrest in your kingdom.

अध्याय १३

श्लोक 137.23

अथ वा तवां महीपाल शमयिष्यन्ति वै दविजाः निरसिष्यन्ति वा राष्ट्राद धतॊत्साहं महाबलाः

atha vā tavāṃ mahīpāla śamayiṣyanti vai davijāḥ nirasiṣyanti vā rāṣṭrāda dhatòtsāhaṃ mahābalāḥ

हिन्दी अर्थ

नाम्नां सहस्न॑ं दिव्यानामशेषेण प्रकीर्तितम् पूर्णरूपसे वर्णन कर दिया

English

Or, O lord of the earth, the twice-born will calm you, or those of great might will cast you from the kingdom, your zeal destroyed."

अध्याय १३

श्लोक 137.24

तं राजा कस तवम इत्य आह ततस तं पराह मारुतः वायुर वै देवदूतॊ ऽसमि हितं तवां परब्रवीम्य अहम

taṃ rājā kasa tavama itya āha tatasa taṃ parāha mārutaḥ vāyura vai devadūtò 'sami hitaṃ tavāṃ parabravīmya ahama

हिन्दी अर्थ

नाशुभं प्राप्तुयात् किंचित् सोअमुत्रेह च मानव:

English

The king said to him, "Who are you?" Then the Wind answered: "I am the Wind, a messenger of the gods, and I tell you what is good for you."

अध्याय १३

श्लोक 137.25

[अ] अहॊ तवयाद्य विप्रेषु भक्तिरागः परदर्शितः यादृशं पृथिवी भूतं तादृशं बरूहि वै दविजम

[a] ahò tavayādya vipreṣu bhaktirāgaḥ paradarśitaḥ yādṛśaṃ pṛthivī bhūtaṃ tādṛśaṃ barūhi vai davijama

हिन्दी अर्थ

वैश्यो धनसमृद्धः स्याच्छूद्र: सुखमवाप्रुयात् इच्छावाला भोग पाता है और संतानकी इच्छावाला संतान पाता है

English

[Arjuna] "Ah, you have today shown devotion and love for brahmins. Tell me which brahmin is like the earth.

अध्याय १३

श्लोक 137.26

वायॊर वा सदृशं किं चिद बरूहि तवं बराह्मणॊत्तमम अपां वै सदृशं बरूहि सूर्यस्य नभसॊ ऽपि वा

vāyòra vā sadṛśaṃ kiṃ cida barūhi tavaṃ barāhmaṇòttamama apāṃ vai sadṛśaṃ barūhi sūryasya nabhasò 'pi vā

हिन्दी अर्थ

अचलां श्रियमाप्रोति श्रेय: प्राप्रोत्यनुत्तमम्

English

Tell me a brahmin like the wind, best of brahmins, tell me one like water, or like the sun or the sky."

अध्याय १३

श्लोक 138.1

[वायु] शृणु मूढ गुणान कांश चिद बराह्मणानां महात्मनाम ये तवया कीर्तिता राजंस तेभ्यॊ ऽथ बराह्मणॊ वरः

[vāyu] śṛṇu mūḍha guṇāna kāṃśa cida barāhmaṇānāṃ mahātmanāma ye tavayā kīrtitā rājaṃsa tebhyò 'tha barāhmaṇò varaḥ

हिन्दी अर्थ

वासुदेवात्मकान्याहु: क्षेत्र क्षेत्र्ष एव च

English

success and immortality. Bathing in the tirtha known by the name of Ujjanaka which occurs in the retreat of Arshtisena's son, and next in the tirtha that is situate in the retreat of Pinga, one is sure to be cleansed of all one's sins. Observing a fast for three days and bathing in the tirtha known as Kulya and reciting the sacred mantras that go by the name of Aghamarshana, one attains the merit of a horse- sacrifice. Observing a fast for one night and bathing in Pindaraka, one becomes purified on the dawn of the next day and attains to the merit of an Agnishtoma sacrifice. One who repairs to Brahmasara which is adorned by the woods called Dharmaranya, becomes cleansed of all one's sins and attains to the merit of the Pundarika sacrifice. Bathing in the waters of the Mainaka mountain and saying one's morning and evening prayers there and living at the spot for a month, restraining desire, one attains to the merit of all the sacrifices. Setting out for Kalolaka and Nandikunda and Uttara-manasa, and reaching a spot that is hundred yojanas remote from any of them, one becomes cleansed of the sin of foeticide, One who succeeds in obtaining a sight of image of Nandiswara, becomes cleansed of all sins. Bathing in the tirtha called Swargamarga one is sure to proceed to the regions of Brahman. The celebrated Himavat is sacred. That prince of mountains is the father-in-law of Sankara. He is a mine of all jewels and gems and is the resort of the Siddhas and Charanas. That regenerate person who is fully conversant with the Vedas and who, regarding this life to be exceedingly unstable, casts off his body on those mountains, abstaining from all food and drink in accordance with the rites laid down in the scriptures, after having adored the deities and bent his head in worship of the ascetics, is sure to attain to success and proceed to the eternal regions of Brahman. There is nothing unattainable to him who resides in a tirtha, restraining lust and subjugating wrath, in consequence of such residence. For the purpose of repairing to all the tirthas in the world, one should mentally think of those amongst them that are almost inaccessible or sojourns to which are attended with insurmountable difficulties. Sojourns to tirthas is productive of the merits of sacrifices. They are competent to cleanse everybody of sin. Fraught with great excellence, they are capable of leading to heaven. The subject is truly a great mystery. The very deities should bathe in tirthas. To them also they are sin-cleansing. This discourse on tirthas should be imparted to Brahmanas, and to such honest or righteous persons as are bent upon achieving what is for their own good. It should also be recited in the hearing of one's well-wishers and friends and of one's obedient and devoted disciples. Angiras possessed of great ascetic merit, had imparted this discourse to Gautama. Angiras himself had obtained it from Kasyapa of great intelligence. The great Rishi regard this discourse as worthy of constant repetition. It is the foremost of all cleansing things. If one recites it regularly every day, one is sure to become cleansed of every sin and to proceed to heaven after the termination of this life. One who listens to this discourse recited in his hearing,— this discourse, viz., of Angiras, that is regarded as a mystery,— is sure to attain in one's next life to be born in

अध्याय १३

श्लोक 138.2

तयक्त्वा महीत्वं भूमिस तु सपर्धयाङ्गनृपस्य ह नाशं जगाम तां विप्रॊ वयष्टम्भयत कश्यपः

tayaktvā mahītvaṃ bhūmisa tu sapardhayāṅganṛpasya ha nāśaṃ jagāma tāṃ viprò vayaṣṭambhayata kaśyapaḥ

हिन्दी अर्थ

तत् ते5हं सम्प्रवक्ष्यामि शूणुष्वैकमना नूप इहलोक और परलोकमें भी आनन्द भोगता है

English

Out of rivalry with King Anga, the Earth gave up her earthhood and went to ruin; the brahmin Kashyapa propped her up.

अध्याय १३

श्लोक 138.3

अक्षया बराह्मणा राजन दिवि चेह च नित्यदा अपिबत तेजसा हय आपः सवयम एवाङ्गिराः पुरा

akṣayā barāhmaṇā rājana divi ceha ca nityadā apibata tejasā haya āpaḥ savayama evāṅgirāḥ purā

हिन्दी अर्थ

क्षत्रधर्मपरैर्नित्यं सत्यव्रतपरायणै:

English

Brahmins, O king, are imperishable, in heaven and here, always. Long ago Angiras himself drank the waters by his radiance.

अध्याय १३

श्लोक 138.4

स ताः पिबन कषीरम इव नातृप्यत महातपाः अपूरयन महौघेन महीं सर्वां च पार्थिव

sa tāḥ pibana kaṣīrama iva nātṛpyata mahātapāḥ apūrayana mahaughena mahīṃ sarvāṃ ca pārthiva

हिन्दी अर्थ

संलग्न रहनेवाले राजर्षिशिरोमणि इस मन्त्रका सदा ही जप किया करते थे नृपैर्भरतशार्टूल प्राप्यते श्रीरनुत्तमा

English

Drinking them like milk, the great ascetic was not satisfied, and filled the whole earth with a great flood, O king.

अध्याय १३

श्लोक 138.5

तस्मिन्न अहं च करुद्धे वै जगत तयक्त्वा ततॊ गतः वयतिष्ठम अग्निहॊत्रे च चिरम अङ्गिरसॊ भयात

tasminna ahaṃ ca karuddhe vai jagata tayaktvā tatò gataḥ vayatiṣṭhama agnihòtre ca cirama aṅgirasò bhayāta

हिन्दी अर्थ

मन्त्रका जप करते हैं, उन्हें सर्वोत्तम सम्पत्ति प्राप्त होती है

English

When he was angered I left the world and went, and I stayed long in the Agnihotra for fear of Angiras.

अध्याय १३

श्लोक 138.6

अभिशप्तश च भगवान गौतमेन पुरंदरः अहल्यां कामयानॊ वै धर्मार्थं च न हिंसितः

abhiśaptaśa ca bhagavāna gautamena puraṃdaraḥ ahalyāṃ kāmayānò vai dharmārthaṃ ca na hiṃsitaḥ

हिन्दी अर्थ

नमोस्तु सिद्धेभ्य इहाक्षयेभ्य: ऋतश्न पितृरूपश्च त्रयम्बकश्न महेश्वर:

English

The blessed Purandara was cursed by Gautama for desiring Ahalya, though he was not killed, for the sake of dharma.

अध्याय १३

श्लोक 138.7

तथा समुद्रॊ नृपते पूर्णॊ मृष्टेन वारिणा बराह्मणैर अभिशप्तः सँल लवणॊदः कृतॊ विभॊ

tathā samudrò nṛpate pūrṇò mṛṣṭena vāriṇā barāhmaṇaira abhiśaptaḥ sa~la lavaṇòdaḥ kṛtò vibhò

हिन्दी अर्थ

एकादशैते प्रथिता रुद्रास्त्रिभुवनेश्वरा:

English

So the ocean, O king, though full of sweet water, was cursed by brahmins and made salty.

अध्याय १३

श्लोक 138.8

सुवर्णवर्णॊ निर्धूमः संहतॊर्ध्व शिखः कविः करुद्धेनाङ्गिरसा शप्तॊ गुणैर एतैर इवर्जितः

suvarṇavarṇò nirdhūmaḥ saṃhatòrdhva śikhaḥ kaviḥ karuddhenāṅgirasā śaptò guṇaira etaira ivarjitaḥ

हिन्दी अर्थ

अंशो भगश्न मित्रश्न वरुणश्ष जलेश्वर: धरो ध्रुवश्च सोमश्न सावित्रो5थानिलोडनल:

English

The golden-hued, smokeless fire with its flame gathered upward was cursed by the angry Angiras and deprived of these qualities.

अध्याय १३

श्लोक 138.9

मरुतश चूर्णितान पश्य ये ऽहसन्त महॊदधिम सुवर्णधारिणा नित्यम अवशप्ता दविजातिना

marutaśa cūrṇitāna paśya ye 'hasanta mahòdadhima suvarṇadhāriṇā nityama avaśaptā davijātinā

हिन्दी अर्थ

नासत्यश्लापि दस्नश्न स्मृतौ द्वावश्विनावपि

English

See the Maruts, crushed, who laughed at the great ocean and were always cursed by the golden-bearing twice-born.

अध्याय १३

श्लोक 138.10

समॊ न तवं दविजातिभ्यः शरेष्ठं विद्धि नराधिप गर्भस्थान बराह्मणान सम्यङ नमस्यति किल परभुः

samò na tavaṃ davijātibhyaḥ śareṣṭhaṃ viddhi narādhipa garbhasthāna barāhmaṇāna samyaṅa namasyati kila parabhuḥ

हिन्दी अर्थ

आचारप्रभवो धर्मों धर्मस्य प्रभुरच्युत: जड़माजड़मं चेदं जगन्नारायणोद्धवम्

English

a good family and, what is more, one would become endued with the memory of one's previous

अध्याय १३

श्लोक 138.11

दण्डकानां महद राज्यं बराह्मणेन विनाशितम तालजङ्घं महत कषत्रम और्वेणैकेन नाशितम

daṇḍakānāṃ mahada rājyaṃ barāhmaṇena vināśitama tālajaṅghaṃ mahata kaṣatrama aurveṇaikena nāśitama

हिन्दी अर्थ

वेदा: शास्त्राणि विज्ञानमेतत् सर्व जनार्दनात्

English

The great kingdom of Dandaka was destroyed by a brahmin, and the great kshatriya force of Talajangha by Aurva alone.

अध्याय १३

श्लोक 138.12

तवया च विपुलं राज्यं बलं धर्मः शरुतं तथा दत्तात्रेय परसादेन पराप्तं परमदुर्लभम

tavayā ca vipulaṃ rājyaṃ balaṃ dharmaḥ śarutaṃ tathā dattātreya parasādena parāptaṃ paramadurlabhama

हिन्दी अर्थ

त्रीललोकान् व्याप्य भूतात्मा भुझुक्ते विश्वभुगव्यय: व्याप्त होकर सबको भोग रहे हैं

English

And by Dattatreya's grace you have gained vast kingdom, strength, dharma and learning, so hard to obtain.

अध्याय १३

श्लोक 138.13

अग्निं तवं यजसे नित्यं कस्माद अर्जुन बराह्मणम स हि सर्वस्य लॊकस्य हव्यवाट किं न वेत्सि तम

agniṃ tavaṃ yajase nityaṃ kasmāda arjuna barāhmaṇama sa hi sarvasya lòkasya havyavāṭa kiṃ na vetsi tama

हिन्दी अर्थ

पठेद् य इच्छेत् पुरुष: श्रेय: प्राप्तुं सुखानि च

English

Arjuna, why do you always sacrifice to Fire? Is he not a brahmin? Do you not know him as the carrier of oblations for the whole world?

अध्याय १३

श्लोक 138.14

अथ वा बराह्मणश्रेष्ठम अनु भूतानुपालकम कर्तारं जीवलॊकस्य कस्माज जानन विमुह्यसे

atha vā barāhmaṇaśreṣṭhama anu bhūtānupālakama kartāraṃ jīvalòkasya kasmāja jānana vimuhyase

हिन्दी अर्थ

भजन्ति ये पुष्कराक्षं न ते यान्ति पराभवम् एकोनपडञ्चाशदधिकशततमोड ध्याय:

English

Or why, knowing the best of brahmins, who follows and protects beings and is the maker of the living world, are you bewildered?

अध्याय १३

श्लोक 138.15

तथा परजापतिर बरह्मा अव्यक्तः परभवाप्ययः येनेदं निखिलं विश्वं जनितं सथावरं चरम

tathā parajāpatira barahmā avyaktaḥ parabhavāpyayaḥ yenedaṃ nikhilaṃ viśvaṃ janitaṃ sathāvaraṃ carama

हिन्दी अर्थ

कि जप्यं जपतो नित्यं भवेद् धर्मफलं महत्

English

Likewise Prajapati Brahma, unmanifest, source and dissolution, by whom this whole universe, moving and unmoving, was produced.

अध्याय १३

श्लोक 138.16

अण्ड जातं तु बरह्माणं के चिद इच्छन्त्य अपण्डिताः अण्डाद भिन्नाद बभुः शैला दिशॊ ऽमभः पृथिवी दिवम

aṇḍa jātaṃ tu barahmāṇaṃ ke cida icchantya apaṇḍitāḥ aṇḍāda bhinnāda babhuḥ śailā diśò 'mabhaḥ pṛthivī divama

हिन्दी अर्थ

हैवे वा श्राद्धकाले वा कि जप्यं कर्मसाधनम् किस मन्त्रका जप करनेसे कर्मकी पूर्ति हो जाती है?

English

Some unlearned wish Brahma to be egg-born. From the burst egg came mountains, directions, water, earth and sky.

अध्याय १३

श्लोक 138.17

दरष्टव्यं नैतद एवं हि कथं जयायस्तमॊ हि सः समृतम आकाशम अण्डं तु तस्माज जातः पितामहः

daraṣṭavyaṃ naitada evaṃ hi kathaṃ jayāyastamò hi saḥ samṛtama ākāśama aṇḍaṃ tu tasmāja jātaḥ pitāmahaḥ

हिन्दी अर्थ

जप्यं यद् ब्रह्म॒समितं तद् भवान् वक्तुमहति

English

This should not be seen so; how could he be greater? The sky is held to be the egg; the Grandsire was born from it.

अध्याय १३

श्लोक 138.18

तिष्ठेत कथम इति बरूहि न किं चिद धि तदा भवेत अहं कार इति परॊक्तः सर्वतेजॊ गतः परभुः

tiṣṭheta kathama iti barūhi na kiṃ cida dhi tadā bhaveta ahaṃ kāra iti paròktaḥ sarvatejò gataḥ parabhuḥ

हिन्दी अर्थ

सावित्र्या विहितं दिव्यं सद्य:ः पापविमोचनम् पापसे छुटकारा दिलानेवाला है

English

Tell me how it could stand; there would then be nothing. He is called ego, the lord who has gone into all radiance.

अध्याय १३

श्लोक 138.19

नास्त्य अण्डम अस्ति तु बरह्मा स राजँल लॊकभावनः इत्य उक्तः स तदा तूष्णीम अभूद वायुस तम अब्रवीत

nāstya aṇḍama asti tu barahmā sa rāja~la lòkabhāvanaḥ itya uktaḥ sa tadā tūṣṇīma abhūda vāyusa tama abravīta

हिन्दी अर्थ

सब पापोंसे मुक्त हो जाता है

English

There is no egg, but there is Brahma, O king, the creator of worlds. So addressed, he then fell silent, and the Wind spoke to him.

अध्याय १३

श्लोक 139.1

[वायु] इमां भूमिं बराह्मणेभ्यॊ दित्सुर वै दक्षिणां पुरा अङ्गॊ नाम नृपॊ राजंस ततश चिन्तां मही ययौ

[vāyu] imāṃ bhūmiṃ barāhmaṇebhyò ditsura vai dakṣiṇāṃ purā aṅgò nāma nṛpò rājaṃsa tataśa cintāṃ mahī yayau

हिन्दी अर्थ

अतः: पर प्रवक्ष्यामि लोकानां कर्मसाक्षिण: अदृश्या: सर्वभूतेषु पश्यन्ति त्रिदशेश्वरा:

English

river Jhelum was known by the name of Vitasta.

अध्याय १३

श्लोक 139.2

धारणीं सर्वभूतानाम अयं पराप्य वरॊ नृपः कथम इच्छति मां दातुं दविजेभ्यॊ बरह्मणः सुताम

dhāraṇīṃ sarvabhūtānāma ayaṃ parāpya varò nṛpaḥ kathama icchati māṃ dātuṃ davijebhyò barahmaṇaḥ sutāma

हिन्दी अर्थ

गौतमश्न भरद्वाजो विश्वामित्रो5थ कौशिक:

English

[Earth] "Having obtained this boon, the king who holds me, the support of all beings, how does he wish to give me to brahmins, Brahma's daughter?

अध्याय १३

श्लोक 139.3

साहं तयक्त्वा गमिष्यामि भूमित्वं बरह्मणः पदम अयं सराष्ट्रॊ नृपतिर मा भूद इति ततॊ ऽगमत

sāhaṃ tayaktvā gamiṣyāmi bhūmitvaṃ barahmaṇaḥ padama ayaṃ sarāṣṭrò nṛpatira mā bhūda iti tatò 'gamata

हिन्दी अर्थ

उनका उद्धार किया था, उन महाराज भगीरथका भी कीर्तन एवं स्मरण करे उग्रकायान् महासतत्त्वान् कीर्तयेत् कीर्तिवर्धनान्

English

I shall leave and go; being earth is Brahma's station. Let this king not be with his kingdom." And so she went.

अध्याय १३

श्लोक 139.4

ततस तां कश्यपॊ दृष्ट्वा वरजन्तीं पृथिवीं तदा परविवेश महीं सद्यॊ मुक्त्वात्मानं समाहितः

tatasa tāṃ kaśyapò dṛṣṭvā varajantīṃ pṛthivīṃ tadā paraviveśa mahīṃ sadyò muktvātmānaṃ samāhitaḥ

हिन्दी अर्थ

साक्षिभूता महात्मान: पापस्य सुकृतस्य च

English

Then Kashyapa, seeing the Earth going, entered the earth at once, releasing himself in concentration.

अध्याय १३

श्लोक 139.5

रुद्धा सा सर्वतॊ जज्ञे तृणौषधि समन्विता धर्मॊत्तरा नष्टभया भूमिर आसीत ततॊ नृप

ruddhā sā sarvatò jajñe tṛṇauṣadhi samanvitā dharmòttarā naṣṭabhayā bhūmira āsīta tatò nṛpa

हिन्दी अर्थ

मानवोंके अमंगलका नाश करते हैं नाग्निचौरभयं तस्य न मार्गप्रतिरोधनम्

English

Stopped, she became thick with grass and herbs on all sides; the earth became supreme in dharma, her fear lost, O king.

अध्याय १३

श्लोक 139.6

एवं वर्षसहस्राणि दिव्यानि विपुलव्रतः तरिंशतं कश्यपॊ राजन भूमिर आसीद अतन्द्रितः

evaṃ varṣasahasrāṇi divyāni vipulavrataḥ tariṃśataṃ kaśyapò rājana bhūmira āsīda atandritaḥ

हिन्दी अर्थ

पापोंसे मुक्त होता है और कुशलपूर्वक घर लौटता है

English

So for thirty thousand divine years Kashyapa, of great vows, tirelessly was the earth, O king.

अध्याय १३

श्लोक 139.7

अथागम्य महाराज नमस्कृत्य च कश्यपम पृथिवी काश्यपी जज्ञे सुता तस्य महात्मनः

athāgamya mahārāja namaskṛtya ca kaśyapama pṛthivī kāśyapī jajñe sutā tasya mahātmanaḥ

हिन्दी अर्थ

न्यायवानात्मनिरत: क्षान्तो दान्तो5नसूयक: न्‍्यायशील, आत्मनिष्ठ, क्षमावान्, जितेन्द्रिय तथा दोष-दृष्टिसे रहित होता है

English

Then, O great king, the Earth came, bowed to Kashyapa, and became Kashyapi, the great soul's daughter.

अध्याय १३

श्लोक 139.8

एष राजन्न ईदृशॊ वै बराह्मणः कश्यपॊ ऽभवत अन्यं परब्रूहि वापि तवं कश्यपात कषत्रियं वरम

eṣa rājanna īdṛśò vai barāhmaṇaḥ kaśyapò 'bhavata anyaṃ parabrūhi vāpi tavaṃ kaśyapāta kaṣatriyaṃ varama

हिन्दी अर्थ

वास्तुमध्ये तु पठत: कुले स्वस्त्ययनं भवेत्

English

Such, O king, was the brahmin Kashyapa. Name another, or tell me a kshatriya better than Kashyapa."

अध्याय १३

श्लोक 139.9

तूष्णीं बभूव नृपतिः पवनस तव अब्रवीत पुनः शृणु राजन्न उतथ्यस्य जातस्याङ्गिरसे कुले

tūṣṇīṃ babhūva nṛpatiḥ pavanasa tava abravīta punaḥ śṛṇu rājanna utathyasya jātasyāṅgirase kule

हिन्दी अर्थ

अपने घरके भीतर इन नामोंका पाठ करता है, उसके कुलका कल्याण होता है गच्छत: क्षेममध्वानं ग्रामान्तरगत: पठन्

English

The king was silent, and the Wind spoke again: "Hear, O king, of Utathya, born in the family of Angiras.

अध्याय १३

श्लोक 139.10

भद्रा सॊमस्य दुहिता रूपेण परमा मता तस्यास तुल्यं पतिं सॊम उतथ्यं समपश्यत

bhadrā sòmasya duhitā rūpeṇa paramā matā tasyāsa tulyaṃ patiṃ sòma utathyaṃ samapaśyata

हिन्दी अर्थ

शुचिस्मिता: कीर्तयतां प्रयच्छन्ति शुभं नृूणाम्

English

the eternal region called Andhaka that rests on nothing. Human sacrifices were performed sometimes in

अध्याय १३

श्लोक 139.11

सा च तीव्रं तपस तेपे महाभागा यशस्विनी उतथ्यं तु महाभागं तत कृते ऽवरयत तदा

sā ca tīvraṃ tapasa tepe mahābhāgā yaśasvinī utathyaṃ tu mahābhāgaṃ tata kṛte 'varayata tadā

हिन्दी अर्थ

धर्मार्थकामैरविपुलैर्युज्यते सह नित्यश: प्रचुरमात्रामें धर्म, अर्थ और कामकी प्राप्ति होती है

English

She practised fierce austerity, fortunate and renowned; for him she chose the fortunate Utathya.

अध्याय १३

श्लोक 139.12

तत आहूय सॊतथ्यं ददाव अत्र यशस्विनीम भार्यार्थे स च जग्राह विधिवद भूरिदक्षिण

tata āhūya sòtathyaṃ dadāva atra yaśasvinīma bhāryārthe sa ca jagrāha vidhivada bhūridakṣiṇa

हिन्दी अर्थ

एते देवास्त्रयस्त्रिंशत् सर्वभूतगणेश्वरा:

English

Then, summoning Utathya, he gave the renowned woman to him as wife, and he, giver of rich fees, took her by rule.

अध्याय १३

श्लोक 139.13

तां तव अकामयत शरीमान वरुणः पूर्वम एव ह स चागम्य वनप्रस्थं यमुनायां जहार ताम

tāṃ tava akāmayata śarīmāna varuṇaḥ pūrvama eva ha sa cāgamya vanaprasthaṃ yamunāyāṃ jahāra tāma

हिन्दी अर्थ

ईश्वरा: सर्वलोकानां गणेश्व॒रविनायका: हिमवान् गिरय: सर्वे चत्वारश्न महार्णवा:

English

The glorious Varuna had desired her before; coming to the forest hermitage he carried her off on the Yamuna.

अध्याय १३

श्लोक 139.14

जलेश्वरस तु हृत्वा ताम अनयत सवपुरं परति परमाद्भुतसंकाशं षट सहस्रशतह्रदम

jaleśvarasa tu hṛtvā tāma anayata savapuraṃ parati paramādbhutasaṃkāśaṃ ṣaṭa sahasraśatahradama

हिन्दी अर्थ

विष्णुदेवो5थ जिष्णुश्न स्कन्दश्चाम्बिकया सह

English

The lord of waters, having taken her, led her to his own city, wondrously splendid, with six hundred thousand lakes.

अध्याय १३

श्लोक 139.15

न हि रम्यतरं किं चित तस्माद अन्यत पुरॊत्तमम परासादैर अप्सरॊभिश च दिव्यैः कामैश च शॊभितम तत्र देवस तया सार्धं रेमे राजञ जलेश्वरः

na hi ramyataraṃ kiṃ cita tasmāda anyata puròttamama parāsādaira apsaròbhiśa ca divyaiḥ kāmaiśa ca śòbhitama tatra devasa tayā sārdhaṃ reme rājaña jaleśvaraḥ

हिन्दी अर्थ

अत ऊर्ध्व॑ प्रवक्ष्यामि मानवानृषिसत्तमान् ऑऔशिजजश्चैव कक्षीवान् बलश्षाड्रिरस: सुत:

English

There is no city lovelier than that one, adorned with palaces, divine apsarases and pleasures; there the god, lord of waters, sported with her, O king.

अध्याय १३

श्लोक 139.16

अथाख्यातम उतथ्याय ततः पत्न्य अवमर्दनम

athākhyātama utathyāya tataḥ patnya avamardanama

हिन्दी अर्थ

भुवि कृत्वा शुभं कर्म मोदन्ते दिवि हैवतैः

English

Then the abduction of his wife was told to Utathya.

अध्याय १३

श्लोक 139.17

तच छरुत्वा नारदात सर्वम उतथ्यॊ नारदं तदा परॊवाच गच्छ बरूहि तवं वरुणं परुषं वचः मद्वाक्यान मुञ्च मे भार्यां कस्माद वा हृतवान असि

taca charutvā nāradāta sarvama utathyò nāradaṃ tadā paròvāca gaccha barūhi tavaṃ varuṇaṃ paruṣaṃ vacaḥ madvākyāna muñca me bhāryāṃ kasmāda vā hṛtavāna asi

हिन्दी अर्थ

प्रयत: कीर्तयेदेतान् शक्रलोके महीयते नाम लेता है, वह इन्द्रलोकमें प्रतिष्ठित होता है

English

Hearing all that from Narada, Utathya said to Narada: "Go and speak harsh words to Varuna: at my word release my wife; why have you taken her?

अध्याय १३

श्लोक 139.18

लॊकपालॊ ऽसि लॊकानां न लॊकस्य विलॊपकः सॊमेन दत्ता भार्या मे तवया चापहृताद्य वै

lòkapālò 'si lòkānāṃ na lòkasya vilòpakaḥ sòmena dattā bhāryā me tavayā cāpahṛtādya vai

हिन्दी अर्थ

दृढ्व्यश्नोर्ध्वबाहुश्न तृणसोमाज्निरास्तथा

English

You are the world's guardian, not a robber of the world. My wife was given by Soma, and you have carried her off today."

अध्याय १३

श्लोक 139.19

इत्य उक्तॊ वचनात तस्य नारदेन जलेश्वरः मुञ्च भार्याम उतथ्यस्येत्य अथ तं वरुणॊ ऽबरवीत ममैषा सुप्रिया भार्या नैनाम उत्स्रष्टुम उत्सहे

itya uktò vacanāta tasya nāradena jaleśvaraḥ muñca bhāryāma utathyasyetya atha taṃ varuṇò 'baravīta mamaiṣā supriyā bhāryā naināma utsraṣṭuma utsahe

हिन्दी अर्थ

एकत्र द्वितश्वैव त्रितश्नादित्यसांनिभा: वरुणस्यर्त्विज: सप्त पश्षचिमां दिशमाश्रिता:

English

So addressed at his word by Narada, the lord of waters said, "Release Utathya's wife"; then Varuna said to him: "She is my dear wife; I cannot give her up."

अध्याय १३

श्लोक 139.20

इत्य उक्तॊ वरुणेनाथ नारदः पराप्य तं मुनिम उतथ्यम अब्रवीद वाक्यं नातिहृष्टमना इव

itya uktò varuṇenātha nāradaḥ parāpya taṃ munima utathyama abravīda vākyaṃ nātihṛṣṭamanā iva

हिन्दी अर्थ

धनेश्वरस्य गुरव: सप्तैते उत्तराश्रिता: कीर्तिस्वस्तिकरा नृणां कीर्तिता लोकभावना:

English

Thus addressed by Varuna, Narada returned to that sage and said to Utathya, as if not very glad:

अध्याय १३

श्लोक 139.21

गले गृहीत्वा कषिप्तॊ ऽसमि वरुणेन महामुने न परयच्छति ते भार्यां यत ते कार्यं कुरुष्व तत

gale gṛhītvā kaṣiptò 'sami varuṇena mahāmune na parayacchati te bhāryāṃ yata te kāryaṃ kuruṣva tata

हिन्दी अर्थ

अनन्त: कपिलश्चनैव सप्तैते धरणीधरा:

English

"Seized by the neck, I was thrown out by Varuna, great sage. He will not give back your wife; do what you must."

अध्याय १३

श्लोक 139.22

नारदस्य वचः शरुत्वा करुद्धः पराज्वलद अङ्गिराः अपिबत तेजसा वारि विष्टभ्य सुमहातपाः

nāradasya vacaḥ śarutvā karuddhaḥ parājvalada aṅgirāḥ apibata tejasā vāri viṣṭabhya sumahātapāḥ

हिन्दी अर्थ

इत्येते मुनयो दिव्या एकैक: सप्त सप्तधा एक-एक सात-सात ऋषियोंके समान हैं

English

Hearing Narada's words, Angiras flared up in anger and, steadying himself, the great ascetic drank the water by his radiance.

अध्याय १३

श्लोक 139.23

पीयमाने च सर्वस्मिंस तॊये वै सलिलेश्वरः सुहृद्भिः कषिप्यमाणॊ ऽपि नैवामुञ्चत तां तदा

pīyamāne ca sarvasmiṃsa tòye vai salileśvaraḥ suhṛdbhiḥ kaṣipyamāṇò 'pi naivāmuñcata tāṃ tadā

हिन्दी अर्थ

यस्यां यस्यां दिशि होते तन्मुख: शरणं व्रजेत्

English

While all the water was being drunk, the lord of waters, though urged by friends, still did not release her.

अध्याय १३

श्लोक 139.24

ततः करुद्धॊ ऽबरवीद भूमिम उतथ्यॊ बराह्मणॊत्तमः दर्शयस्व सथलं भद्रे षट सहस्रशतह्रदम

tataḥ karuddhò 'baravīda bhūmima utathyò barāhmaṇòttamaḥ darśayasva sathalaṃ bhadre ṣaṭa sahasraśatahradama

हिन्दी अर्थ

इनकी शरण लेनी चाहिए संवर्तो मेरुसावर्णो मार्कण्डेयश्व धार्मिक:

English

Then the angry Utathya, best of brahmins, said to the Earth: "Show, fair one, the place of the six hundred thousand lakes."

अध्याय १३

श्लोक 139.25

ततस तद इरिणं जातं समुद्रश चापसर्पितः तस्माद देशान नदीं चैव परॊवाचासौ दविजॊत्तमः

tatasa tada iriṇaṃ jātaṃ samudraśa cāpasarpitaḥ tasmāda deśāna nadīṃ caiva paròvācāsau davijòttamaḥ

हिन्दी अर्थ

अपुत्रो लभते पुत्र दरिद्रो लभते धनम्

English

Then that place became desert, and the ocean withdrew; and the best of the twice-born said to the river from that place:

अध्याय १३

श्लोक 139.26

अदृश्या गच्छ भीरु तवं सरस्वति मरुं परति अपुण्य एष भवतु देशस तयक्तस तवया शुभे

adṛśyā gaccha bhīru tavaṃ sarasvati maruṃ parati apuṇya eṣa bhavatu deśasa tayaktasa tavayā śubhe

हिन्दी अर्थ

मिलता है और दरिद्रको धन पृथुं वैन्यं नूपवरं पृथ्वी यस्याभवत् सुता

English

"Go unseen, timid Sarasvati, toward the desert; let this region be unholy, abandoned by you, fair one."

अध्याय १३

श्लोक 139.27

तस्मिन संचूर्णिते देशे भद्राम आदाय वारिपः अददाच छरणं गत्वा भार्याम आङ्गिरसाय वै

tasmina saṃcūrṇite deśe bhadrāma ādāya vāripaḥ adadāca charaṇaṃ gatvā bhāryāma āṅgirasāya vai

हिन्दी अर्थ

आदित्यवंशप्रभवं महेन्द्रसमविक्रमम्

English

When that region was crushed, the lord of waters took the auspicious woman, went for refuge, and gave the wife to Angiras's son.

अध्याय १३

श्लोक 139.28

परतिगृह्य तु तां भार्याम उतथ्यः सुमनाभवत मुमॊच च जगद दुःखाद वरुणं चैव हैहय

paratigṛhya tu tāṃ bhāryāma utathyaḥ sumanābhavata mumòca ca jagada duḥkhāda varuṇaṃ caiva haihaya

हिन्दी अर्थ

बुधस्य दयितं पुत्र कीर्तयेद् वसुधाधिपम् विश्वजित्तपसोपेतं लक्षण्यं लोकपूजितम्

English

Having taken back his wife, Utathya was glad, and released the world from sorrow, and Varuna too, O Haihaya.

अध्याय १३

श्लोक 139.29

ततः स लब्ध्वा तां भार्यां वरुणं पराह धर्मवित उतथ्यः सुमहातेजा यत तच छृणु नराधिप

tataḥ sa labdhvā tāṃ bhāryāṃ varuṇaṃ parāha dharmavita utathyaḥ sumahātejā yata taca chṛṇu narādhipa

हिन्दी अर्थ

सगरस्यात्मजा येन प्लावितास्तारितास्तथा

English

Then, having got his wife back, the very radiant Utathya, knower of dharma, said to Varuna what I now tell, O king, hear it.

अध्याय १३

श्लोक 139.30

मयैषा तपसा पराप्ता करॊशतस ते जलाधिप इत्य उक्त्वा ताम उपादाय सवम एव भवनं ययौ

mayaiṣā tapasā parāptā karòśatasa te jalādhipa itya uktvā tāma upādāya savama eva bhavanaṃ yayau

हिन्दी अर्थ

सांख्यं योगं च परमं हव्यं कव्यं तथैव च

English

"I won her by my austerity as you cried out, lord of waters." Having said this, he took her and went to his own house.

अध्याय १३

श्लोक 139.31

एष राजन्न ईदृशॊ वै उतथ्यॊ बराह्मणर्षभः बरवीम्य अहं बरूहि वा तवम उतथ्यात कषत्रियं वरम

eṣa rājanna īdṛśò vai utathyò barāhmaṇarṣabhaḥ baravīmya ahaṃ barūhi vā tavama utathyāta kaṣatriyaṃ varama

हिन्दी अर्थ

मड्जल्यं सर्वभूतानां पवित्र बहुकीर्तितम् प्रयत: कीर्तयेच्चैतान् कल्यं सायं च भारत

English

Such, O king, was Utathya, bull among brahmins; I tell you, or you tell me, of a kshatriya better than Utathya."

अध्याय १३

श्लोक 140.1

[भ] इत्य उक्तः स तदा तूष्णीम अभूद वायुस ततॊ ऽबरवीत शृणु राजन्न अगस्त्यस्य माहात्म्यं बराह्मणस्य ह

[bha] itya uktaḥ sa tadā tūṣṇīma abhūda vāyusa tatò 'baravīta śṛṇu rājanna agastyasya māhātmyaṃ barāhmaṇasya ha

हिन्दी अर्थ

बीजानामोषधीनां च रक्षामेतां प्रयोजयेत्

English

" Vaisampayana said,— 'Equal unto Vrihaspati in intelligence and Brahma himself in forgiveness, resembling Sakra in prowess and Surya in energy, Bhishma the son of Ganga, of infinite might, had been overthrown in battle by Arjuna. Accompanied by his brothers and many other people, king Yudhisthira asked him these questions. The old hero was lying on a bed that is coveted by heroes, in expectation of that auspicious time when he could take leave of the physical frame. Many great Rishis had come there for seeing that foremost one of Bharata's race. Amongst them were Atri and Vasishtha and Bhrigu and Pulastya and Pulaha and Kratu. There were also Angiras and Gotama and Agastya and Sumati of well-restrained soul, and Viswamitra and Sthulasiras and Samvarta and Pramati and Dama. There were also Vrihaspati and Usanas, and Vyasa and Chyavana and Kasyapa and Dhruva, and Durvasas and Jamadagni and Markandeya and Galava, and Bharadwaja and Raibhya and Yavakrita and Trita. There were Sthulaksha and Savalaksha and Kanwa and Medhatithi and Krisa and Narada and Parvata and Sudhanwa and Ekata and Dwita. There were also Nitambhu and Bhuvana and Dhaumya and Satananda and Akritavrana and Rama, the son of Jamadagni and Kacha. All these high-souled and great Rishis came there for seeing Bhishma lying on his bed of arrows. Yudhishthira with his brothers duly worshipped those high-souled Rishis who had come there, one after another in proper order. Receiving that worship, those foremost of Rishis sat themselves down and began to converse with one another. Their conversation related to Bhishma, and was highly sweet and agreeable to all the senses. Hearing that talk of theirs having reference to himself, Bhishma became filled with delight and regarded himself to be already in heaven. Those Rishis then, having obtained the leave of Bhishma and of the Pandava princes, made themselves invisible, vanishing in the very sight of all the beholders. The Pandavas repeatedly bowed and offered their adorations to those highly blessed Rishis, even after they had made themselves invisible. They then with cheerful souls waited upon the son of Ganga, even as Brahmanas versed in Mantras wait with reverence upon the rising Sun. The Pandavas beheld that the points of the compass blazed forth with splendour in consequence of the energy of their penances, and became filled with wonder at the sight. Thinking of the high blessedness and puissance of those Rishis, the Pandava princes began to converse on the subject with their grandsire Bhishma."

अध्याय १३

श्लोक 140.2

असुरैर निर्जिता देवा निरुत्साहाश च ते कृताः यज्ञाश चैषां हृताः सर्वे पितृभ्यश च सवधा तथा

asuraira nirjitā devā nirutsāhāśa ca te kṛtāḥ yajñāśa caiṣāṃ hṛtāḥ sarve pitṛbhyaśa ca savadhā tathā

हिन्दी अर्थ

मोक्षणं सर्वकृच्छाणां मोचयत्यशुभात् सदा तुल्यं फलं भवति तस्य च तस्य चैव

English

The gods were conquered by the asuras and left without spirit; all their sacrifices were taken, and the svadha for the ancestors too.

अध्याय १३

श्लोक 140.3

कर्मेज्या मानवानां च दानवैर हैहयर्षभ भरष्टैश्वर्यास ततॊ देवाश चेरुः पृथ्वीम इति शरुतिः

karmejyā mānavānāṃ ca dānavaira haihayarṣabha bharaṣṭaiśvaryāsa tatò devāśa ceruḥ pṛthvīma iti śarutiḥ

हिन्दी अर्थ

प्रणेतारक्षु लोकानां शास्त्राणां च यशस्विन: लोकनायक, शास्त्रोंके निर्माता और परम यशस्वी हैं

English

The rites and worship of men were seized by the danavas, O bull of the Haihayas; deprived of lordship, the gods wandered the earth, so it is heard.

अध्याय १३

श्लोक 140.4

ततः कदा चित ते राजन दीप्तम आदित्यवर्चसम ददृशुस तेजसा युक्तम अगस्त्यं विपुलव्रतम

tataḥ kadā cita te rājana dīptama ādityavarcasama dadṛśusa tejasā yuktama agastyaṃ vipulavratama

हिन्दी अर्थ

यान् समाश्रित्य जीवन्ति प्रजा: सर्वाश्चितुर्विधा:

English

Then once, O king, they saw Agastya, blazing with radiance like the sun, of great vows and full of splendour.

अध्याय १३

श्लोक 140.5

अभिवाद्य च तं देवा दृष्ट्वा च यशसा वृतम इदम ऊचुर महात्मानं वाक्यं काले जनाधिप

abhivādya ca taṃ devā dṛṣṭvā ca yaśasā vṛtama idama ūcura mahātmānaṃ vākyaṃ kāle janādhipa

हिन्दी अर्थ

सेतु हैं। उन्हींका आश्रय लेकर चारों प्रकारकी सारी प्रजा जीवन धारण करती है पितृपैतामहीं गुर्वीमुद्गहन्ति धुरं सदा

English

Greeting him and seeing him wreathed in fame, the gods spoke these words to the great soul at the right time, O lord of men.

अध्याय १३

श्लोक 140.6

दानवैर युधि भग्नाः सम तथैश्वर्याच च भरंशिताः तद अस्मान नॊ भयात तीव्रात तराहि तवं मुनिपुंगव

dānavaira yudhi bhagnāḥ sama tathaiśvaryāca ca bharaṃśitāḥ tada asmāna nò bhayāta tīvrāta tarāhi tavaṃ munipuṃgava

हिन्दी अर्थ

चलायी हुई भारी धर्म-मर्यादाका भार सदा वहन करते हैं

English

"We were broken in battle by the danavas and deprived of lordship; therefore save us from this fierce fear, best of sages."

अध्याय १३

श्लोक 140.7

इत्य उक्तः स तदा देवैर अगस्त्यः कुपितॊ ऽभवत परजज्वाल च तेजस्वी कालाग्निर इव संक्षये

itya uktaḥ sa tadā devaira agastyaḥ kupitò 'bhavata parajajvāla ca tejasvī kālāgnira iva saṃkṣaye

हिन्दी अर्थ

पितृदेवातिथिमुखा हव्यकव्याग्रभोजिन: दीप: सर्वस्य लोकस्य चक्षुश्क्षुष्मतामपि

English

Thus addressed by the gods, Agastya grew angry, and the radiant one blazed like the fire of dissolution at the end.

अध्याय १३

श्लोक 140.8

तेन दीप्तांशु जालेन निर्दग्धा दानवास तदा अन्तरिक्षान महाराज नयपतन्त सहस्रशः

tena dīptāṃśu jālena nirdagdhā dānavāsa tadā antarikṣāna mahārāja nayapatanta sahasraśaḥ

हिन्दी अर्थ

गतिज्ञा: सर्वभूतानामध्यात्मगतिचिन्तका:

English

By that net of blazing rays the danavas were burned and fell by thousands from the sky, O great king.

अध्याय १३

श्लोक 140.9

दह्यमानास तु ते दैत्यास तस्यागस्त्यस्य तेजसा उभौ लॊकौ परित्यज्य ययुः काष्ठां सम दक्षिणाम

dahyamānāsa tu te daityāsa tasyāgastyasya tejasā ubhau lòkau parityajya yayuḥ kāṣṭhāṃ sama dakṣiṇāma

हिन्दी अर्थ

परावरविशेषज्ञा गन्तार: परमां गतिम् मानार्हा मानिता नित्य ज्ञानविद्धिर्महात्मभि:

English

Burned by Agastya's radiance, those daityas gave up both worlds and fled to the southern quarter.

अध्याय १३

श्लोक 140.10

बलिस तु यजते यज्ञम अश्वमेधं महीं गतः ये ऽनये सवस्था महीस्थाश च ते न दग्धा महासुराः

balisa tu yajate yajñama aśvamedhaṃ mahīṃ gataḥ ye 'naye savasthā mahīsthāśa ca te na dagdhā mahāsurāḥ

हिन्दी अर्थ

नामावलीका प्रयोग करे ओरसे कल्याण होता है

English

"Vaisampayana continued, 'The conversation being over, the righteous Yudhishthira, the son of Pandu; touched Bhishma's feet with his head and then resumed his questions relating to morality and righteousness.'

अध्याय १३

श्लोक 140.11

ततॊ लॊका पुनः पराप्ताः सुरैः शान्तं च तद रजः अथैनम अब्रुवन देवा भूमिष्ठान असुराञ जहि

tatò lòkā punaḥ parāptāḥ suraiḥ śāntaṃ ca tada rajaḥ athainama abruvana devā bhūmiṣṭhāna asurāña jahi

हिन्दी अर्थ

देवता और कव्यको पितर सहर्ष स्वीकार करते हैं

English

"Yudhishthira said, 'Which countries, which provinces, which retreats, which mountains, and which rivers, O grandsire, are the foremost in point of sanctity?'

अध्याय १३

श्लोक 140.12

इत्य उक्त आह देवान स न शक्नॊमि महीगतान दग्धुं तपॊ हि कषीयेन मे धक्ष्यामीति च पार्थिव

itya ukta āha devāna sa na śaknòmi mahīgatāna dagdhuṃ tapò hi kaṣīyena me dhakṣyāmīti ca pārthiva

हिन्दी अर्थ

कश्मलं लघुतां याति पाप्मना च प्रमुच्यते बाधा नहीं आती। शोक कम हो जाता है और पापसे छुटकारा मिल जाता है

English

"Bhishma said, "In this connection is cited the old narrative of a conversation between a Brahmana in

अध्याय १३

श्लोक 140.13

एवं दग्धा भगवता दानवाः सवेन तेजसा अगस्त्येन तदा राजंस तपसा भावितात्मना

evaṃ dagdhā bhagavatā dānavāḥ savena tejasā agastyena tadā rājaṃsa tapasā bhāvitātmanā

हिन्दी अर्थ

परां सिद्धिमवाप्नोति सावित्री हुत्तमां पठन्

English

So the danavas were burned by the blessed Agastya, by his own radiance, O king, he whose soul was perfected by austerity.

अध्याय १३

श्लोक 140.14

ईदृशश चाप्य अगस्त्यॊ हि कथितस ते मयानघ बरवीम्य अहं बरूहि वा तवम अगस्त्यात कषत्रियं वरम

īdṛśaśa cāpya agastyò hi kathitasa te mayānagha baravīmya ahaṃ barūhi vā tavama agastyāta kaṣatriyaṃ varama

हिन्दी अर्थ

नाग्न्यम्बुपवनव्यालाद् भयं तस्योपजायते करोति सतत शान्तिं सावित्रीमुत्तमां पठन्

English

Such too is Agastya, as told to you by me, blameless one. I tell you, or you tell me, of a kshatriya better than Agastya."

अध्याय १३

श्लोक 140.15

इत्य उक्तः स तदा तूष्णीम अभूद वायुस ततॊ ऽबरवीत शृणु राजन वसिष्ठस्य मुख्यं कर्म यशस्विनः

itya uktaḥ sa tadā tūṣṇīma abhūda vāyusa tatò 'baravīta śṛṇu rājana vasiṣṭhasya mukhyaṃ karma yaśasvinaḥ

हिन्दी अर्थ

न तत्र बालो प्रियते न च तिष्ठन्ति पन्नगा:

English

So addressed, he fell silent, and the Wind then said: "Hear, O king, the chief deed of the renowned Vasishtha.

अध्याय १३

श्लोक 140.16

आदित्याः सत्रम आसन्त सरॊ वै मानसं परति वसिष्ठं मनसा गत्वा शरुत्वा तत्रास्य गॊचरम

ādityāḥ satrama āsanta sarò vai mānasaṃ parati vasiṣṭhaṃ manasā gatvā śarutvā tatrāsya gòcarama

हिन्दी अर्थ

ये शृण्वन्ति महद् ब्रह्म सावित्रीगुणकीर्तनम् प्रस्थाने वा प्रवासे वा सर्वावस्थां गत: पठेत्

English

The Adityas held a long sacrifice by Lake Manasa; having gone to Vasishtha in mind and heard his range there,

अध्याय १३

श्लोक 140.17

यजमानांस तु तान दृष्ट्वा वयग्रान दीक्षानुकर्शितान हन्तुम इच्छन्ति शैलाभाः खलिनॊ नाम दानवाः

yajamānāṃsa tu tāna dṛṣṭvā vayagrāna dīkṣānukarśitāna hantuma icchanti śailābhāḥ khalinò nāma dānavāḥ

हिन्दी अर्थ

ऋषीणां परम॑ जप्यं गुहमेतन्नराधिप

English

seeing them sacrificing, anxious and emaciated by the consecration, mountain-like danavas named Khalins wished to kill them.

अध्याय १३

श्लोक 140.18

अदूरात तु ततस तेषां बरह्मदत्तवरं सरः हता हता वै ते तत्र जीवन्त्य आप्लुत्य दानवाः

adūrāta tu tatasa teṣāṃ barahmadattavaraṃ saraḥ hatā hatā vai te tatra jīvantya āplutya dānavāḥ

हिन्दी अर्थ

ह्ृदयं सर्वभूतानां श्रुतिरिषा सनातनी पठन्ति शुचयो नित्यं सावित्रीं प्राणिनां गतिम्

English

Not far from there was a lake with a boon given by Brahma; the danavas killed there were revived by bathing in it.

अध्याय १३

श्लोक 140.19

ते परगृह्य महाघॊरान परतान परिघान दरुमान विक्षॊभयन्तः सलिलम उत्थिताः शतयॊजनम

te paragṛhya mahāghòrāna paratāna parighāna darumāna vikṣòbhayantaḥ salilama utthitāḥ śatayòjanama

हिन्दी अर्थ

मन्त्रका जप करते आये हैं। गायत्री संसारके प्राणियोंकी परमगति है

English

Seizing terrible clubs, bars and trees, they rose out of the water a hundred yojanas, churning it.

अध्याय १३

श्लोक 140.20

अभ्यद्रवन्त देवांस ते सहस्राणि दशैव ह ततस तैर अर्दिता देवाः शरणं वासवं ययुः

abhyadravanta devāṃsa te sahasrāṇi daśaiva ha tatasa taira arditā devāḥ śaraṇaṃ vāsavaṃ yayuḥ

हिन्दी अर्थ

एक-सा पुण्य फल प्राप्त होता है

English

Ten thousand of them rushed upon the gods; harassed by them, the gods went to Vasava for refuge.

अध्याय १३

श्लोक 140.21

स च तैर वयथितः शक्रॊ वसिष्ठं शरणं ययौ ततॊ ऽभयं ददौ तेभ्यॊ वसिष्ठॊ भगवान ऋषिः

sa ca taira vayathitaḥ śakrò vasiṣṭhaṃ śaraṇaṃ yayau tatò 'bhayaṃ dadau tebhyò vasiṣṭhò bhagavāna ṛṣiḥ

हिन्दी अर्थ

नाम लेनेवाले मनुष्यको कभी रोग नहीं सताता विवक्षुरसि यच्चान्यत् तत् ते वक्ष्यामि भारत

English

Troubled by them, Shakra went to Vasishtha for refuge, and then the blessed sage Vasishtha gave them freedom from fear.

अध्याय १३

श्लोक 140.22

तथा तान दुःखिताञ जानन्न आनृशंस्य परॊ मुनिः अयत्नेनादहत सर्वान खलिनः सवेन तेजसा

tathā tāna duḥkhitāña jānanna ānṛśaṃsya parò muniḥ ayatnenādahata sarvāna khalinaḥ savena tejasā

हिन्दी अर्थ

जो कुछ भी तुम पूछना चाहते हो, वह भी तुम्हें बताऊँगा

English

Knowing them distressed, the sage, devoted to compassion, burned all the Khalins without effort by his own radiance.

अध्याय १३

श्लोक 140.23

कैलासं परथितां चापि नदीं गङ्गां महातपाः आनयत तत सरॊ दिव्यं तया भिन्नं च तत सरः

kailāsaṃ parathitāṃ cāpi nadīṃ gaṅgāṃ mahātapāḥ ānayata tata sarò divyaṃ tayā bhinnaṃ ca tata saraḥ

हिन्दी अर्थ

किमाचार: कीदृशेषु पितामह न रिष्यते आचरण किया जाय तो वह हानिकर नहीं होता?

English

The great ascetic brought from Kailasa the famed river Ganga to that divine lake, and by her that lake was split.

अध्याय १३

श्लोक 140.24

सरॊ भिन्नं तया नद्या सरयूः सा ततॊ ऽभवत हताश च खलिनॊ यत्र स देशः खलिनॊ ऽभवत

sarò bhinnaṃ tayā nadyā sarayūḥ sā tatò 'bhavata hatāśa ca khalinò yatra sa deśaḥ khalinò 'bhavata

हिन्दी अर्थ

तो कभी कोई हानि नहीं होती

English

The lake split by the river became the Sarayu, and the place where the Khalins were killed was called Khalina.

अध्याय १३

श्लोक 140.25

एवं सेन्द्रा वसिष्ठेन रक्षितास तरिदिवौकसः बरह्मदत्तवराश चैव हता दैत्या महात्मना

evaṃ sendrā vasiṣṭhena rakṣitāsa taridivaukasaḥ barahmadattavarāśa caiva hatā daityā mahātmanā

हिन्दी अर्थ

ते हि लोकानिमान् सर्वान् धारयन्ति मनीषिण: धनत्यागाभिरामाशक्ष वाक्संयमरताक्ष ये

English

So the dwellers of heaven with Indra were protected by Vasishtha, and the daityas with Brahma's boon were slain by the great soul.

अध्याय १३

श्लोक 140.26

एतत कर्म वसिष्ठस्य कथितं ते मयानघ बरवीम्य अहं बरूहि वा तवं वसिष्ठात कषत्रियं वरम

etata karma vasiṣṭhasya kathitaṃ te mayānagha baravīmya ahaṃ barūhi vā tavaṃ vasiṣṭhāta kaṣatriyaṃ varama

हिन्दी अर्थ

त्याग करके प्रसन्न होते हैं और वाणीका संयम रखते हैं

English

This deed of Vasishtha has been told to you by me, blameless one. I tell you, or you tell me, of a kshatriya better than Vasishtha."

अध्याय १३

श्लोक 141.1

[भ] इत्य उक्तस तव अर्जुनस तूष्णीम अभूद वायुस तम अब्रवीत शृणु मे हैहय शरेष्ठ कर्मात्रेः सुमहात्मनः

[bha] itya uktasa tava arjunasa tūṣṇīma abhūda vāyusa tama abravīta śṛṇu me haihaya śareṣṭha karmātreḥ sumahātmanaḥ

हिन्दी अर्थ

हैं। ज्ञानी महात्मा उन्हें सदा ही आदर देते हैं

English

the observance of the Sila and the Unccha vows, O Yudhishthira, and a Rishi crowned with ascetic success. Once on a time, a foremost person, having roamed over this entire earth adorned with mountains, arrived at last in the house of a foremost person leading the domestic mode of life in accordance with the Sila vow. The latter welcomed his guest with due rites. Received with such hospitality, the happy Rishi passed the night happily in the house of his host. The next morning the Brahmana in the observance of the Sila vow, having finished all his morning acts and rites and purified himself duly, very cheerfully approached his guest crowned with ascetic success. Meeting with each other and seated at their ease, the two began to converse on agreeable subjects connected with the Vedas and the Upanishads. Towards the conclusion of the discourse, the Brahmana in the observance of the Sila vow respectfully addressed the Rishi crowned with success. Endued with intelligence, he put this very question which thou, O Yudhisthira, hast put to me.'

अध्याय १३

श्लोक 141.2

घॊरे तमस्य अयुध्यन्त सहिता देवदानवाः अविध्यत शरैस तत्र सवर भनुः सॊमभास्करौ

ghòre tamasya ayudhyanta sahitā devadānavāḥ avidhyata śaraisa tatra savara bhanuḥ sòmabhāskarau

हिन्दी अर्थ

सर्वथा ब्राह्मुणो मान्यो हैवतं विद्धि तत्परम् ब्राह्मणप्रशंशायामेकपञ्चाशदधिकशततमो ध्याय:

English

In dense darkness the gods and danavas fought together; there the sun and moon were pierced by arrows.

अध्याय १३

श्लोक 141.3

अथ ते तमसा गरस्ता निहन्यन्ते सम दानवैः देवा नृपतिशार्दूल सहैव बलिभिस तदा

atha te tamasā garastā nihanyante sama dānavaiḥ devā nṛpatiśārdūla sahaiva balibhisa tadā

हिन्दी अर्थ

बताया है; परंतु उनमें यह अन्तर देखा जाता है

English

Then, seized by darkness, the gods, O tiger among kings, were struck down together with the strong ones by the danavas.

अध्याय १३

श्लोक 141.4

असुरैर वध्यमानास ते कषीणप्राणा दिवौकसः अपश्यन्त तपस्यन्तम अत्रिं विप्रं महावने

asuraira vadhyamānāsa te kaṣīṇaprāṇā divaukasaḥ apaśyanta tapasyantama atriṃ vipraṃ mahāvane

हिन्दी अर्थ

क्षत्राद् वृत्तित्राह्मिणानां तै: कथं ब्राह्मणो वर:

English

Struck by the asuras, the dwellers of heaven, their life ebbing, saw the brahmin Atri practising austerity in a great forest.

अध्याय १३

श्लोक 141.5

अथैनम अब्रुवन देवाः शान्तक्रॊधं जितेन्द्रियम असुरैर इषुभिर विद्धौ चन्द्रादित्याव इमाव उभौ

athainama abruvana devāḥ śāntakròdhaṃ jitendriyama asuraira iṣubhira viddhau candrādityāva imāva ubhau

हिन्दी अर्थ

प्राप्त होती है। फिर ब्राह्मण क्षत्रियसे श्रेष्ठ कैसे हो सकता है? आत्मसम्भावितान् विप्रान् स्थापयाम्यात्मनो वशे

English

Then the gods said to him, whose anger was calm and senses mastered: "These two, the moon and sun, are pierced by arrows of the asuras.

अध्याय १३

श्लोक 141.6

वयं वध्यामहे चापि शत्रुभिस तमसावृते नाधिगच्छाम शान्तिं च भयात तरायस्व नः परभॊ

vayaṃ vadhyāmahe cāpi śatrubhisa tamasāvṛte nādhigacchāma śāntiṃ ca bhayāta tarāyasva naḥ parabhò

हिन्दी अर्थ

करनेवाले और अपनेको सबसे उत्तम माननेवाले ब्राह्मणोंको अपने अधीन रखूँगा

English

We too are being killed by enemies in the shrouding darkness and find no peace; from fear, protect us, lord."

अध्याय १३

श्लोक 141.7

कथं रक्षामि भवतस ते ऽबरुवंश चन्द्रमा भव तिमिरघ्नश च सविता दस्युहा चैव नॊ भव

kathaṃ rakṣāmi bhavatasa te 'baruvaṃśa candramā bhava timiraghnaśa ca savitā dasyuhā caiva nò bhava

हिन्दी अर्थ

देवो वा मानुषो वापि तस्माज्ज्येष्ठो द्विजादहम् न हि मे संयुगे कश्चित् सोढुमुत्सहते बलम्

English

"How shall I protect you?" he said; they said, "Be the moon, be the sun that destroys darkness and the robbers."

अध्याय १३

श्लोक 141.8

एवम उक्तस तदात्रिस तु सॊमवत परियदर्शनः अपश्यत सौम्य भावं च सूर्यस्य परतिदर्शनम

evama uktasa tadātrisa tu sòmavata pariyadarśanaḥ apaśyata saumya bhāvaṃ ca sūryasya paratidarśanama

हिन्दी अर्थ

प्रधानता स्थापित करूँगा। संग्राममें कोई भी मेरे बलको नहीं सह सकता

English

So addressed, Atri, pleasant to see like the moon, took on a gentle nature and the sun's appearance.

अध्याय १३

श्लोक 141.9

दृष्ट्वा नातिप्रभं सॊमं तथा सूर्यं च पार्थिव परकाशम अकरॊद अत्रिस तपसा सवेन संयुगे

dṛṣṭvā nātiprabhaṃ sòmaṃ tathā sūryaṃ ca pārthiva parakāśama akaròda atrisa tapasā savena saṃyuge

हिन्दी अर्थ

अथैनमन्तरिक्षस्थस्ततो वायुरभाषत एतेषां कुर्वतः पापं॑ राष्ट्रक्षो भो भविष्यति

English

Seeing the moon and sun not very bright, O king, Atri by his own austerity made light in the battle.

अध्याय १३

श्लोक 141.10

जगद वितिमिरं चापि परदीप्तम अकरॊत तदा वयजयच छत्रुसंघांश च देवानां सवेन तेजसा

jagada vitimiraṃ cāpi paradīptama akaròta tadā vayajayaca chatrusaṃghāṃśa ca devānāṃ savena tejasā

हिन्दी अर्थ

सम॑ येषां दुकूलं च तथा क्षौमाजिनानि च लिये साधारण वस्त्र, रेशमी वस्त्र और मृगछाला समान हैं

English

"The poor Brahmana said, 'What countries, what provinces, what retreats, what mountains, and what rivers should be regarded as the foremost in point of sanctity? Do thou discourse to me on this.'

अध्याय १३

श्लोक 141.11

अत्रिणा दह्यमानांस तान दृष्ट्वा देवा महासुरान पराक्रमैस ते ऽपि तदा वयत्यघ्नन्न अत्रिरक्षिताः

atriṇā dahyamānāṃsa tāna dṛṣṭvā devā mahāsurāna parākramaisa te 'pi tadā vayatyaghnanna atrirakṣitāḥ

हिन्दी अर्थ

शोषयेयुश्च गात्राणि स्वाध्यायै: संयतेन्द्रिया:

English

"The Rishi crowned with success said, 'Those countries, those provinces, those retreats, and those mountains, should be regarded as the foremost in point of sanctity through which or by the side of which that foremost of all rivers, viz., Bhagirathi flows. That end which a creature is capable of attaining by penances, by Brahmacharyya, by sacrifices, or by practising renunciation, one is sure to attain by only living by the side of the Bhagirathi and bathing in its sacred waters. Those creatures whose bodies have been sprinkled with the sacred waters of Bhagirathi or whose bones have been laid in the channel of that sacred stream, have not to fall away—from heaven at any time, l Those men, O learned Brahmana, who use the waters of Bhagirathi in all their acts, surely ascend to heaven after departing from this world. Even those men who, having committed diverse kinds of sinful deeds in the first part of their lives, betake themselves in after years to a residing by the side of Ganga, succeed in attaining to a very superior end. Hundreds of sacrifices cannot produce that merit which men of restrained souls are capable of acquiring by bathing in the sacred waters of Ganga. A person is treated with respect and worshipped in heaven for as long a period as his bones lie in the channel of the Ganga. Even as the

अध्याय १३

श्लोक 141.12

उद्भासितश च सविता देवास तराता हतासुराः अत्रिणा तव अथ सॊमत्वं कृतम उत्तमतेजसा

udbhāsitaśa ca savitā devāsa tarātā hatāsurāḥ atriṇā tava atha sòmatvaṃ kṛtama uttamatejasā

हिन्दी अर्थ

लोकानन्यान् सृजेयुस्ते लोकपालांश्व कोपिता: येषां कोपाग्निरद्यापि दण्डके नोपशाम्यति

English

Sun, when he rises at the dawn of day, blazes forth in splendour, having dispelled the gloom of night, after the same manner the person that has bathed in the waters of Ganga is seen to shine in splendour, cleansed of all his sins. Those countries and those points of the compass that are destitute of the sacred waters of Ganga are like nights without the moon or like trees without flowers. Verily, a world without Ganga is like the different orders and modes of life when they are destitute of righteousness or like sacrifices without Soma. Without doubt, countries and points of the compass that are without Ganga are like the firmament without the Sun, or the Earth without mountains, or the welkin without air. The entire body of creatures in the three worlds, if served with the auspicious waters of Ganga, derive a pleasure, the like of which they are incapable of deriving from any other source. He who drinks Ganga water that has been heated by the Sun's rays derives merit much greater than that which attaches to the vow of subsisting upon the wheat or grains of other corn picked up from cowdung. It cannot be said whether the two are equal or not, viz., he who performs a thousand Chandrayana rites for

अध्याय १३

श्लोक 141.13

अद्वितीयेन मुनिना जपता चर्म वाससा फलभक्षेण राजर्षे पश्य कर्मात्रिणा कृतम

advitīyena muninā japatā carma vāsasā phalabhakṣeṇa rājarṣe paśya karmātriṇā kṛtama

हिन्दी अर्थ

दण्डकारण्यमें आजतक शान्त नहीं हुई

English

See, royal sage, what Atri did, the sage alone, murmuring prayers, clad in skins, living on fruit.

अध्याय १३

श्लोक 141.14

तस्यापि विस्तरेणॊक्तं कर्मात्रेः सुमहात्मनः बरवीम्य अहं बरूहि वा तवम अत्रितः कषत्रियं वरम

tasyāpi vistareṇòktaṃ karmātreḥ sumahātmanaḥ baravīmya ahaṃ barūhi vā tavama atritaḥ kaṣatriyaṃ varama

हिन्दी अर्थ

प्रमाणस्य प्रमाणं च कस्तानभिभवेद् बुध: मनुष्य बुद्धिमान् होकर भी ब्राह्मणोंका अपमान करेगा

English

The deed of the great soul Atri has been told at length. I tell you, or you tell me, of a kshatriya better than Atri."

अध्याय १३

श्लोक 141.15

इत्य उक्तस तव अर्जुनस तूष्णीम अभूद वायुस तम अब्रवीत शृणु राजन महत कर्म चयवनस्य महात्मनः

itya uktasa tava arjunasa tūṣṇīma abhūda vāyusa tama abravīta śṛṇu rājana mahata karma cayavanasya mahātmanaḥ

हिन्दी अर्थ

तपोविद्याविशेषात्तु मानयन्ति परस्परम्

English

So addressed, Arjuna fell silent, and the Wind said to him: "Hear, O king, the great deed of the great soul Chyavana.

अध्याय १३

श्लोक 141.16

अश्विनॊः परतिसंश्रुत्य चयवनः पाकशासनम परॊवाच सहितं देवैः सॊमपाव अश्विनौ कुरु

aśvinòḥ paratisaṃśrutya cayavanaḥ pākaśāsanama paròvāca sahitaṃ devaiḥ sòmapāva aśvinau kuru

हिन्दी अर्थ

और विद्याकी अधिकता देखकर एक-दूसरेका सम्मान करते हैं विद्वान् भूयस्तरो देव: पूर्णमसागरसंनिभ:

English

Having promised the Ashvins, Chyavana said to Pakashasana, with the gods: 'Make the two Ashvins soma-drinkers.'

अध्याय १३

श्लोक 141.17

[इन्द्र] अस्माभिर वर्जिताव एतौ भवेतां सॊमपौ कथम देवैर न संमिताव एतौ तस्मान मैवं वदस्व नः

[indra] asmābhira varjitāva etau bhavetāṃ sòmapau kathama devaira na saṃmitāva etau tasmāna maivaṃ vadasva naḥ

हिन्दी अर्थ

प्रणीतश्नाप्रणीतश्न॒ यथानि्निर्देवत॑ं महत्

English

[Indra] 'How can these two become soma-drinkers when excluded by us? They are not counted with the gods; do not say so to us.

अध्याय १३

श्लोक 141.18

अश्विभ्यां सह नेच्छामः पातुं सॊमं महाव्रत पिबन्त्य अन्ये यथाकामं नाहं पातुम इहॊत्सहे

aśvibhyāṃ saha necchāmaḥ pātuṃ sòmaṃ mahāvrata pibantya anye yathākāmaṃ nāhaṃ pātuma ihòtsahe

हिन्दी अर्थ

संस्कारपूर्वक स्थापित हो या न हो, वह महान् देवता ही है हविर्यज्ञे च विधिवद् गृह एवातिशोभते

English

We do not wish, great one, to drink soma with the Ashvins; others may drink as they like, but I will not drink here.'

अध्याय १३

श्लोक 141.19

[चयवन] न चेत करिष्यसि वचॊ मयॊक्तं बलसूदन मया परमथितः सद्यः सॊमं पास्यसि वै मखे

[cayavana] na ceta kariṣyasi vacò mayòktaṃ balasūdana mayā paramathitaḥ sadyaḥ sòmaṃ pāsyasi vai makhe

हिन्दी अर्थ

होनेवाले यज्ञमें तथा घरमें भी उनकी अधिकाधिक शोभा होती है

English

[Chyavana] 'If you do not do what I say, slayer of Bala, you will drink soma at the sacrifice, pressed out by me at once.'

अध्याय १३

श्लोक 141.20

ततः कर्म समारब्धं हिताय सहसाश्विनॊः चयवनेन ततॊमन्त्रैर अभिभूताः सुराभवन

tataḥ karma samārabdhaṃ hitāya sahasāśvinòḥ cayavanena tatòmantraira abhibhūtāḥ surābhavana

हिन्दी अर्थ

क॑ वा कर्मोदयं मत्वा तानर्चसि महामते

English

Then, for the Ashvins' good, Chyavana suddenly began the rite, and by his mantras the gods were overcome.

अध्याय १३

श्लोक 141.21

तत तु कर्म समारब्धं दृष्ट्वेन्द्रः करॊधमूर्छितः उद्यम्य विपुलं शैलं चयवनं समुपाद्रवत तथा वज्रेण भगवान अमर्षाकुल लॊचनः

tata tu karma samārabdhaṃ dṛṣṭvendraḥ karòdhamūrchitaḥ udyamya vipulaṃ śailaṃ cayavanaṃ samupādravata tathā vajreṇa bhagavāna amarṣākula lòcanaḥ

हिन्दी अर्थ

वायुदेवताके संवादरूप इस प्राचीन इतिहासका उदाहरण दिया करते हैं अस्य लोकस्य सर्वस्य माहिष्मत्यां महाबल:

English

Seeing the rite begun, Indra, struck senseless with rage, raised a huge mountain and rushed upon Chyavana with his thunderbolt, his eyes dim with fury.

अध्याय १३

श्लोक 141.22

तम आपतन्तं दृष्ट्वैव चयवनस तपसान्वितः अद्भिः सिक्त्वास्तम्भयत तं स वर्जं सह पर्वतम

tama āpatantaṃ dṛṣṭvaiva cayavanasa tapasānvitaḥ adbhiḥ siktvāstambhayata taṃ sa varjaṃ saha parvatama

हिन्दी अर्थ

शशास पृथिवीं सर्वा हैहय: सत्यविक्रम:

English

Seeing him rush, the ascetic Chyavana sprinkled him with water and froze him, with thunderbolt and mountain.

अध्याय १३

श्लोक 141.23

अथेन्द्रस्य महाघॊरं सॊ ऽसृजच छत्रुम एव ह मदं मन्त्राहुति मयं वयादितास्यं महामुनिः

athendrasya mahāghòraṃ sò 'sṛjaca chatruma eva ha madaṃ mantrāhuti mayaṃ vayāditāsyaṃ mahāmuniḥ

हिन्दी अर्थ

क्षत्रधर्म पुरस्कृत्य विनयं श्रुतमेव च कारणवश अपना सारा धन उनकी सेवामें समर्पित कर दिया

English

Then the great sage created a very terrible enemy of Indra: Mada, made of mantra-offering, with open mouth.

अध्याय १३

श्लोक 141.24

तस्य दन्तसहस्रं तु बभूव शतयॊजनम दवियॊजनशतास तस्य दंष्ट्राः परमदारुणाः हनुस तस्याभवद भूमाव एकश चास्यास्पृशद दिवम

tasya dantasahasraṃ tu babhūva śatayòjanama daviyòjanaśatāsa tasya daṃṣṭrāḥ paramadāruṇāḥ hanusa tasyābhavada bhūmāva ekaśa cāsyāspṛśada divama

हिन्दी अर्थ

न्यमन्त्रयत संतुष्टो द्विजश्नैनं वरैस्त्रिभि:

English

It had a thousand teeth a hundred yojanas long, its fangs very terrible, two hundred yojanas long; one jaw was on the earth and one touched heaven.

अध्याय १३

श्लोक 141.25

जिह्वा मूले सथितास तस्य सर्वे देवाः स वासवाः तिमेर आस्यम अनुप्राप्ता यथामत्स्या महार्णवे

jihvā mūle sathitāsa tasya sarve devāḥ sa vāsavāḥ timera āsyama anuprāptā yathāmatsyā mahārṇave

हिन्दी अर्थ

विक्रमेण महीं कृत्स्नां जयेयं संशितव्रत अनुशासन्तु मां सनन्‍्तो मिथ्योद्वृत्तं त्वदाश्रयम्

English

All the gods with Vasava stood at the root of his tongue, come into the mouth of that Timi like fishes in the great ocean.

अध्याय १३

श्लोक 141.26

ते संमन्त्र्य ततॊ देवा मदस्यास्य गतास तदा अब्रुवन सहिताः शक्रं परणमास्मै दविजातये अश्विभ्यां सह सॊमं च पिबामॊ विगतज्वराः

te saṃmantrya tatò devā madasyāsya gatāsa tadā abruvana sahitāḥ śakraṃ paraṇamāsmai davijātaye aśvibhyāṃ saha sòmaṃ ca pibāmò vigatajvarāḥ

हिन्दी अर्थ

एवं समभवंस्तस्य वरास्ते दीप्ततेजस:

English

Then the gods, having consulted, gone into Mada's mouth, said together to Shakra, "Bow to this twice-born; we shall drink soma with the Ashvins, free of fever."

अध्याय १३

श्लोक 141.27

ततः स परणतः शक्रश चकार चयवनस्य तत चयवनः कृतवांस तौ चाप्य अश्विनौ सॊमपीथिनौ

tataḥ sa paraṇataḥ śakraśa cakāra cayavanasya tata cayavanaḥ kṛtavāṃsa tau cāpya aśvinau sòmapīthinau

हिन्दी अर्थ

हो।' फिर तो उस तेजस्वी राजाके लिये वे सभी वर उसी रूपमें सफल हुए तद्वाक्यान्ते चान्तरिक्षे वागुवाचाशरीरिणी

English

Then Shakra bowed and did that for Chyavana, and Chyavana made the two Ashvins soma-drinkers.

अध्याय १३

श्लोक 141.28

ततः पर्त्याहरत कर्म मदं च वयभजन मुनिः अक्षेषु मृगयायां च पाने सत्रीषु च वीर्यवान

tataḥ partyāharata karma madaṃ ca vayabhajana muniḥ akṣeṣu mṛgayāyāṃ ca pāne satrīṣu ca vīryavāna

हिन्दी अर्थ

सहितो ब्राह्माणेनेह क्षत्रिय: शास्ति वै प्रजा:

English

Then the sage withdrew his rite and divided Mada among dice, hunting, drink and women, the mighty one.

अध्याय १३

श्लोक 141.29

एतैर दॊषैर नरॊ राजन कषयं याति न संशयः तस्माद एतान नरॊ नित्यं दूरतः परिवर्जयेत

etaira dòṣaira narò rājana kaṣayaṃ yāti na saṃśayaḥ tasmāda etāna narò nityaṃ dūrataḥ parivarjayeta

हिन्दी अर्थ

कर्मणा मनसा वाचा न मत्तो5स्ति वरो द्विज: मुझसे श्रेष्ठ नहीं है

English

By these faults a man goes to ruin, O king, without doubt; therefore a man should always keep far from them.

अध्याय १३

श्लोक 141.30

एतत ते चयवनस्यापि कर्म राजन परकीर्तितम बरवीम्य अहं बरूहि वा तवं चयवनात कषत्रियं वरम

etata te cayavanasyāpi karma rājana parakīrtitama baravīmya ahaṃ barūhi vā tavaṃ cayavanāta kaṣatriyaṃ varama

हिन्दी अर्थ

ख्रिता ब्रह्मोपधा विप्रा: खादन्ति क्षत्रियान् भुवि भूतलपर क्षत्रियोंके ही सहारे भोजन पाते हैं

English

This deed of Chyavana has been told to you, O king. I tell you, or you tell me, of a kshatriya better than Chyavana."

अध्याय १३

श्लोक 142.1

[भ] तूष्णीम आसीद अर्जुनस तु पवनस तव अब्रवीत पुनः शृणु मे बराह्मणेष्व एव मुख्यं कर्म जनाधिप

[bha] tūṣṇīma āsīda arjunasa tu pavanasa tava abravīta punaḥ śṛṇu me barāhmaṇeṣva eva mukhyaṃ karma janādhipa

हिन्दी अर्थ

इनकी बुराई करोगे तो तुम्हारे राज्यमें हलचल मच जायगी

English

purifying his body and he who drinks the water of Ganga. It cannot be said whether the two are equal or not, viz., one who stands for a thousand years on one foot and one who lives for only a month by the side of Ganga. One who lives permanently by the side of Ganga is superior in merit to one who stays for ten thousand Yugas with head hanging downwards. As cotton, when it comes into contact with fire, is burnt off without a remnant, even so the sins of the person that has bathed in Ganga become consumed without a remnant. There is no end superior to Ganga for those creatures who with hearts afflicted by sorrow, seek to attain to ends that may dispel that sorrow of theirs. As snakes become deprived of their poison at the very sight of Garuda, even so one becomes cleansed of all one's sins at the very sight of the sacred stream of Ganga. They that are without good name and that are addicted to deeds of sinfulness, have Ganga for their fame, their protection, their means of rescue, their refuge or cover. Many wretches among men who become afflicted with diverse sins of a heinous nature, when they are about to sink into hell, are rescued by Ganga in the next world (if, notwithstanding their sins, they seek the aid of Ganga in their after-years). They, O foremost of intelligent men, who plunge every day in the sacred waters of Ganga, become the equals of great Munis and the very deities with Vasava at their head. Those wretches among men that are destitute of humility or modesty of behaviour and that are exceedingly sinful, become righteous and good, O Brahmana, by betaking themselves to the side of Ganga. As Amrita is to the deities, as Swadha is to the Pritis, as Sudha is to the Nagas, even so is Ganga water to human beings. As children afflicted with hunger solicit their mothers for food, after the same manner do people desirous of their highest good pay court to Ganga. As the region of the self-born Brahma is said to be the foremost of all places, even so is Ganga said to

अध्याय १३

श्लोक 142.2

मदस्यास्यम अनुप्राप्ता यदा सेन्द्रा दिवौकसः तदेयं चयवनेनेह हृता तेषां वसुंधरा

madasyāsyama anuprāptā yadā sendrā divaukasaḥ tadeyaṃ cayavaneneha hṛtā teṣāṃ vasuṃdharā

हिन्दी अर्थ

गर्भस्थान् ब्राह्मणान् सम्यड़ नमस्यति किल प्रभु: तालजंघं महाक्षत्रमौर्वेगेकेन नाशितम्

English

When the gods with Indra had come into Mada's mouth, then Chyavana took away their earth.

अध्याय १३

श्लोक 142.3

उभौ लॊकौ हृतौ मत्वा ते देवा दुःखिताभवन शॊकार्ताश च महात्मानं बरह्माणं शरणं ययुः

ubhau lòkau hṛtau matvā te devā duḥkhitābhavana śòkārtāśa ca mahātmānaṃ barahmāṇaṃ śaraṇaṃ yayuḥ

हिन्दी अर्थ

प्रजापति भगवान् ब्रह्माजी भी ब्राह्मण ही हैं

English

Thinking both worlds taken, the gods were grieved and, afflicted by sorrow, went to the great soul Brahma for refuge.

अध्याय १३

श्लोक 142.4

[देवाह] मदास्य वयतिषिक्तानाम अस्माकं लॊकपूजित चयवनेन हृता भूमिः कपैश चापि दिवं परभॊ

[devāha] madāsya vayatiṣiktānāma asmākaṃ lòkapūjita cayavanena hṛtā bhūmiḥ kapaiśa cāpi divaṃ parabhò

हिन्दी अर्थ

अण्डाद् भिन्नाद् बभु: शैला दिशो5म्भ:पृथिवी दिवम् हुए अण्डसे पर्वत, दिशाएँ, जल, पृथ्वी और स्वर्गकी उत्पत्ति हुई है

English

[The gods] "We were anointed with the mouth of Mada, world-honoured one; the earth was taken by Chyavana, and heaven by the Kapas, lord."

अध्याय १३

श्लोक 142.5

[बर] गच्छध्वं शरणं विप्रान आशु सेन्द्रा दिवौकसः परसाद्य तान उभौ लॊकाव अवाप्स्यथ यथा पुरा

[bara] gacchadhvaṃ śaraṇaṃ viprāna āśu sendrā divaukasaḥ parasādya tāna ubhau lòkāva avāpsyatha yathā purā

हिन्दी अर्थ

स्मृतमाकाशमण्डं तु तस्माज्जात: पितामह:

English

[Brahma] "Go quickly to brahmins for refuge, gods with Indra; having appeased them you will have both worlds as before."

अध्याय १३

श्लोक 142.6

ते ययुः शरणं विप्रास त ऊचुः काञ जयामहे इत्य उक्तास ते दविजान पराहुर जयतेह कपान इति भूगतान हि विजेतारॊ वयम इत्य एव पार्थिव

te yayuḥ śaraṇaṃ viprāsa ta ūcuḥ kāña jayāmahe itya uktāsa te davijāna parāhura jayateha kapāna iti bhūgatāna hi vijetārò vayama itya eva pārthiva

हिन्दी अर्थ

इत्युक्त: स तदा तूष्णीमभूद् वायुस्ततो5ब्रवीत् त्रिपड्चाशदधिकशततमोध्याय:

English

They went to the brahmins for refuge, and the brahmins said, "Whom shall we conquer?" The gods said, "Conquer the Kapas here on earth, for we shall be the conquerors," O king.

अध्याय १३

श्लोक 142.7

ततः कर्म समारब्धं बराह्मणैः कप नाशनम तच छरुत्वा परेषितॊ दूतॊ बराह्मणेभ्यॊ धनी कपैः

tataḥ karma samārabdhaṃ barāhmaṇaiḥ kapa nāśanama taca charutvā pareṣitò dūtò barāhmaṇebhyò dhanī kapaiḥ

हिन्दी अर्थ

अड्ढी नाम नृपो राजंस्तततक्रिन्तां मही ययौ

English

Then the brahmins began a rite for destroying the Kapas; hearing it, the wealthy Kapa sent a messenger to the brahmins.

अध्याय १३

श्लोक 142.8

स च तान बराह्मणान आह धनी कप वचॊ यथा भवद्भिः सदृशाः सर्वे कपाः किम इह वर्तते

sa ca tāna barāhmaṇāna āha dhanī kapa vacò yathā bhavadbhiḥ sadṛśāḥ sarve kapāḥ kima iha vartate

हिन्दी अर्थ

मुझे पाकर यह श्रेष्ठ राजा ब्राह्मणोंको क्‍यों देना चाहता है अयं सराष्ट्रो नृपतिर्मा भूदिति ततो5गमत्

English

That messenger of the wealthy Kapa said to the brahmins: "All the Kapas are like you; what is the matter here?

अध्याय १३

श्लोक 142.9

सर्वे वेद विदः पराज्ञाः सर्वे च करतुयाजिनः सर्वे सत्यव्रताश चैव सर्वे तुल्या महर्षिभिः

sarve veda vidaḥ parājñāḥ sarve ca karatuyājinaḥ sarve satyavratāśa caiva sarve tulyā maharṣibhiḥ

हिन्दी अर्थ

करके पृथ्वी चली गयी

English

All know the Veda, are wise, all sacrifice, all are true to vows, all are equal to great sages.

अध्याय १३

श्लोक 142.10

शरीश चैव रमते तेषु धारयन्ति शरियं च ते वृथा दारान न गच्छन्ति वृथा मांसं न भुञ्जते

śarīśa caiva ramate teṣu dhārayanti śariyaṃ ca te vṛthā dārāna na gacchanti vṛthā māṃsaṃ na bhuñjate

हिन्दी अर्थ

निरसिष्यन्ति ते राष्ट्रद्धतोत्साहा महाबला: वायुर्वे देवदूतो5स्मि हित॑ त्वां प्रत्रवीम्यहम्

English

be foremost of all rivers for those that desire to bathe. As the Earth and the cow are said to be the chief sustenance of the deities and other celestials, even so is Ganga the chief sustenance of all living creatures, 1 As the deities support themselves upon the Amrita that occurs in the Sun and the Moon and that is offered in diverse sacrifices, even so do human beings support themselves upon Ganga water. One besmeared with the sand taken from the shores of Ganga regards oneself as a denizen of heaven, adorned with celestial unguents. He who bears on his head the mud taken from the banks of Ganga presents an effulgent aspect equal to that of Sun himself bent on dispelling the surrounding darkness. When that wind which is moistened with the particles of Ganga-water touches one's person, it cleanses him immediately of every sin. A person afflicted by calamities and about to sink under their weight, finds all his calamities dispelled by the joy which springs up in his heart at sight of that sacred stream. By the melody of the swans and Kokas and other aquatic fowls that play on her breast, Ganga challenges the very Gandharvas and by her high banks the very mountains on the Earth. Beholding her surface teeming with swans and diverse other aquatic fowls, and having banks adorned with pasture lands with kine grazing on them. Heaven herself loses her pride. The high happiness which one enjoys by a residence on the banks of Ganga, can never be his who is residing even in heaven. I have no doubt in this that the person who is afflicted with sins perpetrated in speech and thought and overt act, becomes cleansed at the very sight of Ganga. By holding that sacred stream, touching it, and bathing in its waters, one rescues one's ancestors to the seventh generation, one's descendants to the seventh generation, as also other ancestors and descendant. By hearing of Ganga, by wishing to repair to that river, by drinking its waters, by touching its waters, and by bathing in them a person rescues both his paternal and maternal

अध्याय १३

श्लोक 142.11

दीप्तम अग्निं जुह्वति च गुरूणां वचने सथिताः सर्वे च नियतात्मानॊ बलानां संविभागिनः

dīptama agniṃ juhvati ca gurūṇāṃ vacane sathitāḥ sarve ca niyatātmānò balānāṃ saṃvibhāginaḥ

हिन्दी अर्थ

यादृशं पृथिवीभूतं तादृशं ब्रूहि मे द्विजम्

English

They offer to the blazing fire, stand by the word of their elders, are all self-controlled, and share with the weak.

अध्याय १३

श्लोक 142.12

उपेत्य शकटैर यान्ति न सेवन्ति रजस्वलाम अभुक्तवत्सु नाश्नन्ति दिवा चैव न शेरते

upetya śakaṭaira yānti na sevanti rajasvalāma abhuktavatsu nāśnanti divā caiva na śerate

हिन्दी अर्थ

ये त्वया कीर्तिता राजंस्तेभ्यो5थ ब्राह्मणो वर: नाशं जगाम तां विप्रो व्यस्तम्भयत कश्यप:

English

They travel in carts, do not approach a menstruating woman, do not eat when those depending on them have not eaten, and do not eat or sleep by day.

अध्याय १३

श्लोक 142.13

एतैश चान्यैश च बहुभिर गुणैर युक्तान कथं कपान विजेष्यथ निवर्तध्वं निवृत्तानां शुभं हि वः

etaiśa cānyaiśa ca bahubhira guṇaira yuktāna kathaṃ kapāna vijeṣyatha nivartadhvaṃ nivṛttānāṃ śubhaṃ hi vaḥ

हिन्दी अर्थ

समय विप्रवर कश्यपने अपने तपोबलसे इस स्थूल पृथ्वीको थाम रखा था

English

Endowed with these and many other virtues, how will you conquer the Kapas? Turn back; it is well for you if you turn back."

अध्याय १३

श्लोक 142.14

[बर] कपान वयं विजेष्यामॊ ये देवास ते वयं समृताः तस्माद वध्याः कपास्माकं धनिन याहि यथागतम

[bara] kapāna vayaṃ vijeṣyāmò ye devāsa te vayaṃ samṛtāḥ tasmāda vadhyāḥ kapāsmākaṃ dhanina yāhi yathāgatama

हिन्दी अर्थ

अपूरयन्महौघधेन महीं सर्वा च पार्थिव व्यतिष्ठमग्निहोत्रे च चिरमज्धिरसो भयात्

English

[Brahma's side] "We shall conquer the Kapas; those who are gods are we, it is held. Therefore the Kapas are to be killed by us, wealthy one; go as you came."

अध्याय १३

श्लोक 142.15

धनी गत्वा कपान आह न वॊ विप्राः परियं कराः गृहीत्वास्त्राण्य अथॊ विप्रान कपाः सर्वे समाद्रवन

dhanī gatvā kapāna āha na vò viprāḥ pariyaṃ karāḥ gṛhītvāstrāṇya athò viprāna kapāḥ sarve samādravana

हिन्दी अर्थ

जगत्को त्यागकर मुझे दीर्घकालतक अग्निहोत्रकी अग्निमें निवास करना पड़ा था

English

The wealthy one went and told the Kapas, "The brahmins are not friendly to you." Then all the Kapas took weapons and rushed upon the brahmins.

अध्याय १३

श्लोक 142.16

समुदग्रध्वजान दृष्ट्वा कपान सर्वे दविजातयः वयसृजञ जवलितान अग्नीन कपानां पराणनाशनान

samudagradhvajāna dṛṣṭvā kapāna sarve davijātayaḥ vayasṛjaña javalitāna agnīna kapānāṃ parāṇanāśanāna

हिन्दी अर्थ

अहल्यां कामयानो वै धर्मार्थ च न हिंसित: केवल धर्मकी रक्षाके लिये उनके प्राण नहीं लिये

English

Seeing all the Kapas with raised banners, the twice-born loosed blazing fires that destroy the Kapas' lives.

अध्याय १३

श्लोक 142.17

बरह्म सृष्टा हव्यभुजः कपान भुक्त्वा सनातनाः नभसीव यथाभ्राणि वयराजन्त नराधिप परशशंसुर दविजांश चैव बरह्माणं च यशस्विनम

barahma sṛṣṭā havyabhujaḥ kapāna bhuktvā sanātanāḥ nabhasīva yathābhrāṇi vayarājanta narādhipa paraśaśaṃsura davijāṃśa caiva barahmāṇaṃ ca yaśasvinama

हिन्दी अर्थ

ब्राह्मणैरभिशप्तश्व बभूव लवणोदक:

English

The eaters of oblations, made by Brahma, eternal, having devoured the Kapas, shone like clouds in the sky, O king, and the gods praised the twice-born and the renowned Brahma.

अध्याय १३

श्लोक 142.18

तेषां तेजस तथा वीर्यं देवानां ववृधे ततः अवाप्नुवंश चामरत्वं तरिषु लॊकेषु पूजितम

teṣāṃ tejasa tathā vīryaṃ devānāṃ vavṛdhe tataḥ avāpnuvaṃśa cāmaratvaṃ tariṣu lòkeṣu pūjitama

हिन्दी अर्थ

क्रुद्धेनाड़िरसा शप्तो गुणैरेतैर्विवर्जित: दिया। इसलिये अब उसमें ये पूर्वोक्त गुण नहीं रह गये

English

Their radiance and strength then grew for the gods, and they gained immortality and honour in the three worlds.

अध्याय १३

श्लोक 142.19

इत्य उक्तवचनं वायुम अर्जुनः परत्यभाषत परतिपूज्य महाबाहॊ यत तच छृणु नराधिप

itya uktavacanaṃ vāyuma arjunaḥ paratyabhāṣata paratipūjya mahābāhò yata taca chṛṇu narādhipa

हिन्दी अर्थ

सुवर्णधारिणा नित्यमवशप्ता द्विजातिना

English

Having heard these words from the Wind, Arjuna replied, honouring him: "Hear, O mighty-armed one, what I say, O king.

अध्याय १३

श्लोक 142.20

जीवाम्य अहं बराह्मणार्थे सर्वथा सततं परभॊ बरह्मणे बराह्मणेभ्यश च परणमामि च नित्यशः

jīvāmya ahaṃ barāhmaṇārthe sarvathā satataṃ parabhò barahmaṇe barāhmaṇebhyaśa ca paraṇamāmi ca nityaśaḥ

हिन्दी अर्थ

दत्तात्रेयप्रसादेन प्राप्त परमदुर्लभम्

English

I live always, lord, for the sake of brahmins; I always bow to Brahma and to brahmins.

अध्याय १३

श्लोक 142.21

दत्तात्रेय परसादाच च मया पराप्तम इदं यशः लॊके च परमा कीर्तिर धर्मश च चरितॊ महान

dattātreya parasādāca ca mayā parāptama idaṃ yaśaḥ lòke ca paramā kīrtira dharmaśa ca caritò mahāna

हिन्दी अर्थ

वह विप्रवर दत्तात्रयजीकी कृपासे ही सम्भव हुआ है स हि सर्वस्य लोकस्य हव्यवाट् कि न वेत्सि तम्

English

By Dattatreya's grace I have gained this fame, and supreme renown in the world, and great dharma practised.

अध्याय १३

श्लोक 142.22

अहॊ बराह्मण कर्माणि यथा मारुत तत्त्वतः तवया परॊक्तानि कार्त्स्न्येन शरुतानि परयतेन ह

ahò barāhmaṇa karmāṇi yathā māruta tattvataḥ tavayā paròktāni kārtsnyena śarutāni parayatena ha

हिन्दी अर्थ

कर्तारें जीवलोकस्य कस्माज्जानन् विमुहासे

English

Ah, the deeds of brahmins as you, Wind, have told truly and in full, I have heard attentively."

अध्याय १३

श्लोक 142.23

[वायु] बराह्मणान कषत्रधर्मेण पालयस्वेन्द्रियाणि च भृगुभ्यस ते भयं घॊरं तत तु कालाद भविष्यति

[vāyu] barāhmaṇāna kaṣatradharmeṇa pālayasvendriyāṇi ca bhṛgubhyasa te bhayaṃ ghòraṃ tata tu kālāda bhaviṣyati

हिन्दी अर्थ

बातको जानते हुए भी तुम क्‍यों मोहमें पड़े हुए हो येनेदं निखिल विश्व जनितं स्थावरं चरम्

English

[Wind] "Protect brahmins by kshatriya dharma, and your senses; fierce danger from the Bhrigus will come to you in time."

अध्याय १३

श्लोक 143.1

[य] बराह्मणान अर्चसे राजन सततं संशितव्रतान कं तु कर्मॊदयं दृष्ट्वा तान अर्चसि नराधिप

[ya] barāhmaṇāna arcase rājana satataṃ saṃśitavratāna kaṃ tu karmòdayaṃ dṛṣṭvā tāna arcasi narādhipa

हिन्दी अर्थ

प्रविवेश महीं सद्यो मुक्त्वा55त्मानं समाहित: भूमिके इस स्थूल विग्रहमें प्रविष्ट हो गये

English

races. By seeing, touching, and drinking the waters of Ganga, or even by applauding Ganga, hundreds and thousands of sinful men became cleansed of all their sins. They who wish to make their birth, life and learning fruitful, should repair to Ganga and gratify the Pitris and the deities by offering them oblations of water. The merit that one earns by bathing in Ganga is such that the like of it is incapable of being earned through the acquisition of sons or wealth or the performance of meritorious acts. Those who, although possessed of the physical ability, do not seek to have a sight of the auspicious Ganga of sacred current, are, without doubt, to be likened to persons afflicted with congenital blindness or those that are dead or those that are destitute of the power of locomotion through palsy or lameness. What man is there that would not reverence this sacred stream that is adored by great Rishis conversant with the

अध्याय १३

श्लोक 143.2

कां वा बराह्मण पूजायां वयुष्टिं दृष्ट्वा महाव्रत तान अर्चसि महाबाहॊ सर्वम एतद वदस्व मे

kāṃ vā barāhmaṇa pūjāyāṃ vayuṣṭiṃ dṛṣṭvā mahāvrata tāna arcasi mahābāhò sarvama etada vadasva me

हिन्दी अर्थ

प्रासाहैरप्सरोभिश्व दिव्यै: कामैश्न शोभितम्

English

[Yudhishthira] Seeing what result in honouring brahmins, mighty-vowed one, do you honour them? Tell me all this.

अध्याय १३

श्लोक 143.3

[भ] एष ते केशचः सर्वम आख्यास्यति महामतिः वयुष्टं बराह्मण पूजायां दृष्टव्युष्टिर महाव्रताः

[bha] eṣa te keśacaḥ sarvama ākhyāsyati mahāmatiḥ vayuṣṭaṃ barāhmaṇa pūjāyāṃ dṛṣṭavyuṣṭira mahāvratāḥ

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वमुतथ्यात् क्षत्रियं वरम् उतथ्यसे श्रेष्ठ कोई क्षत्रिय हो तो तुम उसे बताओ”

English

[Bhishma] Keshava here, of great mind, will tell you all about the result of honouring brahmins, he who has seen the result, O mighty-vowed ones.

अध्याय १३

श्लोक 143.4

बलं शरॊत्रे वान मनश चक्षुषी च; जञानं तथा न विशुद्धं ममाद्य देहन्यासॊ नातिचिरान मतॊ मे; न चातितूर्णं सविताद्य याति

balaṃ śaròtre vāna manaśa cakṣuṣī ca; jañānaṃ tathā na viśuddhaṃ mamādya dehanyāsò nāticirāna matò me; na cātitūrṇaṃ savitādya yāti

हिन्दी अर्थ

असुरोंका भी नाश कर डालिये'

English

My strength, hearing, speech, mind and eyes and knowledge are not clear today; I think the casting off of my body is not far, and the sun is not moving very fast.

अध्याय १३

श्लोक 143.5

उक्ता धर्मा ये पुराणे महान्तॊ; बराह्मणानां कषत्रियाणां विशां च पौराणं ये दण्ड्दम उपासते च; शेषं कृष्णाद उपशिक्षस्व पार्थ

uktā dharmā ye purāṇe mahāntò; barāhmaṇānāṃ kaṣatriyāṇāṃ viśāṃ ca paurāṇaṃ ye daṇḍdama upāsate ca; śeṣaṃ kṛṣṇāda upaśikṣasva pārtha

हिन्दी अर्थ

दलोंमें युद्ध छिड़ गया)

English

The great dharmas told in the Purana for brahmins, kshatriyas and vaishyas, and those who follow the ancient rod, learn the rest from Krishna, Partha.

अध्याय १३

श्लोक 143.6

अहं हय एन वेद्मि तत्त्वेन कृष्णं; यॊ ऽयं हि यच चास्य बलं पुराणम अमेयात्मा केशवः कौरवेन्द्र; सॊ ऽयं धर्मं वक्ष्यति संशयेषु

ahaṃ haya ena vedmi tattvena kṛṣṇaṃ; yò 'yaṃ hi yaca cāsya balaṃ purāṇama ameyātmā keśavaḥ kauravendra; sò 'yaṃ dharmaṃ vakṣyati saṃśayeṣu

हिन्दी अर्थ

हताहता वै तत्रैते जीवन्त्याप्लुत्य दानवा: उसके जलमें डुबकी लगाते ही जी उठते थे

English

For I know him in truth, Krishna, and what his ancient strength is; Keshava of immeasurable soul, chief of the Kurus, he will tell dharma in doubts.

अध्याय १३

श्लोक 143.7

कृष्णः पृथ्वीम असृजत खं दिवं च; वराहॊ ऽयं भीमबलः पुराणः अस्य चाधॊ ऽथान्तरिक्षं दिवं च; दिशश चतस्रः परदिशश चतस्रः सृष्टिस तथैवेयम अनुप्रसूता; स निर्ममे विश्वम इदं पुराणम

kṛṣṇaḥ pṛthvīma asṛjata khaṃ divaṃ ca; varāhò 'yaṃ bhīmabalaḥ purāṇaḥ asya cādhò 'thāntarikṣaṃ divaṃ ca; diśaśa catasraḥ paradiśaśa catasraḥ sṛṣṭisa tathaiveyama anuprasūtā; sa nirmame viśvama idaṃ purāṇama

हिन्दी अर्थ

विक्षोभयन्त: सलिलमुत्थितं शतयोजनम्

English

Krishna created the earth, the sky and heaven; this is the Boar of terrible might, ancient. Below him, the atmosphere, heaven, the four directions and four intermediate directions: this creation too issued forth; he made this ancient universe.

अध्याय १३

श्लोक 143.8

अस्य नाभ्यां पुष्करं संप्रसूतं; यत्रॊत्पन्नः सवयम एवामितौजाः येनाच्छिन्नं तत तमः पार्थ घॊरं; यत तत तिष्ठत्य अर्णवं तर्जयानम

asya nābhyāṃ puṣkaraṃ saṃprasūtaṃ; yatròtpannaḥ savayama evāmitaujāḥ yenācchinnaṃ tata tamaḥ pārtha ghòraṃ; yata tata tiṣṭhatya arṇavaṃ tarjayānama

हिन्दी अर्थ

ततो5भयं ददौ तेभ्यो वसिष्ठो भगवानृषि: अयत्नेनादहत् सर्वान् खलिन: स्वेन तेजसा

English

From his navel the lotus arose, in which the immeasurably radiant one himself was born; by him that dreadful darkness was cut, Partha, which stood in the roaring ocean.

अध्याय १३

श्लोक 143.9

कृते यॊगे धर्म आसीत समग्रस; तरेताकाले जञानम अनुप्रपन्नः बलं तव आसीद दवापरे पार्थ कृष्णः; कलाव अधर्मः कषितिम आजगाम

kṛte yòge dharma āsīta samagrasa; taretākāle jañānama anuprapannaḥ balaṃ tava āsīda davāpare pārtha kṛṣṇaḥ; kalāva adharmaḥ kaṣitima ājagāma

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वं वसिष्ठात् क्षत्रियं वरम्

English

In the Krita age dharma was complete; in the Treta age knowledge came; in the Dvapara age, Partha, strength; and in the Kali, Krishna, unrighteousness came to the earth.

अध्याय १३

श्लोक 143.10

स पूर्वदेवॊ निजघान दैत्यान; स पूर्वदेवश च बभूव सम्राट स भूतानां भावनॊ भूतभव्यः; स विश्वस्यास्य जगतश चापि गॊप्ता

sa pūrvadevò nijaghāna daityāna; sa pūrvadevaśa ca babhūva samrāṭa sa bhūtānāṃ bhāvanò bhūtabhavyaḥ; sa viśvasyāsya jagataśa cāpi gòptā

हिन्दी अर्थ

धर्मोत्तरा नष्टभया भूमिरासीत् ततो नृप

English

the Past, and the Future, as also by the very deities with Indra at their head. What man is there that would not seek the protection of Ganga whose protection is sought for by forest recluses and householders, and by Yatis and Brahmacharins alike? The man of righteous conduct who, with rapt soul, thinks of Ganga at the time when his life-breaths are about to leave his body, succeeds in attaining to the highest end. That man who dwells by the side of Ganga up to the time of his death, adoring her with reverence, becomes freed from the fear of every kind of calamity, of sin, and of kings. When that highly sacred stream fell from the firmament. Maheswara held it on his head. It is that very stream which is adored in heaven, l The three regions, viz., (Earth, Heaven, and the nether place called Patala) are adorned by the three courses of this sacred stream. The man who uses the waters of that stream becomes certainly crowned with success. As the solar ray is to the deities in heaven, as Chandramas is to the Pitris, as the king is to human beings, even such is Ganga unto all streams. 2 One who becomes bereaved of mother or father or sons or spouses or wealth does not fell that grief which becomes one's, when one becomes bereaved of Ganga. One does not obtain that joy through acts that lead to the region of Brahma, or through such sacrifices and rites that lead to heaven, or through children or wealth, which one obtain from a sight of Ganga. 3 The pleasures that men derive from a sight of Ganga is equal to what they derive from a sight of the full moon. That man becomes dear to Ganga who adores her with deep devotion, with mind wholly fixed upon her, with a reverence that refuses to take any other object within its sphere, with a feeling that there is nothing else to the universe worthy of similar adoration, and with a steadiness that knows no failing away. Creatures that live on Earth, in the welkin, or in Heaven, indeed, even beings that are very superior,— should always bathe in Ganga. Verily, this is the foremost of all duties with those that are righteous. The fame of Ganga for sanctity has spread over the entire universe, since she bore all the sons of Sagara, who had been reduced to ashes, from here to Heaven. 4 Men who are washed by the bright, beautiful, high, and rapidly moving waves, raised by the wind, of Ganga, became cleansed of all their sins and resemble in splendour the Sun with his thousand rays. Those men of tranquil souls that have cast off their bodies in the waters of Ganga whose sanctity is as great as that of the butter and other liquids poured in sacrifices and which are

अध्याय १३

श्लोक 143.11

यदा धर्मॊ गलायति वै सुराणां; तदा कृष्णॊ जायते मानुषेषु धर्मे सथित्वा स तु वै भावितात्मा; परांश च लॊकान अपरांश च याति

yadā dharmò galāyati vai surāṇāṃ; tadā kṛṣṇò jāyate mānuṣeṣu dharme sathitvā sa tu vai bhāvitātmā; parāṃśa ca lòkāna aparāṃśa ca yāti

हिन्दी अर्थ

त्रिंशत: कश्यपो राजन् भूमिरासीदतन्द्रित: पृथिवी काश्यपी जज्ञे सुता तस्य महात्मन:

English

capable of conferring merits equal to those of the greatest of sacrifices, have certainly attained to a

अध्याय १३

श्लोक 143.12

तयाज्यांस तयक्त्वाथासुराणां वधाय; कार्याकार्ये कारणं चैव पार्थ कृतं करिष्यत करियते च देवॊ; मुहुः सॊमं विद्धि च शक्रम एतम

tayājyāṃsa tayaktvāthāsurāṇāṃ vadhāya; kāryākārye kāraṇaṃ caiva pārtha kṛtaṃ kariṣyata kariyate ca devò; muhuḥ sòmaṃ viddhi ca śakrama etama

हिन्दी अर्थ

प्रणाम करके उनकी पुत्री बनकर रहने लगी। तभीसे उसका नाम काश्यपी हुआ

English

Having abandoned what should be abandoned for the destruction of asuras, the cause of what is to be done and not to be done, Partha, what he did and will do and is doing, the god; know this Soma and Shakra too.

अध्याय १३

श्लोक 143.13

स विश्वकर्मा स च विश्वरूपः; स विश्वभृद विश्वकृग विश्वजिच च स शूलभृच छॊणित भृत करालस; तं कर्म भिर विदितं वै सतुवन्ति

sa viśvakarmā sa ca viśvarūpaḥ; sa viśvabhṛda viśvakṛga viśvajica ca sa śūlabhṛca chòṇita bhṛta karālasa; taṃ karma bhira viditaṃ vai satuvanti

हिन्दी अर्थ

अन्य प्रब्रृहि वा त्वं च कश्यपात् क्षत्रियं वरम् भी श्रेष्ठ किसी अन्य क्षत्रियको जानते हो तो बताओ

English

He is the maker of all, of all forms, the bearer of all, the maker of all, conqueror of all; the bearer of the trident, the drinker of blood, the terrible; they praise him, known by his deeds.

अध्याय १३

श्लोक 143.14

तं गन्धर्वाप्सरसश च नित्यम; उपतिष्ठन्ते विबुधानां शतानि तं राक्षसाश च परिसंवहन्ते; रायः पॊषः स विजिगीषुर एकः

taṃ gandharvāpsarasaśa ca nityama; upatiṣṭhante vibudhānāṃ śatāni taṃ rākṣasāśa ca parisaṃvahante; rāyaḥ pòṣaḥ sa vijigīṣura ekaḥ

हिन्दी अर्थ

शृणु राजन्नुतथ्यस्य जातस्याड्विरसे कुले

English

Gandharvas and apsarases and hundreds of the gods always attend him, and rakshasas wait on him; he alone, wishing to conquer, is the increase of wealth.

अध्याय १३

श्लोक 143.15

तम अध्वरे शंसितारः सतुवन्ति; रथंतरे सामगाश च सतुवन्ति तं बराह्मणा बरह्म मन्त्रैः सतुवन्ति; तस्मै हविर अध्वर्यवः कल्पयन्ति

tama adhvare śaṃsitāraḥ satuvanti; rathaṃtare sāmagāśa ca satuvanti taṃ barāhmaṇā barahma mantraiḥ satuvanti; tasmai havira adhvaryavaḥ kalpayanti

हिन्दी अर्थ

तस्यास्तुल्यं पतिं सोम उतथ्यं समपश्यत उतथ्यार्थ तु चार्वज्ी परं नियममास्थिता

English

At the sacrifice the reciters praise him, the singers of Saman praise him in the Rathantara, brahmins praise him with Brahman-mantras, and the Adhvaryus prepare the oblation for him.

अध्याय १३

श्लोक 143.16

स पौराणीं बरह्म गुहां परविष्टॊ; मही सत्रं भारताग्रे ददर्श स चैव गाम उद्दधाराग्र्य कर्मा; विक्षॊभ्य दैत्यान उरगान दानवांश च

sa paurāṇīṃ barahma guhāṃ paraviṣṭò; mahī satraṃ bhāratāgre dadarśa sa caiva gāma uddadhārāgrya karmā; vikṣòbhya daityāna uragāna dānavāṃśa ca

हिन्दी अर्थ

लिये उत्तम नियमका आश्रय ले तीव्र तपस्या करने लगी

English

Entering the ancient cave of Brahman, he saw the earth's sacrifice before the Bharata; and he of supreme deeds lifted up the earth, throwing into turmoil daityas, serpents and danavas.

अध्याय १३

श्लोक 143.17

तस्य भक्षान विविधान वेदयन्ति; तम एवाजौ वाहनं वेदयन्ति तस्यान्तरिक्षं पृथिवी दिवं च; सर्वं वशे तिष्ठति शाश्वतस्य

tasya bhakṣāna vividhāna vedayanti; tama evājau vāhanaṃ vedayanti tasyāntarikṣaṃ pṛthivī divaṃ ca; sarvaṃ vaśe tiṣṭhati śāśvatasya

हिन्दी अर्थ

लिये भद्राका विधिपूर्वक पाणिग्रहण किया स चागम्य वनप्रस्थं यमुनायां जहार ताम्

English

They declare his many foods; they declare that he is the vehicle in battle; the sky, earth and heaven all stand under the control of the eternal one.

अध्याय १३

श्लोक 143.18

स कुम्भरेताः ससृजे पुराणं; यत्रॊत्पन्नम ऋषिम आहुर वसिष्ठम स मातरिश्वा विभुर अश्ववाजी; स रश्मिमान सविता चादि देवः

sa kumbharetāḥ sasṛje purāṇaṃ; yatròtpannama ṛṣima āhura vasiṣṭhama sa mātariśvā vibhura aśvavājī; sa raśmimāna savitā cādi devaḥ

हिन्दी अर्थ

आश्रमके निकट आकर यमुनामें स्नान करते समय भद्राका अपहरण कर लिया

English

He of pot-born seed created the ancient one in whom Vasishtha is said to have been born; he is the Wind, the lord, the horse-swift, the rayed Savita, the first god.

अध्याय १३

श्लोक 143.19

तेनासुरा विजिताः सर्व एव; तस्य विक्रान्तैर विजितानीह तरीणि स देवानां मानुषाणां पितॄणां; तम एवाहुर यज्ञविदां वितानम

tenāsurā vijitāḥ sarva eva; tasya vikrāntaira vijitānīha tarīṇi sa devānāṃ mānuṣāṇāṃ pitṝṇāṃ; tama evāhura yajñavidāṃ vitānama

हिन्दी अर्थ

परमाद्भुतसंकाशं षघट्सहस्रशतह्नदम् बिजलियोंका प्रकाश" छा रहा था

English

By him all the asuras were conquered; by his prowess the three worlds here were conquered; he is of gods, men and ancestors; they call him the extension of those who know sacrifice.

अध्याय १३

श्लोक 143.20

स एव कालं विभजन्न उदेति; तस्यॊत्तरं दक्षिणं चायने दवे तस्य एवॊर्ध्वं तिर्यग अधश चरन्ति; गभस्तयॊ मेदिनीं तापयन्तः

sa eva kālaṃ vibhajanna udeti; tasyòttaraṃ dakṣiṇaṃ cāyane dave tasya evòrdhvaṃ tiryaga adhaśa caranti; gabhastayò medinīṃ tāpayantaḥ

हिन्दी अर्थ

अथाख्यातमुतथ्याय तत: पत्न्यवमर्दनम् उसके साथ बलात्कार किया है”

English

He alone rises, dividing time; his are the north and south courses; his rays go up, across and down, heating the earth.

अध्याय १३

श्लोक 143.21

तं बराह्मणा वेद विदॊ जुषन्ति; तस्यादित्यॊ भाम उपयुज्य भाति स मासि मास्य अध्वर कृद विधत्ते; तम अध्वरे वेद विदः पठन्ति

taṃ barāhmaṇā veda vidò juṣanti; tasyādityò bhāma upayujya bhāti sa māsi māsya adhvara kṛda vidhatte; tama adhvare veda vidaḥ paṭhanti

हिन्दी अर्थ

प्रोवाच गच्छ ब्रूहि त्वं वरुणं परुषं वच:

English

Brahmins who know the Veda serve him; the Sun shines using his brightness; he arranges the sacrifice month after month; Veda-knowers recite him at the sacrifice.

अध्याय १३

श्लोक 143.22

स एकयुक चक्रम इदं तरिनाभि; सप्ताश्वयुक्तं वहते वै तरिधामा महातेजाः सर्वगः सर्वसिंहः; कृष्णॊ लॊकान धारयते तथैकः अश्नन्न अनश्नंश च तथैव धीरः; कृष्णं सदा पार्थ कर्तारम एहि

sa ekayuka cakrama idaṃ tarinābhi; saptāśvayuktaṃ vahate vai taridhāmā mahātejāḥ sarvagaḥ sarvasiṃhaḥ; kṛṣṇò lòkāna dhārayate tathaikaḥ aśnanna anaśnaṃśa ca tathaiva dhīraḥ; kṛṣṇaṃ sadā pārtha kartārama ehi

हिन्दी अर्थ

लोकपालोसि लोकानां न लोकस्य विलोपक: इत्युक्तो वचनात् तस्य नारदेन जलेश्वर:

English

He, with one yoke, bears this three-naved wheel drawn by seven horses; of great radiance, all-going, lion of all, Krishna alone upholds the worlds. Eating or not eating, the steadfast; come to Krishna, Partha, the doer always.

अध्याय १३

श्लोक 143.23

स एकदा कक्षगतॊ महात्मा; तृप्तॊ विभुः खाण्डवे धूमकेतुः स राक्षसान उरगांश चावजित्य; सर्वत्र गः सर्वम अग्नौ जुहॊति

sa ekadā kakṣagatò mahātmā; tṛptò vibhuḥ khāṇḍave dhūmaketuḥ sa rākṣasāna uragāṃśa cāvajitya; sarvatra gaḥ sarvama agnau juhòti

हिन्दी अर्थ

उतथ्यमब्रवीद् वाक्‍्यं नातिहृष्टमना इव

English

Once, the great soul, pervading, satisfied at Khandava, as the smoke-bannered fire, conquered rakshasas and serpents, and everywhere offers all into the fire.

अध्याय १३

श्लोक 143.24

स एवाश्वः शवेतम अश्वं परयच्छत; स एवाश्वान अथ सर्वांश चकार तरिवन्धुरस तस्य रथस तरिचक्रस; तरिवृच छिराश चतुरस्रश च तस्य

sa evāśvaḥ śavetama aśvaṃ parayacchata; sa evāśvāna atha sarvāṃśa cakāra tarivandhurasa tasya rathasa taricakrasa; tarivṛca chirāśa caturasraśa ca tasya

हिन्दी अर्थ

न प्रयच्छति ते भार्या यत् ते कार्य कुरुष्व तत् अपिबत् तेजसा वारि विष्ट भ्य सुमहातपा:

English

He gave the horse the white horse; he made all the horses; his chariot has three struts and three wheels, with three heads and four corners.

अध्याय १३

श्लोक 143.25

स विहायॊ वयदधात पञ्च नाभिः; स निर्ममे गां दिवम अन्तरिक्षम एवं रम्यान असृजत पर्वतांश च; हृषीकेशॊ ऽमितदीप्ताग्नितेजाः

sa vihāyò vayadadhāta pañca nābhiḥ; sa nirmame gāṃ divama antarikṣama evaṃ ramyāna asṛjata parvatāṃśa ca; hṛṣīkeśò 'mitadīptāgnitejāḥ

हिन्दी अर्थ

थे ही, अपने तेजसे सारे जलको स्तम्भित करके पीने लगे

English

He set the sky in order with five naves; he made the earth, heaven and atmosphere, and likewise created lovely mountains: Hrishikesha of immeasurably blazing fiery splendour.

अध्याय १३

श्लोक 143.26

स लङ्घयन वै सरितॊ जिघांसन; स तं वज्रं परहरन्तं निरास स महेन्द्रः सतूयते वै महाध्वरे; विप्रैर एकॊ ऋक सहस्रैः पुराणैः

sa laṅghayana vai saritò jighāṃsana; sa taṃ vajraṃ paraharantaṃ nirāsa sa mahendraḥ satūyate vai mahādhvare; vipraira ekò ṛka sahasraiḥ purāṇaiḥ

हिन्दी अर्थ

सुहृद्धिर्भिक्षमाणो 5पि नैवामुज्चत तां तदा तस्माद् देशान्नदीं चैव प्रोवाचासौ द्विजोत्तम:

English

Crossing rivers, wishing to kill, he drove back that thunderbolt as it struck; as Mahendra he is praised at the great sacrifice by brahmins, alone, with thousands of ancient Rik verses.

अध्याय १३

श्लोक 143.27

दुर्वासा वै तेन नान्येन शक्यॊ; गृहे राजन वासयितुं महौजाः तम एवाहुर ऋषिम एकं पुराणं; स विश्वकृद विदधात्य आत्मभावान

durvāsā vai tena nānyena śakyò; gṛhe rājana vāsayituṃ mahaujāḥ tama evāhura ṛṣima ekaṃ purāṇaṃ; sa viśvakṛda vidadhātya ātmabhāvāna

हिन्दी अर्थ

अददाच्छरणं गत्वा भारयामाड्विरसाय वै

English

Durvasa could be lodged in a house, O king, by him and no other, of great might; they call him the one ancient sage; he, maker of the universe, ordains states of his own self.

अध्याय १३

श्लोक 143.28

वेदांश च यॊ वेदयते ऽधिदेवॊ; विधींश च यश चाश्रयते पुराणान कामे वेदे लौकिके यत फलं च; विष्वक्सेनेन सर्वम एतत परतीहि

vedāṃśa ca yò vedayate 'dhidevò; vidhīṃśa ca yaśa cāśrayate purāṇāna kāme vede laukike yata phalaṃ ca; viṣvaksenena sarvama etata paratīhi

हिन्दी अर्थ

मुमोच च जगद् दुःखाद् वरुणं चैव हैहय उतथ्य: सुमहातेजा यत् तच्छुणु नराधिप

English

He who is the presiding god that makes the Vedas known, and the rules and ancient practices he relies upon, and whatever the fruit in desire, Veda and worldly life: know all this through Vishvaksena.

अध्याय १३

श्लोक 143.29

जयॊतींषि शुक्लानि च सर्वलॊके; तरयॊ लॊका लॊकपात्रास तरयश च तरयॊ ऽगनयॊ वयाहृतयश च तिस्रः; सर्वे देवा देवकीपुत्र एव

jayòtīṃṣi śuklāni ca sarvalòke; tarayò lòkā lòkapātrāsa tarayaśa ca tarayò 'ganayò vayāhṛtayaśa ca tisraḥ; sarve devā devakīputra eva

हिन्दी अर्थ

ऐसा कहकर वे भद्राको साथ ले अपने घरको लौट गये

English

The white lights in all the world, the three worlds, the three world-guardians, the three fires and the three utterances: all the gods are in Devaki's son.

अध्याय १३

श्लोक 143.30

संवत्सरः स ऋतुः सॊ ऽरधमासः; सॊ ऽहॊरात्रः सकला वै स काष्ठाः मात्रा मुहूर्ताश च लवाः कषणाश च; विष्वक्सेने सर्वम एतत परतीहि

saṃvatsaraḥ sa ṛtuḥ sò 'radhamāsaḥ; sò 'hòrātraḥ sakalā vai sa kāṣṭhāḥ mātrā muhūrtāśa ca lavāḥ kaṣaṇāśa ca; viṣvaksene sarvama etata paratīhi

हिन्दी अर्थ

चतुष्पण्चाशदधिकशततमो ध्याय:

English

Year, season, fortnight, day and night, the kalas and kashthas, matras, muhurtas, lavas and kshanas: know all this in Vishvaksena.

अध्याय १३

श्लोक 143.31

चन्द्रादित्यौ गरहनक्षत्रताराः; सर्वाणि दर्शान्य अथ पौर्णमास्यः नक्षत्रयॊगा ऋतवश च पार्थ; विष्वक्सेनात सर्वम एतत परसूतम

candrādityau garahanakṣatratārāḥ; sarvāṇi darśānya atha paurṇamāsyaḥ nakṣatrayògā ṛtavaśa ca pārtha; viṣvaksenāta sarvama etata parasūtama

हिन्दी अर्थ

शृणु राजन्नगस्त्यस्य माहात्म्यं ब्राह्मणस्य ह ब्राह्मगजातीय अगसत्यका माहात्म्य सुनो--

English

Moon and sun, planets, stars, constellations, all new-moon days and full-moon days, the conjunctions of stars and the seasons, Partha: all this is born from Vishvaksena.

अध्याय १३

श्लोक 143.32

रुद्रादित्या वसवॊ ऽथाश्विनौ च; साध्या विश्वे मरुतां षड गणाश च परजापतिर देव मातादितिश च; सर्वे कृष्णाद ऋषयश चैव सप्त

rudrādityā vasavò 'thāśvinau ca; sādhyā viśve marutāṃ ṣaḍa gaṇāśa ca parajāpatira deva mātāditiśa ca; sarve kṛṣṇāda ṛṣayaśa caiva sapta

हिन्दी अर्थ

भ्रष्टैश्चर्यास्ततो देवाश्चेरु: पृथ्वीमिति श्रुति:

English

Rudras, Adityas, Vasus, the two Ashvins, Sadhyas, Vishvedevas, the six hosts of Maruts, Prajapati, Aditi mother of the gods, and the seven sages: all from Krishna.

अध्याय १३

श्लोक 143.33

वायुर भूत्वा विक्षिपते च विश्वम; अग्निर भूत्वा दहते विश्वरूपः आपॊ भूत्वा मज्जयते च सर्वं; बरह्मा भूत्वा सृजते विश्वसंघान

vāyura bhūtvā vikṣipate ca viśvama; agnira bhūtvā dahate viśvarūpaḥ āpò bhūtvā majjayate ca sarvaṃ; barahmā bhūtvā sṛjate viśvasaṃghāna

हिन्दी अर्थ

ददृशुस्तेजसा युक्तमगस्त्यं विपुलब्रतम् और महान व्रतधारी अगस्त्यको देखा

English

Becoming wind, he scatters the universe; becoming fire, he burns, of all forms; becoming water, he submerges all; becoming Brahma, he creates hosts of the universe.

अध्याय १३

श्लोक 143.34

वेद्यं च यद वेदयते च वेदान; विधिश च यश चाश्रयते विधेयान धर्मे च वेदे व बले च सर्वं; चराचरं केशवं तवं परतीहि

vedyaṃ ca yada vedayate ca vedāna; vidhiśa ca yaśa cāśrayate vidheyāna dharme ca vede va bale ca sarvaṃ; carācaraṃ keśavaṃ tavaṃ paratīhi

हिन्दी अर्थ

इदमूचुर्महात्मानं वाक्‍्यं काले जनाधिप

English

What is to be known and what makes the Vedas known, the rule and what is ordained and relied on: in dharma, Veda and strength, know Keshava as all, moving and unmoving.

अध्याय १३

श्लोक 143.35

जयॊतिर भूतः परमॊ ऽसौ पुरस्तात; परकाशयन परभया विश्वरूपः अपः सृष्ट्वा हय आत्मभूर आत्मयॊनिः; पुराकरॊत सर्वम एवाथ विश्वम

jayòtira bhūtaḥ paramò 'sau purastāta; parakāśayana parabhayā viśvarūpaḥ apaḥ sṛṣṭvā haya ātmabhūra ātmayòniḥ; purākaròta sarvama evātha viśvama

हिन्दी अर्थ

तदस्मान्नो भयात् तीवरात् त्राहि त्वं मुनिपुड्व प्रजज्वाल च तेजस्वी कालाग्निरिव संक्षये

English

That supreme one, in front, became light, illuminating with splendour, of universal form; having created the waters, the self-existent, self-born, he made the whole universe.

अध्याय १३

श्लोक 143.36

ऋतून उत्पातान विविधान्य अद्भुतानि; मेघान विद्युत सर्वम ऐरावतं च सर्वं कृष्णात सथावरं जङ्गमं च; विश्वाख्याताद विष्णुम एनं परतीहि

ṛtūna utpātāna vividhānya adbhutāni; meghāna vidyuta sarvama airāvataṃ ca sarvaṃ kṛṣṇāta sathāvaraṃ jaṅgamaṃ ca; viśvākhyātāda viṣṇuma enaṃ paratīhi

हिन्दी अर्थ

अग्निकी भाँति रोषसे जल उठे

English

Seasons, portents, many marvels, clouds, lightning, all, and Airavata: all moving and unmoving things are from Krishna; know him as Vishnu, called the Universe.

अध्याय १३

श्लोक 143.37

विश्वावासं निर्गुणं वासुदेवं; संकर्षणं जीवभूतं वदन्ति ततः परद्युम्नम अनिरुद्धं चतुर्थम; आज्ञापयत्य आत्मयॊनिर महात्मा

viśvāvāsaṃ nirguṇaṃ vāsudevaṃ; saṃkarṣaṇaṃ jīvabhūtaṃ vadanti tataḥ paradyumnama aniruddhaṃ caturthama; ājñāpayatya ātmayònira mahātmā

हिन्दी अर्थ

अन्तरिक्षान्महाराज निपेतुस्ते सहस्रश: आकाशसे पृथ्वीपर गिरने लगे

English

They call Vasudeva the dwelling of the universe, free of qualities; Sankarshana the living being; then Pradyumna, and Aniruddha as the fourth; the self-born great soul commands.

अध्याय १३

श्लोक 143.38

स पञ्चधा पञ्चजनॊपपन्नं; संचॊदयन विश्वम इदं सिसृक्षुः ततश चकारावनि मारुतौ च; खं जयॊतिर आपश च तथैव पार्थ

sa pañcadhā pañcajanòpapannaṃ; saṃcòdayana viśvama idaṃ sisṛkṣuḥ tataśa cakārāvani mārutau ca; khaṃ jayòtira āpaśa ca tathaiva pārtha

हिन्दी अर्थ

उभौ लोकौ परित्यज्य गता: काष्ठां तु दक्षिणाम्

English

In five ways, joined with the five peoples, urging on, wishing to create this universe, he then made earth, wind, space, light and water, Partha.

अध्याय १३

श्लोक 143.39

स सथावरं जङ्गमं चैवम एतच; चतुर्विधं लॊकम इमं च कृत्वा ततॊ भूमिं वयदधात पञ्च बीजां; दयौः पृथिव्यां धास्यति भूरि वारि तेन विश्वं कृतम एतद धि राजन; स जीवयत्य आत्मनैवात्म यॊनिः

sa sathāvaraṃ jaṅgamaṃ caivama etaca; caturvidhaṃ lòkama imaṃ ca kṛtvā tatò bhūmiṃ vayadadhāta pañca bījāṃ; dayauḥ pṛthivyāṃ dhāsyati bhūri vāri tena viśvaṃ kṛtama etada dhi rājana; sa jīvayatya ātmanaivātma yòniḥ

हिन्दी अर्थ

येउन्येडधस्था महीस्थाश्व ते न दग्धा महासुरा: अथैनमन्रुवन् देवा भूमिष्ठानसुरान् जहि

English

Having made this four-fold world, moving and unmoving, he then set the earth with five seeds; heaven will place abundant water on earth; by him this was made, O king; self-born, he gives life by himself.

अध्याय १३

श्लोक 143.40

ततॊ देवान असुरान मानुषांश च; लॊकान ऋषींश चाथ पितॄन परजाश च समासेन विविधान पराणिलॊकान; सर्वान सदा भूतपतिः सिसृक्षुः

tatò devāna asurāna mānuṣāṃśa ca; lòkāna ṛṣīṃśa cātha pitṝna parajāśa ca samāsena vividhāna parāṇilòkāna; sarvāna sadā bhūtapatiḥ sisṛkṣuḥ

हिन्दी अर्थ

दग्धुं तपो हि क्षीयेन्मे न शक्‍्यामीति पार्थिव इसलिये यह कार्य मेरे लिये असम्भव है”

English

Then the gods, asuras, men, worlds, sages, ancestors and subjects, briefly, all the various worlds of living beings: the lord of beings, wishing to create always.

अध्याय १३

श्लोक 143.41

शुभाशुभं सथावरं जङ्गमं च; विष्वक्सेनात सर्वम एतत परतीहि यद वर्तते यच च भविष्यतीह; सर्वम एतत केशवं तवं परतीहि

śubhāśubhaṃ sathāvaraṃ jaṅgamaṃ ca; viṣvaksenāta sarvama etata paratīhi yada vartate yaca ca bhaviṣyatīha; sarvama etata keśavaṃ tavaṃ paratīhi

हिन्दी अर्थ

दानवोंको दग्ध कर दिया था

English

Good and bad, moving and unmoving: know all this to be from Vishvaksena. What is and what will be here: know all this as Keshava.

अध्याय १३

श्लोक 143.42

मृत्युश चैव पराणिनाम अन्तकाले; साक्षात कृष्णः शाश्वतॊ धर्मवाहः भूतं च यच चेह न विद्म किं चिद; विष्वक्सेनात सर्वम एतत परतीहि

mṛtyuśa caiva parāṇināma antakāle; sākṣāta kṛṣṇaḥ śāśvatò dharmavāhaḥ bhūtaṃ ca yaca ceha na vidma kiṃ cida; viṣvaksenāta sarvama etata paratīhi

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वमगस्त्यात् क्षत्रियं वरम् कहता हूँ, तुम अगस्त्य मुनिसे श्रेष्ठ किसी क्षत्रियको जानते हो तो बताओ”

English

And death for beings at the end is Krishna himself, the eternal bearer of dharma; whatever has been that we do not know here: know all this from Vishvaksena.

अध्याय १३

श्लोक 143.43

यत परशस्तं च लॊकेषु पुण्यं यच च शुभाशुभम तत सर्वं केशवॊ ऽचिन्त्यॊ विपरीतम अतॊ भवेत

yata paraśastaṃ ca lòkeṣu puṇyaṃ yaca ca śubhāśubhama tata sarvaṃ keśavò 'cintyò viparītama atò bhaveta

हिन्दी अर्थ

शृणु राजन् वसिष्ठस्य मुख्यं कर्म यशस्विन:

English

Whatever is praised in the worlds, holy, and whatever is good or bad, all that is Keshava; the inconceivable would be otherwise.

अध्याय १३

श्लोक 143.44

एतादृशः केशवॊ ऽयं सवयं भूर; नारायणः परमश चाव्ययश च मध्यं चास्य जगतस तस्थुषश च; सर्वेषां भूतानां परभवश चाप्ययश च

etādṛśaḥ keśavò 'yaṃ savayaṃ bhūra; nārāyaṇaḥ paramaśa cāvyayaśa ca madhyaṃ cāsya jagatasa tasthuṣaśa ca; sarveṣāṃ bhūtānāṃ parabhavaśa cāpyayaśa ca

हिन्दी अर्थ

वसिष्ठ॑ मनसा गत्वा ज्ञात्वा तत् तस्य गौरवम् जाकर मानसरोवरके तटपर यज्ञ आरम्भ किया

English

Such is this Keshava, self-existent Narayana, supreme and imperishable, the middle of this world and of those that stand, the origin and dissolution of all beings.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.