Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 32/33 · श्लोक 144.1–150.9WhatsApp

पूर्ण अध्याय पाठ204 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 144.1

[य] बरूहि बराह्मण पूजायां वयुष्टिं तवं मधुसूदन वेत्ता तवम अस्य चार्थस्य वेद तवां हि पितामहः

[ya] barūhi barāhmaṇa pūjāyāṃ vayuṣṭiṃ tavaṃ madhusūdana vettā tavama asya cārthasya veda tavāṃ hi pitāmahaḥ

हिन्दी अर्थ

शृणु मे हैहयश्रेष्ठ कर्मात्रे: सुमहात्मन: मुझसे महात्मा अत्रिके महान् कर्मका वर्णन सुनो

English

station equal to that of the very deities. Verily, Ganga, possessed of fame and vast extent and identical with the entire universe and reverenced by the deities with Indra at their head, the Munis and human beings, is competent to bestow the fruition of all their wishes upon them that are blind, them that are idiots, and them that are destitute of all things. l They that sought the refuge of Ganga, that protectress of all the universe, that flows in three streams, that is filled with water at once highly sacred and sweet as honey and productive of every kind of good, have succeeded in attaining to the beatitude of Heaven. 2 That mortal who dwells by the side of Ganga and beholds her every day, becomes cleansed by her sight and touch. Unto him the deities give every kind of happiness here and a high end hereafter. Ganga is regarded as competent to rescue every creature from sin and lead him to the felicity of Heaven. She is held to be identical with Prisni, the mother of Vishnu. She is identical with the Word or Speech. She is very remote, being incapable of easy attainment. She is the embodiment of auspiciousness and prosperity. She is capable of bestowing the six well-known attributes beginning with lordship or puissance. She is always inclined to extend her grace. She is the displayer of all things in the universe, and she is the high refuge of all creatures. Those who have sought her protection in this life have surely attained heaven. The fame of Ganga has spread all over the welkin, and Heaven, and Earth, and all the points, cardinal and subsidiary, of the compass. Mortal creatures, by using the waters of that foremost of streams, always become crowned with high success. That person who himself beholding Ganga, points her out to others, finds that Ganga rescues him from rebirth and confers Emancipation on him. Ganga held Guha, the generalissimo of the celestial forces, in her womb. She bears the most precious of all metals, viz., gold, also in that womb of hers. They who bathe in her waters every day in the morning, succeed in obtaining the aggregate of three, viz., Righteousness, Wealth and Pleasure. Those waters are, again, equal in point of sanctity to the butter that is poured with Mantras on the sacrificial fire. Capable of cleansing one from every sin, she has descended from the celestial region, and her current is held in high esteem by every one. Ganga is the daughter of Himavat, the spouse of Hara, and the ornament of both Heaven and Earth. She is the bestower of everything auspicious, and is competent to confer the six well-known attributes beginning with lordship or puissance. Verily O king, Ganga is the one object of great sanctity in the three worlds and confers merit upon all. Truly, O monarch, Ganga is Righteousness in liquefied form. She is energy also running in a liquid form over the Earth. She is endued with

अध्याय १३

श्लोक 144.2

[वा] शृणुष्वावहितॊ राजन दविजानां भरतर्षभ यथातत्त्वेन वदतॊ गुणान मे कुरुसत्तम

[vā] śṛṇuṣvāvahitò rājana davijānāṃ bharatarṣabha yathātattvena vadatò guṇāna me kurusattama

हिन्दी अर्थ

प्रोवाच सहितो देवै: सोमपावश्चिनौ कुरु

English

[Vasudeva] Listen attentively, O king, best of the Bharatas, as I tell the virtues of brahmins truly, best of the Kurus.

अध्याय १३

श्लोक 144.3

परद्युम्नः परिपप्रच्छ बराह्मणैः परिकॊपितः किं फलं बराह्मणेष्व अस्ति पूजायां मधुसूदन ईश्वरस्य सतस तस्य इह चैव परत्र च

paradyumnaḥ paripapraccha barāhmaṇaiḥ parikòpitaḥ kiṃ phalaṃ barāhmaṇeṣva asti pūjāyāṃ madhusūdana īśvarasya satasa tasya iha caiva paratra ca

हिन्दी अर्थ

तस्मादेतान् नरो नित्यं दूरत: परिवर्जयेत् अतः इन्हें सदाके लिये दूरसे ही त्याग देना चाहिए

English

Pradyumna, angered by brahmins, asked: "What fruit is there in worship of brahmins, Madhusudana, for one who is a lord, here and hereafter?

अध्याय १३

श्लोक 144.4

सदा दविजातीन संपूज्य किं फलं तत्र मानद एतद बरूहि पितः सर्वं सुमहान संशयॊ ऽतर मे

sadā davijātīna saṃpūjya kiṃ phalaṃ tatra mānada etada barūhi pitaḥ sarvaṃ sumahāna saṃśayò 'tara me

हिन्दी अर्थ

दीप्तमन्निं जुह्बते च गुरूणां वचने स्थिता:

English

Always honouring the twice-born, what fruit is there, giver of honour? Tell me all this, father; I have a great doubt here."

अध्याय १३

श्लोक 144.5

इत्य उक्तवचनस तेन परद्युम्नेन तदा तव अहम परत्यब्रुवं महाराज यत तच छृणु समाहितः

itya uktavacanasa tena paradyumnena tadā tava ahama paratyabruvaṃ mahārāja yata taca chṛṇu samāhitaḥ

हिन्दी अर्थ

ब्रह्माण्यो ब्राह्मणेभ्यश्ष प्रणणमामि च नित्यश: धर्मकी प्राप्ति हुई है

English

So addressed by Pradyumna then, I replied to him, great king; hear it attentively.

अध्याय १३

श्लोक 144.6

वयुष्टिं बराह्मण पूजायां रौक्मिणेय निबॊध मे एते हि सॊमराजान ईश्वराः सुखदुःखयॊः

vayuṣṭiṃ barāhmaṇa pūjāyāṃ raukmiṇeya nibòdha me ete hi sòmarājāna īśvarāḥ sukhaduḥkhayòḥ

हिन्दी अर्थ

सप्तपञ्चाशदधिकशततमोध्याय:

English

Know, son of Rukmini, the fruit of worshipping brahmins: they are indeed the kings of soma, the lords of happiness and sorrow.

अध्याय १३

श्लोक 144.7

अस्मिँल लॊके रौक्मिणेय तथामुष्मिंश च पुत्रक बराह्मण परमुखं सौख्यं न मे ऽतरास्ति विचारणा

asmi~la lòke raukmiṇeya tathāmuṣmiṃśa ca putraka barāhmaṇa paramukhaṃ saukhyaṃ na me 'tarāsti vicāraṇā

हिन्दी अर्थ

कं तु कर्मोदयं दृष्टवा तानर्चसि जनाधिप तानर्चसि महाबाहो सर्वमेतद् वदस्व मे

English

In this world, son of Rukmini, and in the next, child, happiness has brahmins foremost; I have no doubt here.

अध्याय १३

श्लोक 144.8

बराह्मण परमुखं वीर्यम आयुः कीर्तिर यशॊबलम लॊका लॊकेश्वराश चैव सर्वे बराह्मण पूर्वकाः

barāhmaṇa paramukhaṃ vīryama āyuḥ kīrtira yaśòbalama lòkā lòkeśvarāśa caiva sarve barāhmaṇa pūrvakāḥ

हिन्दी अर्थ

दृष्टि रखकर आप उनकी आराधना करते थे? यह सब मुझे बताइये

English

Valour, life, fame, glory and strength have brahmins foremost; the worlds and the world-lords are all preceded by brahmins.

अध्याय १३

श्लोक 144.9

तत कथं नाद्रियेयं वै ईश्वरॊ ऽसमीति पुत्रक मा ते मन्युर महाबाहॊ भवत्व अत्र दविजान परति

tata kathaṃ nādriyeyaṃ vai īśvarò 'samīti putraka mā te manyura mahābāhò bhavatva atra davijāna parati

हिन्दी अर्थ

व्युष्टिं ब्राह्मणपूजायां दृष्टव्युष्टिमहाव्रत: विषयकी सारी बातें बतायेंगे

English

So how should I not honour them, child, as if I were a lord? Mighty-armed, let there be no anger in you toward the twice-born.

अध्याय १३

श्लोक 144.10

बराह्मणॊ हि महद भूतम अस्मिँल लॊके परत्र च भस्म कुर्युर जगद इदं करुद्धाः परत्यक्षदर्शिनः

barāhmaṇò hi mahada bhūtama asmi~la lòke paratra ca bhasma kuryura jagada idaṃ karuddhāḥ paratyakṣadarśinaḥ

हिन्दी अर्थ

अविध्यत शरैस्तत्र स्वर्भानु: सोमभास्करौ

English

the splendour or puissance that belongs to the butter that is poured with Mantras on the sacrificial fire. She is always adorned with large waves as also with Brahmanas who may at all times be seen performing their ablutions in her waters. Falling from Heaven, she was held by Siva on his head. The very mother of the heavens, she has sprung from the highest mountain for running over the plains and conferring the most precious benefits on all creatures of the Earth. She is the highest cause of all things; she is perfectly stainless. She is as subtile as Brahma. She affords the best bed for the dying. She leads creatures very quickly to heaven. She bears away a large volume of water. She bestows great fame on all. She is the protectress of the universe, l She is identical with every form. She is very much coveted by persons crowned with success. Verily, Ganga is the path to Heaven of those that have bathed in her current. 2 The Brahmanas hold Ganga as equalling the Earth in forgiveness, and in the protection and upholding of those that live by her; further, as equalling Fire and Surya in energy and splendour; and, lastly, as always equalling Guha himself in the matter of showing favours unto the regenerate class.

अध्याय १३

श्लोक 144.11

अन्यान अपि सृजेयुश च लॊकाँल लॊकेश्वरांस तथा कथं तेषु न वर्तेय सम्यग जञानात सुतेजसः

anyāna api sṛjeyuśa ca lòkā~la lòkeśvarāṃsa tathā kathaṃ teṣu na varteya samyaga jañānāta sutejasaḥ

हिन्दी अर्थ

ओर घोर अन्धकार छा गया था) देवा नृपतिशार्दूल सहैव बलिभिस्तदा

English

They could create other worlds and world-lords too; how should I not behave toward them, knowing rightly their great radiance?

अध्याय १३

श्लोक 144.12

अवसन मद्गृहे तात बराह्मणॊ हरि पिङ्गलः चीरवासा बिल्वदण्डी दीर्घश्मश्रु नखादिमान दीर्घ्येभ्यश च मनुष्येभ्यः परमाणाद अधिकॊ भुवि

avasana madgṛhe tāta barāhmaṇò hari piṅgalaḥ cīravāsā bilvadaṇḍī dīrghaśmaśru nakhādimāna dīrghyebhyaśa ca manuṣyebhyaḥ paramāṇāda adhikò bhuvi

हिन्दी अर्थ

साथ ही बलवान दानवोंके हाथसे मारे जाने लगे

English

A brahmin, tawny, dwelt in my house, my son, clad in rags, bearing a bilva staff, with long beard and nails, taller than any man in measure on earth.

अध्याय १३

श्लोक 144.13

स सम संचरते लॊकान ये दिव्या ये च मानुषाः इमा गाथा गायमानश चत्वरेषु सभासु च

sa sama saṃcarate lòkāna ye divyā ye ca mānuṣāḥ imā gāthā gāyamānaśa catvareṣu sabhāsu ca

हिन्दी अर्थ

अपश्यन्त तपस्यन्तमत्रिं विप्रं तपोधनम् असुरैरिषुभिर्विद्धौ चन्द्रादित्याविमावुभौ

English

He wandered through the worlds, divine and human, singing these verses at crossroads and in assemblies:

अध्याय १३

श्लोक 144.14

दुर्वाससं वासयेत कॊ बराह्मणं सत्कृतं गृहे परिभाषां च मे शरुत्वा कॊ नु दद्यात परतिश्रयम यॊ मां कश चिद वासयेत न स मां कॊपयेद इह

durvāsasaṃ vāsayeta kò barāhmaṇaṃ satkṛtaṃ gṛhe paribhāṣāṃ ca me śarutvā kò nu dadyāta paratiśrayama yò māṃ kaśa cida vāsayeta na sa māṃ kòpayeda iha

हिन्दी अर्थ

नाधिगच्छाम शान्तिं च भयात् त्रायस्व नः प्रभो

English

"Who will lodge Durvasa, a brahmin honoured in his house? Hearing my declaration, who will give shelter? Whoever lodges me, let him not anger me."

अध्याय १३

श्लोक 144.15

तं सम नाद्रियते कश चित ततॊ ऽहं तम अवासयम

taṃ sama nādriyate kaśa cita tatò 'haṃ tama avāsayama

हिन्दी अर्थ

अपश्यत् सौम्यभावाच्च सोमवत् प्रियदर्शन: प्रकाशमकरोददत्रिस्तपसा स्वेन संयुगे

English

No one received him, and so I lodged him.

अध्याय १३

श्लोक 144.16

स सम भुङ्क्ते सहस्राणां बहूनाम अन्नम एकदा एकदा समाल्पकं भुङ्क्ते न वैति च पुनर गृहान

sa sama bhuṅkte sahasrāṇāṃ bahūnāma annama ekadā ekadā samālpakaṃ bhuṅkte na vaiti ca punara gṛhāna

हिन्दी अर्थ

जगदू वितिमिरं चापि प्रदीप्तमकरोत् तदा

English

Sometimes he ate the food of many thousands at once; sometimes he ate very little, and did not return to the house.

अध्याय १३

श्लोक 144.17

अकस्माच च परहसति तथाकस्मात पररॊदिति न चास्य वयसा तुल्यः पृथिव्याम अभवत तदा

akasmāca ca parahasati tathākasmāta pararòditi na cāsya vayasā tulyaḥ pṛthivyāma abhavata tadā

हिन्दी अर्थ

अत्रिणा दह्ामानांस्तान् दृष्टवा देवा महासुरान् उद्धासितश्न सविता देवास्त्राता हतासुरा:

English

He would laugh suddenly and weep suddenly, and none on earth was then his equal in age.

अध्याय १३

श्लोक 144.18

सॊ ऽसमद आवसथं गत्वा शय्याश चास्तरणानि च कन्याश चालं कृता दग्ध्वा ततॊ वयपगतः सवयम

sò 'samada āvasathaṃ gatvā śayyāśa cāstaraṇāni ca kanyāśa cālaṃ kṛtā dagdhvā tatò vayapagataḥ savayama

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वमत्रित: क्षत्रियं वरम्

English

Going to his lodging, he burned beds, bedding and adorned maidens, and then left of himself.

अध्याय १३

श्लोक 144.19

अथ माम अब्रवीद भूयः स मुनिः संशितव्रतः कृष्ण पायसम इच्छामि भॊक्तुम इत्य एव स तवरः

atha māma abravīda bhūyaḥ sa muniḥ saṃśitavrataḥ kṛṣṇa pāyasama icchāmi bhòktuma itya eva sa tavaraḥ

हिन्दी अर्थ

शृणु राजन् महत्कर्म च्यवनस्य महात्मन: अब महात्मा च्यवनके माहात्म्यका वर्णन सुनो

English

Then the sage of sharp vows said to me again: "Krishna, I wish to eat payasa," and he was in a hurry.

अध्याय १३

श्लोक 144.20

सदैव तु मया तस्य चित्तज्ञेन गृहे जनः सर्वाण्य एवान्न पानानि भक्ष्याश चॊच्चावचास तथा भवन्तु सत्कृतानीति पूर्वम एव परचॊदितः

sadaiva tu mayā tasya cittajñena gṛhe janaḥ sarvāṇya evānna pānāni bhakṣyāśa còccāvacāsa tathā bhavantu satkṛtānīti pūrvama eva paracòditaḥ

हिन्दी अर्थ

देवैर्न सम्मितावेतौ तस्मान्मैवं वदस्व न: इस तरहकी बात न कीजिये

English

Knowing his mind, I had earlier instructed the household, "Let all kinds of food and drink, and high and low edibles, be prepared and honoured."

अध्याय १३

श्लोक 144.21

ततॊ ऽहं जवलमानं वै पायसं परत्यवेदयम तद भुक्त्वैव तु स कषिप्रं ततॊ वचनम अब्रवीत कषिप्रम अङ्गानि लिम्पस्व पायसेनेति स सम ह

tatò 'haṃ javalamānaṃ vai pāyasaṃ paratyavedayama tada bhuktvaiva tu sa kaṣipraṃ tatò vacanama abravīta kaṣiprama aṅgāni limpasva pāyaseneti sa sama ha

हिन्दी अर्थ

यदन्यद् वक्ष्यसे विप्र तत् करिष्यामि ते वच:

English

Then I presented the boiling payasa; having eaten it he quickly said, "Quickly smear your limbs with the payasa."

अध्याय १३

श्लोक 144.22

अविमृश्यैव च ततः कृतवान अस्मि तत तथा तेनॊच्छिष्टेन गात्राणि शिरश चैवाभ्यमृक्षयम

avimṛśyaiva ca tataḥ kṛtavāna asmi tata tathā tenòcchiṣṭena gātrāṇi śiraśa caivābhyamṛkṣayama

हिन्दी अर्थ

उभावेतावपि सुरौ सूर्यपुत्रौ सुरेश्वर आपलोगोंकी भलाई है; अन्यथा इसका परिणाम अच्छा नहीं होगा

English

Without hesitation I did so, and I smeared my limbs and head with his leavings.

अध्याय १३

श्लोक 144.23

स ददर्श तदाभ्याशे मातरं ते शुभाननाम ताम अपि समयमानः स पायसेनाभ्यलेपयत

sa dadarśa tadābhyāśe mātaraṃ te śubhānanāma tāma api samayamānaḥ sa pāyasenābhyalepayata

हिन्दी अर्थ

पिबन्त्वन्ये यथाकामं नाहं पातुमिहोत्सहे

English

He saw your fair-faced mother nearby, and smiling he smeared her too with payasa.

अध्याय १३

श्लोक 144.24

मुनिः पायसदिग्धाङ्गीं रथे तूर्णम अयॊजयत तम आरुह्य रथं चैव निर्ययौ स गृहान मम

muniḥ pāyasadigdhāṅgīṃ rathe tūrṇama ayòjayata tama āruhya rathaṃ caiva niryayau sa gṛhāna mama

हिन्दी अर्थ

मया प्रमथित: सद्यः सोमं पास्यसि वै मखे पर्वत लेकर वे च्यवन मुनिकी ओर दौड़े

English

The sage quickly yoked to a chariot her whose limbs were smeared with payasa, and mounting the chariot he went out of my house.

अध्याय १३

श्लोक 144.25

अग्निवर्णॊ जवलन धीमान स दविजॊ रथदुर्यवत परतॊदेनातुदद बालां रुक्मिणीं मम पश्यतः

agnivarṇò javalana dhīmāna sa davijò rathaduryavata paratòdenātudada bālāṃ rukmiṇīṃ mama paśyataḥ

हिन्दी अर्थ

तमापततन्तं दृष्टवैव च्यवनस्तपसान्वित:

English

Blazing like fire, the wise brahmin, in place of a draught animal, with a goad pricked the girl Rukmini before my eyes.

अध्याय १३

श्लोक 144.26

न च मे सतॊकम अप्य आसीद दुःखम ईर्ष्या कृतं तदा ततः स राजमार्गेण महता निर्ययौ बहिः

na ca me satòkama apya āsīda duḥkhama īrṣyā kṛtaṃ tadā tataḥ sa rājamārgeṇa mahatā niryayau bahiḥ

हिन्दी अर्थ

तस्य दन्‍तसहस््रं तु बभूव शतयोजनम् हनुस्तस्याभवद् भूमावास्यं चास्यास्पृशद् दिवम्

English

And I had not even a little sorrow or jealousy then. Then he went out on the great royal road.

अध्याय १३

श्लोक 144.27

तद दृष्ट्वा महद आश्चर्यं दाशार्हा जातमन्यवः तत्राजल्पन मिथः के चित समाभाष्य परस्परम

tada dṛṣṭvā mahada āścaryaṃ dāśārhā jātamanyavaḥ tatrājalpana mithaḥ ke cita samābhāṣya parasparama

हिन्दी अर्थ

अनब्रुवन् सहिता: शक्रं प्रणमास्मै द्विजातये

English

Seeing that great marvel, the Dasharhas, angered, spoke among themselves, speaking with one another:

अध्याय १३

श्लोक 144.28

बराह्मणा एव जायेरन नान्यॊ वर्णः कथं चन कॊ हय एनं रथम आस्थाय जीवेद अन्यः पुनान इह

barāhmaṇā eva jāyerana nānyò varṇaḥ kathaṃ cana kò haya enaṃ rathama āsthāya jīveda anyaḥ punāna iha

हिन्दी अर्थ

हमलोग निश्रिन्त होकर अश्विनीकुमारोंके साथ सोमपान करेंगे” ततः स प्रणत: शक्रश्नकार च्यवनस्य तत्

English

"Only brahmins should be born, never any other class. For who else, mounting this chariot, could live here?

अध्याय १३

श्लोक 144.29

आशीविषविषं तीक्ष्णं ततस तीक्ष्णतरं विषम बरह्माशीविष दग्धस्य नास्ति कश चिच चिकित्सकः

āśīviṣaviṣaṃ tīkṣṇaṃ tatasa tīkṣṇataraṃ viṣama barahmāśīviṣa dagdhasya nāsti kaśa cica cikitsakaḥ

हिन्दी अर्थ

ततः प्रत्याहरत् कर्म मर्द च व्यभजन्मुनि:

English

The poison of a snake is sharp, but sharper still is the poison; for one burned by a brahmin-snake there is no physician."

अध्याय १३

श्लोक 144.30

तस्मिन वरजति दुर्धर्षे परास्खलद रुक्मिणी पथि तां नामर्षयत शरीमांस ततस तूर्णम अचॊदयत

tasmina varajati durdharṣe parāskhalada rukmiṇī pathi tāṃ nāmarṣayata śarīmāṃsa tatasa tūrṇama acòdayata

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वं क्षत्रियं ब्राह्मणाद् वरम्

English

As that invincible one went, Rukmini stumbled on the road; the glorious one could not bear it, and quickly urged her on.

अध्याय १३

श्लोक 144.31

ततः परमसंक्रुद्धॊ रथात परस्कन्द्य स दविजः पदातिर उत्पथेनैव पराधावद दक्षिणामुखः

tataḥ paramasaṃkruddhò rathāta paraskandya sa davijaḥ padātira utpathenaiva parādhāvada dakṣiṇāmukhaḥ

हिन्दी अर्थ

श्रेष्ठ हैं अथवा तुम, बताओ कौन-सा क्षत्रिय ब्राह्मणसे श्रेष्ठ है? षट्पञज्चाशदधिकशततमो ध्याय:

English

Then, enraged, the brahmin leapt from the chariot and ran on foot off the road, facing south.

अध्याय १३

श्लोक 144.32

तम उत्पथेन धावन्तम अन्वधावं दविजॊत्तमम तथैव पायसादिग्धः परसीद भगवन्न इति

tama utpathena dhāvantama anvadhāvaṃ davijòttamama tathaiva pāyasādigdhaḥ parasīda bhagavanna iti

हिन्दी अर्थ

शृणु मे ब्राह्माणेष्वेव मुख्यं कर्म जनाधिप

English

I ran after that best of brahmins as he ran off the road, smeared as I was with payasa: "Be gracious, blessed one."

अध्याय १३

श्लोक 144.33

ततॊ विलॊक्य तेजस्वी बराह्मणॊ माम उवाच ह जितः करॊधस तवया कृष्ण परकृत्यैव महाभुज

tatò vilòkya tejasvī barāhmaṇò māma uvāca ha jitaḥ karòdhasa tavayā kṛṣṇa parakṛtyaiva mahābhuja

हिन्दी अर्थ

फिर कहा--नरेश्वर! ब्राह्मणोंके और भी जो श्रेष्ठ कर्म हैं, उनका वर्णन सुनो तहैव च्यवनेनेह हृता तेषां वसुन्धरा

English

Then, looking back, the radiant brahmin said to me: "You have conquered anger, Krishna, by your very nature, mighty-armed one.

अध्याय १३

श्लोक 144.34

न ते ऽपराधम इह वै दृष्टवान अस्मि सुव्रत परीतॊ ऽसमि तव गॊविन्द वृणु कामान यथेप्षितान परसन्नस्य च मे तात पश्य वयुष्टिर यथाविधा

na te 'parādhama iha vai dṛṣṭavāna asmi suvrata parītò 'sami tava gòvinda vṛṇu kāmāna yathepṣitāna parasannasya ca me tāta paśya vayuṣṭira yathāvidhā

हिन्दी अर्थ

शोकार्ताश्चि महात्मानं ब्रह्माणं शरणं ययु:

English

I have seen no offence in you here, firm in vows. I am pleased with you, Govinda; choose boons as you wish. See, child, what fruit there is for me when pleased.

अध्याय १३

श्लोक 144.35

यावद एव मनुष्याणाम अन्ने भावॊ भविष्यति यथैवान्ने तथा तेषां तवयि भावॊ भविष्यति

yāvada eva manuṣyāṇāma anne bhāvò bhaviṣyati yathaivānne tathā teṣāṃ tavayi bhāvò bhaviṣyati

हिन्दी अर्थ

आतुर हो महात्मा ब्रह्माजीकी शरणमें गये च्यवनेन हता भूमि: कपैश्नैव दिव॑ं प्रभो

English

As long as men have affection for food, so will they have affection for you.

अध्याय १३

श्लोक 144.36

यावच च पुण्या लॊकेषु तवयि कीर्तिर भविष्यति तरिषु लॊकेषु तावच च वैशिष्ट्यं परतिपत्स्यसे सुप्रियः सर्वलॊकस्य भविष्यसि जनार्दन

yāvaca ca puṇyā lòkeṣu tavayi kīrtira bhaviṣyati tariṣu lòkeṣu tāvaca ca vaiśiṣṭyaṃ paratipatsyase supriyaḥ sarvalòkasya bhaviṣyasi janārdana

हिन्दी अर्थ

इत्युक्तास्ते द्विजान् प्राहुर्जयतेह कपानिति

English

As long as holy fame of yours lasts in the worlds, so long you will have pre-eminence in the three worlds, and you will be very dear to all the world, Janardana.

अध्याय १३

श्लोक 144.37

यत ते भिन्नं च दग्धं च यच च किं चिद विनाशितम सर्वं तथैव दरष्टासि विशिष्टं वा जनार्दन

yata te bhinnaṃ ca dagdhaṃ ca yaca ca kiṃ cida vināśitama sarvaṃ tathaiva daraṣṭāsi viśiṣṭaṃ vā janārdana

हिन्दी अर्थ

ततः कर्म समारब्धं ब्राह्मणै: कपनाशनम् सच तान् ब्राह्मणानाह धनी कपवचो यथा

English

Whatever of yours has been broken, burned or destroyed, you will see it all the same, or better, Janardana.

अध्याय १३

श्लोक 144.38

यावद एतत परलिप्तं ते गात्रेषु मधुसूदन अतॊ मृत्युभयं नास्ति यावद इच्छा तवाच्युत

yāvada etata paraliptaṃ te gātreṣu madhusūdana atò mṛtyubhayaṃ nāsti yāvada icchā tavācyuta

हिन्दी अर्थ

उन ब्राह्मणोंसे कपोंका संदेश इस प्रकार कहा--

English

As long as this smearing is on your limbs, Madhusudana, you have no fear of death, as long as you wish, Achyuta.

अध्याय १३

श्लोक 144.39

न तु पादतले लिप्ते कस्मात ते पुत्रकाद्य वै नैतन मे परियम इत्य एव स मां परीतॊ ऽबरवीत तदा इत्य उक्तॊ ऽहं शरीरं सवम अपश्यं शरीसमायुतम

na tu pādatale lipte kasmāta te putrakādya vai naitana me pariyama itya eva sa māṃ parītò 'baravīta tadā itya uktò 'haṃ śarīraṃ savama apaśyaṃ śarīsamāyutama

हिन्दी अर्थ

सर्वे वेदविद: प्राज्ञा: सर्वे च क्रतुयाजिन: श्रीक्षेव रमते तेषु धारयन्ति श्रियं च ते

English

But why was it not smeared on the soles of your feet today, my son? I do not like that." So he said to me then, pleased. So addressed, I saw my body endowed with splendour.

अध्याय १३

श्लोक 144.40

रुक्मिणीं चाब्रवीत परीतः सर्वस्त्रीणां वरं यशः कीर्तिं चानुत्तमां लॊके समवाप्स्यसि शॊभने

rukmiṇīṃ cābravīta parītaḥ sarvastrīṇāṃ varaṃ yaśaḥ kīrtiṃ cānuttamāṃ lòke samavāpsyasi śòbhane

हिन्दी अर्थ

हैं। प्रजजलित अग्निमें आहुति देते और गुरुजनोंकी आज्ञामें स्थित रहते हैं स्वर्गतिं चैव गच्छन्ति तथैव शुभकर्मिण:

English

And, pleased, he said to Rukmini: "You will gain the best of fame among all women, and supreme glory in the world, fair one.

अध्याय १३

श्लोक 144.41

न तवां जरा वा रॊगॊ वा वैवर्ण्यं चापि भामिनि सप्रक्ष्यन्ति पुण्यगन्धा च कृष्णम आराधयिष्यसि

na tavāṃ jarā vā rògò vā vaivarṇyaṃ cāpi bhāmini saprakṣyanti puṇyagandhā ca kṛṣṇama ārādhayiṣyasi

हिन्दी अर्थ

पूर्वल्निषु न दीव्यन्ति दिवा चैव न शेरते

English

Neither old age nor disease nor loss of colour will touch you, lovely one; of holy fragrance, you will worship Krishna.

अध्याय १३

श्लोक 144.42

षॊडशानां सहस्राणां वधूनां केशवस्य ह वरिष्ठा सह लॊक्या च केशवस्य भविष्यसि

ṣòḍaśānāṃ sahasrāṇāṃ vadhūnāṃ keśavasya ha variṣṭhā saha lòkyā ca keśavasya bhaviṣyasi

हिन्दी अर्थ

विजेष्यथ निवर्तथ्व॑ निवृत्तानां सुखं हि व: आपलोगोंको सुख मिलेगा”

English

Among Keshava's sixteen thousand wives you will be the foremost, together with the world-honoured one, Keshava's."

अध्याय १३

श्लोक 144.43

तव मातरम इत्य उक्त्वा ततॊ मां पुनर अब्रवीत परस्थितः सुमहातेजा दुर्वासा वह्निवज जवलन

tava mātarama itya uktvā tatò māṃ punara abravīta parasthitaḥ sumahātejā durvāsā vahnivaja javalana

हिन्दी अर्थ

व्यसृजन् ज्वलितानग्नीन् कपानां प्राणनाशनान्

English

Having said this to your mother, the greatly radiant Durvasa, blazing like fire, then departed and spoke again to me.

अध्याय १३

श्लोक 144.44

एषैव ते बुद्धिर अस्तु बराह्मणान परति केशव इत्य उक्त्वा स तदा पुत्र तत्रैवान्तरधीयत

eṣaiva te buddhira astu barāhmaṇāna parati keśava itya uktvā sa tadā putra tatraivāntaradhīyata

हिन्दी अर्थ

कपोंपर प्रज्वलित एवं प्राणनाशक अग्निका प्रहार करने लगे बादलोंके समान प्रकाशित होने लगे

English

"May this very mind of yours be toward brahmins, Keshava." Having said so, child, he vanished right there.

अध्याय १३

श्लोक 144.45

तस्मिन्न अन्तर्हिते चाहम उपांशु वरतम आदिशम यत किं चिद बराह्मणॊ बरूयात सर्वं कुर्याम इति परभॊ

tasminna antarhite cāhama upāṃśu varatama ādiśama yata kiṃ cida barāhmaṇò barūyāta sarvaṃ kuryāma iti parabhò

हिन्दी अर्थ

तेनाभ्यजानन् हि तदा ब्राह्मुणै्निहतान् कपान्

English

When he had vanished, I privately laid down a vow: "Whatever a brahmin says, I shall do it all."

अध्याय १३

श्लोक 144.46

एतद वरतम अहं कृत्वा मात्रा ते सह पुत्रक ततः परमहृष्टात्मा पराविशं गृहम एव च

etada varatama ahaṃ kṛtvā mātrā te saha putraka tataḥ paramahṛṣṭātmā parāviśaṃ gṛhama eva ca

हिन्दी अर्थ

समय उन्हें यह मालूम नहीं था कि ब्राह्मणोंने कपोंका विनाश कर डाला है यथा हता महाभागैस्तेजसा ब्राह्मणै:ः कपा:

English

Having kept this vow with your mother, child, I entered the house, with a joyful mind.

अध्याय १३

श्लोक 144.47

परविष्टमात्रश च गृहे सर्वं पश्यामि तन नवम यद भिन्नं यच च वै दग्धं तेन विप्रेण पुत्रक

paraviṣṭamātraśa ca gṛhe sarvaṃ paśyāmi tana navama yada bhinnaṃ yaca ca vai dagdhaṃ tena vipreṇa putraka

हिन्दी अर्थ

महाभाग ब्राह्मणोंने अपने तेजसे कपोंका नाश किया है

English

As soon as I entered the house, I saw everything new, whatever had been broken or burned by that brahmin, my son.

अध्याय १३

श्लोक 144.48

ततॊ ऽहं विस्मयं पराप्तः सर्वं दृष्ट्वा नवं दृढम अपूजयं च मनसा रौक्मिणेय दविजं तदा

tatò 'haṃ vismayaṃ parāptaḥ sarvaṃ dṛṣṭvā navaṃ dṛḍhama apūjayaṃ ca manasā raukmiṇeya davijaṃ tadā

हिन्दी अर्थ

प्रशशंसुर्दधिजांश्चापि ब्राह्मुणांश्व॒ यशस्विन: अवाप्ुवंश्वामरत्वं त्रिषु लोकेषु पूजितम्

English

Then I was filled with wonder, seeing everything new and sound, and in my mind I honoured that twice-born, son of Rukmini.

अध्याय १३

श्लोक 144.49

इत्य अहं रौक्मिणेयस्य पृच्छतॊ भरत रषभ माहात्म्यं दविजमुख्यस्य सर्वम आख्यातवांस तदा

itya ahaṃ raukmiṇeyasya pṛcchatò bharata raṣabha māhātmyaṃ davijamukhyasya sarvama ākhyātavāṃsa tadā

हिन्दी अर्थ

सम्मानित होकर अमरत्व प्राप्त कर लिया

English

So I then told Rukmini's son, as he asked, O bull of the Bharatas, the whole greatness of the chief of the twice-born.

अध्याय १३

श्लोक 144.50

तथा तवम अपि कौन्तेय बराह्मणान सततं परभॊ पूजयस्व महाभागान वाग्भिर दानैर्श च नित्यदा

tathā tavama api kaunteya barāhmaṇāna satataṃ parabhò pūjayasva mahābhāgāna vāgbhira dānairśa ca nityadā

हिन्दी अर्थ

त्वया प्रोक्तानि कार्त्स्न्येन श्रुतानि प्रयतेन च

English

So you too, son of Kunti, lord, always honour brahmins, the greatly fortunate, with words and gifts, always.

अध्याय १३

श्लोक 144.51

एवं वयुष्टिम अहं पराप्तॊ बराह्मणानां परसादजाम यच च माम आह भीष्मॊ ऽयं तत सत्यं भरतर्षभ

evaṃ vayuṣṭima ahaṃ parāptò barāhmaṇānāṃ parasādajāma yaca ca māma āha bhīṣmò 'yaṃ tata satyaṃ bharatarṣabha

हिन्दी अर्थ

वर्णन किया और मैंने ध्यान देकर उन सबको श्रवण किया है भगुभ्यस्ते भयं घोरं तत् तु कालाद भविष्यति

English

Thus I gained fortune born of the favour of brahmins, and what Bhishma here says to me is true, bull of the Bharatas.

अध्याय १३

श्लोक 145.1

[य] दुर्वाससः परसादात ते यत तदा मधुसूदन अवाप्तम इह विज्ञानं तन मे वयाख्यातुम अर्हसि

[ya] durvāsasaḥ parasādāta te yata tadā madhusūdana avāptama iha vijñānaṃ tana me vayākhyātuma arhasi

हिन्दी अर्थ

न चाति तूर्ण सविताद्य याति

English

Those men who, in this life, even mentally seek with their whole souls that sacred stream which is praised by the Rishis, which has issued out of the feet of Vishnu, which is very ancient, and which is exceedingly sacred, succeed in repairing to the regions of Brahman. Fully convinced that children and other possessions, as also regions possessed by every kind of felicity, are transitory or liable to destruction, men of subdued souls, who are desirous of attaining to that everlasting station which is identical with Brahma, always pay their adorations to Ganga with that reverence and love which are due from a son to mother. The men of cleansed soul who is desirous of achieving success should seek the protection of Ganga who is like a cow that yields Amrita instead of ordinary milk, who is prosperity's self, who is possessed of omniscience, who exists for the entire universe of creatures, who is the source of all kinds of food, who is the mother of all mountains, who is the refuge of all righteous persons, who is immeasurable in puissance and energy, and who charms the heart of Brahma himself. Having, with austere penances, gratified all the deities with the Supreme Lord (Vishnu), Bhagiratha brought Ganga down on the Earth. Repairing unto her, men always succeed in freeing themselves from every kind of fear both here and hereafter. Observing with the aid of intelligence, I have mentioned to thee only a small part of the merits of Ganga. My power, however, is inadequate to speak of all the merits of the sacred river, or, indeed, to measure her puissance and sanctity. One may, by putting forth one's best powers, count the stones that occur in the mountains of Meru or measure the waters that occur in the ocean, but one cannot count all the

अध्याय १३

श्लोक 145.2

महाभाग्यं च यत तस्य नामानि च महात्मनः तत्त्वतॊ जञातुम इच्छामि सर्वं मतिमतां वर

mahābhāgyaṃ ca yata tasya nāmāni ca mahātmanaḥ tattvatò jañātuma icchāmi sarvaṃ matimatāṃ vara

हिन्दी अर्थ

विक्षोभ्य हैत्यानुरगान् दानवांश्ष॒ यत्रोत्पन्नमृषिमाहुर्वसिष्ठम्

English

[Yudhishthira] I wish to know in truth the greatness of that great soul and his names, O best of the wise.

अध्याय १३

श्लोक 145.3

[वा] हन्त ते कथयिष्यामि नमस्कृत्वा कपर्दिने यद अवाप्तं महाराज शरेयॊ यच चार्जितं यशः

[vā] hanta te kathayiṣyāmi namaskṛtvā kapardine yada avāptaṃ mahārāja śareyò yaca cārjitaṃ yaśaḥ

हिन्दी अर्थ

सर्वे कृष्णादृषयश्चैव सप्त

English

[Vasudeva] Come, I shall tell you, having saluted the matted-haired god, what good I gained, great king, and what fame I won.

अध्याय १३

श्लोक 145.4

परयतः परातर उत्थाय यद अधीये विशां पते पराञ्जलिः शतरुद्रीयं तन मे निगदतः शृणु

parayataḥ parātara utthāya yada adhīye viśāṃ pate parāñjaliḥ śatarudrīyaṃ tana me nigadataḥ śṛṇu

हिन्दी अर्थ

प्रद्युम्न: परिपप्रच्छ ब्राह्मणैः परिकोपित: उस समय मैं द्वारकामें ही था। प्रद्युम्नने मुझसे आकर पूछा--

English

Hear from me, lord of the people, the Shatarudriya that I recite after rising in the morning, self-controlled and with folded hands.

अध्याय १३

श्लोक 145.5

परजापतिस तत ससृजे तपसॊ ऽनते महातपाः शंकरस तव असृजत तात परजाः सथावरजङ्गमाः

parajāpatisa tata sasṛje tapasò 'nate mahātapāḥ śaṃkarasa tava asṛjata tāta parajāḥ sathāvarajaṅgamāḥ

हिन्दी अर्थ

ब्राह्मणप्रमुखं सौम्यं न मे5त्रास्ति विचारणा

English

Prajapati created that at the end of austerity; but Shankara created, child, creatures moving and unmoving.

अध्याय १३

श्लोक 145.6

नास्ति किं चित परं भूतं महादेवाद विशां पते इह तरिष्व अपि लॊकेषु भूतानां परभवॊ हि सः

nāsti kiṃ cita paraṃ bhūtaṃ mahādevāda viśāṃ pate iha tariṣva api lòkeṣu bhūtānāṃ parabhavò hi saḥ

हिन्दी अर्थ

संतुष्ट करना चाहिए मा ते मन्युर्महाबाहो भवत्वत्र द्विजान् प्रति

English

There is no being higher than Mahadeva, lord of the people; in these three worlds he is the origin of beings.

अध्याय १३

श्लोक 145.7

न चैवॊत्सहते सथातुं कश चिद अग्रे महात्मनः न हि भूतं समं तेन तरिषु लॊकेषु विद्यते

na caivòtsahate sathātuṃ kaśa cida agre mahātmanaḥ na hi bhūtaṃ samaṃ tena tariṣu lòkeṣu vidyate

हिन्दी अर्थ

करनेमें समर्थ) हँ--ऐसा मानकर तुम्हें ब्राह्मणोंके प्रति क्रोध नहीं करना चाहिए

English

No one can stand before the great soul, for no being equal to him exists in the three worlds.

अध्याय १३

श्लोक 145.8

गन्धेनापि हि संग्रामे तस्य करुद्धस्य शत्रवः विसंज्ञा हतभूयिष्ठा वेपन्ति च पतन्ति च

gandhenāpi hi saṃgrāme tasya karuddhasya śatravaḥ visaṃjñā hatabhūyiṣṭhā vepanti ca patanti ca

हिन्दी अर्थ

और यदि क्रोधमें भर जायेँ तो इस जगत्को भस्म कर सकते हैं कथं तेषु न वर्तेरन् सम्यग् ज्ञानातू सुतेजस:

English

Even by his smell in battle, when he is angry, enemies lose their senses, are mostly slain, tremble and fall.

अध्याय १३

श्लोक 145.9

घॊरं च निनदं तस्य पर्जन्यनिनदॊपमम शरुत्वा विदीर्येद धृदयं देवानाम अपि संयुगे

ghòraṃ ca ninadaṃ tasya parjanyaninadòpamama śarutvā vidīryeda dhṛdayaṃ devānāma api saṃyuge

हिन्दी अर्थ

चीरवासा बिल्वदण्डी दीर्घश्मश्रु: कृशो महान्

English

Hearing his terrible roar, like the thunder of a rain cloud, the heart of the gods themselves would burst in battle.

अध्याय १३

श्लोक 145.10

यांश च घॊरेण रूपेण पश्येत करुद्धः पिनाक धृक न सुरा नासुरा लॊके न गन्धर्वा न पन्नगाः कुपिते सुखम एधन्ते तस्मिन्न अपि गुहा गताः

yāṃśa ca ghòreṇa rūpeṇa paśyeta karuddhaḥ pināka dhṛka na surā nāsurā lòke na gandharvā na pannagāḥ kupite sukhama edhante tasminna api guhā gatāḥ

हिन्दी अर्थ

नहीं है। आज सूर्यदेव अधिक तेजीसे नहीं चलते हैं शेषं कृष्णादुपशिक्षस्व पार्थ

English

merits which belong to the waters of Ganga. Hence, having listened to these particular merits of Ganga which I have uttered with great devotion, one should, in thought, word and deed, reverence them with faith and devotion. In consequence of thy having listened to those merits which I have recited, thou art sure to fill all the three regions with fame and attain to a measure of success that is very large and that is difficult of being attained to by any other person. Verily, thou shalt, soon after that, sport in joy many a region of great felicity created by Ganga herself for those that reverence her. Ganga always extends her grace unto those that are devoted to her with humbleness of heart. She unites those that are so devoted to her with every kind of happiness. I pray that the highly-blessed Ganga may always inspire thy heart and mine with such attributes as are fraught with righteousness'.

अध्याय १३

श्लोक 145.11

परजापतेश च दक्षस्य यजतॊ वितते करतौ विव्याध कुपितॊ यज्ञं निर्भयस तु भवस तदा धनुषा बाणम उत्सृज्य स घॊषं विननाद च

parajāpateśa ca dakṣasya yajatò vitate karatau vivyādha kupitò yajñaṃ nirbhayasa tu bhavasa tadā dhanuṣā bāṇama utsṛjya sa ghòṣaṃ vinanāda ca

हिन्दी अर्थ

है। अब जो कुछ बाकी रह गया हो, उसकी भगवान् श्रीकृष्णसे शिक्षा लो

English

"Bhishma continued, 'The learned ascetic endued with high intelligence and great illumination, and crowned with success, having in this manner discoursed unto that poor Brahmana in the observance of the Sila vow, on the subjects of the infinite merits of Ganga, then ascended the firmament. The Brahmana in the observance of Sila vow, awakened by the words of that ascetic crowned with success, duly worshipped Ganga and attained to high success. Do thou also, O son of Kunti, seek Ganga with great devotion, for thou shalt then, as the reward thereof, attain to high and excellent success.

अध्याय १३

श्लोक 145.12

ते न शर्म कुतः शान्तिं विषादं लेभिरे सुराः विद्रुते सहसा यज्ञे कुपिते च महेश्वरे

te na śarma kutaḥ śāntiṃ viṣādaṃ lebhire surāḥ vidrute sahasā yajñe kupite ca maheśvare

हिन्दी अर्थ

सोयं धर्म वक्ष्यति संशयेषु धर्मका उपदेश करेंगे

English

"Vaisampayana continued 'Hearing this discourse from Bhishma that was fraught with the praise of Ganga, Yudhishthira with his brothers became filled with great delight. That person who recites or hears recited this sacred discourse fraught with the praise of Ganga, becomes cleansed of every sin.'"

अध्याय १३

श्लोक 145.13

तेन जयातलघॊषेण सर्वे लॊकाः समाकुलाः बभूवुर अवशाः पार्थ विषेदुश च सुरासुराः

tena jayātalaghòṣeṇa sarve lòkāḥ samākulāḥ babhūvura avaśāḥ pārtha viṣeduśa ca surāsurāḥ

हिन्दी अर्थ

स पर्वतान् व्यसृजद् वै दिशश्चल॒

English

By the sound of his bowstring all the worlds were thrown into confusion, Partha, helpless; and gods and asuras were dismayed.

अध्याय १३

श्लोक 145.14

आपश चुक्षुभिरे चैव चकम्पे च वसुंधरा वयद्रवन गिरयश चापि दयौः पफाल च सर्वशः

āpaśa cukṣubhire caiva cakampe ca vasuṃdharā vayadravana girayaśa cāpi dayauḥ paphāla ca sarvaśaḥ

हिन्दी अर्थ

स निर्ममे विश्वमिदं पुराणम् यत् तत् तिष्ठत्यर्णवं तर्जयानम्

English

The waters were churned, the earth trembled, the mountains fled, and heaven split on all sides.

अध्याय १३

श्लोक 145.15

अन्धेन तमसा लॊकाः परावृता न चकाशिरे परनष्टा जयॊतिषां भाश च सह सूर्येण भारत

andhena tamasā lòkāḥ parāvṛtā na cakāśire paranaṣṭā jayòtiṣāṃ bhāśa ca saha sūryeṇa bhārata

हिन्दी अर्थ

पृथ्वीपर आयेंगे (अर्थात् उस समय अधर्म ही बलवान् होगा)

English

The worlds, covered with blind darkness, did not shine; the light of the luminaries was lost, along with the sun, O Bharata.

अध्याय १३

श्लोक 145.16

भृशं भीतास ततः शान्तिं चक्रुः सवस्त्य अयनानि च ऋषयः सर्वभूतानाम आत्मनश च हितैषिणः

bhṛśaṃ bhītāsa tataḥ śāntiṃ cakruḥ savastya ayanāni ca ṛṣayaḥ sarvabhūtānāma ātmanaśa ca hitaiṣiṇaḥ

हिन्दी अर्थ

स विश्वस्यास्य जगतश्नलाभिगोप्ता जगतके रक्षा करनेवाले हैं

English

Then, greatly afraid, the sages, wishing well to all beings and themselves, performed pacification and blessings.

अध्याय १३

श्लोक 145.17

ततः सॊ ऽभयद्रवद देवान करुद्धॊ रौद्रपराक्रमः भगस्य नयने करुद्धः परहारेण वयशातयत

tataḥ sò 'bhayadravada devāna karuddhò raudraparākramaḥ bhagasya nayane karuddhaḥ parahāreṇa vayaśātayata

हिन्दी अर्थ

परांक्ष लोकानपरांश्ष पाति

English

Then, angry, of terrible valour, he rushed at the gods; enraged, he knocked out Bhaga's eyes with a blow.

अध्याय १३

श्लोक 145.18

पूषाणं चाभिदुद्राव परेण वपुषान्वितः पुरॊडाशं भक्षयतॊ दशनान वै वयशातयत

pūṣāṇaṃ cābhidudrāva pareṇa vapuṣānvitaḥ puròḍāśaṃ bhakṣayatò daśanāna vai vayaśātayata

हिन्दी अर्थ

राहुं सोम॑ विद्धि च शक्रमेनम् स्‍्तं कर्मभिविंदितं वै स्तुवन्ति

English

With a great form he ran at Pushan and knocked out his teeth as he ate the sacrificial cake.

अध्याय १३

श्लोक 145.19

ततः परणेमुर देवास ते वेपमानाः सम शंकरम पुनश च संदधे रुद्रॊ दीप्तं सुनिशितं शरम

tataḥ paraṇemura devāsa te vepamānāḥ sama śaṃkarama punaśa ca saṃdadhe rudrò dīptaṃ suniśitaṃ śarama

हिन्दी अर्थ

तस्मै हविरध्वर्यव: कल्पयन्ति

English

Then the gods, trembling, bowed to Shankara; and Rudra again fixed a blazing, sharp arrow.

अध्याय १३

श्लोक 145.20

रुद्रस्य विक्रमं दृष्ट्वा भीता देवाः सहर्षिभिः ततः परसादयाम आसुः शर्वं ते विबुधॊत्तमाः

rudrasya vikramaṃ dṛṣṭvā bhītā devāḥ saharṣibhiḥ tataḥ parasādayāma āsuḥ śarvaṃ te vibudhòttamāḥ

हिन्दी अर्थ

वसिष्ठकी उत्पत्ति हुई बतायी जाती है

English

Seeing Rudra's prowess, the gods with the sages, afraid, then appeased Sharva, those best of the gods.

अध्याय १३

श्लोक 145.21

जेपुश च शतरुद्रीयं देवाः कृत्वाञ्जलिं ततः संस्तूयमानस तरिदशैः परससाद महेश्वरः

jepuśa ca śatarudrīyaṃ devāḥ kṛtvāñjaliṃ tataḥ saṃstūyamānasa taridaśaiḥ parasasāda maheśvaraḥ

हिन्दी अर्थ

तस्योत्तरं दक्षिणं चायने द्वे उत्तरायण और दक्षिणायन इन्हींके दो मार्ग हैं

English

The gods, folding their hands, recited the Shatarudriya; praised by the gods, Maheshvara was pleased.

अध्याय १३

श्लोक 145.22

रुद्रस्य भागं यज्ञे च विशिष्टं ते तव अकल्पयन भयेन तरिदशा राजञ शरणं च परपेदिरे

rudrasya bhāgaṃ yajñe ca viśiṣṭaṃ te tava akalpayana bhayena taridaśā rājaña śaraṇaṃ ca parapedire

हिन्दी अर्थ

सप्ताश्वयुक्त वहते वै त्रिधाम

English

The gods assigned Rudra a distinguished share in the sacrifice; fearful, they took refuge, O king.

अध्याय १३

श्लोक 145.23

तेन चैवातिकॊपेन स यज्ञः संधितॊ ऽभवत यद यच चापि हतं तत्र तत तथैव परदीयते

tena caivātikòpena sa yajñaḥ saṃdhitò 'bhavata yada yaca cāpi hataṃ tatra tata tathaiva paradīyate

हिन्दी अर्थ

कृष्णं सदा पार्थ कर्तारमेहि समस्त कार्योंका कर्ता समझो

English

By that very rage the sacrifice was mended, and whatever was destroyed there was restored in the same way.

अध्याय १३

श्लोक 145.24

असुराणां पुराण्य आसंस तरीणि वीर्यवतां दिवि आयसं राजतं चैव सौवर्णम अपरं तथा

asurāṇāṃ purāṇya āsaṃsa tarīṇi vīryavatāṃ divi āyasaṃ rājataṃ caiva sauvarṇama aparaṃ tathā

हिन्दी अर्थ

सर्वत्रग: सर्वमग्नौ जुहोति

English

The asuras had three strong cities in the sky, one of iron, one of silver, and another of gold.

अध्याय १३

श्लोक 145.25

नाशकत तानि मघवा भेत्तुं सर्वायुधैर अपि अथ सर्वे ऽमरा रुद्रं जग्मुः शरण मर्दिताः

nāśakata tāni maghavā bhettuṃ sarvāyudhaira api atha sarve 'marā rudraṃ jagmuḥ śaraṇa marditāḥ

हिन्दी अर्थ

स्त्रिवच्छिरा क्षतुरश्वस्त्रिनाभि: हृषीकेशो5मितदीप्ताग्नितेजा:

English

Maghavan could not break them even with all weapons; then all the immortals, afflicted, went to Rudra for refuge.

अध्याय १३

श्लोक 145.26

तत ऊचुर महात्मानॊ देवाः सर्वे समागताः रुद्र रौद्रा भविष्यन्ति पशवः सर्वकर्मसु जहि दैत्यान सह पुरैर लॊकांस तरायस्व मानद

tata ūcura mahātmānò devāḥ sarve samāgatāḥ rudra raudrā bhaviṣyanti paśavaḥ sarvakarmasu jahi daityāna saha puraira lòkāṃsa tarāyasva mānada

हिन्दी अर्थ

हृषीकेशने ही वन और पर्वतोंको उत्पन्न किया है

English

Then the assembled great-souled gods said: "Rudra, creatures will be fierce in all their works. Kill the daityas with their cities and save the worlds, giver of honour."

अध्याय १३

श्लोक 145.27

स तथॊक्तस तथेत्य उक्त्वा विष्णुं कृत्वा शरॊत्तमम शल्यम अग्निं तथा कृत्वा पुङ्खं वैवस्वतं यमम वेदान कृत्वा धनुः सर्वाञ जयां च सावित्रिम उत्तमाम

sa tathòktasa tathetya uktvā viṣṇuṃ kṛtvā śaròttamama śalyama agniṃ tathā kṛtvā puṅkhaṃ vaivasvataṃ yamama vedāna kṛtvā dhanuḥ sarvāña jayāṃ ca sāvitrima uttamāma

हिन्दी अर्थ

विप्रैरैको ऋक्‍्सहस: पुराणै: विष्वक्सेन: सर्वमेतत् प्रतीहि

English

So addressed, he agreed, making Vishnu the best arrow, Agni the point, Yama Vaivasvata the feathering, the Vedas the bow, and Savitri the supreme bowstring.

अध्याय १३

श्लोक 145.28

देवान रथरवं कृत्वा विनियुज्य च सर्वशः तरिपर्वणा तरिशल्येन तेन तानि बिभेद सः

devāna ratharavaṃ kṛtvā viniyujya ca sarvaśaḥ tariparvaṇā tariśalyena tena tāni bibheda saḥ

हिन्दी अर्थ

श्रीकृष्णका ही स्वरूप समझो

English

Having made the gods the sound of the chariot and set all in place, with a three-jointed, three-headed arrow he pierced those cities.

अध्याय १३

श्लोक 145.29

शरेणादित्य वर्णेन कालाग्निसमतेजसा ते ऽसुराः स पुरास तत्र दग्धा रुद्रेण भारत

śareṇāditya varṇena kālāgnisamatejasā te 'surāḥ sa purāsa tatra dagdhā rudreṇa bhārata

हिन्दी अर्थ

विष्वक्सेनात् सर्वमेतत् प्रसूतम् इन सबकी उत्पत्ति श्रीकृष्णसे ही हुई है

English

By an arrow bright as the sun, with the splendour of the fire of dissolution, those asuras with their cities were burned there by Rudra, O Bharata.

अध्याय १३

श्लोक 145.30

तं चैवाङ्क गतं दृष्ट्वा बालं पञ्च शिखं पुनः उमा जिज्ञासमाना वै कॊ ऽयम इत्य अब्रवीत तदा

taṃ caivāṅka gataṃ dṛṣṭvā bālaṃ pañca śikhaṃ punaḥ umā jijñāsamānā vai kò 'yama itya abravīta tadā

हिन्दी अर्थ

ब्रह्मा भूत्वा सृजते विश्वसंघान् चराचरं केशवं त्वं प्रतीहि

English

Seeing that child with five crests in his lap, Uma, wishing to know, then asked, "Who is this?"

अध्याय १३

श्लोक 145.31

असूयतश च शक्रस्य वज्रेण परहरिष्यतः सवज्रं सतम्भयाम आस तं बाहुं परिघॊपमम

asūyataśa ca śakrasya vajreṇa parahariṣyataḥ savajraṃ satambhayāma āsa taṃ bāhuṃ parighòpamama

हिन्दी अर्थ

विश्वास करो कि सारा चराचर जगत् श्रीकृष्णका ही स्वरूप है

English

Jealous, Shakra was about to strike with the thunderbolt; he stopped that arm, like an iron bar, along with the bolt.

अध्याय १३

श्लोक 145.32

न संबुबुधिरे चैनं देवास तं भुवनेश्वरम स परजापतयः सर्वे तस्मिन मुमुहुर ईश्वरे

na saṃbubudhire cainaṃ devāsa taṃ bhuvaneśvarama sa parajāpatayaḥ sarve tasmina mumuhura īśvare

हिन्दी अर्थ

पुराकरोत् सर्वमेवाथ विश्वम् माज्ञापयत्यात्मयोनिर्महात्मा

English

The gods did not know him, the lord of the world; the Prajapatis were all bewildered about that Ishvara.

अध्याय १३

श्लोक 145.33

ततॊ धयात्वाथ भगवान बरह्मा तम अमितौजसम अयं शरेष्ठ इति जञात्वा ववन्दे तम उमापतिम

tatò dhayātvātha bhagavāna barahmā tama amitaujasama ayaṃ śareṣṭha iti jañātvā vavande tama umāpatima

हिन्दी अर्थ

आकाशस्वरूप बनकर इस पृथ्वीपर प्रचुर जलकी वर्षा करते हैं

English

Then the blessed Brahma, meditating, knew "He is the best," and saluted that immeasurably mighty husband of Uma.

अध्याय १३

श्लोक 145.34

ततः परसादयाम आसुर उमां रुद्रं च ते सुराः बभूव स तदा बाहुर बलहन्तुर यथा पुरा

tataḥ parasādayāma āsura umāṃ rudraṃ ca te surāḥ babhūva sa tadā bāhura balahantura yathā purā

हिन्दी अर्थ

सर्वान् सदा भूतपति: सिसृक्षु: सर्व होतत् केशवं त्वं प्रतीहि

English

Then the gods appeased Uma and Rudra, and the slayer of Bala's arm became as before.

अध्याय १३

श्लोक 145.35

स चापि बराह्मणॊ भूत्वा दुर्वासा नाम वीर्यवान दवारवत्यां मम गृहे चिरं कालम उपावसत

sa cāpi barāhmaṇò bhūtvā durvāsā nāma vīryavāna davāravatyāṃ mama gṛhe ciraṃ kālama upāvasata

हिन्दी अर्थ

अच्छी तरह समझ लेना चाहिए

English

He also, becoming a brahmin named Durvasa, of great might, lived long in my house at Dvaravati.

अध्याय १३

श्लोक 145.36

विप्रकारान परयुङ्क्ते सम सुबहून मम वेश्मनि तान उदारतया चाहम अक्षमं तस्य दुःसहम

viprakārāna parayuṅkte sama subahūna mama veśmani tāna udāratayā cāhama akṣamaṃ tasya duḥsahama

हिन्दी अर्थ

विष्वक्सेनात् सर्वमेतत् प्रतीहि श्रीकृष्णसे ही प्रकट होते हैं, यह निश्चितरूपसे जान लो

English

He caused many offences in my house, and I, out of generosity, bore what was unbearable.

अध्याय १३

श्लोक 145.37

स देवेन्द्रश च वायुश च सॊ ऽशविनौ स च विद्युतः स चन्द्रमाः स चेशानः स सूर्यॊ वरुणश च सः

sa devendraśa ca vāyuśa ca sò 'śavinau sa ca vidyutaḥ sa candramāḥ sa ceśānaḥ sa sūryò varuṇaśa ca saḥ

हिन्दी अर्थ

बुभूषतां प्रभवश्वाव्ययश्व

English

He is Devendra, the Wind, the Ashvins, lightning, the Moon, Ishana, the Sun and Varuna.

अध्याय १३

श्लोक 145.38

स कालः सॊ ऽनतकॊ मृत्युः स तमॊ रात्र्यहानि च मासार्ध मासा ऋतवः संध्ये संवत्सरश च सः

sa kālaḥ sò 'natakò mṛtyuḥ sa tamò rātryahāni ca māsārdha māsā ṛtavaḥ saṃdhye saṃvatsaraśa ca saḥ

हिन्दी अर्थ

अष्टपञज्चाशदधिकशततमोध्याय: वेत्ता त्वमस्य चार्थस्य वेद त्वां हि पितामह:

English

He is Time, the Ender, Death, darkness, night and days, fortnights, months, seasons, twilights and the year.

अध्याय १३

श्लोक 145.39

स धाता स विधाता च विश्वकर्मा स सर्ववित नक्षत्राणि दिशश चैव परदिशॊ ऽथ गरहास तथा विश्वमूर्तिर अमेयात्मा भगवान अमितद्युतिः

sa dhātā sa vidhātā ca viśvakarmā sa sarvavita nakṣatrāṇi diśaśa caiva paradiśò 'tha garahāsa tathā viśvamūrtira ameyātmā bhagavāna amitadyutiḥ

हिन्दी अर्थ

यथार्थरूपसे वर्णन करता हूँ, आप ध्यान देकर सुनिये

English

He is Establisher and Ordainer, Vishvakarman, all-knowing, the stars, the directions and intermediate directions, and the planets: universal form, immeasurable self, the blessed one of limitless radiance.

अध्याय १३

श्लोक 145.40

एकधा च दविधा चैव बहुधा च स एव च शतधा सहस्रधा चैव तथा शतसहस्रधा

ekadhā ca davidhā caiva bahudhā ca sa eva ca śatadhā sahasradhā caiva tathā śatasahasradhā

हिन्दी अर्थ

ईश्वरत्वं कुतस्तेषामिहैव च परत्र च

English

He is one, two, many, a hundred, a thousand, a hundred thousand.

अध्याय १३

श्लोक 145.41

ईदृशः स महादेवॊ भूयश च भगवान अतः न हि शक्या गुणा वक्तुम अपि वर्षशतैर अपि

īdṛśaḥ sa mahādevò bhūyaśa ca bhagavāna ataḥ na hi śakyā guṇā vaktuma api varṣaśataira api

हिन्दी अर्थ

स्पष्टरूपसे बताइये, क्योंकि इस विषयमें मुझे महान् संदेह है” प्रत्यत्रुवं महाराज यत् तच्छुणु समाहित:

English

Such is the great god, and more so; his virtues cannot be told even in hundreds of years.

अध्याय १३

श्लोक 146.1

[वा] युधिष्ठिर महाबाहॊ महाभाग्यं महात्मनः रुद्राय बहुरूपाय बहु नाम्ने निबॊध मे

[vā] yudhiṣṭhira mahābāhò mahābhāgyaṃ mahātmanaḥ rudrāya bahurūpāya bahu nāmne nibòdha me

हिन्दी अर्थ

बढ़ी हुई थीं। वह देखनेमें दुबला-पतला और ऊँचे कदका था स स्वैरं चरते लोकान् ये दिव्या ये च मानुषा:

English

productions of the Earth and the butter produced by the cow. The deities, therefore, are said to be chiefly supported by the Earth and the Cow. The Asuras, by afflicting the Earth and killing kine, used to weaken

अध्याय १३

श्लोक 146.2

वदन्त्य अग्निं महादेवं तथा सथाणुं महेश्वरम एकाक्षं तर्यम्बकं चैव विश्वरूपं शिवं तथा

vadantya agniṃ mahādevaṃ tathā sathāṇuṃ maheśvarama ekākṣaṃ taryambakaṃ caiva viśvarūpaṃ śivaṃ tathā

हिन्दी अर्थ

तत्राजल्पन् मिथ: केचित् समाभाष्य परस्परम्

English

They call him Fire, Mahadeva, Sthanu, Maheshvara, One-eyed, Three-eyed, Universal form and Shiva.

अध्याय १३

श्लोक 146.3

दवे तनू तस्य देवस्य वेद जञा बराह्मणा विदुः घॊराम अन्यां शिवाम अन्यां ते तनू बहुधा पुनः

dave tanū tasya devasya veda jañā barāhmaṇā viduḥ ghòrāma anyāṃ śivāma anyāṃ te tanū bahudhā punaḥ

हिन्दी अर्थ

तव मातरमित्युक्त्वा ततो मां पुनरब्रवीत् एषैव ते बुद्धिरस्तु ब्राह्मणान्प्रति केशव

English

Brahmins who know the Veda know that god has two bodies: one terrible and the other auspicious; and those two again take many forms.

अध्याय १३

श्लोक 146.4

उग्रा घॊरा तनूर यास्य सॊ ऽगनिर विद्युत स भास्करः शिवा सौम्या च या तस्य धर्मस तव आपॊ ऽथ चन्द्रमाः

ugrā ghòrā tanūra yāsya sò 'ganira vidyuta sa bhāskaraḥ śivā saumyā ca yā tasya dharmasa tava āpò 'tha candramāḥ

हिन्दी अर्थ

एतद् व्रतमहं कृत्वा मात्रा ते सह पुत्रक

English

His fierce and terrible body is fire, lightning and the sun; his auspicious and gentle one is dharma, water and the moon.

अध्याय १३

श्लोक 146.5

आत्मनॊ ऽरधं तु तस्याग्निर उच्यते भरतर्षभ बरह्मचर्यं चरत्य एष शिवा यास्य तनुस तथा

ātmanò 'radhaṃ tu tasyāgnira ucyate bharatarṣabha barahmacaryaṃ caratya eṣa śivā yāsya tanusa tathā

हिन्दी अर्थ

प्रविष्टमात्रश्न गृहे सर्व पश्यामि तन्नवम् ततोऊहं विस्मयं प्राप्त: सर्व दृष्टवा नवं दृढम्

English

Half of his self is called Fire, O best of the Bharatas; he practises celibacy, and his body is the auspicious one.

अध्याय १३

श्लोक 146.6

यास्य घॊरतमा मूर्तिर जगत संहरते तया ईश्वरत्वान महत्त्वाच च महेश्वर इति समृतः

yāsya ghòratamā mūrtira jagata saṃharate tayā īśvaratvāna mahattvāca ca maheśvara iti samṛtaḥ

हिन्दी अर्थ

बड़ा आश्चर्य हुआ और मैंने मन-ही-मन द्विजोंकी सदा ही पूजा की

English

By his most terrible form he withdraws the world; because of lordship and greatness he is known as Maheshvara.

अध्याय १३

श्लोक 146.7

यन निर्दहति यत तीक्ष्णॊ यद उग्रॊ यत परतापवान मांसशॊणितमज्जादॊ यत ततॊ रुद्र उच्यते

yana nirdahati yata tīkṣṇò yada ugrò yata paratāpavāna māṃsaśòṇitamajjādò yata tatò rudra ucyate

हिन्दी अर्थ

यच्च मामाह भीष्मो5यं तत्सत्यं भरतर्षभ अवाप्तमिह विज्ञान तन्मे व्याख्यातुमरहसि

English

Because he burns, is sharp and fierce and mighty, eating flesh, blood and marrow, he is called Rudra.

अध्याय १३

श्लोक 146.8

देवानां सुमहान यच च यच चास्य विषयॊ महान यच च विश्वं महत पाति महादेवस ततः समृतः

devānāṃ sumahāna yaca ca yaca cāsya viṣayò mahāna yaca ca viśvaṃ mahata pāti mahādevasa tataḥ samṛtaḥ

हिन्दी अर्थ

विज्ञान प्राप्त हुआ, उसे विस्तारपूर्वक मुझे बताइये

English

Because he is greatest of the gods, his domain is great, and he protects the great universe, he is held to be Mahadeva.

अध्याय १३

श्लोक 146.9

समेधयति यन नित्यं सर्वार्थान सर्वकर्मभिः शिवम इच्छन मनुष्याणां तस्माद एष शिवः समृतः

samedhayati yana nityaṃ sarvārthāna sarvakarmabhiḥ śivama icchana manuṣyāṇāṃ tasmāda eṣa śivaḥ samṛtaḥ

हिन्दी अर्थ

यथार्थरूपसे जानना चाहता हूँ। वह सब विस्तारपूर्वक बताइये यदवाप्तं मया राजन् श्रेयो यच्चार्जितं यश:

English

Because he always prospers all aims by all acts, wishing welfare for men, he is held to be Shiva.

अध्याय १३

श्लोक 146.10

दहत्य ऊर्ध्वं सथितॊ यच च पराणॊत्पत्तिः सथितिश च यत सथिरलिङ्गश च यन नित्यं तस्मात सथाणुर इति समृतः

dahatya ūrdhvaṃ sathitò yaca ca parāṇòtpattiḥ sathitiśa ca yata sathiraliṅgaśa ca yana nityaṃ tasmāta sathāṇura iti samṛtaḥ

हिन्दी अर्थ

मानव लोकोंमें इच्छानुसार विचरण करता था

English

Mandakini; and in the nether regions it is known by the name of Bhogabati.

अध्याय १३

श्लोक 146.11

यद अस्य बहुधा रूपं भूतं भव्यं भवत तथा सथावरं जङ्गमं चैव बहुरूपस ततः समृतः

yada asya bahudhā rūpaṃ bhūtaṃ bhavyaṃ bhavata tathā sathāvaraṃ jaṅgamaṃ caiva bahurūpasa tataḥ samṛtaḥ

हिन्दी अर्थ

दुर्वाससं वासयेत् को ब्राह्मुणं सत्कृतं गृहे परिभाषां च मे श्रुत्वा को नु दद्यात् प्रतिश्रयम्

English

were reduced to ashes by the curse of Kapila. Afterwards Bhagiratha, a prince of the same race, brought down Ganga from heaven for their redemption.

अध्याय १३

श्लोक 146.12

धूम्रं रूपं च यत तस्य धूर्जटीत्य अत उच्यते विश्वे देवाश च यत तस्मिन विश्वरूपस ततः समृतः

dhūmraṃ rūpaṃ ca yata tasya dhūrjaṭītya ata ucyate viśve devāśa ca yata tasmina viśvarūpasa tataḥ samṛtaḥ

हिन्दी अर्थ

न चास्य वयसा तुल्य: पृथिव्यामभवत् तदा

English

literally, large or vast, is explained by the commentator as implying foremost or superior.

अध्याय १३

श्लोक 146.13

सहस्राक्षॊ ऽयुताक्षॊ वा सर्वतॊ ऽकषिमयॊ ऽपि वा चक्षुषः परभवस तेजॊ नास्त्य अन्तॊ ऽथास्य चक्षुषाम

sahasrākṣò 'yutākṣò vā sarvatò 'kaṣimayò 'pi vā cakṣuṣaḥ parabhavasa tejò nāstya antò 'thāsya cakṣuṣāma

हिन्दी अर्थ

समय इस पृथ्वीपर उनका समवयस्क कोई नहीं था कृष्ण पायसमिच्छामि भोक्तुमित्येव सत्वर:

English

Both the vernacular translators have misunderstood it completely.

अध्याय १३

श्लोक 146.14

सर्वथा यत पशून पाति तैश च यद रमते पुनः तेषाम अधिपतिर यच च तस्मात पशुपतिः समृतः

sarvathā yata paśūna pāti taiśa ca yada ramate punaḥ teṣāma adhipatira yaca ca tasmāta paśupatiḥ samṛtaḥ

हिन्दी अर्थ

ततोऊहं ज्वलमानं वै पायसं प्रत्यवेदयम्

English

Because he protects animals in every way and delights in them, and is their lord, he is held to be Pashupati.

अध्याय १३

श्लोक 146.15

नित्येन बरह्मचर्येण लिङ्गम अस्य यदा सथितम महयन्त्य अस्य लॊकाश च महेश्वर इति समृतः

nityena barahmacaryeṇa liṅgama asya yadā sathitama mahayantya asya lòkāśa ca maheśvara iti samṛtaḥ

हिन्दी अर्थ

सारे अंगोंमें पोत लो" तेनोच्छिष्टेन गात्राणि शिरश्वैवा भ्यम॒क्षयम्

English

Because his linga stands by constant celibacy, and the worlds honour it, he is held to be Maheshvara.

अध्याय १३

श्लोक 146.16

विग्रहं पूजयेद यॊ वै लिङ्गं वापि महात्मनः लिङ्गं पूजयिता नित्यं महतीं शरियम अश्नुते

vigrahaṃ pūjayeda yò vai liṅgaṃ vāpi mahātmanaḥ liṅgaṃ pūjayitā nityaṃ mahatīṃ śariyama aśnute

हिन्दी अर्थ

सिरपर तथा अन्य सारे अंगोंमें पोत ली

English

One who worships the form or the linga of the great soul, worshipping the linga, always enjoys great prosperity.

अध्याय १३

श्लोक 146.17

ऋषयश चापि देवाश च गन्धर्वाप्सरसस तथा लिङ्गम एवार्चयन्ति सम यत तद ऊर्ध्वं समास्थितम

ṛṣayaśa cāpi devāśa ca gandharvāpsarasasa tathā liṅgama evārcayanti sama yata tada ūrdhvaṃ samāsthitama

हिन्दी अर्थ

तामपि स्मयमानां स पायसेनाभ्यलेपयम् तमारुहा रथं चैव निर्ययौ स गृहान्मम

English

Sages, gods, gandharvas and apsarases worship only that linga which stands upright.

अध्याय १३

श्लोक 146.18

पूज्यमाने ततस तस्मिन मॊदते स महेश्वरः सुखं ददाति परीतात्मा भक्तानां भक्त वत्सलः

pūjyamāne tatasa tasmina mòdate sa maheśvaraḥ sukhaṃ dadāti parītātmā bhaktānāṃ bhakta vatsalaḥ

हिन्दी अर्थ

जोत दिया और उसी रथपर बैठकर वे मेरे घरसे निकले

English

When he is worshipped, Maheshvara rejoices; pleased, he gives happiness to devotees, fond of his devotees.

अध्याय १३

श्लोक 146.19

एष एव शमशानेषु देवॊ वसति नित्यशः यजन्ते तं जनास तत्र वीर सथाननिषेविणम

eṣa eva śamaśāneṣu devò vasati nityaśaḥ yajante taṃ janāsa tatra vīra sathānaniṣeviṇama

हिन्दी अर्थ

प्रतोदेनातुदद् बालां रुक्मिणीं मम पश्यत: तथा स राजमार्गेण महता निर्ययौ बहि:

English

This god lives always in cremation grounds, and people sacrifice to him there, delighting in the heroes' place.

अध्याय १३

श्लोक 146.20

विषमस्थः शरीरेषु स मृत्युः पराणिनाम इह स च वायुः शरीरेषु पराणॊ ऽपानः शरीरिणाम

viṣamasthaḥ śarīreṣu sa mṛtyuḥ parāṇināma iha sa ca vāyuḥ śarīreṣu parāṇò 'pānaḥ śarīriṇāma

हिन्दी अर्थ

को होन॑ रथमास्थाय जीवेदन्य: पुमानिह तन्नामर्षयत श्रीमांस्ततस्तूर्णमचोदयत्

English

Standing unequally in bodies, he is death for creatures here, and he is wind in bodies, the prana and apana of embodied beings.

अध्याय १३

श्लोक 146.21

तस्य घॊराणि रूपाणि दीप्तानि च बहूनि च लॊके यान्य अस्य पूज्यन्ते विप्रास तानि विदुर बुधाः

tasya ghòrāṇi rūpāṇi dīptāni ca bahūni ca lòke yānya asya pūjyante viprāsa tāni vidura budhāḥ

हिन्दी अर्थ

तुरंत उसे चाबुकसे हाँकना शुरू किया

English

His terrible and blazing forms are many; those that are worshipped in the world, brahmins, the wise know.

अध्याय १३

श्लोक 146.22

नामधेयानि वेदेषु बहून्य अस्य यथार्थतः निरुच्यन्ते महत्त्वाच च विभुत्वात कर्मभिस तथा

nāmadheyāni vedeṣu bahūnya asya yathārthataḥ nirucyante mahattvāca ca vibhutvāta karmabhisa tathā

हिन्दी अर्थ

पदातिरुत्पथेनैव प्राद्रवद् दक्षिणामुख: जित: क्रोधस्त्वया कृष्ण प्रकृत्यैव महाभुज

English

His many names in the Vedas are explained truly by greatness, lordship and deeds.

अध्याय १३

श्लोक 146.23

वेदे चास्य विदुर विप्राः शतरुद्रीयम उत्तमम वयासाद अनन्तरं यच चाप्य उपस्थानं महात्मनः

vede cāsya vidura viprāḥ śatarudrīyama uttamama vayāsāda anantaraṃ yaca cāpya upasthānaṃ mahātmanaḥ

हिन्दी अर्थ

यावदेव मनुष्याणामन्ने भावो भविष्यति

English

In the Veda brahmins know his best Shatarudriya, and after Vyasa the praising of the great soul.

अध्याय १३

श्लोक 146.24

परदाता सर्वलॊकानां विश्वं चाप्य उच्यते महत जयेष्ठभूतं वदन्त्य एनं बराह्मणा ऋषयॊ ऽपरे

paradātā sarvalòkānāṃ viśvaṃ cāpya ucyate mahata jayeṣṭhabhūtaṃ vadantya enaṃ barāhmaṇā ṛṣayò 'pare

हिन्दी अर्थ

यावच्च पुण्या लोकेषु त्वयि कीर्तिर्भविष्यति सुप्रिय: सर्वलोकस्य भविष्यसि जनार्दन

English

He is called giver to all worlds and the great universe; brahmins and other sages call him the eldest being.

अध्याय १३

श्लोक 146.25

परथमॊ हय एष देवानां मुखाद अग्निर अजायत गरहैर बहुविधैः पराणान संरुद्धान उत्सृजत्य अपि

parathamò haya eṣa devānāṃ mukhāda agnira ajāyata garahaira bahuvidhaiḥ parāṇāna saṃruddhāna utsṛjatya api

हिन्दी अर्थ

सर्व तथैव द्रष्टासि विशिष्ट वा जनार्दन

English

He is the first of the gods; Fire was born from his mouth; he releases even the vital breaths stopped by many planets.

अध्याय १३

श्लोक 146.26

स मॊचयति पुण्यात्मा शरण्यः शरणा गतान आयुर आरॊग्यम ऐश्वर्यं वित्तं कामांश च पुष्कलान

sa mòcayati puṇyātmā śaraṇyaḥ śaraṇā gatāna āyura ārògyama aiśvaryaṃ vittaṃ kāmāṃśa ca puṣkalāna

हिन्दी अर्थ

अतो मृत्युभयं नास्ति यावदिच्छसि चाच्युत नैतन्मे प्रियमित्येवं स मां प्रीतो5ब्रवीत् तदा

English

The holy-souled refuge frees those who take refuge: life, health, lordship, wealth and abundant desires.

अध्याय १३

श्लोक 146.27

स ददाति मनुष्येभ्यः स एवाक्षिपते पुनः शक्रादिषु च देवेषु तस्य चैश्वर्यम उच्यते

sa dadāti manuṣyebhyaḥ sa evākṣipate punaḥ śakrādiṣu ca deveṣu tasya caiśvaryama ucyate

हिन्दी अर्थ

रुक्मिणीं चाब्रवीत् प्रीत: सर्वस्त्रीणां वरं यश:

English

He gives them to men, and he takes them away again; lordship over Shakra and the other gods is said to be his.

अध्याय १३

श्लोक 146.28

स एवाभ्यधिकॊ नित्यं तरैलॊक्यस्य शुभाशुभे ऐश्वर्याच चैव कामानाम ईश्वरः पुनर उच्यते

sa evābhyadhikò nityaṃ tarailòkyasya śubhāśubhe aiśvaryāca caiva kāmānāma īśvaraḥ punara ucyate

हिन्दी अर्थ

न त्वां जरा वा रोगो वा वैवर्ण्य चापि भाविनि षोडशानां सहस््राणां वधूनां केशवस्य ह

English

He is always greater regarding the good and bad of the three worlds; and from lordship over desires he is again called Ishvara.

अध्याय १३

श्लोक 146.29

महेश्वरश च लॊकानां महताम ईश्वरश च सः बहुभिर विविधै रूपैर विश्वं वयाप्तम इदं जगत तस्य देवस्य यद वक्त्रं समुद्रे वडवामुखम

maheśvaraśa ca lòkānāṃ mahatāma īśvaraśa ca saḥ bahubhira vividhai rūpaira viśvaṃ vayāptama idaṃ jagata tasya devasya yada vaktraṃ samudre vaḍavāmukhama

हिन्दी अर्थ

अधिकारिणी होओगी”

English

He is Maheshvara of the worlds and lord of the great; by his many varied forms this world is pervaded; his mouth in the sea is the underwater fire.

अध्याय १३

श्लोक 147.1

[व] इत्य उक्तवति वाक्यं तु कृष्णे देवकिनन्दने भीष्मं शांतनवं भूयः पर्यपृच्छद युधिष्ठिरः

[va] itya uktavati vākyaṃ tu kṛṣṇe devakinandane bhīṣmaṃ śāṃtanavaṃ bhūyaḥ paryapṛcchada yudhiṣṭhiraḥ

हिन्दी अर्थ

प्राजजलि: शतरुद्रीयं तन्मे निगदत: शृणु

English

" Yudhishthira said, 'Thou O grandsire, art endued with wisdom and knowledge of the scriptures, with conduct and behaviour, with diverse kinds of excellent attributes, and also with years. Thou art distinguished above others by intelligence and wisdom and penances. I shall, therefore, O thou that art the foremost of all righteous men, desire to address enquiries to thee respecting Righteousness. There is not another man, O king, in all the worlds, who is worthier of being questioned on such subjects. O best of kings, how may one, if he happens to be a Kshatriya or a Vaisya or a Sudra, succeed in acquiring the status of a Brahmana? It behoveth thee to tell me the means. Is it by penances the most austere, or by religious acts, or by knowledge of the scriptures, that a person belonging to any of the three inferior orders succeeds in acquiring the status of a Brahmana? Do tell me this, O grandsire!'

अध्याय १३

श्लोक 147.2

निर्णये वा महाबुद्धे सर्वधर्मभृतां वर परत्यक्षम आगमॊ वेति किं तयॊः कारणं भवेत

nirṇaye vā mahābuddhe sarvadharmabhṛtāṃ vara paratyakṣama āgamò veti kiṃ tayòḥ kāraṇaṃ bhaveta

हिन्दी अर्थ

ऋषय: सर्वभूतानामात्मनश्न हितैषिण: स्वस्तिवाचन आदि कर्म करने लगे

English

[Yudhishthira] In deciding, O greatly wise one, best of the bearers of all dharma, which is the cause: direct perception or the tradition?

अध्याय १३

श्लोक 147.3

[भ] नास्त्य अत्र संशयः कश चिद इति मे वर्तते मतिः शृणु वक्ष्यामि ते पराज्ञ सम्यक तवम अनुपृच्छसि

[bha] nāstya atra saṃśayaḥ kaśa cida iti me vartate matiḥ śṛṇu vakṣyāmi te parājña samyaka tavama anupṛcchasi

हिन्दी अर्थ

उनमेंसे एक लोहेका, दूसरा चाँदीका और तीसरा सोनेका बना हुआ था

English

[Bhishma] I think there is no doubt here. Hear, wise one; you ask rightly.

अध्याय १३

श्लोक 147.4

संशयः सुगमॊ राजन निर्णयस तव अत्र दुर्गमः दृष्टं शरुतम अनन्तं हि यत्र संशय दर्शनम

saṃśayaḥ sugamò rājana nirṇayasa tava atra durgamaḥ dṛṣṭaṃ śarutama anantaṃ hi yatra saṃśaya darśanama

हिन्दी अर्थ

स तथोक्तस्तथेत्युक्त्वा कृत्वा विष्णुं शरोत्तमम् तेडसुरा: सपुरास्तत्र दग्धा रुद्रेण भारत

English

Doubt is easy, O king, but decision here is hard; for what is seen and heard is endless where doubt is seen.

अध्याय १३

श्लोक 147.5

परत्यक्षं कारणं दृष्टं हेतुकाः पराज्ञमानिनः नास्तीत्य एवं वयवस्यन्ति सत्यं संशयम एव च तद अयुक्तं वयवस्यन्ति बालाः पण्डितमानिनः

paratyakṣaṃ kāraṇaṃ dṛṣṭaṃ hetukāḥ parājñamāninaḥ nāstītya evaṃ vayavasyanti satyaṃ saṃśayama eva ca tada ayuktaṃ vayavasyanti bālāḥ paṇḍitamāninaḥ

हिन्दी अर्थ

उमा जिज्ञासमाना वै कोयमित्यब्रवीत् तदा

English

Reasoners who think themselves wise decide that nothing exists but what is perceived; they decide wrongly, being children who think themselves learned.

अध्याय १३

श्लोक 147.6

अथ चेन मन्यसे चैकं कारणं किं भवेद इति शक्यं दीर्घेण कालेन युक्तेनातन्द्रितेन च पराणयात्राम अनेकां च कल्पयानेन भारत

atha cena manyase caikaṃ kāraṇaṃ kiṃ bhaveda iti śakyaṃ dīrgheṇa kālena yuktenātandritena ca parāṇayātrāma anekāṃ ca kalpayānena bhārata

हिन्दी अर्थ

देवताओंसे पूछने लगीं--“पहचानो, ये कौन हैं?” स वजन स्तम्भयामास त॑ बाहुं परिघोपमम्

English

If you ask what the one cause would be, it can be found over a long time by one who is disciplined and tireless, arranging many ways of life, O Bharata.

अध्याय १३

श्लोक 147.7

तत्परेणैव नान्येन शक्यं हय एतत तु कारणम हेतूनाम अन्तम आसाद्य विपुलं जञानम उत्तमम जयॊतिः सर्वस्य लॊकस्य विपुलं परतिपद्यते

tatpareṇaiva nānyena śakyaṃ haya etata tu kāraṇama hetūnāma antama āsādya vipulaṃ jañānama uttamama jayòtiḥ sarvasya lòkasya vipulaṃ paratipadyate

हिन्दी अर्थ

कि उसने परिघके समान मोटी उनकी उस बाँहको वज्रसहित स्तम्भित कर दिया

English

Only by one intent on it, and no other, can this cause be reached; having reached the end of reasons, one gains vast, supreme knowledge, light for all the world.

अध्याय १३

श्लोक 147.8

तत्त्वेनागमनं राजन हेत्वन्तगममं तथा अग्राह्यम अनिबद्धं च वाचः संपरिवर्जनम

tattvenāgamanaṃ rājana hetvantagamamaṃ tathā agrāhyama anibaddhaṃ ca vācaḥ saṃparivarjanama

हिन्दी अर्थ

ईश्वरके विषयमें मोह छा गया अयं श्रेष्ठ इति ज्ञात्वा ववन्दे तमुमापतिम्

English

Coming by truth, O king, and reaching the end of reasons, he is ungraspable and unbound, abandoning speech.

अध्याय १३

श्लोक 147.9

[य] परत्यक्षं लॊकतः सिद्धं लॊकाश चागम पूर्वकाः शिष्टाचारॊ बहुविधॊ बरूहि तन मे पितामह

[ya] paratyakṣaṃ lòkataḥ siddhaṃ lòkāśa cāgama pūrvakāḥ śiṣṭācārò bahuvidhò barūhi tana me pitāmaha

हिन्दी अर्थ

'ये ही सबसे श्रेष्ठ देवता हैं' ऐसा जानकर उन्होंने उनकी वन्दना की

English

[Yudhishthira] Tell me, Grandsire, about perception, what is established by the world, tradition-based worlds, and the many kinds of conduct of the cultured.

अध्याय १३

श्लोक 147.10

[भ] धर्मस्य हरियमाणस्य बलवद्भिर दुरात्मभिः संस्था यत्नैर अपि कृता कालेन परिभिद्यते

[bha] dharmasya hariyamāṇasya balavadbhira durātmabhiḥ saṃsthā yatnaira api kṛtā kālena paribhidyate

हिन्दी अर्थ

शड़्करस्त्वसृजत् तात प्रजा: स्थावरजड़मा: समस्त भूतोंकी उत्पत्तिके कारण हैं

English

"Bhishma said, 'The status of a Brahmana, O Yudhishthira, is incapable of acquisition by a person belonging to any of the three other orders. That status is the highest with respect to all creatures. Travelling through innumerable orders of existence, by undergoing repeated births, one at last, in some birth, becomes born as a Brahmana. In this connection is cited an old history, O Yudhishthira, of a conversation between Matanga and a she-ass. Once on a time a Brahmana obtained a son who, though procreated by a person belonging to a different order, had, however, the rites of infancy and youth performed in pursuance of the ordinances laid down for Brahmanas. The child was called by the name of Matanga and was possessed of every accomplishment. His father, desiring to perform a sacrifice, ordered him, O scorcher of foes, to collect the articles required for the act. Having received the command of his father, he set out for the purpose, riding on a car of great speed, drawn by an ass. It so happened that the ass yoked unto that car was of tender years. Instead therefore, of obeying the reins, the animal bore away the car to the vicinity of its dam, viz., the she-ass that had brought it forth. Matanga, dissatisfied with this, began to strike repeatedly the animal with his goad on its nose. Beholding those marks of violence on her child's nose, the she-ass, full of affection for him, said—Do not grieve, O child, for his treatment. A chandala it is that is driving thee. There is no severity in a Brahmana. The Brahmana is said to be the friend of all creatures. He is the teacher also of all creatures and their ruler. Can he chastise any creature so cruelly? This fellow, however, is of sinful deeds. He hath no compassion to show unto even a creature of such tender years as thou. He is simply proving the order of his birth by conducting himself in this way. The nature which he hath derived from his sire forbids the rise of those sentiments of pity and kindness that are natural to the Brahmana. Hearing these harsh words of the she- ass, Matanga quickly, came down from the car and addressing the she-ass, said,— Tell me, O blessed dame, by what fault is my mother stained? How dost thou know that I am a Chandala? Do thou answer me without delay. How, indeed, dost thou know that I am a Chandala? How has my status as a Brahmana been lost? O thou of great wisdom, tell me all this in detail, from beginning to end.'

अध्याय १३

श्लोक 147.11

अधर्मा धर्मरूपेण तेणैः कूपा इवावृताः ततस तैर भिद्यते वृत्तं शृणु चैव युधिष्ठिर

adharmā dharmarūpeṇa teṇaiḥ kūpā ivāvṛtāḥ tatasa taira bhidyate vṛttaṃ śṛṇu caiva yudhiṣṭhira

हिन्दी अर्थ

नहि भूतं सम॑ तेन त्रिषु लोकेषु विद्यते

English

Unrighteous men in the guise of dharma are like wells covered by grass; by them conduct is broken. Hear this, Yudhishthira.

अध्याय १३

श्लोक 147.12

अवृत्त्या ये च भिन्दन्ति शरुतत्यागपरायणाः धर्मविद्वेषिणॊ मन्दा इत्य उक्तास ते न संशयः

avṛttyā ye ca bhindanti śarutatyāgaparāyaṇāḥ dharmavidveṣiṇò mandā itya uktāsa te na saṃśayaḥ

हिन्दी अर्थ

विसंज्ञा हतभूयिष्ठा वेपन्ते च पतन्ति च मृतप्राय होकर थर-थर काँपने एवं गिरने लगते हैं

English

Those who break it by non-conduct, bent on giving up the Veda, haters of dharma, are called fools, without doubt.

अध्याय १३

श्लोक 147.13

अतृप्यन्तस तु साधूनां य एवागम बुद्धयः परम इत्य एव संतुष्टास तान उपास्स्व च पृच्छ च

atṛpyantasa tu sādhūnāṃ ya evāgama buddhayaḥ parama itya eva saṃtuṣṭāsa tāna upāssva ca pṛccha ca

हिन्दी अर्थ

श्रुत्वा विशीर्येद् हृदयं देवानामपि संयुगे

English

Those who are never satisfied with the good, whose minds are of the tradition, content with "this is supreme": serve them and ask them.

अध्याय १३

श्लोक 147.14

कामार्थौ पृष्ठतः कृत्वा लॊभमॊहानुसारिणौ धर्म इत्य एव संबुद्धास तान उपास्स्व च पृच्छ च

kāmārthau pṛṣṭhataḥ kṛtvā lòbhamòhānusāriṇau dharma itya eva saṃbuddhāsa tāna upāssva ca pṛccha ca

हिन्दी अर्थ

विदीर्ण हो सकता है न सुरा नासुरा लोके न गन्धर्वा न पन्नगा:

English

Those who, putting desire and wealth behind them, which follow greed and delusion, understand "this is dharma": serve them and ask them.

अध्याय १३

श्लोक 147.15

न तेषां भिद्यते वृत्तं यज्ञस्वाध्यायकर्मभिः आचारः कारणं चैव धर्मश चैव तरयं पुनः

na teṣāṃ bhidyate vṛttaṃ yajñasvādhyāyakarmabhiḥ ācāraḥ kāraṇaṃ caiva dharmaśa caiva tarayaṃ punaḥ

हिन्दी अर्थ

प्रजापतेश्व॒ दक्षस्य यजतो वितते क्रतौ

English

Their conduct is not broken by sacrifice, study and rites; conduct, cause and dharma are again the three.

अध्याय १३

श्लोक 147.16

[य] पुनर एवेह मे बुद्धिः संशये परिमुह्यते अपारे मार्गमाणस्य परं तीरम अपश्यतः

[ya] punara eveha me buddhiḥ saṃśaye parimuhyate apāre mārgamāṇasya paraṃ tīrama apaśyataḥ

हिन्दी अर्थ

गया और महेश्वर कुपित हो गये तब बेचारे देवता विषादमें डूब गये बभूवुरवशा: पार्थ विषेदुश्च सुरसुरा:

English

[Yudhishthira] My mind is bewildered again in doubt, like one who seeks a path in the boundless and sees no far shore.

अध्याय १३

श्लोक 147.17

वेदाः परत्यक्षम आचारः परमाणं तत तरयं यदि पृथक्त्वं लभ्यते चैषां धर्मश चैकस तरयं कथम

vedāḥ paratyakṣama ācāraḥ paramāṇaṃ tata tarayaṃ yadi pṛthaktvaṃ labhyate caiṣāṃ dharmaśa caikasa tarayaṃ kathama

हिन्दी अर्थ

सभी देवता एवं असुर विषादमें मग्न हो गये

English

If the Vedas, perception and conduct are the authority, those three, and if they are found separate, how can dharma be one in the three?

अध्याय १३

श्लोक 147.18

[भ] धर्मस्य हरियमाणस्य बलवद्भिर दुरात्मभिः यद्य एवं मन्यसे राजंस तरिधा धर्मविचारणा

[bha] dharmasya hariyamāṇasya balavadbhira durātmabhiḥ yadya evaṃ manyase rājaṃsa taridhā dharmavicāraṇā

हिन्दी अर्थ

व्यद्रवन् गिरयश्चापि द्यौ: पफाल च सर्वश: प्रणष्टा ज्योतिषां भाश्व सह सूर्येण भारत

English

[Bhishma] When dharma is being carried off by strong evildoers, if you think so, O king, there is three-fold inquiry into dharma.

अध्याय १३

श्लोक 147.19

एक एवेति जानीहि तरिधा तस्य परदर्शनम पृथक्त्वे चैव मे बुद्धिस तरयाणाम अपि वै तथा

eka eveti jānīhi taridhā tasya paradarśanama pṛthaktve caiva me buddhisa tarayāṇāma api vai tathā

हिन्दी अर्थ

ग्रहों और नक्षत्रोंका प्रकाश सूर्यके साथ ही नष्ट (अदृश्य) हो गया

English

Know it to be one; its showing is threefold. My view is that the three are separate.

अध्याय १३

श्लोक 147.20

उक्तॊ मार्गस तरयाणां च तत तथैव समाचर जिज्ञासा तु न कर्तव्या धर्मस्य परितर्कणात

uktò mārgasa tarayāṇāṃ ca tata tathaiva samācara jijñāsā tu na kartavyā dharmasya paritarkaṇāta

हिन्दी अर्थ

भगस्य नयने क्रुद्धः प्रहारेण व्यशातयत्

English

The path of the three has been told; follow it so. But one should not inquire into dharma by reasoning.

अध्याय १३

श्लोक 147.21

सदैव भरतश्रेष्ठ मा ते भूद अत्र संशयः अन्धॊ जड इवाशङ्कॊ यद बरवीमि तद आचर

sadaiva bharataśreṣṭha mā te bhūda atra saṃśayaḥ andhò jaḍa ivāśaṅkò yada baravīmi tada ācara

हिन्दी अर्थ

पुरोडाशं भक्षयतो दशनान् वै व्यशातयत् पुनश्च संदधे रुद्रो दीप्तं सुनिशितं शरम्

English

Always, best of the Bharatas, let there be no doubt in you here. Like a blind, dull man without suspicion, do what I tell you.

अध्याय १३

श्लोक 147.22

अहिंसा सत्यम अक्रॊधॊ दानम एतच चतुष्टयम अजातशत्रॊ सवस्व धर्म एष सनातनः

ahiṃsā satyama akròdhò dānama etaca catuṣṭayama ajātaśatrò savasva dharma eṣa sanātanaḥ

हिन्दी अर्थ

एक प्रज्वलित एवं तीखे बाणका संधान किया

English

Non-harm, truth, freedom from anger and giving: this fourfold is, Ajatashatru, the eternal dharma of one's own.

अध्याय १३

श्लोक 147.23

बराह्मणेषु च वृत्तिर या पितृपैतामहॊचिता ताम अन्वेहि महाबाहॊ सवर्गस्यैते हि देशिकाः

barāhmaṇeṣu ca vṛttira yā pitṛpaitāmahòcitā tāma anvehi mahābāhò savargasyaite hi deśikāḥ

हिन्दी अर्थ

ततः प्रसादयामासु: शर्व ते विबुधोत्तमा: संस्तूयमानस्त्रिदशै: प्रससाद महेश्वर:

English

Follow the conduct among brahmins suited to father and grandfather, mighty-armed one, for they are the guides to heaven.

अध्याय १३

श्लोक 147.24

परमाणम अप्रमाणं वै यः कुर्याद अबुधॊ नरः न स परमाणताम अर्हॊ विवाद जननॊ हि सः

paramāṇama apramāṇaṃ vai yaḥ kuryāda abudhò naraḥ na sa paramāṇatāma arhò vivāda jananò hi saḥ

हिन्दी अर्थ

यद् यच्चापद्वतं तत्र तत्तथैवान्वजीवयत्

English

A foolish man who makes authority non-authority does not deserve to be an authority, for he breeds disputes.

अध्याय १३

श्लोक 147.25

बराह्मणान एव सेवस्व सत्कृत्य बहु मन्य च एतेष्व एव तव इमे लॊकाः कृत्स्ना इति निबॊध तान

barāhmaṇāna eva sevasva satkṛtya bahu manya ca eteṣva eva tava ime lòkāḥ kṛtsnā iti nibòdha tāna

हिन्दी अर्थ

किया गया था, उन सबको उन्होंने पुन: पूर्ववत् जीवित कर दिया आयसं राजतं चैव सौवर्णमपि चापरम्

English

Serve brahmins alone, honouring them and holding them in high regard; learn that all these worlds are in them.

अध्याय १३

श्लोक 148.1

[य] ये च धर्मम असूयन्ति ये चैनं पर्युपासते बरवीतु भगवान एतत कव ते गच्छन्ति तादृशाः

[ya] ye ca dharmama asūyanti ye cainaṃ paryupāsate baravītu bhagavāna etata kava te gacchanti tādṛśāḥ

हिन्दी अर्थ

बभूव स तदा बाहुर्बलहन्तुर्यथा पुरा दीर्घकालतक टिके रहे

English

"The she-ass said, Begotten thou wert, upon a Brahmana woman excited with desire, by a Sudra following the profession of a barber. Thou art, therefore, a Chandala by birth. The status of Brahmana thou hast not at all.'

अध्याय १३

श्लोक 148.2

[भ] रजसा तमसा चैव समवस्तीर्ण चेतसः नरकं परतिपद्यन्ते धर्मविद्वेषिणॊ नराः

[bha] rajasā tamasā caiva samavastīrṇa cetasaḥ narakaṃ paratipadyante dharmavidveṣiṇò narāḥ

हिन्दी अर्थ

शिवा सौम्या च या त्वस्य धर्मस्त्वापो5थ चन्द्रमा:

English

[Bhishma] Men whose minds are overspread with passion and darkness, haters of dharma, go to hell.

अध्याय १३

श्लोक 148.3

ये तु धर्मं महाराज सततं पर्युपासते सत्यार्जव पराः सन्तस ते वै सवर्गभुजॊ नराः

ye tu dharmaṃ mahārāja satataṃ paryupāsate satyārjava parāḥ santasa te vai savargabhujò narāḥ

हिन्दी अर्थ

सुखं ददाति प्रीतात्मा भक्तानां भक्तवत्सल: स च वायु: शरीरेषु प्राणापानशरीरिणाम्

English

But those who always attend to dharma, great king, devoted to truth and uprightness, the good, are enjoyers of heaven.

अध्याय १३

श्लोक 148.4

धर्म एव रतिस तेषाम आचार्यॊपासनाद भवेत देवलॊकं परपद्यन्ते ये धर्मं पर्युपासते

dharma eva ratisa teṣāma ācāryòpāsanāda bhaveta devalòkaṃ parapadyante ye dharmaṃ paryupāsate

हिन्दी अर्थ

सिद्धान्त-निर्णयमें मुख्य कारण होता है?' शृणु वक्ष्यामि ते प्राज्ञ सम्यक् त्वं मेडनुपृच्छसि

English

Their delight is in dharma, by serving a teacher; those who attend to dharma go to the world of the gods.

अध्याय १३

श्लोक 148.5

मनुष्या यदि वा देवाः शरीरम उपताप्य वै धर्मिणः सुखम एधन्ते लॊभद्वेषविवर्जिताः

manuṣyā yadi vā devāḥ śarīrama upatāpya vai dharmiṇaḥ sukhama edhante lòbhadveṣavivarjitāḥ

हिन्दी अर्थ

सुनो। मेरा तो ऐसा विचार है कि इस विषयमें कहीं कोई संशय है ही नहीं

English

Whether men or gods, the righteous, having tormented their bodies, prosper happily, free of greed and hatred.

अध्याय १३

श्लोक 148.6

परथमं बरह्मणः पुत्रं धर्मम आहुर मनीषिणः धर्मिणः पर्युपासन्ते फलं पक्वम इवाशयः

parathamaṃ barahmaṇaḥ putraṃ dharmama āhura manīṣiṇaḥ dharmiṇaḥ paryupāsante phalaṃ pakvama ivāśayaḥ

हिन्दी अर्थ

नास्तीत्येवं व्यवस्यन्ति सत्यं संशयमेव च अथ चेन्मन्यसे चैकं कारणं कि भवेदिति

English

The wise say that dharma is Brahma's first son; the righteous attend on him as the mind on ripe fruit.

अध्याय १३

श्लोक 148.7

[य] असितां कीदृशं रूपं साधवः किं च कुर्वते बरवीतु मे भवान एतत सन्तॊ ऽसन्तश च कीदृशाः

[ya] asitāṃ kīdṛśaṃ rūpaṃ sādhavaḥ kiṃ ca kurvate baravītu me bhavāna etata santò 'santaśa ca kīdṛśāḥ

हिन्दी अर्थ

प्राणयात्रामनेकां च कल्पमानेन भारत

English

[Yudhishthira] What is the form of the unrighteous, and what do the good do? Tell me, how are the good and the bad?

अध्याय १३

श्लोक 148.8

[भ] दुराचाराश च दुर्धर्षा दुर्मुखाश चाप्य असाधवः साधवः शीलसंपन्नाः शिष्टाचारस्य लक्षणम

[bha] durācārāśa ca durdharṣā durmukhāśa cāpya asādhavaḥ sādhavaḥ śīlasaṃpannāḥ śiṣṭācārasya lakṣaṇama

हिन्दी अर्थ

हेतूनामन्तमासाद्य विपुलं ज्ञानमुत्तमम् अग्राह्मुमनिबद्धं च वाचा सम्परिवर्जयेत्

English

[Bhishma] The ill-behaved, unassailable, foul-mouthed are the unrighteous; the good are those endowed with good conduct; that is the mark of the cultured.

अध्याय १३

श्लोक 148.9

राजमार्गे गवां मध्ये गॊष्ठमध्ये च धर्मिणः नॊपसेवन्ति राजेन्द्र सर्गं मूत्र पुरीषयॊः

rājamārge gavāṃ madhye gòṣṭhamadhye ca dharmiṇaḥ nòpasevanti rājendra sargaṃ mūtra purīṣayòḥ

हिन्दी अर्थ

शिष्टाचारो बहुविधस्तन्मे ब्रूहि पितामह

English

The righteous do not, O king, discharge urine or faeces on the royal road, among cows, or in a cow pen.

अध्याय १३

श्लोक 148.10

पञ्चानाम अशनं दत्त्वा शेषम अश्नन्ति साधवः न जल्पन्ति च भुञ्जाना न निद्रान्त्य आर्द्र पाणयः

pañcānāma aśanaṃ dattvā śeṣama aśnanti sādhavaḥ na jalpanti ca bhuñjānā na nidrāntya ārdra pāṇayaḥ

हिन्दी अर्थ

तानुदारतया चाहं चक्षमे चातिदुःसहान्

English

"Brahmana continued, 'Thus addressed by the she-ass, Matanga retraced his way homewards. Seeing him return, his father said,— I had employed thee in the difficult task of gathering the requisites of my intended sacrifice. Why hast thou come back without having accomplished thy charge? Is it the case that all is not right with thee?

अध्याय १३

श्लोक 148.11

चित्रभानुम अनड्वाहं देवं गॊष्ठं चतुष्पथम बराह्मणं धार्मिकं चैत्यं ते कुर्वन्ति परदक्षिणम

citrabhānuma anaḍvāhaṃ devaṃ gòṣṭhaṃ catuṣpathama barāhmaṇaṃ dhārmikaṃ caityaṃ te kurvanti paradakṣiṇama

हिन्दी अर्थ

मैंने उदारतापूर्वक क्षमा किया स चैवेन्द्रश्न वायुश्न सोडश्चिनौ स च विद्युत:

English

"Matanga said, 'How can he who belongs to no definite order of

अध्याय १३

श्लोक 148.12

वृद्धानां भारतप्तानां सत्रीणां बालातुरस्य च बराह्मणानां गवां राज्ञां पन्थानं ददते च ते

vṛddhānāṃ bhārataptānāṃ satrīṇāṃ bālāturasya ca barāhmaṇānāṃ gavāṃ rājñāṃ panthānaṃ dadate ca te

हिन्दी अर्थ

इन्द्र और वायु हैं, वे ही अश्विनीकुमार और विद्युत् हैं

English

birth, or to an order that is very low be regarded as all right and happy? How, O father, can that person be happy whose mother is stained? O father, this she-ass, who seems to be more than a human being, tells me that I have been begotten upon a Brahmani woman by a Sudra. I shall, for this reason, undergo the severest penances. —Having said these words to his father, and firmly resolved upon what he had said he proceeded to the great forest and began to undergo the austerest of penances. Setting himself to the performance of those penances for the purpose of happily acquiring the status of a Brahmana, Matanga began to scorch the very deities by the severity of his asceticism. Unto him thus engaged in penances, the chief of the celestials, viz., Indra, appeared and said,— Why, O Matanga, dost thou pass thy time in such grief, abstaining from all kinds of human enjoyments? I shall give thee boons. Do thou name the boons thou desirest. Do not delay, but tell me what is in thy breast. Even if that be unattainable, I shall yet bestow it on thee.'

अध्याय १३

श्लोक 148.13

अतिथीनां च सर्वेषां परेष्याणां सवजनस्य च तथा शरण कामानां गॊप्ता सत्यात सवागत परदः

atithīnāṃ ca sarveṣāṃ pareṣyāṇāṃ savajanasya ca tathā śaraṇa kāmānāṃ gòptā satyāta savāgata paradaḥ

हिन्दी अर्थ

स काल: सोडन्‍्तको मृत्यु: स यमो रात्र्यहानि च मृत्यु, वे ही यम तथा वे ही रात और दिन हैं

English

"Matanga said, 'Desirous of attaining to the status of Brahmana I have begun to practise these penances. After having obtained it, I shall go home. Even this is the boon solicited by me.'

अध्याय १३

श्लोक 148.14

सायंप्रातर मनुष्याणाम अशनं देवनिर्मितम नान्तरा भॊजनं दृष्टम उपवासविधिर हि सः

sāyaṃprātara manuṣyāṇāma aśanaṃ devanirmitama nāntarā bhòjanaṃ dṛṣṭama upavāsavidhira hi saḥ

हिन्दी अर्थ

स धाता स विधाता च विश्वकर्मा स सर्ववित्

English

"Bhishma continued, 'Hearing these words of his, Purandara said unto him. The status of a Brahmana, O Matanga, which thou desirest to acquire is really unattainable by thee. It is true, thou desirest to acquire it, but then it is incapable of acquisition by persons begotten on uncleansed souls. O thou of foolish understanding, thou art sure to meet with destruction if thou persistest in this pursuit. Desist, therefore, from this vain endeavour without any delay. This object of thy desire, viz., the status of a Brahmana, which is the foremost of everything, is incapable of being won by penances. Therefore, by coveting that foremost status, thou wilt incur sure destruction. One born as a Chandala can never attain to that status which is regarded as the most sacred among the deities and Asuras and human beings!'"

अध्याय १३

श्लोक 148.15

लॊम काले यथा वह्निः कालम एव परतीक्षते ऋतुकाले तथा नारी ऋतम एव परतीक्षते न चान्यां गच्छते यस तु बरह्मचर्यं हि तत समृतम

lòma kāle yathā vahniḥ kālama eva paratīkṣate ṛtukāle tathā nārī ṛtama eva paratīkṣate na cānyāṃ gacchate yasa tu barahmacaryaṃ hi tata samṛtama

हिन्दी अर्थ

विश्वमूर्तिरमेयात्मा भगवान् परमद्युति: शतधा सहस्रधा चैव तथा शतसहस्रधा

English

As fire waits for its time for fuel, so a woman waits for her season; one who goes to no other woman practises celibacy; that is held so.

अध्याय १३

श्लोक 148.16

अमृतं बराह्मणा गाव इत्य एतत तरयम एकतः तस्माद गॊब्राह्मणं नित्यम अर्चयेत यथाविधि

amṛtaṃ barāhmaṇā gāva itya etata tarayama ekataḥ tasmāda gòbrāhmaṇaṃ nityama arcayeta yathāvidhi

हिन्दी अर्थ

उनके एक, दो, अनेक, सौ, हजार और लाखों रूप हैं

English

Nectar, brahmins and cows: these three together; therefore cows and brahmins should always be honoured by rule.

अध्याय १३

श्लोक 148.17

यजुषा संस्कृतं मांसम उपभुञ्जन न दुष्यति पृष्ठमांसं वृथा मांसं पुत्रमांसं च तत समम

yajuṣā saṃskṛtaṃ māṃsama upabhuñjana na duṣyati pṛṣṭhamāṃsaṃ vṛthā māṃsaṃ putramāṃsaṃ ca tata samama

हिन्दी अर्थ

न हि शक्‍्या गुणा वक्तुमपि वर्षशतैरपि उनके गुणोंका वर्णन नहीं किया जा सकता

English

One who eats meat consecrated with the Yajus mantra is not defiled; meat from behind, meat without cause, and a son's flesh are held equal.

अध्याय १३

श्लोक 148.18

सवदेशे परदेशे वाप्य अतिथिं नॊपवासयेत कर्म वै सफलं कृत्वा गुरूणां परतिपादयेत

savadeśe paradeśe vāpya atithiṃ nòpavāsayeta karma vai saphalaṃ kṛtvā gurūṇāṃ paratipādayeta

हिन्दी अर्थ

रुद्राय बहुरूपाय बहुनाम्ने निबोध मे

English

In his own land or another's, he should not let a guest fast; having done his work fruitfully, he should hand it over to his elders.

अध्याय १३

श्लोक 148.19

गुरुभ्य आसनं देयम अभिवाद्याभिपूज्य च गुरून अभ्यर्च्य वर्धन्ते आयुषा यशसा शरिया

gurubhya āsanaṃ deyama abhivādyābhipūjya ca gurūna abhyarcya vardhante āyuṣā yaśasā śariyā

हिन्दी अर्थ

एकाक्ष॑ त्रयम्बकं॑ चैव विश्वरूपं शिवं तथा तो घोर है और दूसरा शिव। इन दोनोंके भी अनेक भेद हैं

English

A seat should be given to elders; having greeted and honoured elders, they increase in life, fame and fortune.

अध्याय १३

श्लोक 148.20

वृद्धान नातिवदेज जातु न च संप्रेषयेद अपि नासीनः सयात सथितेष्व एवम आयुर अस्य न रिष्यते

vṛddhāna nātivadeja jātu na ca saṃpreṣayeda api nāsīnaḥ sayāta sathiteṣva evama āyura asya na riṣyate

हिन्दी अर्थ

उसके धर्म, जल और चन्द्रमा आदि कई रूप हैं ईश्वरत्वान्महत्त्वाच्च महेश्वर इति स्मृत:

English

He should never speak sharply to the aged, nor send them on errands, nor sit while they stand; so his life is not harmed.

अध्याय १३

श्लोक 148.21

न नग्नाम ईक्षते नारीं न विद्वान पुरुषान अपि मैथुनं सततं गुप्तम आहारं च समाचरेत

na nagnāma īkṣate nārīṃ na vidvāna puruṣāna api maithunaṃ satataṃ guptama āhāraṃ ca samācareta

हिन्दी अर्थ

यच्च विश्व महत् पाति महादेवस्ततः: स्मृत:

English

He should not look at a naked woman, nor the wise at naked men; intercourse and food he should always keep private.

अध्याय १३

श्लोक 148.22

तीर्थानां गुररस तीर्थं शुचीनां हृदयं शुचि दर्शनानां परं जञानं संतॊषः परमं सुखम

tīrthānāṃ gurarasa tīrthaṃ śucīnāṃ hṛdayaṃ śuci darśanānāṃ paraṃ jañānaṃ saṃtòṣaḥ paramaṃ sukhama

हिन्दी अर्थ

इसलिये “महादेव” कहलाते हैं समेधयति यत्नित्यं सर्वान् वै सर्वकर्मभि:

English

The teacher is the tirtha of tirthas, the heart the purity of the pure, supreme knowledge is the best of views, and contentment is supreme happiness.

अध्याय १३

श्लोक 148.23

सायंप्रातश च वृद्धानां शृणुयात पुष्कला गिरः शरुतम आप्नॊति हि नरः सततं वृद्धसेवया

sāyaṃprātaśa ca vṛddhānāṃ śṛṇuyāta puṣkalā giraḥ śarutama āpnòti hi naraḥ satataṃ vṛddhasevayā

हिन्दी अर्थ

दहत्यूर्ध्व स्थितो यच्च प्राणान् तृणां स्थिरश्न यत्

English

Morning and evening he should listen to the abundant speech of the aged; a man gains learning always by serving the aged.

अध्याय १३

श्लोक 148.24

सवाध्याये भॊजने चैव दक्षिणं पाणिम उद्धरेत यच्छेद वान मनसी नित्यम इन्द्रियाणां च विभ्रमम

savādhyāye bhòjane caiva dakṣiṇaṃ pāṇima uddhareta yaccheda vāna manasī nityama indriyāṇāṃ ca vibhramama

हिन्दी अर्थ

और जिनका लिंग-विग्रह सदा स्थिर रहता है। इसलिये ये 'स्थाणु” कहलाते हैं यदस्य बहुधा रूप॑ भूतं भव्यं भवत्तथा

English

At study and at meals he should raise the right hand, and always restrain speech, mind and the wanderings of the senses.

अध्याय १३

श्लोक 148.25

संस्कृतं पायसं नित्यं यवागूं कृसरं हविः अष्टकाः पितृदैवत्या वृद्धानाम अभिपूजनम

saṃskṛtaṃ pāyasaṃ nityaṃ yavāgūṃ kṛsaraṃ haviḥ aṣṭakāḥ pitṛdaivatyā vṛddhānāma abhipūjanama

हिन्दी अर्थ

विश्वे देवाश्व यत्तस्मिन् विश्वरूपस्तत: स्मृत:

English

Prepared payasa daily, gruel, krisara, oblation, the Ashtaka for ancestors and gods, and honouring of elders;

अध्याय १३

श्लोक 148.26

शमश्रुकर्मणि मङ्गल्यं कषुतानाम अभिनन्दनम वयाधितानां च सर्वेषाम आयुषः परतिनन्दनम

śamaśrukarmaṇi maṅgalyaṃ kaṣutānāma abhinandanama vayādhitānāṃ ca sarveṣāma āyuṣaḥ paratinandanama

हिन्दी अर्थ

चक्षुष: प्रभवेत् तेजो नास्त्यन्तोडथास्य चक्षुषाम् तेषामधिपतिर्यच्च तस्मात् पशुपति: स्मृत:

English

shaving is auspicious, greeting sneezes, and wishing long life to all the sick are proper.

अध्याय १३

श्लोक 148.27

न जातु तवम इति बरूयाद आपन्नॊ ऽपि महत्तरम तवं कारॊ वा वधॊ वेति विद्वत्सु न विशिष्यते अवराणां समानानां शिष्याणां च समाचरेत

na jātu tavama iti barūyāda āpannò 'pi mahattarama tavaṃ kārò vā vadhò veti vidvatsu na viśiṣyate avarāṇāṃ samānānāṃ śiṣyāṇāṃ ca samācareta

हिन्दी अर्थ

पशुओंके अधिपति हैं। इसलिये वे “पशुपति' कहलाते हैं

English

Even in distress, he should never say "you" to a greater person; "you" is like an insult or killing and does not distinguish among the wise. He should behave so with inferiors, equals and pupils.

अध्याय १३

श्लोक 148.28

पापम आचक्षते नित्यं हृदयं पापकर्मिणाम जञानपूर्वं विनश्यन्ति गूहमाना महाजने

pāpama ācakṣate nityaṃ hṛdayaṃ pāpakarmiṇāma jañānapūrvaṃ vinaśyanti gūhamānā mahājane

हिन्दी अर्थ

इससे महात्मा शंकरको बड़ी प्रसन्नता होती है बहुत बड़ी सम्पत्तिका भागी होता है

English

The hearts of those who do wrong always speak of sin; knowing it, they perish, hiding it from the great.

अध्याय १३

श्लोक 148.29

जञानपूर्वं कृतं कर्मच छादयन्ते हय असाधवः न मां मनुष्याः पश्यन्ति न मां पश्यन्ति देवताः पापेनाभिहतः पापः पापम एवाभिजायते

jañānapūrvaṃ kṛtaṃ karmaca chādayante haya asādhavaḥ na māṃ manuṣyāḥ paśyanti na māṃ paśyanti devatāḥ pāpenābhihataḥ pāpaḥ pāpama evābhijāyate

हिन्दी अर्थ

लिड्रमेवार्चयन्ति सम यत् तदूर्ध्व समास्थितम्

English

The wicked cover a deed done knowingly, saying, "Men do not see me, the gods do not see me"; the sinner, struck by sin, is born to sin.

अध्याय १३

श्लोक 148.30

यथा वार्धुषिकॊ वृद्धिं देहभेदे परतीक्षते धर्मेणापिहितं पापं धर्मम एवाभिवर्धयेत

yathā vārdhuṣikò vṛddhiṃ dehabhede paratīkṣate dharmeṇāpihitaṃ pāpaṃ dharmama evābhivardhayeta

हिन्दी अर्थ

ब्राह्मण ही उन सब रूपोंको जानते हैं

English

As a usurer waits for his gain until the body breaks, so sin covered by dharma should increase dharma.

अध्याय १३

श्लोक 148.31

यथा लवणम अम्भॊभिर आप्लुतं परविलीयते परायश्चित्त हतं पापं तथा सद्यः परणश्यति

yathā lavaṇama ambhòbhira āplutaṃ paravilīyate parāyaścitta hataṃ pāpaṃ tathā sadyaḥ paraṇaśyati

हिन्दी अर्थ

निरुच्यन्ते महत्त्वाच्च विभुत्वात् कर्मभिस्तथा व्यासेनोक्तं च यच्चापि उपस्थानं महात्मन:

English

As salt dissolves when drenched in water, so sin destroyed by atonement at once perishes.

अध्याय १३

श्लोक 148.32

तस्मात पापं न गूहेत गूहमानं विवर्धते कृत्वा तु साधुष्व आख्येयं ते तत परशमयन्त्य उत

tasmāta pāpaṃ na gūheta gūhamānaṃ vivardhate kṛtvā tu sādhuṣva ākhyeyaṃ te tata paraśamayantya uta

हिन्दी अर्थ

हैं। महर्षि व्यासने भी उन महात्मा शिवका उपस्थान (स्तवन) बताया है

English

Therefore one should not hide sin; hidden, it grows. Having done it, it should be told to the good, and they pacify it.

अध्याय १३

श्लोक 148.33

आशया संचितं दरव्यं यत काले नॊपभुज्यते अन्ये चैतत परपद्यन्ते वियॊगे तस्य देहिनः

āśayā saṃcitaṃ daravyaṃ yata kāle nòpabhujyate anye caitata parapadyante viyòge tasya dehinaḥ

हिन्दी अर्थ

ज्येष्ठभूतं वदन्त्येनं ब्राह्मणा ऋषयो5परे ग्रहैर्बहुविधै: प्राणान् संरुद्धानुत्सूजत्यपि

English

The wealth hoarded in hope, not enjoyed in time, is taken by others at the embodied one's parting.

अध्याय १३

श्लोक 148.34

मानसं सर्वभूतानां धर्मम आहुर मनीषिणः तस्मात सर्वाणि भूतानि धर्मम एव समासते

mānasaṃ sarvabhūtānāṃ dharmama āhura manīṣiṇaḥ tasmāta sarvāṇi bhūtāni dharmama eva samāsate

हिन्दी अर्थ

आयुरारोग्यमैश्वर्य वित्तं कामांश्व पुष्कलान्

English

The wise say dharma is the mind of all beings; therefore all beings attend only to dharma.

अध्याय १३

श्लोक 148.35

एक एव चरेद धर्मं न धर्मध्वजिकॊ भवेत धर्मवाणिजका हय एते ये धर्मम उपभुञ्जते

eka eva careda dharmaṃ na dharmadhvajikò bhaveta dharmavāṇijakā haya ete ye dharmama upabhuñjate

हिन्दी अर्थ

तस्य देवस्य यद् वक्‍त्र समुद्रे वडवामुखम् उपदेश देनेपर युधिष्ठिरने शान्तनुनन्दन भीष्मसे पुनः प्रश्न किया--

English

He should practise dharma alone; he should not carry a banner of dharma; those who enjoy dharma are dealers in dharma.

अध्याय १३

श्लोक 148.36

अर्चेद देवान अदम्भेन सेवेतामायया गुरून निधिं निदध्यात पारत्र्यं यात्रार्थं दानशब्दितम

arceda devāna adambhena sevetāmāyayā gurūna nidhiṃ nidadhyāta pāratryaṃ yātrārthaṃ dānaśabditama

हिन्दी अर्थ

प्रत्यक्षमागमो वेति कि तयो: कारणं भवेत्

English

He should honour the gods without pretence and serve teachers without guile; he should lay up a treasure for the next world, called giving, for the journey.

अध्याय १३

श्लोक 149.1

[य] नाभाग धेयः पराप्नॊति धनं सुबलवान अपि भागधेयान्वितस तव अर्थान कृशॊ बालश च विन्दति

[ya] nābhāga dheyaḥ parāpnòti dhanaṃ subalavāna api bhāgadheyānvitasa tava arthāna kṛśò bālaśa ca vindati

हिन्दी अर्थ

यह बतानेकी कृपा कीजिये संस्था यत्नैरपि कृता कालेन प्रतिभिद्यते

English

"Bhishma said, 'Thus addressed by Indra, Matanga of restrained vows and well regulated soul, (without hearkening to the counsels of the chief of the celestials), stood for a hundred years on one foot, O thou of unfading glory. Sakra of great fame once more appeared before him and addressing him, said,— The status of a Brahmana, O child, is unattainable. Although thou covetest it, it is impossible for thee to obtain it. O Matanga, by coveting that very high status thou art sure to be destroyed. Do not, O son, betray such rashness. This cannot be a righteous path for thee to follow. O thou of foolish understanding,

अध्याय १३

श्लोक 149.2

नालाभ काले लभते परयत्ने ऽपि कृते सति लाभकाले ऽपरयत्नेन लभते विपुलं धनम कृतयत्नाफलाश चैव दृश्यन्ते शतशॊ नराः

nālābha kāle labhate parayatne 'pi kṛte sati lābhakāle 'parayatnena labhate vipulaṃ dhanama kṛtayatnāphalāśa caiva dṛśyante śataśò narāḥ

हिन्दी अर्थ

पृथक्त्वं लभ्यते चैषां धर्मश्वैकस्त्रयं कथम्

English

One does not get at a time of non-gain even with effort made; at a time of gain one gets vast wealth without effort; and hundreds of men are seen whose effort made bears no fruit.

अध्याय १३

श्लोक 149.3

यदि यत्नॊ भवेन मर्त्यः स सर्वं फलम आप्नुयात नालभ्यं चॊपलभ्येत नृणां भरतसत्तम

yadi yatnò bhavena martyaḥ sa sarvaṃ phalama āpnuyāta nālabhyaṃ còpalabhyeta nṛṇāṃ bharatasattama

हिन्दी अर्थ

उपलब्धि हो रही है और धर्म एक है; फिर ये तीनों कैसे धर्म हो सकते हैं? पृथक्त्वे च न मे बुद्धिस्त्रयाणामपि वै तथा

English

If effort were the cause, a mortal would gain every fruit; and the unobtainable would not be obtained by men, best of the Bharatas.

अध्याय १३

श्लोक 149.4

यदा परयत्नं कृतवान दृश्यते हय अफलॊ नरः मार्गन नयशतैर अर्थान अमार्गंश चापरः सुखी

yadā parayatnaṃ kṛtavāna dṛśyate haya aphalò naraḥ mārgana nayaśataira arthāna amārgaṃśa cāparaḥ sukhī

हिन्दी अर्थ

सहारा लेकर धर्मकी जिज्ञासा करना कदापि उचित नहीं है

English

A man who has made effort is seen without fruit, while another gains wealth by hundreds of means, and another by no means, and is happy.

अध्याय १३

श्लोक 149.5

अकार्यम असकृत कृत्वा दृश्यन्ते हय अधना नराः धनयुक्तास तव अधर्मस्था दृश्यन्ते चापरे जनाः

akāryama asakṛta kṛtvā dṛśyante haya adhanā narāḥ dhanayuktāsa tava adharmasthā dṛśyante cāpare janāḥ

हिन्दी अर्थ

अन्धो जड इवाशड्की यद् ब्रवीमि तदाचर तामन्वेहि महाबाहो धर्मस्यैते हि देशिका:

English

Men who commit what should not be done repeatedly are seen poor, and others in unrighteousness are seen rich.

अध्याय १३

श्लोक 149.6

अधीत्य नीतिं यस्माच च नीतियुक्तॊ न दृश्यते अनभिज्ञश च साचिव्यं गमितः केन हेतुना विद्या युक्तॊ हय अविद्यश च धनवान दुर्गतस तथा

adhītya nītiṃ yasmāca ca nītiyuktò na dṛśyate anabhijñaśa ca sācivyaṃ gamitaḥ kena hetunā vidyā yuktò haya avidyaśa ca dhanavāna durgatasa tathā

हिन्दी अर्थ

उसीका तुम भी अनुसरण करो; क्‍योंकि ब्राह्मण धर्मके उपदेशक हैं

English

Having studied policy, one is not seen to be governed by it; why is one without knowledge taken to the ministry? The learned are unlearned, rich or poor.

अध्याय १३

श्लोक 149.7

यदि विद्याम उपाश्रित्य नरः सुखम अवाप्नुयात न विद्वान विद्यया हीनं वृत्त्यर्थम उपसंश्रयेत

yadi vidyāma upāśritya naraḥ sukhama avāpnuyāta na vidvāna vidyayā hīnaṃ vṛttyarthama upasaṃśrayeta

हिन्दी अर्थ

नस प्रमाणतामहों विवादजननो हि सः: एतेष्वेव त्विमे लोका: कृत्स्ना इति निबोध तान्

English

If a man could gain happiness by relying on knowledge, the learned would not resort to the unlearned for a living.

अध्याय १३

श्लोक 149.8

यथा पिपासां जयति पुरुषः पराप्य वै जलम दृष्टार्थॊ विद्ययाप्य एवम अविद्यां परजहेन नरः

yathā pipāsāṃ jayati puruṣaḥ parāpya vai jalama dṛṣṭārthò vidyayāpya evama avidyāṃ parajahena naraḥ

हिन्दी अर्थ

ब्रवीतु मे भवानेतत् क्व ते गच्छन्ति तादृशा:

English

As a man conquers thirst on getting water, so with knowledge one seeing the object should give up ignorance.

अध्याय १३

श्लोक 149.9

नाप्राप्तकालॊ मरियते विद्धः शरशतैर अपि तृणाग्रेणापि संस्पृष्टः पराप्तकालॊ न जीवति

nāprāptakālò mariyate viddhaḥ śaraśataira api tṛṇāgreṇāpi saṃspṛṣṭaḥ parāptakālò na jīvati

हिन्दी अर्थ

आचरण करते हैं, वे किन लोकोंमें जाते हैं? आप इस विषयका वर्णन कीजिये नरकं प्रतिपद्यन्ते धर्मविद्वेषिणो जना:

English

One does not die before his time, even pierced by hundreds of arrows; touched even by a blade of grass, one whose time has come does not live.

अध्याय १३

श्लोक 149.10

[भ] ईहमानः समारम्भान यदि नासादयेद धनम उग्रं तपः समारॊहेन न हय अनुप्तं पररॊहति

[bha] īhamānaḥ samārambhāna yadi nāsādayeda dhanama ugraṃ tapaḥ samāròhena na haya anuptaṃ pararòhati

हिन्दी अर्थ

तुम इस विषयको ध्यान देकर सुनो

English

impossible for thee to obtain it in this world. Verily, by coveting that which is unattainable, thou art sure to meet with destruction in no time. I am repeatedly forbidding thee. By striving, however, to attain that high status by the aid of thy penances, notwithstanding my repeated admonition, thou art sure to meet with destruction. From the order of brute life one attains to the status of humanity. If born as human being, he is sure to take birth as a Pukkasa or a Chandala. Verily, one having taken birth in that sinful order of existence, viz., Pukkasa, one, O Matanga , has to wander in it for a very long time. Passing a period of one thousand years in that order, one attains next to the status of a Sudra. In the Sudra order, again, one has to wander for a long time. After thirty thousand years one acquire the status of a Vaisya. There, in that order, one has to pass a very long period. After a time that is sixty times longer than what has been stated as the period of Sudra existence, one becomes a person of the fighting order. In the Kshatriya order one has to pass a very long time. After a time that is measured by multiplying the period last referred to by sixty, one becomes born as a fallen Brahmana. In this order one has to wander for a long period. After a time measured by multiplying the period last named by two hundred, one becomes born in the race of such a Brahmana as lives by the profession of arms. There, in that order, one has to wander for a long period. After a time measured by multiplying the period last named by three hundred, one takes birth in the race of a Brahmana that is given to the recitation of the Gayatri and other sacred Mantras. There, in that order, one has to wander for a long period. After a time measured by multiplying the period last named by four hundred, one takes birth in the race of such a Brahmana as is conversant with the entire Vedas and the scriptures, There, in that order, one has to wander for a very long period. While wandering in that status of existence, joy and grief, desire and aversion , vanity and evil speech, seek to enter into him and make a wretch of him. If he succeeds in subjugating those foes, he then attains a high end. If, on the other hand, those enemies succeed in subjugating him, he falls down from that high status like a person falling down on the ground from the high top of a palmyra tree. Knowing this for certain, O Matanga, I say unto thee, do thou name some other boon, for the status of a Brahmana is incapable of being attained by thee (that hast been born as a Chandala)!'

अध्याय १३

श्लोक 149.11

दानेन भॊगी भवति मेधावी वृद्धसेवया अहिंसया च दीर्घायुर इति पराहुर मनीषिणः

dānena bhògī bhavati medhāvī vṛddhasevayā ahiṃsayā ca dīrghāyura iti parāhura manīṣiṇaḥ

हिन्दी अर्थ

धर्मविद्वेषिणो मन्दा इत्युक्तस्तेषु संशय: परमित्येव संतुष्टास्तानुपास्व च पूच्छ च

English

Through giving a man becomes an enjoyer, through serving the aged he becomes wise, and through non-harm he is long-lived, so the wise say.

अध्याय १३

श्लोक 149.12

तस्माद दद्यान न याचेत पूजयेद धार्मिकान अपि सवाभाषी परिय कृच छुद्धः सर्वसत्त्वाविहिंसकः

tasmāda dadyāna na yāceta pūjayeda dhārmikāna api savābhāṣī pariya kṛca chuddhaḥ sarvasattvāvihiṃsakaḥ

हिन्दी अर्थ

धर्म इत्येव सम्बुद्धास्तानुपास्व च पृच्छ च

English

Therefore he should give and not beg, honour the righteous, speak to himself, do what is dear, be pure, and harm no creature.

अध्याय १३

श्लोक 149.13

यदा परमाण परभवः सवभावश च सुखासुखे मश कीट पिपीलानां सथिरॊ भव युधिष्ठिर

yadā paramāṇa parabhavaḥ savabhāvaśa ca sukhāsukhe maśa kīṭa pipīlānāṃ sathirò bhava yudhiṣṭhira

हिन्दी अर्थ

आचार: कारणं चैव धर्मश्वैकस्त्रयं पुन: अपारे मार्गमाणस्य परं तीरमपश्यत:

English

Whether authority arises, or nature, or pleasure and pain, among gnats, insects and ants, be steady, Yudhishthira.

अध्याय १३

श्लोक 150.1

कार्यते यच च करियते सच चासच च कृतं ततः तत्राश्वसीत सत्कृत्वा असत्कृत्वा न विश्वसेत

kāryate yaca ca kariyate saca cāsaca ca kṛtaṃ tataḥ tatrāśvasīta satkṛtvā asatkṛtvā na viśvaseta

हिन्दी अर्थ

सत्यार्जवपरा: सन्तस्ते वै स्वर्गभुजो नरा:

English

"Bhishma said, 'Thus advised by Indra, Matanga, observant of vows, refused, to hear what he was bid. On the other hand, with regulated

अध्याय १३

श्लोक 150.2

काल एवात्र कालेन निग्रहानुग्रहौ ददत बुद्धिम आविश्य भूतानां धर्मार्थेषु परवर्तते

kāla evātra kālena nigrahānugrahau dadata buddhima āviśya bhūtānāṃ dharmārtheṣu paravartate

हिन्दी अर्थ

स्वर्गलोकका सुख भोगते हैं देवलोकं प्रपद्यन्ते ये धर्म पर्युपासते

English

vows and cleansed soul, he practised austere penances by standing on one foot for a thousand years, and was deeply engaged in Yoga-meditation. After a thousand years had passed away, Sakra once more came to see him. Indeed, the slayer of Vala and Vritra said unto him the same words.'

अध्याय १३

श्लोक 150.3

यदा तव अस्य भवेद बुद्धिर धर्म्या चार्थप्रदर्शिनी तदाश्वसीत धर्मात्मा दृढबुद्धिर न विश्वसेत

yadā tava asya bhaveda buddhira dharmyā cārthapradarśinī tadāśvasīta dharmātmā dṛḍhabuddhira na viśvaseta

हिन्दी अर्थ

धर्मिण: सुखमेधन्ते लोभद्वेषविवर्जिता:

English

'Matanga said, 'I have passed these thousand years, standing on one foot, in deep meditation, observing of the vow of Brahmacharyya. Why is it that I have not yet succeeded in acquiring the status of a

अध्याय १३

श्लोक 150.4

एतावन मात्रम एतद धि भूतानां पराज्ञलक्षणम कालयुक्तॊ ऽपय उभय विच छेषम अर्थं समाचरेत

etāvana mātrama etada dhi bhūtānāṃ parājñalakṣaṇama kālayuktò 'paya ubhaya vica cheṣama arthaṃ samācareta

हिन्दी अर्थ

धर्मिण: पर्युपासन्ते फलं पक्वमिवाशय: ब्रवीतु मे भवानेतत् सनन्‍्तो5सन्तश्न॒ कीदृशा:

English

'Sakra said, 'One born on a Chandala cannot, by any means acquire the status of a Brahmana. Do thou, therefore name some boon so that all this labour of thine may not prove fruitless—Thus addressed by the chief of the celestials, Matanga became filled with grief. He repaired to Prayaga, and passed there a hundred years, standing all the while on his toes. In consequence of the observance of such Yoga which was extremely difficult to bear, he became very much emaciated and his arteries and veins became swollen and visible. He was reduced to only skin and bones. Indeed, it has been heard by us that the righteous-souled Matanga, while practising those austerities at Gaya, dropped down on the ground from sheer exhaustion. The lord and giver of boons, engaged in the good of all creatures, viz., Vasava beholding him falling down, quickly came to that spot and held him fast.'

अध्याय १३

श्लोक 150.5

यथा हय उपस्थितैश्वर्याः पूजयन्ते नरा नरान एवम एवात्मनात्मानं पूजयन्तीह धार्मिकाः

yathā haya upasthitaiśvaryāḥ pūjayante narā narāna evama evātmanātmānaṃ pūjayantīha dhārmikāḥ

हिन्दी अर्थ

सा कर्म करते हैं? साधु और असाधु कैसे होते हैं? आप यह बात मुझे बताइये

English

"Sakra said, 'It seems, O Matanga, that the status of a Brahmana which thou seekest is ill-suited to thee. That status is incapable of being attained by thee. Verily, in thy case, it is surrounded by many dangers. A person by worshipping a Brahmana obtains happiness; while by abstaining from such worship, he obtains grief and misery. The Brahmana is, with respect to all creatures, the giver of what they prize or covet and the protector of what they already have. It is through the Brahmanas that the Pitris and the deities become gratified. The Brahmana, O Matanga, is said to be foremost of all created Beings. The Brahmana grants all objects that are desired and in the way they are desired? l Wandering through innumerable orders of Being and undergoing repeated rebirths, one succeeds in some subsequent birth in acquiring the status of a Brahmana. That status is really incapable of being obtained by persons of uncleansed souls. Do thou, therefore, give up the idea. Do thou name some other boon. The particular boon which thou seekest is incapable of being granted to thee.'

अध्याय १३

श्लोक 150.6

न हय अधर्मतया धर्मं दद्यात कालः कथं चन तस्माद विशुद्धम आत्मानं जानीयाद धर्मचारिणम

na haya adharmatayā dharmaṃ dadyāta kālaḥ kathaṃ cana tasmāda viśuddhama ātmānaṃ jānīyāda dharmacāriṇama

हिन्दी अर्थ

साधव: शीलसम्पन्ना: शिष्टाचारस्य लक्षणम् शिष्टाचारका लक्षण बताया जाता है

English

"Matanga said, Afflicted as I am with grief, why, O Sakra, dost thou afflict me further (with such

अध्याय १३

श्लोक 150.7

सप्रष्टुम अप्य असमर्थॊ हि जवलन्तम इव पावकम अधर्मः सततॊ धर्मं कालेन परिरक्षितम

sapraṣṭuma apya asamarthò hi javalantama iva pāvakama adharmaḥ satatò dharmaṃ kālena parirakṣitama

हिन्दी अर्थ

नोपसेवन्ति राजेन्द्र सर्ग मूत्रपुरीषयो:

English

"Matanga said, Afflicted as I am with grief, why, O Sakra, dost thou afflict me further (with such

अध्याय १३

श्लोक 150.8

कार्याव एतौ हि कालेन धर्मॊ हि विजयावहः तरयाणाम अपि लॊकानाम आलॊक करणॊ भवेत

kāryāva etau hi kālena dharmò hi vijayāvahaḥ tarayāṇāma api lòkānāma ālòka karaṇò bhaveta

हिन्दी अर्थ

न जल्पन्ति च भुज्जाना न निद्रान्त्याद्रपाणय: ब्राह्मणं धार्मिकं वृद्ध ये कुर्वन्ति प्रदक्षिणम्

English

"Matanga said, Afflicted as I am with grief, why, O Sakra, dost thou afflict me further (with such

अध्याय १३

श्लोक 150.9

तत्र कश चिन नयेत पराज्ञॊ गृहीत्वैव करे नरम उह्यमानः स धर्मेण धर्मे बहु भयच छले

tatra kaśa cina nayeta parājñò gṛhītvaiva kare narama uhyamānaḥ sa dharmeṇa dharme bahu bhayaca chale

हिन्दी अर्थ

ब्राह्मणानां गवां राज्ञां पन्थानं ददते च ये

English

"Matanga said, Afflicted as I am with grief, why, O Sakra, dost thou afflict me further (with such

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.