Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 16/33 · श्लोक 74.1–79.17WhatsApp

पूर्ण अध्याय पाठ174 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 74.1

[य] विस्रम्भितॊ ऽहं भवता धर्मान परवदता विभॊ परवक्ष्यामि तु संदेहं तन मे बरूहि पितामह

[ya] visrambhitò 'haṃ bhavatā dharmāna paravadatā vibhò paravakṣyāmi tu saṃdehaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

उदीर्ण वापि शरणं यथा भवति कामद:

English

consequence of thee, Ganga and the others have received the power of cleansing other things and

अध्याय १३

श्लोक 74.1-2

[य] विधिं गवां परम अहं शरॊतुम इच्छामि तत्त्वतः

[ya] vidhiṃ gavāṃ parama ahaṃ śaròtuma icchāmi tattvataḥ

हिन्दी अर्थ

तथा भूमिकृतं दानं सस्ये सस्ये विवर्धते

English

consequence of thee, Ganga and the others have received the power of cleansing other things and

अध्याय १३

श्लोक 74.2

वरतानां किं फलं परॊक्तं कीदृशं वा महाद्युते नियमानां फलं किं च सवधीतस्य च किं फलम

varatānāṃ kiṃ phalaṃ paròktaṃ kīdṛśaṃ vā mahādyute niyamānāṃ phalaṃ kiṃ ca savadhītasya ca kiṃ phalama

हिन्दी अर्थ

ददन्ति वसुधां स्फीतां ये वेदविदुषि द्विजे

English

[Yudhishthira said:] What fruit is told of vows, and of what kind, greatly radiant one? What is the fruit of restraints, and what of good study?

अध्याय १३

श्लोक 74.3

दमस्येह फलं किं च वेदानां धारणे च किम अध्यापने फलं किं च सर्वम इच्छामि वेदितुम

damasyeha phalaṃ kiṃ ca vedānāṃ dhāraṇe ca kima adhyāpane phalaṃ kiṃ ca sarvama icchāmi vedituma

हिन्दी अर्थ

राजाधिराजो भवति तद्धि दानमनुत्तमम् करनेवाला पुरुष दूसरे जन्ममें राजाधिराज होता है; क्योंकि वह सर्वोत्तम दान है

English

What is the fruit of self-control, and of bearing the Vedas, and what of teaching? I wish to know all.

अध्याय १३

श्लोक 74.4

अप्रतिग्राहके किं च फलं लॊके पितामह तस्य किं च फलं दृष्टं शरुतं यः संप्रयच्छति

apratigrāhake kiṃ ca phalaṃ lòke pitāmaha tasya kiṃ ca phalaṃ dṛṣṭaṃ śarutaṃ yaḥ saṃprayacchati

हिन्दी अर्थ

ये भजन्ति द्विजश्रेष्ठ नोपसर्पन्ति ते यमम्

English

What fruit, grandfather, in the world for one who does not accept gifts? What fruit is seen for him who gives what is heard?

अध्याय १३

श्लोक 74.5

सवकर्मनिरतानां च शूराणां चापि किं फलम सत्ये च किं फलं परॊक्तं बरह्मचर्ये च किं फलम

savakarmaniratānāṃ ca śūrāṇāṃ cāpi kiṃ phalama satye ca kiṃ phalaṃ paròktaṃ barahmacarye ca kiṃ phalama

हिन्दी अर्थ

ब्राह्मणस्य सुरश्रेष्ठ कृशवृत्ते: कदाचन ब्राह्मणानां द्वते क्षेत्रे हन्यात् त्रिपुरुषं कुलम्

English

What fruit for heroes devoted to their own work? What is told of truth, and what of celibacy?

अध्याय १३

श्लोक 74.6

पितृशुश्रूषणे किं च मातृशुश्रूषणे तथा आचार्य गुरुशुश्रूषास्व अनुक्रॊशानुकम्पने

pitṛśuśrūṣaṇe kiṃ ca mātṛśuśrūṣaṇe tathā ācārya guruśuśrūṣāsva anukròśānukampane

हिन्दी अर्थ

तस्य वास: सहस्राक्ष नाकपृष्ठे महीयते

English

What of serving father and mother, serving the teacher and instructor, of compassion and kindness?

अध्याय १३

श्लोक 74.7

एतत सर्वम अशेषेण पितामह यथातथम वेत्तुम इच्छामि धर्मज्ञ परं कौतूहलं हि मे

etata sarvama aśeṣeṇa pitāmaha yathātathama vettuma icchāmi dharmajña paraṃ kautūhalaṃ hi me

हिन्दी अर्थ

अक्षयॉल्लभते लोकान् भूमिंसत्र हि तस्य तत् लोके महीयते सद्धियों ददाति वसुन्धराम्

English

I wish to know all this, grandfather, exactly and without remainder, knower of dharma; my curiosity is great.

अध्याय १३

श्लोक 74.8

[भ] यॊ वरतं वै यथॊद्दिष्टं तथा संप्रतिपद्यते अखण्डं सम्यग आरब्धं तस्य लॊकाः सनातनाः

[bha] yò varataṃ vai yathòddiṣṭaṃ tathā saṃpratipadyate akhaṇḍaṃ samyaga ārabdhaṃ tasya lòkāḥ sanātanāḥ

हिन्दी अर्थ

तथा भूमिकृतं दानं सस्ये सस्ये विवर्धते

English

[Bhishma said:] One who takes up a vow as laid down, unbroken and rightly begun, has eternal worlds.

अध्याय १३

श्लोक 74.9

नियमानां फलं राजन परत्यक्षम इह दृश्यते नियमानां करतूनां च तवयावाप्तम इदं फलम

niyamānāṃ phalaṃ rājana paratyakṣama iha dṛśyate niyamānāṃ karatūnāṃ ca tavayāvāptama idaṃ phalama

हिन्दी अर्थ

उपतिष्ठ न्ति देवेन्द्र तथा भूमिप्रदं दिवि यो ददाति महीं सम्यग् विधिनेह द्विजातये

English

The fruit of restraints, king, is seen here directly; this fruit of restraints and sacrifices has been gained by you.

अध्याय १३

श्लोक 74.10

सवधीतस्यापि च फलं दृश्यते ऽमुत्र चेह च इह लॊके ऽरथवान नित्यं बरह्मलॊके च मॊदते

savadhītasyāpi ca phalaṃ dṛśyate 'mutra ceha ca iha lòke 'rathavāna nityaṃ barahmalòke ca mòdate

हिन्दी अर्थ

नर: प्रतिग्राह्म महीं न याति परमापदम् वह कभी भारी विपत्तिमें नहीं पड़ता है

English

"Upamanyu continued, 'Having given unto Tandi these boons and having received the adorations of both the deities and the Rishis, the great Deity disappeared there and then. When the illustrious deity, O lord of the Yadavas, thus, disappeared with all his followers, the Rishi came to my asylum and said unto me all that had happened to him. Do thou hear, O foremost of men, all those celebrated names (of Mahadeva) that Tandi said unto me for thy spiritual success. The Grandsire had at one time recited ten thousand names that apply to Mahadeva. In the scriptures, a thousand names occur of that illustrious deity. These names are not known to all. O thou that transcendest destruction, in days of yore, the Grandsire Brahma uttered these names for adoring the high-souled Deity. Having acquired them through the grace of the Grandsire, Tandi communicated them to me!'"

अध्याय १३

श्लोक 74.11

दमस्य तु फलं राजञ शृणु तवं विस्तरेण मे दान्ताः सर्वत्र सुखिनॊ दान्ताः सर्वत्र निर्वृताः

damasya tu phalaṃ rājaña śṛṇu tavaṃ vistareṇa me dāntāḥ sarvatra sukhinò dāntāḥ sarvatra nirvṛtāḥ

हिन्दी अर्थ

फसल पैदा होती है, उतना ही उसके पृथ्वी-दानका फल बढ़ता जाता है या: श्रुत्वा जामदग्न्येन दत्ता भू: काश्यपाय वै

English

sun, moon, etc. that control over the bhutas. Adhiloka— one occupying the lokas; Adhivijnana— one occupying the plane of consciousness; Adhiyajna— one conducting the sacrifices residing in the heart of

अध्याय १३

श्लोक 74.12

यत्रेच्छा गामिनॊ दान्ताः सर्वशत्रुनिषूदनाः परार्थयन्ति च यद दान्ता लभन्ते तन न संशयः

yatrecchā gāminò dāntāḥ sarvaśatruniṣūdanāḥ parārthayanti ca yada dāntā labhante tana na saṃśayaḥ

हिन्दी अर्थ

अस्मिल्लॉँके परे चैव तद् दत्तं जायते पुन:

English

succeed in identifying their own souls with thee.

अध्याय १३

श्लोक 74.13

युज्यन्ते सर्वकामैर हि दान्ताः सर्वत्र पाण्डव सवर्गे तथा परमॊदन्ते तपसा विक्रमेण च

yujyante sarvakāmaira hi dāntāḥ sarvatra pāṇḍava savarge tathā paramòdante tapasā vikrameṇa ca

हिन्दी अर्थ

भ्राद्धस्य क्रियमाणस्य ब्रह्म॒भूयं स गच्छति ब्रह्मभावको प्राप्त होता है

English

The eight well-known forms of Mahadeva are Water, Fire, Hotri, Sun, Moon, Space, Earth and Wind. In his form of water he is called Bhava; in that of fire, he is called Rudra; in that of Hotri he is called Pasupati; in that of the Sun, he is called Isana, in that of the Moon, he is called Mahadeva; in that of Space, he is called Bhima; in that of Earth, he is called Sarva; and in that of wind, he is called Ugra. Compare the benediction in Kalidasa's Shakuntalam.

अध्याय १३

श्लोक 74.14

दानैर यज्ञैश च विविधैर यथा दान्ताः कषमान्विताः दाता कुप्यति नॊ दान्तस तस्माद दानात परॊ दमः

dānaira yajñaiśa ca vividhaira yathā dāntāḥ kaṣamānvitāḥ dātā kupyati nò dāntasa tasmāda dānāta parò damaḥ

हिन्दी अर्थ

प्रायश्षित्तं महीं दत्त्वा पुनात्युभयतों दश

English

By gifts and various sacrifices, as the self-controlled are joined with forgiveness: a giver gets angry, a self-controlled man does not; therefore self-control is above giving.

अध्याय १३

श्लोक 74.15

यस तु दद्याद अकुप्यन हि तस्य लॊकाः सनातनाः करॊधॊ हन्ति हि यद दानं तस्माद दानात परॊ दमः

yasa tu dadyāda akupyana hi tasya lòkāḥ sanātanāḥ karòdhò hanti hi yada dānaṃ tasmāda dānāta parò damaḥ

हिन्दी अर्थ

अपने आगे-पीछेकी दस पीढ़ियोंको पवित्र कर देता है प्रकृति: सर्वभूतानां भूमिर्वैश्वानरी मता

English

One who gives without anger has eternal worlds; anger destroys a gift; therefore self-control is above giving.

अध्याय १३

श्लोक 74.16

अदृश्यानि महाराज सथानान्य अयुतशॊ दिवि ऋषीणां सर्वलॊकेषु यानीतॊ यान्ति देवताः

adṛśyāni mahārāja sathānānya ayutaśò divi ṛṣīṇāṃ sarvalòkeṣu yānītò yānti devatāḥ

हिन्दी अर्थ

यथा श्रुत्वा महीं दद्यान्नादद्यात् साधुतश्च॒ ताम्

English

Unseen, great king, are ten thousand places in heaven, of the sages, in all worlds, from which gods go.

अध्याय १३

श्लोक 74.17

दमेन यानि नृपते गच्छन्ति परमर्षयः कामयाना महत सथानं तस्माद दानात परॊ दमः

damena yāni nṛpate gacchanti paramarṣayaḥ kāmayānā mahata sathānaṃ tasmāda dānāta parò damaḥ

हिन्दी अर्थ

राजा हि धर्मकुशल: प्रथमं भूतिलक्षणम् न ते सुखं प्रबुध्यन्ति न सुखं प्रस्वपन्ति च

English

By self-control the great sages, lord of men, go to the great place they desire; therefore self-control is above giving.

अध्याय १३

श्लोक 74.18

अध्यापकं परिक्लेशाद अक्षयं फलम अश्नुते विधिवत पावकं हुत्वा बरह्मलॊके नराधिप

adhyāpakaṃ parikleśāda akṣayaṃ phalama aśnute vidhivata pāvakaṃ hutvā barahmalòke narādhipa

हिन्दी अर्थ

योगक्षेमा हि बहवो राष्ट्र नास्थाविशन्ति तत्

English

A teacher gains imperishable fruit through hardship; having duly offered in the fire, he reaches Brahma's world, king.

अध्याय १३

श्लोक 74.19

अधीत्यापि हि यॊ वेदान नयायविद्भ्यः परयच्छति गुरु कर्म परशंसी च सॊ ऽपि सवर्गे महीयते

adhītyāpi hi yò vedāna nayāyavidbhyaḥ parayacchati guru karma paraśaṃsī ca sò 'pi savarge mahīyate

हिन्दी अर्थ

सुखं ते प्रतिबुध्यन्ते सुसुखं प्रस्वपन्ति च स दाता स च विक्रान्तो यो ददाति वसुन्धराम्

English

One who, having studied the Vedas, gives them to those who know the law, and praises the work of the teacher, is honoured in heaven.

अध्याय १३

श्लोक 74.20

कषत्रियॊ ऽधययने युक्तॊ यजने दानकर्मणि युद्धे यश च परित्राता सॊ ऽपि सवर्गे महीयते

kaṣatriyò 'dhayayane yuktò yajane dānakarmaṇi yuddhe yaśa ca paritrātā sò 'pi savarge mahīyate

हिन्दी अर्थ

शूलपाणिश्न भगवान् प्रतिनन्दन्ति भूमिदम् चतुर्विधो हि लोको5यं यो5यं भूमिगुणात्मक:

English

A kshatriya devoted to study, sacrifice and giving, and who protects in battle, is honoured in heaven.

अध्याय १३

श्लोक 74.21

वैश्यः सवकर्मनिरतः परदानाल लभते महत शूद्रः सवकर्मनिरतः सवर्गं शुश्रूषयर्च्छति

vaiśyaḥ savakarmanirataḥ paradānāla labhate mahata śūdraḥ savakarmanirataḥ savargaṃ śuśrūṣayarcchati

हिन्दी अर्थ

नानया सदृशं भूतं॑ किंचिदस्ति जनाधिप

English

A vaishya devoted to his own work gains much by giving; a shudra devoted to his own work gains heaven by service.

अध्याय १३

श्लोक 74.22

शूरा बहुविधाः परॊक्तास तेषाम अर्थाश च मे शृणु शूरान्वयानां निर्दिष्टं फलं शूरस्य चैव ह

śūrā bahuvidhāḥ paròktāsa teṣāma arthāśa ca me śṛṇu śūrānvayānāṃ nirdiṣṭaṃ phalaṃ śūrasya caiva ha

हिन्दी अर्थ

बृहस्पतेश्व॒ संवादमिन्द्रस्य च युधिष्ठिर इतिहासका उदाहरण दिया करते हैं

English

Heroes are said to be of many kinds; hear from me their purposes; the fruit for the lines of heroes and for the hero is told.

अध्याय १३

श्लोक 74.23

यज्ञशूरा दमे शूराः सत्यशूरास तथापरे युद्धशूरास तथैवॊक्ता दानशूराश च मानवाः

yajñaśūrā dame śūrāḥ satyaśūrāsa tathāpare yuddhaśūrāsa tathaivòktā dānaśūrāśa ca mānavāḥ

हिन्दी अर्थ

मघवा वागििदां श्रेष्ठ पप्रच्छेदं बृहस्पतिम्

English

Men are said to be heroes of sacrifice, heroes of self-control, heroes of truth, heroes of battle and heroes of giving.

अध्याय १३

श्लोक 74.24

बुद्धिशूरास तथैवान्ये कषमा शूरास तथापरे आर्जवे च तथा शूराः शमे वर्तन्ति मानवाः

buddhiśūrāsa tathaivānye kaṣamā śūrāsa tathāpare ārjave ca tathā śūrāḥ śame vartanti mānavāḥ

हिन्दी अर्थ

बृहस्पतिजीसे इस प्रकार पूछा यदक्षयं महार्घ च तद् ब्रूहि वदतां वर

English

Others are heroes of understanding, others heroes of forgiveness, and men live as heroes of honesty and heroes of peace.

अध्याय १३

श्लोक 74.25

तैस तैस तु नियमैः शूरा बहवः सन्ति चापरे वेदाध्ययनशूराश च शूराश चाध्यापने रताः

taisa taisa tu niyamaiḥ śūrā bahavaḥ santi cāpare vedādhyayanaśūrāśa ca śūrāśa cādhyāpane ratāḥ

हिन्दी अर्थ

बृहस्पतिर्बहत्तेजा: प्रत्युवाच शतक्रतुम्

English

By those and those restraints many other heroes exist: heroes of Vedic study, heroes devoted to teaching,

अध्याय १३

श्लोक 74.26

गुरुशुश्रूषया शूराः पितृशुश्रूषयापरे मातृशुश्रूषया शूरा भैक्ष्य शूरास तथापरे

guruśuśrūṣayā śūrāḥ pitṛśuśrūṣayāpare mātṛśuśrūṣayā śūrā bhaikṣya śūrāsa tathāpare

हिन्दी अर्थ

महातेजस्वी बृहस्पतिने उन्हें इस प्रकार उत्तर दिया सब वस्तुओंका दान करता है वह समस्त पापोंसे मुक्त हो जाता है

English

heroes of serving the teacher, others of serving the father, heroes of serving the mother, others heroes of begging alms.

अध्याय १३

श्लोक 74.27

सांख्यशूराश च बहवॊ यॊगशूरास तथापरे अरण्ये गृहवासे च शूराश चातिथि पूजने सर्वे यान्ति पराँल लॊकान सवकर्मफलनिर्जितान

sāṃkhyaśūrāśa ca bahavò yògaśūrāsa tathāpare araṇye gṛhavāse ca śūrāśa cātithi pūjane sarve yānti parā~la lòkāna savakarmaphalanirjitāna

हिन्दी अर्थ

विशिष्टमिति मन्यामि यथा प्राहुर्मनीषिण:

English

Many are heroes of Sankhya, others heroes of yoga, heroes of the forest and of household life, heroes of honouring guests; all go to the higher worlds won by the fruit of their own deeds.

अध्याय १३

श्लोक 74.28

धारणं सर्ववेदानां सर्वतीर्थावगाहनम सत्यं च बरुवतॊ नित्यं समं वा सयान न वा समम

dhāraṇaṃ sarvavedānāṃ sarvatīrthāvagāhanama satyaṃ ca baruvatò nityaṃ samaṃ vā sayāna na vā samama

हिन्दी अर्थ

दानको नहीं मानता हूँ नही बढ़ पाते हैं

English

Bearing all the Vedas, bathing in all sacred fords, and always speaking truth may or may not be equal.

अध्याय १३

श्लोक 74.29

अश्वमेध सहस्रं च सत्यं च तुलया धृतम अश्वमेध सहस्राद धि सत्यम एव विशिष्यते

aśvamedha sahasraṃ ca satyaṃ ca tulayā dhṛtama aśvamedha sahasrāda dhi satyama eva viśiṣyate

हिन्दी अर्थ

स मुक्त: सर्वकलुषै: स्वर्गलोके महीयते

English

A thousand horse sacrifices and truth were weighed on a scale; truth alone is distinguished above a thousand horse sacrifices.

अध्याय १३

श्लोक 74.30

सत्येन सूर्यस तपति सत्येनाग्निः परदीप्यते सत्येन मारुतॊ वाति सर्वं सत्ये परतिष्ठितम

satyena sūryasa tapati satyenāgniḥ paradīpyate satyena mārutò vāti sarvaṃ satye paratiṣṭhitama

हिन्दी अर्थ

सर्वभूतानि मन्यन्ते मां ददातीति वासव

English

By truth the sun burns, by truth fire blazes, by truth the wind blows; everything is established in truth.

अध्याय १३

श्लोक 74.31

सत्येन देवान परीणाति पितॄन वै बराह्मणांस तथा सत्यम आहुः परं धर्मं तस्मात सत्यं न लङ्घयेत

satyena devāna parīṇāti pitṝna vai barāhmaṇāṃsa tathā satyama āhuḥ paraṃ dharmaṃ tasmāta satyaṃ na laṅghayeta

हिन्दी अर्थ

ददाति य:ः सहस्राक्ष स्वर्ग याति स मानव: सरितस्तर्पयन्तीह सुरेन्द्र वसुधाप्रदम्

English

By truth one pleases gods, ancestors and brahmanas; they call truth the highest dharma; therefore one should not transgress truth.

अध्याय १३

श्लोक 74.32

मुनयः सत्यनिरता मुनयः सत्यविक्रमाः मुनयः सत्यशपथास तस्मात सत्यं विशिष्यते सत्यवन्तः सवर्गलॊके मॊदन्ते भरतर्षभ

munayaḥ satyaniratā munayaḥ satyavikramāḥ munayaḥ satyaśapathāsa tasmāta satyaṃ viśiṣyate satyavantaḥ savargalòke mòdante bharatarṣabha

हिन्दी अर्थ

बहानेवाली नदियाँ तृप्त करती हैं

English

Sages are devoted to truth, sages are valiant in truth, sages swear by truth; therefore truth is distinguished; those with truth rejoice in the world of heaven, bull of the Bharatas.

अध्याय १३

श्लोक 74.33

दमः सत्यफलावाप्तिर उक्ता सर्वात्मना मया असंशयं विनीतात्मा सर्वः सवर्गे महीयते

damaḥ satyaphalāvāptira uktā sarvātmanā mayā asaṃśayaṃ vinītātmā sarvaḥ savarge mahīyate

हिन्दी अर्थ

न हि भूमिप्रदानेन दानमन्यद् विशिष्यते त॑ जना: कथयन्तीह यावद् भवति गौरियम्

English

Self-control, the gaining of the fruit of truth, has been told by me fully; undoubtedly everyone of trained self is honoured in heaven.

अध्याय १३

श्लोक 74.34

बरह्मचर्यस्य तु गुणाञ शृणु मे वसुधाधिप आ जन्म मरणाद यस तु बरह्म चारी भवेद इह न तस्य किं चिद अप्राप्यम इति विद्धि जनाधिप

barahmacaryasya tu guṇāña śṛṇu me vasudhādhipa ā janma maraṇāda yasa tu barahma cārī bhaveda iha na tasya kiṃ cida aprāpyama iti viddhi janādhipa

हिन्दी अर्थ

उस भूदानसम्बन्धी गुणोंसे युक्त अक्षय लोक प्राप्त होते हैं

English

Hear, lord of the earth, the qualities of celibacy: one who is a celibate student from birth to death has nothing unattainable, know, lord of men.

अध्याय १३

श्लोक 74.35

बह्व्यः कॊट्यस तव ऋषीणां तु बरह्मलॊके वसन्त्य उत सत्ये रतानां सततं दान्तानाम ऊर्ध्वरेतसाम

bahvyaḥ kòṭyasa tava ṛṣīṇāṃ tu barahmalòke vasantya uta satye ratānāṃ satataṃ dāntānāma ūrdhvaretasāma

हिन्दी अर्थ

भूर्देया विधिवच्छक्र पाये सुखमभीप्सुना विधिपूर्वक सुपात्रको भूमिदान दे

English

Many ten millions of sages dwell in Brahma's world, of those always devoted to truth, self-controlled and of upward semen.

अध्याय १३

श्लोक 74.36

बरह्मचर्यं दहेद राजन सर्वपापान्य उपासितम बराह्मणेन विशेषेण बराह्मणॊ हय अगिर उच्यते

barahmacaryaṃ daheda rājana sarvapāpānya upāsitama barāhmaṇena viśeṣeṇa barāhmaṇò haya agira ucyate

हिन्दी अर्थ

समुत्सृजति तत् पापं जीर्णा त्वचमिवोरग:

English

Celibacy practised would burn all sins, king; especially for a brahmana, for a brahmana is called fire.

अध्याय १३

श्लोक 74.37

परत्यक्षं च तवाप्य एतद बराह्मणेषु तपस्विषु बिभेति हि यथा शक्रॊ बरह्म चारि परधर्षितः तद बरह्मचर्यस्य फलम ऋषीणाम इह दृश्यते

paratyakṣaṃ ca tavāpya etada barāhmaṇeṣu tapasviṣu bibheti hi yathā śakrò barahma cāri paradharṣitaḥ tada barahmacaryasya phalama ṛṣīṇāma iha dṛśyate

हिन्दी अर्थ

प्रकार त्याग देता है, जैसे सर्प पुरानी केंचुलको सर्वमेतन्नर: शक्र ददाति वसुधां ददत्

English

This is seen directly by you in ascetic brahmanas: Shakra fears a celibate who has been assaulted; that is the fruit of celibacy seen here in the sages.

अध्याय १३

श्लोक 74.38

मातापित्रॊः पूजने यॊ धर्मस तम अपि मे शृणु शुश्रूषते यः पितरं न चासूयेत कथं चन मातरं वानहं वादी गुरुम आचार्यम एव च

mātāpitròḥ pūjane yò dharmasa tama api me śṛṇu śuśrūṣate yaḥ pitaraṃ na cāsūyeta kathaṃ cana mātaraṃ vānahaṃ vādī guruma ācāryama eva ca

हिन्दी अर्थ

स्नेहान् सर्वरसांश्चैव ददाति वसुधां ददत्

English

Hear also from me the dharma in honouring mother and father: one who serves his father and never envies, nor his mother, without ego, and his teacher and instructor,

अध्याय १३

श्लोक 74.39

तस्य राजन फलं विद्धि सवर्लॊके सथानम उत्तमम न च पश्येत नरकं गुरुशुश्रूषुर आत्मवान

tasya rājana phalaṃ viddhi savarlòke sathānama uttamama na ca paśyeta narakaṃ guruśuśrūṣura ātmavāna

हिन्दी अर्थ

काननोपलशैलांश्व ददाति वसुधां ददत् पूर्वदत्तां हरन् भूमिं नरकायोपगच्छति

English

know, king, his fruit to be the highest place in heaven; and the self-possessed serving the teacher does not see hell.

अध्याय १३

श्लोक 75.1

येन ताञ शाश्वताँल लॊकान अखिलान अश्नुवीमहि

yena tāña śāśvatā~la lòkāna akhilāna aśnuvīmahi

हिन्दी अर्थ

गन्धर्वोंसे पूजित हो सुख और आनन्द भोगता है

English

devotion is sufficient to induce thee to show thyself unto them.

अध्याय १३

श्लोक 75.2

[भ] न गॊदानात परं किं चिद विद्यते वसुधाधिप गौर हि नयायागता दत्ता सद्यस तारयते कुलम

[bha] na gòdānāta paraṃ kiṃ cida vidyate vasudhādhipa gaura hi nayāyāgatā dattā sadyasa tārayate kulama

हिन्दी अर्थ

भवतः: श्रोतुमिच्छामि तन्मे विस्तरतो वद आपके मुँहसे सुनना चाहता हूँ। आप इस विषयका विस्तारपूर्वक वर्णन कीजिये

English

[Bhishma said:] There is nothing higher than the gift of a cow, lord of the earth; a cow justly obtained and given carries a family across at once.

अध्याय १३

श्लोक 75.3

सताम अर्थे सम्यग उत्पादितॊ यः; स वै कॢप्तः सम्यग इष्टः परजाभ्यः तस्मात पूर्वं हय आदि काले परवृत्तं; गवां दाने शृणु राजन विधिं मे

satāma arthe samyaga utpāditò yaḥ; sa vai kḷptaḥ samyaga iṣṭaḥ parajābhyaḥ tasmāta pūrvaṃ haya ādi kāle paravṛttaṃ; gavāṃ dāne śṛṇu rājana vidhiṃ me

हिन्दी अर्थ

आर्तायादृष्टपूर्वाय स महद्धर्ममाप्तुयात्

English

One who is rightly produced for the good, who is rightly prepared and properly offered for subjects; therefore hear from me, king, the rule for the gift of cows, as it began in the first age.

अध्याय १३

श्लोक 75.4

पुरा गॊषूपनीतासु गॊषु संदिग्धदर्शिना मान्धात्रा परकृतं परश्नं बृहस्पतिर अभाषत

purā gòṣūpanītāsu gòṣu saṃdigdhadarśinā māndhātrā parakṛtaṃ paraśnaṃ bṛhaspatira abhāṣata

हिन्दी अर्थ

वह अपने पापके कारण मोहमें नहीं पड़ता है अन्नदानं हि शूद्रे च ब्राह्मणे च विशिष्यते

English

Formerly, when cows had been brought, Mandhatri, seeing doubt, asked a question, and Brihaspati answered.

अध्याय १३

श्लोक 75.5

दविजातिम अभिसत्कृत्य शवःकालम अभिवेद्य च परदानार्थे नियुञ्जीत रॊहिणीं नियतव्रतः

davijātima abhisatkṛtya śavaḥkālama abhivedya ca paradānārthe niyuñjīta ròhiṇīṃ niyatavrataḥ

हिन्दी अर्थ

भिक्षितो ब्राह्मणेनेह दद्यादन्न॑ प्रयाचित:

English

Having honoured a twice-born and told him the time for tomorrow, one of controlled vow should appoint Rohini for giving.

अध्याय १३

श्लोक 75.6

आह्वानं च परयुञ्जीत समङ्गे बहुलेति च परविश्य च गवां मध्यम इमां शरुतिम उदाहरेत

āhvānaṃ ca parayuñjīta samaṅge bahuleti ca paraviśya ca gavāṃ madhyama imāṃ śarutima udāhareta

हिन्दी अर्थ

आदिका परिचय न पूछे; तुरंत ही उसकी सेवामें अन्न उपस्थित कर दे भवन्ति चेह चामुत्र नृपतेर्नात्र संशय:

English

One should make the invocation "O Samanga, Bahula!" and, entering the midst of the cows, recite this verse:

अध्याय १३

श्लोक 75.7

गौर मे माता गॊवृषभः पिता मे; दिवं शर्म जगती मे परतिष्ठा परपद्यैवं शर्वरीम उष्य गॊषु; मुनिर वाणीम उत्सृजेद गॊप्रदाने

gaura me mātā gòvṛṣabhaḥ pitā me; divaṃ śarma jagatī me paratiṣṭhā parapadyaivaṃ śarvarīma uṣya gòṣu; munira vāṇīma utsṛjeda gòpradāne

हिन्दी अर्थ

सम्पूर्ण मनोवांछित फल देनेवाले होते हैं, इसमें संशय नहीं है

English

"The cow is my mother, the bull my father; heaven my refuge, earth my support." Having so taken refuge and spent the night among the cows, the sage should utter his speech in the gift of cows.

अध्याय १३

श्लोक 75.8

स ताम एकां निशां गॊभिः समसंख्यः समव्रतः ऐकात्म्य गमनात सद्यः कल्मषाद विप्रमुच्यते

sa tāma ekāṃ niśāṃ gòbhiḥ samasaṃkhyaḥ samavrataḥ aikātmya gamanāta sadyaḥ kalmaṣāda vipramucyate

हिन्दी अर्थ

अकामो वा सकामो वा दत्त्वा पुण्यमवाप्रुयात् महाभागे कुले प्रेत्य जन्म चाप्रोति भारत

English

One equal in number and in vow to the cows for that one night, by oneness is freed from stain at once.

अध्याय १३

श्लोक 75.9

उत्सृष्ट वृषवत्सा हि परदेया सूर्यदर्शने तरिविधं परतिपत्तव्यम अर्थवादाशिषः सतवाः

utsṛṣṭa vṛṣavatsā hi paradeyā sūryadarśane tarividhaṃ paratipattavyama arthavādāśiṣaḥ satavāḥ

हिन्दी अर्थ

नित्यं मिष्टान्नदायी तु स्वर्गे वसति सत्कृत:

English

A cow with released bull and calf should be given at sunrise; three things are to be accepted: statements of meaning, blessings and praises.

अध्याय १३

श्लोक 75.10

ऊर्जस्विन्य ऊर्ज मेधाश च यज्ञॊ; गर्भॊ ऽमृतस्य जगतश च परतिष्ठा कषितौ राधः परभवः शश्वद एव; पराजापत्याः सर्वम इत्य अर्थवादः

ūrjasvinya ūrja medhāśa ca yajñò; garbhò 'mṛtasya jagataśa ca paratiṣṭhā kaṣitau rādhaḥ parabhavaḥ śaśvada eva; parājāpatyāḥ sarvama itya arthavādaḥ

हिन्दी अर्थ

उपतिष्ठ न्ति देवेन्द्र ब्रह्मलोके धराप्रदम् शड्खभद्रासनं छत्र॑ वराश्वा वरवाहनम्

English

ends. Those going by the former reach the Sun; while those that go by the latter reach the Moon.

अध्याय १३

श्लोक 75.11

गावॊ ममैनः परणुदन्तु सौर्यास; तथा सौम्याः सवर्गयानाय सन्तु आम्नाता मे ददतीर आश्रयं तु; तथानुक्ताः सन्तु सर्वाशिषॊ मे

gāvò mamainaḥ paraṇudantu sauryāsa; tathā saumyāḥ savargayānāya santu āmnātā me dadatīra āśrayaṃ tu; tathānuktāḥ santu sarvāśiṣò me

हिन्दी अर्थ

घोड़े और श्रेष्ठ वाहन उपस्थित होते हैं

English

procedure laid down in the Smritis, and the third is the way or manner constituted by Dhyana or

अध्याय १३

श्लोक 75.12

शेषॊत्सर्गे कर्मभिर देहमॊक्षे; सरस्वत्यः शरेयसि संप्रवृत्ताः यूयं नित्यं पुण्यकर्मॊपवाह्या; दिशध्वं मे गतिम इष्टां परपन्नाः

śeṣòtsarge karmabhira dehamòkṣe; sarasvatyaḥ śareyasi saṃpravṛttāḥ yūyaṃ nityaṃ puṇyakarmòpavāhyā; diśadhvaṃ me gatima iṣṭāṃ parapannāḥ

हिन्दी अर्थ

आज्ञा सदाप्रतिहता जयशब्दा वसूनि च नास्ति सत्यसमो धर्मो नास्ति दानसमो निधि:

English

numbering the five Tanmatras.

अध्याय १३

श्लोक 75.13

या वै यूयं सॊ ऽहम अद्यैक भावॊ; युष्मान दत्त्वा चाहम आत्मप्रदाता मनश चयुता मन एवॊपपन्नाः; संधुक्षध्वं सौम्य रूपॊग्र रूपाः

yā vai yūyaṃ sò 'hama adyaika bhāvò; yuṣmāna dattvā cāhama ātmapradātā manaśa cayutā mana evòpapannāḥ; saṃdhukṣadhvaṃ saumya rūpògra rūpāḥ

हिन्दी अर्थ

वसुरत्नसमाकीर्णा ददावांगिरसे तदा

English

difficulty. In the Anusasana, this characteristic of his is more marked than in the Santi. The Burdwan translators very rarely skip over a verse, but they are very generally in the wrong. Nilakantha explains that Devesah is Brahma. The meaning, therefore, is that Tandi said unto me those secret names which Brahma had applied unto the high-souled one or Mahadeva. The Bengal reading Devesa, in the vocative,

अध्याय १३

श्लोक 75.14

एवं तस्याग्रे पूर्वम अर्धं वदेत; गवां दाता विधिवत पूर्वदृष्टम परतिब्रूयाच छेषम अर्धं दविजातिः; परतिगृह्णन वै गॊप्रदाने विधिज्ञः

evaṃ tasyāgre pūrvama ardhaṃ vadeta; gavāṃ dātā vidhivata pūrvadṛṣṭama paratibrūyāca cheṣama ardhaṃ davijātiḥ; paratigṛhṇana vai gòpradāne vidhijñaḥ

हिन्दी अर्थ

इन्द्रने धन और रत्नोंसे भरी हुई यह पृथ्वी उन्हें दान कर दी न तस्य रक्षसां भागो नासुराणां भवत्युत

English

So the giver of cows should first say half of it, as seen by rule before, and the twice-born receiving, knowing the rule, should answer the remaining half in the gift of cows.

अध्याय १३

श्लोक 75.15

गां ददानीति वक्तव्यम अर्घ्य वस्त्रवसु परदः ऊधस्या भरितव्या च वैष्णवीति च चॊदयेत

gāṃ dadānīti vaktavyama arghya vastravasu paradaḥ ūdhasyā bharitavyā ca vaiṣṇavīti ca còdayeta

हिन्दी अर्थ

अर्पण किये हुए भाग राक्षस और असुर नहीं लेने पाते

English

"I give a cow" should be said, giving water, a garment and wealth; "To be filled with milk" and "of Vishnu" should be urged.

अध्याय १३

श्लोक 75.16

नाम संकीर्तयेत तस्या यथा संख्यॊत्तरं स वै फलं षड्विंशद अष्टौ च सहस्राणि च विंशतिः

nāma saṃkīrtayeta tasyā yathā saṃkhyòttaraṃ sa vai phalaṃ ṣaḍviṃśada aṣṭau ca sahasrāṇi ca viṃśatiḥ

हिन्दी अर्थ

भूमिदानका माहात्म्य अवश्य सुनाये मया भरतशार्दूल कि भूय: श्रोतुमिच्छसि

English

One should declare her name in order of number; the fruit is twenty-six and eight thousands and twenty.

अध्याय १३

श्लोक 75.17

एवम एतान गुणान वृद्धान गवादीनां यथाक्रमम गॊप्रदाता समाप्नॊति समस्तान अष्टमे करमे

evama etāna guṇāna vṛddhāna gavādīnāṃ yathākramama gòpradātā samāpnòti samastāna aṣṭame karame

हिन्दी अर्थ

है, अब और क्या सुनना चाहते हो?

English

Thus the giver of cows gains these increased qualities of cows and the rest in order, all of them in the eighth sequence.

अध्याय १३

श्लोक 75.18

गॊदः शीली निर्भयश चार्घ दाता; न सयाद दुःखी वसु दाता च कामी ऊधस्यॊढा भारत यश च विद्वान; वयाख्यातास ते वैष्णवाश च नद्र लॊकाः

gòdaḥ śīlī nirbhayaśa cārgha dātā; na sayāda duḥkhī vasu dātā ca kāmī ūdhasyòḍhā bhārata yaśa ca vidvāna; vayākhyātāsa te vaiṣṇavāśa ca nadra lòkāḥ

हिन्दी अर्थ

गुणवान् ब्राह्मणोंको किन-किन वस्तुओंका दान करे? शंस मे तन्‍्महाबाहो फल पुण्यकृतं महत्

English

A giver of cows is of good character, fearless, a giver of guest-water, not unhappy, a giver of wealth and desire-fulfilled; the one who bears the udder, Bharata, and the learned: the Vaishnava worlds are told.

अध्याय १३

श्लोक 75.19

गा वै दत्त्वा गॊव्रती सयात तरिरात्रं; निशां चैकां संवसेतेह ताभिः काम्याष्टम्यां वर्तितव्यं तरिरात्रं; रसैर वा गॊः शकृता परस्नवैर वा

gā vai dattvā gòvratī sayāta tarirātraṃ; niśāṃ caikāṃ saṃvaseteha tābhiḥ kāmyāṣṭamyāṃ vartitavyaṃ tarirātraṃ; rasaira vā gòḥ śakṛtā parasnavaira vā

हिन्दी अर्थ

महाबाहो! अब मुझे दानजनित महान् पुण्यका फल बताइये

English

Having given cows, one should be of the cow vow for three nights and spend one night with them here; one should live three nights on cow products, milk, dung or urine on the desired eighth.

अध्याय १३

श्लोक 75.20

वेद वरती सयाद वृषभ परदाता; वेदावाप्तिर गॊयुगस्य परदाने तथा गवं विधिम आसाद्य यज्वा; लॊकान अग्र्यान विन्दते नाविधिज्ञः

veda varatī sayāda vṛṣabha paradātā; vedāvāptira gòyugasya paradāne tathā gavaṃ vidhima āsādya yajvā; lòkāna agryāna vindate nāvidhijñaḥ

हिन्दी अर्थ

यदुक्तवानसौ वाक्यं तन्मे निगदत: शृणु

English

The giver of a bull would be of the Vedic vow; the gift of a pair of oxen is the gaining of the Veda; so a sacrificer, reaching the rule of cows, gains the foremost worlds; one not knowing the rule does not.

अध्याय १३

श्लोक 75.21

कामान सर्वान पार्थिवान एकसंस्थान; यॊ वै दद्यात कामदुघां च धेनुम सम्यक ताः सयुर हव्यकव्यौघवत्यस; तासाम उक्ष्णां जयायसां संप्रदानम

kāmāna sarvāna pārthivāna ekasaṃsthāna; yò vai dadyāta kāmadughāṃ ca dhenuma samyaka tāḥ sayura havyakavyaughavatyasa; tāsāma ukṣṇāṃ jayāyasāṃ saṃpradānama

हिन्दी अर्थ

थी। उस समय उन्होंने मुझसे जो कुछ कहा था, वही तुम्हें बता रहा हूँ, सुनो लोकततन्त्र हि संज्ञाश्न सर्वमन्ने प्रतेष्ठितम्

English

One who gives a wish-granting cow, all earthly desires in one place: let those be rich in streams of offerings to gods and ancestors; and a gift of elder oxen.

अध्याय १३

श्लोक 75.22

न चाशिष्यायाव्रतायॊपकुर्यान; नाश्रद्दधानाय न वक्रबुद्धये गुह्यॊ हय अयं सर्वलॊकस्य धर्मॊ; नेमं धर्मं यत्र तत्र परजल्पेत

na cāśiṣyāyāvratāyòpakuryāna; nāśraddadhānāya na vakrabuddhaye guhyò haya ayaṃ sarvalòkasya dharmò; nemaṃ dharmaṃ yatra tatra parajalpeta

हिन्दी अर्थ

कुछ प्रतिष्ठित है

English

One should not do favour to a non-pupil, one without vows, one without faith or one of crooked mind; this dharma of all the world is secret; one should not babble this dharma anywhere.

अध्याय १३

श्लोक 75.23

सन्ति लॊके शरद्दधाना मनुष्याः; सन्ति कषुद्रा राक्षसा मानुषेषु येषां दानं दीयमानं हय अनिष्टं; नास्तिक्यं चाप्य आश्रयन्ते हय अपुण्याः

santi lòke śaraddadhānā manuṣyāḥ; santi kaṣudrā rākṣasā mānuṣeṣu yeṣāṃ dānaṃ dīyamānaṃ haya aniṣṭaṃ; nāstikyaṃ cāpya āśrayante haya apuṇyāḥ

हिन्दी अर्थ

तस्मादन्नं विशेषेण दातुमिच्छन्ति मानवा: अन्नेन धार्यते सर्व विश्व जगदिदं प्रभो

English

There are faithful men in the world; there are mean ones, rakshasas among men, to whom a gift being given is disliked, and the unmeritorious rely on non-belief.

अध्याय १३

श्लोक 75.24

बार्हस्पत्यं वाक्यम एतन निशम्य; ये राजानॊ गॊप्रदानानि कृत्वा लॊकान पराप्ताः पुण्यशीलाः सुवृत्तास; तान मे राजन कीर्त्यमानान निबॊध

bārhaspatyaṃ vākyama etana niśamya; ye rājānò gòpradānāni kṛtvā lòkāna parāptāḥ puṇyaśīlāḥ suvṛttāsa; tāna me rājana kīrtyamānāna nibòdha

हिन्दी अर्थ

अन्नाद् भवन्ति वै प्राणा: प्रत्यक्ष नात्र संशय:

English

Hearing this speech of Brihaspati, hear from me, king, of the kings who, having given cows, gained worlds, of meritorious character and good conduct.

अध्याय १३

श्लोक 75.25

उशीनरॊ विष्वग अश्वॊ नृगश च; भगीरथॊ विश्रुतॊ यौवनाश्वः मान्धाता वै मुचुकुन्दश च राजा; भूरि दयुम्नॊ नैषधः सॊमकश च

uśīnarò viṣvaga aśvò nṛgaśa ca; bhagīrathò viśrutò yauvanāśvaḥ māndhātā vai mucukundaśa ca rājā; bhūri dayumnò naiṣadhaḥ sòmakaśa ca

हिन्दी अर्थ

दातव्यं भिक्षवे चान्नामात्मनो भूतिमिच्छता बाल-बच्चोंवाले, महामनस्वी ब्राह्मणको और भिक्षा माँगनेवालेको भी अन्नदान करे

English

Ushinara, Vishvagashva, Nriga, Bhagiratha the famed, Yuvanashva's son, Mandhatri, King Muchukunda, Bhuridyumna, the Naishadha and Somaka,

अध्याय १३

श्लोक 75.26

पुरूरवा भरतश चक्रवर्ती; यस्यान्वये भारताः सर्व एव तथा वीरॊ दाशरथिश च रामॊ; ये चाप्य अन्ये विश्रुताः कीर्तिमन्तः

purūravā bharataśa cakravartī; yasyānvaye bhāratāḥ sarva eva tathā vīrò dāśarathiśa ca rāmò; ye cāpya anye viśrutāḥ kīrtimantaḥ

हिन्दी अर्थ

विदधाति निर्धि श्रेष्ठ पारलीकिकमात्मन:

English

Pururavas, Bharata the emperor, in whose line all the Bharatas are, and the hero Rama son of Dasharatha, and others famed and glorious.

अध्याय १३

श्लोक 75.27

तथा राजा पृथु कर्मा दिलीपॊ; दिवं पराप्तॊ गॊप्रदाने विधिज्ञ्डः यज्ञैर दानैस तपसा राजधर्मैर; मान्धाताभूद गॊप्रदानैश च युक्तः

tathā rājā pṛthu karmā dilīpò; divaṃ parāptò gòpradāne vidhijñḍaḥ yajñaira dānaisa tapasā rājadharmaira; māndhātābhūda gòpradānaiśa ca yuktaḥ

हिन्दी अर्थ

अर्चयेद् भूतिमन्विच्छन् गृहस्थो गृहमागतम् गृहस्थको उस आदरणीय अतिथिका आदर करना चाहिए

English

So King Dilipa, of wide deeds, knowing the rule, reached heaven by the gift of cows; Mandhatri was joined with sacrifices, gifts, austerity, kingly dharmas and gifts of cows.

अध्याय १३

श्लोक 75.28

तस्मात पार्थ तवम अपीमां मयॊक्तां; बार्हस्पतीं भारतीं धारयस्व दविजाग्र्येभ्यः संप्रयच्छ परतीतॊ; गाः पुण्या वै पराप्य राज्यं कुरूणाम

tasmāta pārtha tavama apīmāṃ mayòktāṃ; bārhaspatīṃ bhāratīṃ dhārayasva davijāgryebhyaḥ saṃprayaccha paratītò; gāḥ puṇyā vai parāpya rājyaṃ kurūṇāma

हिन्दी अर्थ

अन्नदः प्राप्तुते राजन् दिवि चेह च यत्सुखम्

English

Therefore, Partha, you too bear this Brihaspati's speech told by me; give it gladly to the best of the twice-born, cows, holy, having got the Kuru kingdom.

अध्याय १३

श्लोक 75.29

[व] तथा सर्वं कृतवान धर्मराजॊ; भीष्मेणॊक्तॊ विधिवद गॊप्रदाने स मान्धातुर देवदेवॊपदिष्टं; सम्यग धर्मं धारयाम आस राजा

[va] tathā sarvaṃ kṛtavāna dharmarājò; bhīṣmeṇòktò vidhivada gòpradāne sa māndhātura devadevòpadiṣṭaṃ; samyaga dharmaṃ dhārayāma āsa rājā

हिन्दी अर्थ

अपि श्वपाके शुनि वा न दानं विप्रणश्यति नहीं होता (व्यर्थ नहीं जाता)

English

[Vaishampayana said:] Thus the king of dharma did everything, told by Bhishma, duly in the gift of cows; the king rightly bore the dharma taught by the god of gods to Mandhatri.

अध्याय १३

श्लोक 75.30

इति नृप सततं गवां परदाने; यवशकलान सह गॊमयैः पिबानः कषितितलशयनः शिखी यतात्मा; वृष इव राजवृषस तदा बभूव

iti nṛpa satataṃ gavāṃ paradāne; yavaśakalāna saha gòmayaiḥ pibānaḥ kaṣititalaśayanaḥ śikhī yatātmā; vṛṣa iva rājavṛṣasa tadā babhūva

हिन्दी अर्थ

धर्मकी प्राप्ति होती है यो नर: प्रीणयत्यन्नैस्तस्य पुण्यफलं महत्

English

Thus, king, constantly in giving cows, drinking barley bits with dung, sleeping on the ground, tufted, self-restrained, he became then like a bull, a bull among kings.

अध्याय १३

श्लोक 75.31

स नृपतिर अभवत सदैव ताभ्यः; परयत मना हय अभिसंस्तुवंश च गा वै नृप धुरि च न गाम अयुङ्क्त भूयस; तुरगवरैर अगमच च यत्र तत्र

sa nṛpatira abhavata sadaiva tābhyaḥ; parayata manā haya abhisaṃstuvaṃśa ca gā vai nṛpa dhuri ca na gāma ayuṅkta bhūyasa; turagavaraira agamaca ca yatra tatra

हिन्दी अर्थ

ब्राह्मणाय विशेषेण न स पापेन मुहाते

English

That king became always pure of mind toward them, praising cows; and he never again yoked a cow at the yoke-pole, but went wherever with the best horses.

अध्याय १३

श्लोक 76.1

[व] ततॊ युधिष्ठिरॊ राजा भूयः शांतनवं नृप गॊधाने विस्तरं धीमान पप्रच्छ विनयान्वितः

[va] tatò yudhiṣṭhirò rājā bhūyaḥ śāṃtanavaṃ nṛpa gòdhāne vistaraṃ dhīmāna papraccha vinayānvitaḥ

हिन्दी अर्थ

देवताओंसे सम्मानित होकर स्वर्गलोकमें निवास करता है अन्नद: प्राणदो लोके सर्वद: प्रोच्यते तु सः

English

"Vasudeva said, 'Concentrating his mind, O Yudhishthira. the regenerate Rishi Upamanyu, with hands joined together in reverence uttered this abstract of names (applying to Mahadeva), commencing from the beginning.'

अध्याय १३

श्लोक 76.2

गॊप्रदाने गुणान सम्यक पुनः परब्रूहि भारत न हि तृप्याम्य अहं वीर शृण्वानॊ ऽमृतम ईदृशम

gòpradāne guṇāna samyaka punaḥ parabrūhi bhārata na hi tṛpyāmya ahaṃ vīra śṛṇvānò 'mṛtama īdṛśama

हिन्दी अर्थ

तदा वसुमती देवी स्निग्धा भवति भारत

English

[Yudhishthira said:] Tell me again rightly the qualities in the gift of cows, Bharata; I am not satisfied, hero, hearing such nectar.

अध्याय १३

श्लोक 76.3

इत्य उक्तॊ धर्मराजेन तदा शांतनवॊ नृप सम्यग आह रुणांस तस्मै गॊप्रदानस्य केवलान

itya uktò dharmarājena tadā śāṃtanavò nṛpa samyaga āha ruṇāṃsa tasmai gòpradānasya kevalāna

हिन्दी अर्थ

नक्षत्रयोगस्येदानीं दानकल्पं ब्रवीहि मे दान करना उत्तम है

English

Thus addressed by the king of dharma, Shantanu's son then fully told him the sole fruits of the gift of cows.

अध्याय १३

श्लोक 76.4

[भ] वत्सलां गुणसंपन्नां तरुणीं वस्त्रसंवृताम दत्त्वेदृशीं गां विप्राय सर्वपापैः परमुच्यते

[bha] vatsalāṃ guṇasaṃpannāṃ taruṇīṃ vastrasaṃvṛtāma dattvedṛśīṃ gāṃ viprāya sarvapāpaiḥ paramucyate

हिन्दी अर्थ

संकटोंसे तथा क्षुरकी-सी धारवाले पर्वतोंसे भी पार हो जाता है

English

[Bhishma said:] Giving such a cow to a brahmana, loving, rich in qualities, young and clothed, he is freed from all sins.

अध्याय १३

श्लोक 76.5

असुर्या नाम ते लॊका गां दत्त्वा तत्र गच्छति पीतॊदकां जग्ध तृणां नष्टदुग्धां निर इन्द्रियाम

asuryā nāma te lòkā gāṃ dattvā tatra gacchati pītòdakāṃ jagdha tṛṇāṃ naṣṭadugdhāṃ nira indriyāma

हिन्दी अर्थ

यशस्वी रूपसम्पन्नो बद्धन्नो जायते कुले अनालोकेषु लोकेषु सोमवत् स विराजते

English

The worlds called Asurya are those to which he goes who gives a cow that has drunk water, eaten grass, lost her milk and senses,

अध्याय १३

श्लोक 76.6

जरॊग्रम उपयॊक्तार्थां जीर्णां कूपम इवाजलम दत्त्वा तमः परविशति दविजं कलेशेन यॊजयेत

jarògrama upayòktārthāṃ jīrṇāṃ kūpama ivājalama dattvā tamaḥ paraviśati davijaṃ kaleśena yòjayeta

हिन्दी अर्थ

स सर्वभयनिर्मुक्त: सम्भवानधितिष्ठति

English

for the old and fierce user, old like a waterless well; giving, he enters darkness and troubles the twice-born.

अध्याय १३

श्लोक 76.7

दुष्टा रुष्टा वयाधिता दुर्बला वा; न दातव्या याश च मूलैर अदत्तैः कलैशैर विप्रं यॊ ऽफलैः संयुनक्ति; तस्यावीर्याश चाफलाश चैव लॊकाः

duṣṭā ruṣṭā vayādhitā durbalā vā; na dātavyā yāśa ca mūlaira adattaiḥ kalaiśaira vipraṃ yò 'phalaiḥ saṃyunakti; tasyāvīryāśa cāphalāśa caiva lòkāḥ

हिन्दी अर्थ

भयसे मुक्त हो दूसरे जन्ममें उत्तम कुलमें जन्म लेता है प्रदाय पुत्रपशुमानिह प्रेत्य च मोदते

English

Vicious, angry, diseased or weak cows are not to be given; he who joins a brahmana with fruitless hardship of roots, his worlds are powerless and fruitless.

अध्याय १३

श्लोक 76.8

बलान्विताः शीलवयॊपपन्नाः; सर्वाः परशंसन्ति सुगन्धवत्यः यथा हि गङ्गा सरितां वरिष्ठा; तथार्जुनीनां कपिला वरिष्ठा

balānvitāḥ śīlavayòpapannāḥ; sarvāḥ paraśaṃsanti sugandhavatyaḥ yathā hi gaṅgā saritāṃ variṣṭhā; tathārjunīnāṃ kapilā variṣṭhā

हिन्दी अर्थ

पुत्रों और पशुओंसे सम्पन्न हो परलोकमें भी आनन्दका भागी होता है

English

All praise those that are strong, rich in conduct and age, and fragrant; as the Ganga is the best of rivers, so the tawny is the best of the white cows.

अध्याय १३

श्लोक 76.9

[य] कस्मात समाने बहुला परदाने; सद्भिः परशस्तं कपिला परदानम विशेषम इच्छामि महानुभाव; शरॊतुं समर्थॊ हि भवान परवक्तुम

[ya] kasmāta samāne bahulā paradāne; sadbhiḥ paraśastaṃ kapilā paradānama viśeṣama icchāmi mahānubhāva; śaròtuṃ samarthò hi bhavāna paravaktuma

हिन्दी अर्थ

भक्ष्यान् फाणितसंयुक्तान् दत्त्वा सौभाग्यमृच्छति उत्तराविषये दत्त्वा स्वर्गलोके महीयते

English

[Yudhishthira said:] Why, in an equal gift, is the gift of a tawny cow praised by the good? I wish to hear the special reason, great-minded one; you are able to tell.

अध्याय १३

श्लोक 76.10

[भ] वृद्धानां बरुवतां तात शरुतं मे यत परभाषसे वक्ष्यामि तद अशेषेण रॊहिण्यॊ निर्मिता यथा

[bha] vṛddhānāṃ baruvatāṃ tāta śarutaṃ me yata parabhāṣase vakṣyāmi tada aśeṣeṇa ròhiṇyò nirmitā yathā

हिन्दी अर्थ

भी उसका आदर करते हैं

English

"Upamanyu said, 'I shall adore that great Deity who deserves the adorations of all creatures, by uttering those names that are celebrated over all the worlds,— names some of which were uttered by the Grandsire Brahma, some by the Rishis, and some of which occur in the Vedas and the Vedangas. Those names have been applied (unto the great Deity) by persons that are eminent. Those names of him that are, again, true and fraught with success and are capable of accomplishing all the purposes which the utterer may have in view, have been applied unto Mahadeva by Tandi after calling them from the Vedic lore with the aid of his devotion. Indeed, with those names that have been uttered by many well-known persons of righteousness and by ascetics conversant with all the spiritual principles. I shall adore him who is the foremost, who is the first, who leads to heaven, who is ready to confer benefits upon all creatures, and who is auspicious. Those names have been heard everywhere in the universe, having spread from the region of Brahma (where they were originally invented). All of them are fraught with the element of Truth. With those names I shall adore him who is Supreme Brahman, who has been declared (unto the universe) by the Vedas, and who is Eternal. I shall now tell thee, O chief of Yacht's race those names. Do thou hear them with rapt attention. Thou art a devoted worshipper of the Supreme Deity. Do thou worship the illustrious Bhava, distinguishing him above all the deities. And because thou art devoted to him, I shall therefore, recite those names in thy hearing. Mahadeva is Eternal Brahman. Persons endued with Yoga; Yoga's achievements are unable to know in even a hundred years, the glory and puissance of the great Deity in their entirety. Verily, the beginning, middle or end of Mahadeva cannot be apprehended by the very deities. Indeed, when the case is such, who is there O Madhava, that can recite the attributes of Mahadeva in their entirety? For all that, I shall through the grace of that illustrious and supreme Deity of perfect wisdom, extended to me for my devotion to him, recite his attributes as embodied in an abstract of few words and letters. The Supreme Lord is incapable of being adored by any one if he does not grant his permission to the adorer. As regards myself, it is only when I become fortunate enough to receive his permission that I succeed in adoring him. I shall indicate only a few names of that great Deity who is without birth and without destruction, who is the original cause of the universe, who is endued with the highest Soul, and whose origin is unmanifest. Hear, O Krishna, a few names, that were uttered by Brahma himself, of that giver of boons, that adorable deity, that puissant one who has the universe for his form, and who is possessed of supreme wisdom. These names that I

अध्याय १३

श्लोक 76.11

परजाः सृजेति वयादिष्टः पूर्वं दक्षः सवयम्भुवा असृजद वृत्तिम एवाग्रे परजानां हितकाम्यया

parajāḥ sṛjeti vayādiṣṭaḥ pūrvaṃ dakṣaḥ savayambhuvā asṛjada vṛttima evāgre parajānāṃ hitakāmyayā

हिन्दी अर्थ

उप्यते तत्र यद् बीज॑ तद्धि पुण्यफलं महत् सर्वाण्यन्यानि दानानि परोक्षफलवन्त्युत

English

[Bhishma said:] Formerly Daksha, commanded by the Self-born "Create creatures," first created livelihood, wishing the good of beings.

अध्याय १३

श्लोक 76.12

यथा हय अमृतम आश्रित्य वर्तयन्ति दिवौकसः तथा वृत्तिं समाश्रित्य वर्तयन्ति परजा विभॊ

yathā haya amṛtama āśritya vartayanti divaukasaḥ tathā vṛttiṃ samāśritya vartayanti parajā vibhò

हिन्दी अर्थ

करनेवाला होता है। इसके सिवा अन्य जितने दान हैं, उन सबका फल परोक्ष है

English

As the dwellers of heaven live relying on nectar, so beings live relying on livelihood, lord.

अध्याय १३

श्लोक 76.13

अचरेभ्यश च भूतेभ्यश चराः शरेष्ठास ततॊ नराः बराह्मणाश च ततः शरेष्ठास तेषु यज्ञाः परतिष्ठिताः

acarebhyaśa ca bhūtebhyaśa carāḥ śareṣṭhāsa tatò narāḥ barāhmaṇāśa ca tataḥ śareṣṭhāsa teṣu yajñāḥ paratiṣṭhitāḥ

हिन्दी अर्थ

धर्मार्थावन्नतो विद्धि रोगनाशं तथान्नत: ही धर्म और अर्थकी सिद्धि समझो। अन्नसे ही रोगोंका नाश होता है

English

Among beings, moving are better than unmoving, men better than these, and brahmanas better than those; in them sacrifices are established.

अध्याय १३

श्लोक 76.14

यज्ञैर आप्यायते सॊमः स च गॊषु परतिष्ठितः सर्वे देवाः परमॊदन्ते पूर्ववृत्तास ततः परजाः

yajñaira āpyāyate sòmaḥ sa ca gòṣu paratiṣṭhitaḥ sarve devāḥ paramòdante pūrvavṛttāsa tataḥ parajāḥ

हिन्दी अर्थ

अन्न भुवं दिवं खं च सर्वमन्ने प्रतेष्ठितम्

English

Soma is nourished by sacrifices, and he is established in cows; all the gods rejoice, and then subjects whose livelihood was before.

अध्याय १३

श्लोक 76.15

एतान्य एव तु भूतानि पराक्रॊशन वृत्ति काङ्क्षया वृत्तिदं चान्वपद्यन्त तृषिताः पितृमातृवत

etānya eva tu bhūtāni parākròśana vṛtti kāṅkṣayā vṛttidaṃ cānvapadyanta tṛṣitāḥ pitṛmātṛvata

हिन्दी अर्थ

ही हैं; क्योंकि अन्न ही सबका आधार है बल॑ बलवतोपीह प्रणश्यत्यन्नहानित:

English

These beings cried out for livelihood, and thirsty went to the giver of livelihood as to father and mother.

अध्याय १३

श्लोक 76.16

इतीदं मनसा गत्वा परजा सर्गार्थम आत्मनः परजापतिर बलाधानम अमृतं परापिबत तदा

itīdaṃ manasā gatvā parajā sargārthama ātmanaḥ parajāpatira balādhānama amṛtaṃ parāpibata tadā

हिन्दी अर्थ

अन्नकी कमी हो जानेसे बड़े-बड़े बलवानोंका बल भी क्षीण हो जाता है

English

Having thus gone in mind for the sake of creating creatures, the Prajapati then drank the nectar that gives strength.

अध्याय १३

श्लोक 76.17

स गतस तस्य तृप्तिं तु गन्धं सुरभिम उद्गिरन ददर्शॊद्गार संवृत्तां सुरभिं मुखजां सुताम

sa gatasa tasya tṛptiṃ tu gandhaṃ surabhima udgirana dadarśòdgāra saṃvṛttāṃ surabhiṃ mukhajāṃ sutāma

हिन्दी अर्थ

निवर्तन्ते नरश्रेष्ठ ब्रह्म चात्र प्रलीयते कीर्तिश्चि वर्थते शश्व॒त् त्रिषु लोकेषु पार्थिव

English

Satisfied, breathing out a fragrant scent, he saw Surabhi, daughter born of his mouth, arisen from his belch.

अध्याय १३

श्लोक 76.18

सासृजत सौरभेयीस तु सुरभिर लॊकमातरः सुवर्णवर्णाः कपिलाः परजानां वृत्ति धेनवः

sāsṛjata saurabheyīsa tu surabhira lòkamātaraḥ suvarṇavarṇāḥ kapilāḥ parajānāṃ vṛtti dhenavaḥ

हिन्दी अर्थ

सदा ही विस्तार होता रहता है

English

Surabhi created the Saurabheyis, mothers of the world, gold-coloured tawny cows, the milch cows of livelihood for creatures.

अध्याय १३

श्लोक 76.19

तासाम अमृतवर्णानां कषरन्तीनां समन्ततः बभूवामृतजः फेनः सरवन्तीनाम इवॊर्मिजः

tāsāma amṛtavarṇānāṃ kaṣarantīnāṃ samantataḥ babhūvāmṛtajaḥ phenaḥ saravantīnāma ivòrmijaḥ

हिन्दी अर्थ

तच्च मेघगतं वारि शक्रो वर्षति भारत इन्द्र धरतीपर बरसाते हैं

English

From those nectar-coloured ones flowing on every side, foam born of nectar arose, like waves of rivers.

अध्याय १३

श्लोक 76.20

स वत्स मुखविभ्रष्टॊ भवस्य भुवि तिष्ठतः शिरस्य अवाप तत करुद्धः स तदॊदैक्षत परभुः ललाटप्रभवेनाक्ष्णा रॊहिणीः परदहन्न इव

sa vatsa mukhavibhraṣṭò bhavasya bhuvi tiṣṭhataḥ śirasya avāpa tata karuddhaḥ sa tadòdaikṣata parabhuḥ lalāṭaprabhavenākṣṇā ròhiṇīḥ paradahanna iva

हिन्दी अर्थ

मांसमेदो5स्थिशुक्राणां प्रादुर्भावस्तत: पुन: अग्नीषोमौ हि तच्छुक्रे सृजतः पुष्यतश्च॒ ह

English

It fell from a calf's mouth on Bhava's head as he stood on earth; angry, the lord looked with the eye born of his forehead, as if burning the Rohinis.

अध्याय १३

श्लोक 76.21

तत तेजस तु ततॊ रौद्रं कपिला गा विशां पते नानावर्णत्वम अनयन मेघान इव दिवाकरः

tata tejasa tu tatò raudraṃ kapilā gā viśāṃ pate nānāvarṇatvama anayana meghāna iva divākaraḥ

हिन्दी अर्थ

प्राणियोंकी उत्पत्ति हुई है

English

That terrible splendour, lord of men, turned the tawny cows to various colours, as the sun the clouds.

अध्याय १३

श्लोक 76.22

यास तु तस्माद अपक्रम्य सॊमम एवाभिसंश्रिताः यथॊत्पन्नाः सववर्णस्थास ता नीता नान्यवर्णताम

yāsa tu tasmāda apakramya sòmama evābhisaṃśritāḥ yathòtpannāḥ savavarṇasthāsa tā nītā nānyavarṇatāma

हिन्दी अर्थ

तेजका दान करता है अनसूयुस्त्वमप्यन्नं तस्माद् देहि गतज्वर:

English

Those that moved away from it and took refuge with Soma, standing in their own colour as they were born, were not led to another colour.

अध्याय १३

श्लोक 76.23

अथ करुद्धं महादेवं परजापतिर अभाषत अमृतेनावसिक्तस तवं नॊच्छिष्टं विद्यते गवाम

atha karuddhaṃ mahādevaṃ parajāpatira abhāṣata amṛtenāvasiktasa tavaṃ nòcchiṣṭaṃ vidyate gavāma

हिन्दी अर्थ

छोड़कर सदा अन्न-दान करते रहना

English

Then the Prajapati said to the angry Mahadeva: "You are sprinkled with nectar; there is no impurity in cows.

अध्याय १३

श्लोक 76.24

यथा हय अमृतम आदाय सॊमॊ विष्यन्दते पुनः तथा कषीरं कषरन्त्य एता रॊहिण्यॊ ऽमृतसंभवाः

yathā haya amṛtama ādāya sòmò viṣyandate punaḥ tathā kaṣīraṃ kaṣarantya etā ròhiṇyò 'mṛtasaṃbhavāḥ

हिन्दी अर्थ

यथावदनुरूपेभ्यस्तत: स्वर्गमवाप्स्यसि स्वर्गलोकको प्राप्त कर लोगे

English

As Soma takes nectar and flows again, so these Rohinis, born of nectar, flow milk.

अध्याय १३

श्लोक 76.25

न दुष्यत्य अनिलॊ नाग्निर न सुवर्णं न चॊदधिः नामृतेनामृतं पीतं वत्स पीता न वत्सला

na duṣyatya anilò nāgnira na suvarṇaṃ na còdadhiḥ nāmṛtenāmṛtaṃ pītaṃ vatsa pītā na vatsalā

हिन्दी अर्थ

भवनानि प्रकाशन्ते दिवि तेषां महात्मनाम्

English

Wind is not defiled, nor fire, nor gold, nor the ocean; nectar drunk by nectar is not defiled, child; the drinkers were not children."

अध्याय १३

श्लोक 76.26

इमाँल लॊकान भरिष्यन्ति हविषा परस्नवेन च आसाम ऐश्वर्यम अश्नीहि सर्वामृत मयं शुभम

imā~la lòkāna bhariṣyanti haviṣā parasnavena ca āsāma aiśvaryama aśnīhi sarvāmṛta mayaṃ śubhama

हिन्दी अर्थ

चन्द्रमण्डलशुभ्राणि किंकिणीजालवन्ति च अनेकशतभौमानि सान्तर्जलचराणि च

English

"They will sustain these worlds with offerings and flow; take lordship of them, wholly made of nectar and auspicious."

अध्याय १३

श्लोक 76.27

वृषभं च ददौ तस्मै सह ताभिः परजापतिः परसादयाम आस मनस तेन रुद्रस्य भारत

vṛṣabhaṃ ca dadau tasmai saha tābhiḥ parajāpatiḥ parasādayāma āsa manasa tena rudrasya bhārata

हिन्दी अर्थ

सर्वकामफलाश्लापि वृक्षा भवनसंस्थिता:

English

The Prajapati gave him a bull along with them, and pleased Rudra's mind, Bharata.

अध्याय १३

श्लोक 76.28

परीतश चापि महादेवश चकार वृषभं तदा धवजं च वाहनं चैव तस्मात स वृषभध्वजः

parītaśa cāpi mahādevaśa cakāra vṛṣabhaṃ tadā dhavajaṃ ca vāhanaṃ caiva tasmāta sa vṛṣabhadhvajaḥ

हिन्दी अर्थ

घोषवन्ति च यानानि युक्तान्यथ सहस्रश: क्षीरं स्रवन्ति सरितस्तथा चैवान्नपर्वता:

English

Pleased, Mahadeva then made the bull his banner and his vehicle; therefore he is Bull-bannered.

अध्याय १३

श्लोक 76.29

ततॊ देवैर महादेवस तदा पशुपतिः कृतः ईश्वरः स गवां मध्ये वृषाङ्क इति चॊच्यते

tatò devaira mahādevasa tadā paśupatiḥ kṛtaḥ īśvaraḥ sa gavāṃ madhye vṛṣāṅka iti còcyate

हिन्दी अर्थ

पृथ्वीपर सभी मनुष्योंको प्रयत्नपूर्वक अन्नका दान करना चाहिए

English

Then the gods made Mahadeva lord of beasts; and in the midst of cows the lord is called Bull-marked.

अध्याय १३

श्लोक 76.30

एवम अव्यग्रवर्णानां कपिलानां महौजसाम परदाने परथमः कल्पः सर्वासाम एव कीर्तितः

evama avyagravarṇānāṃ kapilānāṃ mahaujasāma paradāne parathamaḥ kalpaḥ sarvāsāma eva kīrtitaḥ

हिन्दी अर्थ

देवक्याश्रैव संवाद महर्षेनरिदस्थ च

English

Thus for the tawny cows of unfaded colour and great splendour, the first rule in giving is told for all of them.

अध्याय १३

श्लोक 76.31

लॊकज्येष्ठा लॊकवृत्ति परवृत्ता; रुद्रॊपेताः सॊमविष्यन्द भूताः सौम्याः पुण्याः कामदाः पराणदाश च; गा वै दत्त्वा सर्वकामप्रदः सयात

lòkajyeṣṭhā lòkavṛtti paravṛttā; rudròpetāḥ sòmaviṣyanda bhūtāḥ saumyāḥ puṇyāḥ kāmadāḥ parāṇadāśa ca; gā vai dattvā sarvakāmapradaḥ sayāta

हिन्दी अर्थ

नारदके संवादरूप प्राचीन इतिहासका उदाहरण दिया करते हैं पप्रच्छेदं वच: प्रश्न॑ देवकी धर्मदर्शनम्

English

Cows, eldest of the world, set going the world's livelihood, joined with Rudra, flows of Soma, gentle, holy, giving desires and giving life: giving cows, one would be a giver of all desires.

अध्याय १३

श्लोक 76.32

इमं गवां परभव विधानम उत्तमं; पठन सदा शुचिर अति मङ्गलप्रियः विमुच्यते कलिकलुषेण मानवः; परियं सुतान पशुधनम आप्नुयात तथा

imaṃ gavāṃ parabhava vidhānama uttamaṃ; paṭhana sadā śucira ati maṅgalapriyaḥ vimucyate kalikaluṣeṇa mānavaḥ; pariyaṃ sutāna paśudhanama āpnuyāta tathā

हिन्दी अर्थ

देवकी देवीने उनके सामने यही प्रश्न उपस्थित किया

English

Reciting this excellent account of the origin of cows, always pure and fond of auspiciousness, a man is freed from the stain of the Kali age and gains dear sons and cattle wealth.

अध्याय १३

श्लोक 76.33

हव्यं कव्यं तर्पणं शान्ति कर्म; यानं वासॊ वृद्धबालस्य पुष्टिम एतान सर्वान गॊप्रदाने गुणान वै; दाता राजन्न आप्नुयाद वै सदैव

havyaṃ kavyaṃ tarpaṇaṃ śānti karma; yānaṃ vāsò vṛddhabālasya puṣṭima etāna sarvāna gòpradāne guṇāna vai; dātā rājanna āpnuyāda vai sadaiva

हिन्दी अर्थ

आचरष्ट विधिवत सर्व तच्छृणुष्व विशाम्पते संतर्प्य ब्राह्मणान् साधूँल्‍लोकानाप्रोत्यनुत्तमान्

English

Offerings to gods and ancestors, satisfaction, rites of peace, vehicles, garments, and nourishment of old and young: all these qualities in the gift of cows the giver always gains, king.

अध्याय १३

श्लोक 76.34

[व] पितामहस्याथ निशम्य वाक्यं; राजा सह भरातृभिर आजमीढः सौवर्णकांस्यॊपदुहास ततॊ गाः; पार्थॊ ददौ बराह्मणसत्तमेभ्यः

[va] pitāmahasyātha niśamya vākyaṃ; rājā saha bharātṛbhira ājamīḍhaḥ sauvarṇakāṃsyòpaduhāsa tatò gāḥ; pārthò dadau barāhmaṇasattamebhyaḥ

हिन्दी अर्थ

पयोअऊज्नपानं दातव्यमनृणार्थ द्विजातये

English

[Vaishampayana said:] Hearing the grandfather's word, the king Partha with his brothers gave cows with gold and bronze milk-pails to the best of brahmanas.

अध्याय १३

श्लोक 76.35

तथैव तेभ्यॊ ऽभिददौ दविजेभ्यॊ; गवां सहस्राणि शतानि चैव यज्ञान समुद्दिश्य च दक्षिणार्थे; लॊकान विजेतुं परमां च कीर्तिम

tathaiva tebhyò 'bhidadau davijebhyò; gavāṃ sahasrāṇi śatāni caiva yajñāna samuddiśya ca dakṣiṇārthe; lòkāna vijetuṃ paramāṃ ca kīrtima

हिन्दी अर्थ

दान करने चाहिए। इससे उनके ऋणसे छुटकारा मिलता है गच्छन्ति मानुषाल्लोकात् सर्वलोकमनुत्तमम्

English

So too he gave to those twice-born thousands and hundreds of cows, aiming at sacrifices and as fees, to win worlds and supreme fame.

अध्याय १३

श्लोक 77.1

[भ] एतस्मिन एव काले तु वसिष्ठम ऋषिसत्तमम इक्ष्वाकुवंशजॊ राजा सौदासॊ ददतां वरः

[bha] etasmina eva kāle tu vasiṣṭhama ṛṣisattamama ikṣvākuvaṃśajò rājā saudāsò dadatāṃ varaḥ

हिन्दी अर्थ

करनेसे मनुष्य स्वर्गलोकमें सम्मानित होता है

English

are extracted from the ten thousand names that the great Grandsire had uttered in days of yore, as ghee is extracted from curds. As gold represents the essence of rocky mountains, as honey represents the essence of flowers, as Manda represents the extract from ghee, even so have these names been extracted from and represent the essence of those ten thousand names that were uttered by Grandsire Brahma. This abstract of names is capable of cleansing every sin, however heinous. It possesses the same merit that is attached to the four Vedas. It should be comprehended with attention by spiritual aspirants and engraved on the memory. These names fraught with auspiciousness, leading to advancement, destructive of Rakshasas, 1 and great cleansers should be imparted to only him that is devoted to the great Lord, to him that has faith, to him that believes. Unto him that has no faith, him that is an unbeliever, him that has not subjugated his soul, it should never be communicated. That creature, O Krishna, who cherishes malice towards the illustrious Mahadeva who is the original cause of everything, who is the Supreme Soul, and who is the great Lord, has certainly to go to hell with all his ancestors before and all his children after him. This abstract of names that I shall recite to thee is looked upon as Yoga. 2 This is looked upon as the highest object of meditation. This is that which one should constantly recite as Japya. This is equivalent to Knowledge. This is the highest Mystery. If one, even during his last moments, recites it or hears it recited unto him, one succeeds in attaining to the highest end. This is holy. This is auspicious, this is fraught with every kind of benefit. This is the best of all things. Brahma, the Grandsire of all the universe, having in days of old composed it, assigned to it the foremost place among all excellent hymns. From that time, this hymn to the greatness and glory of the high-souled Mahadeva, which is held in the highest esteem by all the deities, has come to be regarded as the king of all hymns. This king of all hymns was first conveyed from the region of Brahman to heaven, the region of the celestials. Tandi then obtained it from heaven. Hence is it known as the hymn composed by Tandi. From heaven Tandi brought it down on Earth. It is the most auspicious of all auspicious things, and is capable of cleansing the heart from all sins however heinous. O thou of mighty arms, I shall recite to thee that best of all hymns. This hymn relates to him who is the Veda of the Vedas, and the most ancient of all ancient objects, to him who is the energy of all energies, and the penance of all penances; to him who is the most tranquil of all creatures endued with tranquillity, and who is the splendour of all splendours; to him who is looked upon as the most restrained of all creatures that are restrained, and him who is the intelligence of all creatures endued with intelligence; to him who is looked upon as the deity of all deities, and the Rishi of all Rishis; to him who is regarded as the sacrifice of all sacrifices and the most auspicious

अध्याय १३

श्लोक 77.2

सर्वलॊकचरं सिद्धं बरह्मकॊशं सनातनम पुरॊहितम इदं परष्टुम अभिवाद्यॊपचक्रमे

sarvalòkacaraṃ siddhaṃ barahmakòśaṃ sanātanama puròhitama idaṃ paraṣṭuma abhivādyòpacakrame

हिन्दी अर्थ

दत्त्वोत्तरास्वषाढासु सर्वकामानवाप्रुयात् धर्मनित्यो मनीषिभ्य: स्वर्गलोके महीयते

English

Having saluted the perfected one who moves through all worlds, the eternal treasury of Brahman, the priest, he began to ask him this.

अध्याय १३

श्लोक 77.3

[सौ] तरैलॊक्ये भगवन किं सवित पवित्रं कथ्यते ऽनघ यत कीर्तयन सदा मर्त्यः पराप्नुयात पुण्यम उत्तमम

[sau] tarailòkye bhagavana kiṃ savita pavitraṃ kathyate 'nagha yata kīrtayana sadā martyaḥ parāpnuyāta puṇyama uttamama

हिन्दी अर्थ

हस्त्यश्वरथसम्पन्ने वर्चस्वी जायते कुले रथसे सम्पन्न कुलमें तेजस्वी पुत्ररूपसे जन्म लेता है

English

[Saudasa said:] Blessed one, what in the three worlds is called the purifier, sinless one, by reciting which a mortal would always gain the highest merit?

अध्याय १३

श्लोक 77.4

[भ] तस्मै परॊवाच वचनं परणताय हितं तदा गवाम उपनिषद विद्वान नमस्कृत्य गवां शुचिः

[bha] tasmai paròvāca vacanaṃ paraṇatāya hitaṃ tadā gavāma upaniṣada vidvāna namaskṛtya gavāṃ śuciḥ

हिन्दी अर्थ

गा: सुप्रभूता: प्राप्नोति नर: प्रेत्य यशस्तथा

English

[Bhishma said:] To him who bowed, the learned one, pure, saluting the cows, then spoke beneficial words, the Upanishad of cows.

अध्याय १३

श्लोक 77.5

गावः सुरभिगन्धिन्यस तथा गुग्गुलु गन्धिकाः गावः परतिष्ठा भूतानां गावः सवस्त्ययनं महत

gāvaḥ surabhigandhinyasa tathā guggulu gandhikāḥ gāvaḥ paratiṣṭhā bhūtānāṃ gāvaḥ savastyayanaṃ mahata

हिन्दी अर्थ

सी गौओंको तथा परलोकमें महान् यशको प्राप्त करता है देवक्या नारदेनेह सा स्नुषाभ्यो5ब्रवीदिदम्

English

Cows are fragrant like perfume and like guggulu; cows are the support of beings, cows are the great well-being.

अध्याय १३

श्लोक 77.6

गावॊ भूतं भविष्यच च गावः पुष्टिः सनातनी गावॊ लक्ष्म्यास तथा मूलं गॊषु दत्तं न नश्यति अन्नं हि सततं गावॊ देवानां परमं हविः

gāvò bhūtaṃ bhaviṣyaca ca gāvaḥ puṣṭiḥ sanātanī gāvò lakṣmyāsa tathā mūlaṃ gòṣu dattaṃ na naśyati annaṃ hi satataṃ gāvò devānāṃ paramaṃ haviḥ

हिन्दी अर्थ

तस्मात् कूपांश्न॒ वापीक्ष तडागानि च खानयेत्

English

Cows are the past and the future, cows are eternal nourishment, cows are the root of Lakshmi; what is given to cows is not lost; cows are constantly food and the highest offering of the gods.

अध्याय १३

श्लोक 77.7

सवाहाकारवषट्कारौ गॊषु नित्यं परतिष्ठितौ गावॊ यज्ञस्य हि फलं गॊषु यज्ञाः परतिष्ठिताः

savāhākāravaṣaṭkārau gòṣu nityaṃ paratiṣṭhitau gāvò yajñasya hi phalaṃ gòṣu yajñāḥ paratiṣṭhitāḥ

हिन्दी अर्थ

पोखरे खोदवाने चाहिए कूप: प्रवृत्तपानीय: सुप्रवृत्तश्न नित्यश:

English

Svaha and vashat are always established in cows; cows are the fruit of sacrifice, and sacrifices are established in cows.

अध्याय १३

श्लोक 77.8

सायं परतश च सततं हॊमकाले महामते गावॊ ददति वै हॊम्यम ऋषिभ्यः पुरुषर्षभ

sāyaṃ parataśa ca satataṃ hòmakāle mahāmate gāvò dadati vai hòmyama ṛṣibhyaḥ puruṣarṣabha

हिन्दी अर्थ

उपयोगमें आता है, वह उस मनुष्यके पापकर्मका आधा भाग हर लेता है

English

Morning and evening constantly, at the time of the fire offering, greatly wise one, cows give to the sages what is to be offered, bull among men.

अध्याय १३

श्लोक 77.9

कानि चिद यानि दुर्गाणि दुष्कृतानि कृतानि च तरन्ति चैव पाप्मानं धेनुं ये ददति परभॊ

kāni cida yāni durgāṇi duṣkṛtāni kṛtāni ca taranti caiva pāpmānaṃ dhenuṃ ye dadati parabhò

हिन्दी अर्थ

जलाशय उस मनुष्यके समूचे कुलका उद्धार कर देता है नहीं है, वह पुरुष कभी अत्यन्त विषम संकटमें नहीं पड़ता

English

Whatever hard places and misdeeds have been done, those who give a cow cross over sin, lord.

अध्याय १३

श्लोक 77.10

एकां च दशगुर दद्याद दश दद्याच च गॊशती शतं सहस्रगुर दद्यात सर्वे तुल्यफला हि ते

ekāṃ ca daśagura dadyāda daśa dadyāca ca gòśatī śataṃ sahasragura dadyāta sarve tulyaphalā hi te

हिन्दी अर्थ

महाफलमनन्तं तद् भवतीति विनिश्चय: यह शाम्त्रोंका निश्चय है

English

of all things fraught with auspiciousness; to him who is the Rudra of all Rudras and the effulgence of all things endued with effulgence; to him who is the Yogin of all Yogins, and the cause of all causes; to him from whom all the worlds start into existence, and unto whom all the worlds return when they cease to exist; to him who is the Soul of all existent creatures, and who is called Hara of immeasurable energy. Hear me recite those thousand and eight names of the great Sarva. Hearing those names, O foremost of all men, thou shalt be crowned with fruition in respect of all thy wishes,— Om! thou art Immobile, thou art Fixed, thou art Puissant, thou art Terrible, thou art Foremost, thou art boon-giving, and thou art Superior. 1 Thou art the Soul of all creatures, thou art celebrated over all creatures, thou art all things, thou art the Creator of all, and thou art Bhava." 2 Thou art the bearer of matted locks on thy head. Thou

अध्याय १३

श्लोक 77.11

अनाहिताग्निः शतगुर अयज्वा च सहस्रगुः समृद्धॊ यश च कीनाशॊ नार्घ्यम अर्हन्ति ते तरयः

anāhitāgniḥ śatagura ayajvā ca sahasraguḥ samṛddhò yaśa ca kīnāśò nārghyama arhanti te tarayaḥ

हिन्दी अर्थ

प्राप्रोति परमॉललोकान् पुण्यकामसमन्वितान्

English

One who has not placed the fire, one with a hundred cows, a non-sacrificer, one with a thousand cows, and the rich miser: these three do not deserve guest-honour.

अध्याय १३

श्लोक 77.12

कपिलां ये परयच्छन्ति स वत्सां कांस्यदॊहनाम सुव्रतां वस्त्रसंवीताम उभौ लॊकौ जयन्ति ते

kapilāṃ ye parayacchanti sa vatsāṃ kāṃsyadòhanāma suvratāṃ vastrasaṃvītāma ubhau lòkau jayanti te

हिन्दी अर्थ

चरन्त्यप्सरसां लोके रमन्ते नन्दने तथा लोकमें विचरते और नन्दनवनमें रमण करते हैं

English

Those who give a tawny cow with calf and bronze milk-pail, of good vows, wrapped in a garment, conquer both worlds.

अध्याय १३

श्लोक 77.13

युवानम इन्द्रियॊपेतं शतेन सह यूथपम गवेन्द्रं बराह्मणेन्द्राय भूरि शृङ्गम अलंकृतम

yuvānama indriyòpetaṃ śatena saha yūthapama gavendraṃ barāhmaṇendrāya bhūri śṛṅgama alaṃkṛtama

हिन्दी अर्थ

प्राप्रोति लोकान् स शुभानिह चैव महद् यश:

English

Those who give to a chief brahmana a young bull, lord of cows, endowed with senses, leader of a herd with a hundred, many-horned and adorned,

अध्याय १३

श्लोक 77.14

वृषभं ये परयच्छन्ति शरॊत्रियाय परंतप ऐश्वर्यं ते ऽभिजायन्ते जायमानाः पुनः पुनः

vṛṣabhaṃ ye parayacchanti śaròtriyāya paraṃtapa aiśvaryaṃ te 'bhijāyante jāyamānāḥ punaḥ punaḥ

हिन्दी अर्थ

जाता है और इस जगतमें भी महान् यशका भागी होता है सप्रासंगं च शकटं सधान्यं वस्त्रसंयुतम्

English

to a Shrotriya, scorcher of foes, are born again and again with lordship.

अध्याय १३

श्लोक 77.15

नाकीर्तयित्वा गाः सुप्यान नास्मृत्य पुनर उत्पतेत सायंप्रातर नमस्येच च गास ततः पुष्टिम आप्नुयात

nākīrtayitvā gāḥ supyāna nāsmṛtya punara utpateta sāyaṃprātara namasyeca ca gāsa tataḥ puṣṭima āpnuyāta

हिन्दी अर्थ

न च दुर्गाण्यवाप्रोति स्वर्गलोक॑ च गच्छति

English

One should not sleep without naming cows nor rise without remembering them; one should bow to cows morning and evening; then one would gain nourishment.

अध्याय १३

श्लोक 77.16

गवां मूत्र पुरीषस्य नॊद्विजेत कदा चन न चासां मांसम अश्नीयाद गवां वयुष्टिं तथाश्नुते

gavāṃ mūtra purīṣasya nòdvijeta kadā cana na cāsāṃ māṃsama aśnīyāda gavāṃ vayuṣṭiṃ tathāśnute

हिन्दी अर्थ

नरकादींश्व॒ संक्लेशान् नाप्रोतीति विनिश्चय: दत्त्वा युगशतं चापि नर: स्वर्गे महीयते

English

One should never be disgusted by cow urine and dung, nor eat their flesh; thus one gains the cow's blessing.

अध्याय १३

श्लोक 77.17

गाश च संकीर्तयेन नित्यं नावमन्येत गास तथा अनिष्टं सवप्नम आलक्ष्य गां नरः संप्रकीर्तयेत

gāśa ca saṃkīrtayena nityaṃ nāvamanyeta gāsa tathā aniṣṭaṃ savapnama ālakṣya gāṃ naraḥ saṃprakīrtayeta

हिन्दी अर्थ

ज्येष्ठायामृद्धिमिष्टां वै गतिमिष्टां स गच्छति

English

One should always name the cows and not slight them; seeing an inauspicious dream, a man should name the cow.

अध्याय १३

श्लोक 77.18

गॊमयेन सदा सनायाद गॊकरीषे च संविशेत शलेष्म मूत्र पुरीषाणि परतिघातं च वर्जयेत

gòmayena sadā sanāyāda gòkarīṣe ca saṃviśeta śaleṣma mūtra purīṣāṇi paratighātaṃ ca varjayeta

हिन्दी अर्थ

अभीष्ट समृद्धि और सद्गतिको प्राप्त होता है पितृन् प्रीणयते चापि गतिमिष्टां च गच्छति

English

One should always bathe with cow dung, lie down on cow dung, and avoid phlegm, urine, excrement and blows.

अध्याय १३

श्लोक 77.19

सार्द्र चर्मणि भुञ्जीत निरीक्षन वारुणीं दिशम वाग्यतः सर्पिषा भूमौ गवां वयुष्टिं तथाश्नुते

sārdra carmaṇi bhuñjīta nirīkṣana vāruṇīṃ diśama vāgyataḥ sarpiṣā bhūmau gavāṃ vayuṣṭiṃ tathāśnute

हिन्दी अर्थ

तृप्त करता और अभीष्ट गतिको पाता है

English

One should eat on a wet hide facing the west, silent, with ghee on the ground; thus one gains the cow's blessing.

अध्याय १३

श्लोक 77.20

घृतेन जुहुयाद अग्निं घृतेन सवस्ति वाचयेत घृतं दद्याद घृतं पराशेद गवां वयुष्टिं तथाश्नुते

ghṛtena juhuyāda agniṃ ghṛtena savasti vācayeta ghṛtaṃ dadyāda ghṛtaṃ parāśeda gavāṃ vayuṣṭiṃ tathāśnute

हिन्दी अर्थ

श्वेतेन याति यानेन स्वर्गलोकानसंवृतान्

English

One should offer ghee in the fire, have a blessing spoken with ghee, give ghee, taste ghee; thus one gains the cow's blessing.

अध्याय १३

श्लोक 77.21

गॊमत्या विद्यया धेनुं तिलानाम अभिमन्त्र्य यः रसरत्नमयीं दद्यान न स शॊचेत कृताकृते

gòmatyā vidyayā dhenuṃ tilānāma abhimantrya yaḥ rasaratnamayīṃ dadyāna na sa śòceta kṛtākṛte

हिन्दी अर्थ

वह मृत्युके पश्चात् शीघ्र ही राज्य पाता है प्राप्रोत्यप्सरसां संघान् प्रेत्य गन्धांश्व शाश्वतान्

English

One who with the Gomati science consecrates a sesame cow and gives it made of juices and jewels does not grieve over what is done and undone.

अध्याय १३

श्लोक 77.22

गावॊ माम उपतिष्ठन्तु हेमशृङ्गाः पयॊ मुचः सुरभ्यः सौरभेयाश च सरितः सागरं यथा

gāvò māma upatiṣṭhantu hemaśṛṅgāḥ payò mucaḥ surabhyaḥ saurabheyāśa ca saritaḥ sāgaraṃ yathā

हिन्दी अर्थ

है, वह परलोकमें अप्सराओंके समुदाय तथा अक्षय गन्धको पाता है

English

"May cows wait on me, gold-horned, releasing milk, fragrant, the Saurabheyis, as rivers to the sea.

अध्याय १३

श्लोक 77.23

गावः पश्यन्तु मां नित्यं गावः पश्याम्य अहं तदा गावॊ ऽसमाकं वयं तासां यतॊ गावस ततॊ वयम

gāvaḥ paśyantu māṃ nityaṃ gāvaḥ paśyāmya ahaṃ tadā gāvò 'samākaṃ vayaṃ tāsāṃ yatò gāvasa tatò vayama

हिन्दी अर्थ

सब प्रकारकी खाद्य वस्तुओंसे सम्पन्न हो सुखी होता है स पितृन् प्रीणयति वै प्रेत्य चानन्त्यमश्षुते

English

May cows always see me; may I see cows; the cows are ours, we are theirs; where the cows are, there are we."

अध्याय १३

श्लोक 77.24

एवं रात्रौ दिवा चैव समेषु विषमेषु च महाभयेषु च नरः कीर्तयन मुच्यते भयात

evaṃ rātrau divā caiva sameṣu viṣameṣu ca mahābhayeṣu ca naraḥ kīrtayana mucyate bhayāta

हिन्दी अर्थ

सा प्रेत्य कामानादाय दातारमुपतिष्ठति

English

Thus night and day, in smooth and rough places and in great fears, a man reciting is freed from fear.

अध्याय १३

श्लोक 78.1

[वसिस्ठ] शतं वर्षसहस्राणां तपस तप्तं सुदुश्चरम गॊभिः पूर्वविसृष्टाभिर गच्छेम शरेष्ठताम इति

[vasisṭha] śataṃ varṣasahasrāṇāṃ tapasa taptaṃ suduścarama gòbhiḥ pūrvavisṛṣṭābhira gacchema śareṣṭhatāma iti

हिन्दी अर्थ

रसानामुत्तमं चैतत् फलानां चैतदुत्तमम्

English

wearest animal skins for thy vestments. Thou wearest a crest of matted hair on thy head like the peacock. Thou art he who has the whole universe for thy limbs. 3 Thou art the Creator of all things. Thou art Hara in consequence of thy being the destroyer of all things. Thou art he that has eyes resembling those of the gazelle. Thou art the destroyer of all creatures. Thou art the supreme enjoyer of all things. Thou art that Pravritti whence all actions flow. Thou art that Nivritti or abstention from acts. Thou art observant of fasts and vows, thou art Eternal, thou art Unchangeable. Thou art he that residest in crematoria, thou art the possessor of the six well-known attributes of Lordship and the rest, thou residest in the heart of every creature, thou art he that enjoys all things with the senses, thou art the grinder of all sinful creatures. 4 Thou art he that deserves the salutations of all, thou art of great feats, thou art he that has penances for his wealth, thou createst all the elements at thy will, thou concealest thy real nature by putting on the guise of a lunatic. Thou art the Master of all the worlds and of all living creatures. Thou art of immeasurable form, thou art of vast body, thou art of the form of Righteousness, thou art of great fame, thou art of high Soul, thou art the Soul of all creatures, thou hast the universe for thy form. 5 Thou art of vast jaws (for thou swallowest the

अध्याय १३

श्लोक 78.2

लॊके ऽसमिन दक्षिणानां च सर्वासां वयम उत्तमाः भवेम न च लिप्येम दॊषेणेति परंतप

lòke 'samina dakṣiṇānāṃ ca sarvāsāṃ vayama uttamāḥ bhavema na ca lipyema dòṣeṇeti paraṃtapa

हिन्दी अर्थ

यत् फलं तस्य भवति तनमे ब्रूहि पितामह जो जूते पहनाता है, उसको जो फल मिलता है, वह मुझे बताइये

English

"In this world, of all fees may we be the best, and not be stained by fault," scorcher of foes.

अध्याय १३

श्लोक 78.3

स एव चेतसा तेन हतॊ लिप्येत सर्वदा शकृता च पवित्रार्थं कुर्वीरन देव मानुषाः

sa eva cetasā tena hatò lipyeta sarvadā śakṛtā ca pavitrārthaṃ kurvīrana deva mānuṣāḥ

हिन्दी अर्थ

सब दानोंसे बढ़कर है

English

By that same thought one killed is always stained; and the gods and men make use of dung for purification.

अध्याय १३

श्लोक 78.4

तथा सर्वाणि भूतानि सथावराणि चराणि च परदातारश च गॊलॊकान गच्छेयुर इति मानद

tathā sarvāṇi bhūtāni sathāvarāṇi carāṇi ca paradātāraśa ca gòlòkāna gaccheyura iti mānada

हिन्दी अर्थ

महर्षिगॉतमश्चापि तिलदानैर्दिवं गता: दिव्यलोकको प्राप्त हुए हैं

English

So all beings, moving and unmoving, and the givers, giver of honour, would go to the world of cows.

अध्याय १३

श्लोक 78.5

ताभ्यॊ वरं ददौ बरह्मा तपसॊ ऽनते सवयंप्रभुः एवं भवत्व इति विभुर लॊकांस तारयतेति च

tābhyò varaṃ dadau barahmā tapasò 'nate savayaṃprabhuḥ evaṃ bhavatva iti vibhura lòkāṃsa tārayateti ca

हिन्दी अर्थ

समा गव्येन हविषा प्रवृत्तिषु च संस्थिता:

English

At the end of austerity Brahma, the self-lord, gave them a boon: "So be it; and carry the worlds across."

अध्याय १३

श्लोक 78.6

उत्तस्थुः सिद्धिकामास ता भूतभव्यस्य मातरः तपसॊ ऽनते महाराज गावॊ लॊकपरायणाः

uttasthuḥ siddhikāmāsa tā bhūtabhavyasya mātaraḥ tapasò 'nate mahārāja gāvò lòkaparāyaṇāḥ

हिन्दी अर्थ

अक्षयं सर्वदानानां तिलदानमिहोच्यते तिलैरन्नित्रयं हुत्वा प्राप्तवान् गतिमुत्तमाम्

English

Wishing success they arose, the mothers of past and future, at the end of austerity, great king, cows whose goal was the worlds.

अध्याय १३

श्लोक 78.7

तस्माद गावॊ महाभागाः पवित्रं परम उच्यते तथैव सर्वभूतानां गावस तिष्ठन्ति मूर्धनि

tasmāda gāvò mahābhāgāḥ pavitraṃ parama ucyate tathaiva sarvabhūtānāṃ gāvasa tiṣṭhanti mūrdhani

हिन्दी अर्थ

विधान येन विधिना तिलानामिह शस्यते

English

Therefore cows are greatly fortunate and said to be the highest purifier; so for all beings cows stand on the head.

अध्याय १३

श्लोक 78.8

समानवत्सां कपिलां धेनुं दत्त्वा पयस्विनीम सुव्रतां वस्त्रसंवीतां बरह्मलॊके महीयते

samānavatsāṃ kapilāṃ dhenuṃ dattvā payasvinīma suvratāṃ vastrasaṃvītāṃ barahmalòke mahīyate

हिन्दी अर्थ

सर्वोत्तम तिलदानका विधान यहाँ बताया गया समागमे महाराज ब्रह्मणा वै स्वयम्भुवा

English

Giving a milch tawny cow with a calf of her own colour, of good vows, wrapped in a garment, he is honoured in Brahma's world.

अध्याय १३

श्लोक 78.9

रॊहिणीं तुल्यवत्सां तु धेनुं दत्त्वा पयस्विनीम सुव्रतां वस्त्रसंवीतां सूर्यलॊके महीयते

ròhiṇīṃ tulyavatsāṃ tu dhenuṃ dattvā payasvinīma suvratāṃ vastrasaṃvītāṃ sūryalòke mahīyate

हिन्दी अर्थ

शुभं देशमयाचन्त यजेम इति पार्थिव

English

Giving a milch Rohini cow with a calf of equal colour, of good vows, wrapped in a garment, he is honoured in the world of the sun.

अध्याय १३

श्लोक 78.10

समानवत्सां शबलां धेनुं दत्त्वा पयस्विनीम सुव्रतां वस्त्रसंवीतां सॊमलॊके महीयते

samānavatsāṃ śabalāṃ dhenuṃ dattvā payasvinīma suvratāṃ vastrasaṃvītāṃ sòmalòke mahīyate

हिन्दी अर्थ

और फलोंमें सर्वोत्तम फल है घृतं दद्याद् द्विजातिभ्य: पुरुष: शुचिरात्मवान्

English

universe when the time comes for the dissolution of all things). Thou art the protector of all the lokas (the worlds). Thou art the soul residing in the inner heart and as such devoid of ahamkara originating from ignorance I and is one and undivided; Thou art anandam (gladness). Thou art he whose car is borne by mules. Thou art he that protects Jiva from the thunderbolt of rebirth. Thou art adorable. Thou art obtained by purity and self-restraint and vows. Thou art again the refuge of all kinds of vows and observances including purity and self-restraint. 2 Thou art the celestial artificer that is conversant with every art. Thou art Self-create (for no one has created thee). Thou art the beginning of all creatures and things. Thou art Hiranyagarbha, the Creator of all things. Thou art inexhaustible puissance and felicity. 3 Thou hast a hundred eyes, thou hast eyes of vast power. Thou art Soma. 4 Thou art he that causest all righteous creatures assume shapes of glory for shining in the firmament. Thou art Chandramas, thou art Surya, thou art the planet Saturn, thou art the descending node (of the moon), thou art the ascending node, thou art Mangala (Mars), and thou art Vrihaspati (Jupiter) and Sukra (Venus), thou art Vudha (Mercury) thou art the worshipper of Atri's wife, thou art he who shot his shaft in wrath at Sacrifice when Sacrifice fled away from him in the form of a deer. Thou art sinless. 5 Thou art possessed of penances that have conferred upon thee the power of creating the universe. Thou art possessed of penances that have rendered thee capable of destroying the universe. Thou art high minded (in consequence of thy great liberality towards thy devotees). Thou fulfillest the wishes of all who resign themselves to thee. Thou art the maker of the year (for it is thou

अध्याय १३

श्लोक 78.11

समानवस्तां शवेतां तु धेनुं दत्त्वा पयस्विनीम सुव्रतां वस्त्रसंवीताम इन्द्रलॊके महीयते

samānavastāṃ śavetāṃ tu dhenuṃ dattvā payasvinīma suvratāṃ vastrasaṃvītāma indralòke mahīyate

हिन्दी अर्थ

होकर यहाँ उसे रूप प्रदान करते हैं

English

who settest the wheel of Time revolving, by assuming the form of the sun and the planets). Thou art Mantra (in the form of Pranava and other sacred words and syllables). Thou art the authority for all acts (in the form of the Vedas and the scriptures). Thou art the highest Penance. Thou art devoted to Yoga. Thou art he who merges himself in Brahman (by Yoga-abstraction). Thou art the great seed (being the

अध्याय १३

श्लोक 78.12

समानवत्सां कृष्णां तु धेनुं दत्त्वा पयस्विनीम सुव्रतां वस्त्रसंवीताम अग्निलॊके महीयते

samānavatsāṃ kṛṣṇāṃ tu dhenuṃ dattvā payasvinīma suvratāṃ vastrasaṃvītāma agnilòke mahīyate

हिन्दी अर्थ

गृहं तस्य न रक्षांसि धर्षयन्ति कदाचन न प्राप्तुयाच्च व्यसनं करकान् य: प्रयच्छति

English

Giving a milch black cow with a calf of her own colour, of good vows, wrapped in a garment, he is honoured in the world of fire.

अध्याय १३

श्लोक 78.13

समानवत्सां धूम्रां तु धेनुं दत्त्वा पयस्विनीम सुव्रतां वस्त्रसंवीतां याम्य लॊके महीयते

samānavatsāṃ dhūmrāṃ tu dhenuṃ dattvā payasvinīma suvratāṃ vastrasaṃvītāṃ yāmya lòke mahīyate

हिन्दी अर्थ

उपस्पर्शनषड्भागं लभते पुरुष: सदा

English

Giving a milch smoke-coloured cow with a calf of the same colour, of good vows, wrapped in a garment, he is honoured in Yama's world.

अध्याय १३

श्लोक 78.14

अपां फेनसवर्णां तु स वत्सां कांस्यदॊहनाम परदाय वस्त्रसंवीतां वारुणं लॊकम अश्नुते

apāṃ phenasavarṇāṃ tu sa vatsāṃ kāṃsyadòhanāma paradāya vastrasaṃvītāṃ vāruṇaṃ lòkama aśnute

हिन्दी अर्थ

करता है, वह पुरुष सदा दानके छठे भागका पुण्य प्राप्त कर लेता है प्रतापनार्थ राजेन्द्र वृत्तवद्धय: सदा नर:

English

Giving one the colour of water-foam, with calf and bronze milk-pail, wrapped in a garment, he gains Varuna's world.

अध्याय १३

श्लोक 78.15

वातरेणु सवर्णां तु स वत्सां कांस्यदॊहनाम परदाय वस्त्रसंवीतां वायुलॊके महीयते

vātareṇu savarṇāṃ tu sa vatsāṃ kāṃsyadòhanāma paradāya vastrasaṃvītāṃ vāyulòke mahīyate

हिन्दी अर्थ

उपर्युपरि शत्रूणां वपुषा दीप्यते च सः

English

Giving one the colour of wind-dust, with calf and bronze milk-pail, wrapped in a garment, he is honoured in the world of wind.

अध्याय १३

श्लोक 78.16

हिरण्यवर्णां पिङ्गाक्षीं स वत्सां कांस्यदॊहनाम परदाय वस्त्रसंवीतां कौबेरं लॊकम अश्नुते

hiraṇyavarṇāṃ piṅgākṣīṃ sa vatsāṃ kāṃsyadòhanāma paradāya vastrasaṃvītāṃ kauberaṃ lòkama aśnute

हिन्दी अर्थ

नतं त्यजन्ति पशव: संग्रामे च जयत्यपि हानि नहीं होती तथा वह संग्राममें विजयी होता है

English

Giving one of golden colour with tawny eyes, with calf and bronze milk-pail, wrapped in a garment, he gains Kubera's world.

अध्याय १३

श्लोक 78.17

पलाल धूम्रवर्णां तु स वत्सां कांस्यदॊहनाम परदाय वस्त्रसंवीतां पितृलॊके महीयते

palāla dhūmravarṇāṃ tu sa vatsāṃ kāṃsyadòhanāma paradāya vastrasaṃvītāṃ pitṛlòke mahīyate

हिन्दी अर्थ

होता। वह कठिन-से-कठिन संकटसे शीघ्र ही छुटकारा पा जाता है

English

Giving one the colour of straw-smoke, with calf and bronze milk-pail, wrapped in a garment, he is honoured in the world of the ancestors.

अध्याय १३

श्लोक 78.18

स वत्सां पीवरीं दत्त्वा शितिकण्ठाम अलंकृताम वैश्वदेवम असंबाधं सथानं शरेष्ठं परपद्यते

sa vatsāṃ pīvarīṃ dattvā śitikaṇṭhāma alaṃkṛtāma vaiśvadevama asaṃbādhaṃ sathānaṃ śareṣṭhaṃ parapadyate

हिन्दी अर्थ

एवमाह महाभाग: शाण्डिल्यो भगवानृषि: दान उपर्युक्त सब दानोंके बराबर है”

English

Giving a stout cow with calf, dark-necked and adorned, he reaches the Vishvedeva place, unobstructed and best.

अध्याय १३

श्लोक 78.19

समानवत्सां गौरीं तु धेनुं दत्त्वा पयस्विनीम सुव्रतां वस्त्रसंवीतां वसूनां लॊकम अश्नुते

samānavatsāṃ gaurīṃ tu dhenuṃ dattvā payasvinīma suvratāṃ vastrasaṃvītāṃ vasūnāṃ lòkama aśnute

हिन्दी अर्थ

इति श्रीमहा भारते अनुशासनपर्वणि दानधर्मपर्वणि पञ्चषष्टितमो5ध्याय:

English

Giving a milch white cow with a calf of the same colour, of good vows, wrapped in a garment, he gains the world of the Vasus.

अध्याय १३

श्लोक 78.20

पाण्डुकम्बल वर्णां तु स वत्सां कांस्यदॊहनाम परदाय वस्त्रसंवीतां साधानां लॊकम अश्नुते

pāṇḍukambala varṇāṃ tu sa vatsāṃ kāṃsyadòhanāma paradāya vastrasaṃvītāṃ sādhānāṃ lòkama aśnute

हिन्दी अर्थ

मर्दते कण्टकान् सर्वान् विषमान्निस्तरत्यपि

English

Giving one the colour of a pale blanket, with calf and bronze milk-pail, wrapped in a garment, he gains the world of the Sadhyas.

अध्याय १३

श्लोक 78.21

वैराट पृष्ठम उक्षाणं सर्वरत्नैर अलं कृतम परदाय मरुतां लॊकान अजरान परतिपद्यते

vairāṭa pṛṣṭhama ukṣāṇaṃ sarvaratnaira alaṃ kṛtama paradāya marutāṃ lòkāna ajarāna paratipadyate

हिन्दी अर्थ

यान॑ चाश्वतरीयुक्त तस्य शुभ्र॑ं विशाम्पते शकटं दम्यसंयुक्तं दत्त भवति चैव हि

English

Giving a bull of Virata back, adorned with all jewels, he reaches the ageless worlds of the Maruts.

अध्याय १३

श्लोक 78.22

वत्सॊपपन्नां नीलाङ्गां सर्वरत्नसमन्विताम गन्धर्वाप्सरसां लॊकान दत्त्वा पराप्नॊति मानवः

vatsòpapannāṃ nīlāṅgāṃ sarvaratnasamanvitāma gandharvāpsarasāṃ lòkāna dattvā parāpnòti mānavaḥ

हिन्दी अर्थ

रथ प्राप्त होता है

English

Giving a blue-limbed cow with calf, joined with all jewels, a man gains the worlds of gandharvas and apsarases.

अध्याय १३

श्लोक 78.23

शितिकण्ठम अनड्वाहं सर्वरत्नैर अलंकृतम दत्त्वा परजापतेर लॊकान विशॊकः परतिपद्यते

śitikaṇṭhama anaḍvāhaṃ sarvaratnaira alaṃkṛtama dattvā parajāpatera lòkāna viśòkaḥ paratipadyate

हिन्दी अर्थ

गोदाने चान्नदाने च भूयस्तद् ब्रूहि कौरव मिलता है? इसका फिरसे वर्णन कीजिये

English

Giving a dark-necked ox adorned with all jewels, he reaches the worlds of Prajapati, free of sorrow.

अध्याय १३

श्लोक 78.24

गॊप्रदान रतॊ याति भित्त्वा जलदसंचयान विमानेनार्क वर्णेन दिवि राजन विराजता

gòpradāna ratò yāti bhittvā jaladasaṃcayāna vimānenārka varṇena divi rājana virājatā

हिन्दी अर्थ

निशम्य च यथान्यायं प्रयच्छ कुरुसत्तम

English

Devoted to giving cows, he goes, breaking through masses of clouds, in a sun-coloured celestial car shining in the sky, king.

अध्याय १३

श्लोक 78.25

तं चारुवेषाः सुश्रॊण्यः सहस्रं वरयॊषितः रमयन्ति नरश्रेष्ठ गॊप्रदान रतं नरम

taṃ cāruveṣāḥ suśròṇyaḥ sahasraṃ varayòṣitaḥ ramayanti naraśreṣṭha gòpradāna rataṃ narama

हिन्दी अर्थ

और सुनकर यथोचित रूपसे उसका दान करो तिलदानेन वै तस्मात् पितृपक्ष: प्रमोदते

English

A thousand fair-hipped, finely dressed best women delight that man devoted to the gift of cows, best of men.

अध्याय १३

श्लोक 78.26

वीणानां वल्लकीनां च नूपुराणां च शिञ्जितैः हासैश च हरिणाक्षीणां परसुप्तः परतिबॊध्यते

vīṇānāṃ vallakīnāṃ ca nūpurāṇāṃ ca śiñjitaiḥ hāsaiśa ca hariṇākṣīṇāṃ parasuptaḥ paratibòdhyate

हिन्दी अर्थ

सर्वसत्त्वसमाकीर्ण नरकं स न पश्यति

English

With the sounds of lutes, vallakis and anklets and the laughter of deer-eyed women, the sleeper is awakened.

अध्याय १३

श्लोक 78.27

यावन्ति लॊमानि भवन्ति धेन्वास; तावन्ति वर्षाणि महीयते सः सवर्गाच चयुतश चापि ततॊ नृलॊके; कुले समुत्पत्स्यति गॊमिनां सः

yāvanti lòmāni bhavanti dhenvāsa; tāvanti varṣāṇi mahīyate saḥ savargāca cayutaśa cāpi tatò nṛlòke; kule samutpatsyati gòmināṃ saḥ

हिन्दी अर्थ

लेता है। तिल-श्राद्ध कभी निष्काम पुरुषको नहीं करना चाहिए ततो दिव्यं गता भावं प्रदानेषु तिला: प्रभो

English

For as many years as the cow has hairs he is honoured, and fallen from heaven, he will be born in the world of men in the family of owners of cows.

अध्याय १३

श्लोक 79.1

[व] घृतक्षीरप्रदा गावॊ घृतयॊन्यॊ घृतॊद्भवाः घृतनद्यॊ घृतावर्तास ता मे सन्तु सदा गृहे

[va] ghṛtakṣīrapradā gāvò ghṛtayònyò ghṛtòdbhavāḥ ghṛtanadyò ghṛtāvartāsa tā me santu sadā gṛhe

हिन्दी अर्थ

जाकर किसी शुभ देशकी याचना करने लगे, जहाँ यज्ञ कर सकें यजेमहि महाभाग यज्ञ भवदनुज्ञया

English

cause of causes). Thou art the displayer of what is unmanifest in the manifest form in which the universe exists. Thou art possessed of infinite might. Thou art he whose seed is gold, l Thou art omniscient, (being as thou art all things and the great knower). Thou art the cause of all things. Thou art he that has the seed of action (viz., ignorance and desire) for the means of sojourning from this world to the other and the other to this. 2 Thou hast ten arms. Thou hast winkless eyes (for thou seest at all times). Thou hast a blue throat (in consequence of thy bearing in thy throat the poison that arose upon churning the ocean and which, if not so borne, was capable of destroying the universe). Thou art the Lord of Uma. Thou art the origin of all the infinite forms that occur in the universe. Thou art he whose superiority is due to thyself. Thou art a hero in might (in consequence of thy having achieved such grand feats as the quick destruction of the triple city of the Asuras). Thou art inert matter (which cannot move unless co- existing with the Soul). Thou art all the tattwas (subjects of enquiry as counted by the Sankhyas). Thou art the ordainer and ruler of the tattwas. Thou art the chief of those beings that wait upon thee and are called Ganas. 3 Thou coverest infinite space. 4 Thou art Kama, the God of Desire. Thou art conversant with Mantras (in the sense of knowledge being thy penance). 5 Thou art the highest Mantra for thou art that philosophy which consists in the ascertainment of the nature and attributes of the soul (and its differences from the Non-soul). Thou art the cause of the universe (since all that exists has sprung from thy Soul). Thou art universal destroyer (for all that ceases to exist becomes merged unto thee who art as

अध्याय १३

श्लोक 79.2

घृतं मे हृदये नित्यं घृतं नाभ्यां परतिष्ठितम घृतं सर्वृषु गात्रेषु घृतं मे मनसि सथितम

ghṛtaṃ me hṛdaye nityaṃ ghṛtaṃ nābhyāṃ paratiṣṭhitama ghṛtaṃ sarvṛṣu gātreṣu ghṛtaṃ me manasi sathitama

हिन्दी अर्थ

है, वह अपनी सात पीढ़ियोंका उद्धार कर देता है

English

"Ghee is always in my heart, ghee is set in my navel, ghee in all my limbs, ghee is established in my mind.

अध्याय १३

श्लोक 79.3

गावॊ ममाग्रतॊ नित्यं गावः पृष्ठत एव च गावॊ मे सर्वतश चैव गवां मध्ये वसाम्य अहम

gāvò mamāgratò nityaṃ gāvaḥ pṛṣṭhata eva ca gāvò me sarvataśa caiva gavāṃ madhye vasāmya ahama

हिन्दी अर्थ

क्षेत्रभूमिं ददललोके शुभां श्रियमवाप्लुयात् न चोषरां न निर्दग्धां महीं दद्यात् कथंचन

English

Cows are always before me and cows behind me, cows on all sides of me, and I live in the midst of cows."

अध्याय १३

श्लोक 79.4

इत्य आचम्य जपेत सायंप्रातश च पुरुषः सदा यद अह्ना कुरुते पापं तस्मात स परिमुच्यते

itya ācamya japeta sāyaṃprātaśa ca puruṣaḥ sadā yada ahnā kurute pāpaṃ tasmāta sa parimucyate

हिन्दी अर्थ

पारक्ये भूमिदेशे तु पितृणां निर्वपेत् तु यः

English

Sipping water so and muttering morning and evening, a man is always freed from the sin he does by day.

अध्याय १३

श्लोक 79.5

परासादा यत्र सौवर्णा वसॊर धारा च यत्र सा गन्धर्वाप्सरसॊ यत्र तत्र यान्ति सहस्रदाः

parāsādā yatra sauvarṇā vasòra dhārā ca yatra sā gandharvāpsarasò yatra tatra yānti sahasradāḥ

हिन्दी अर्थ

तस्मात् क्रीत्वा महीं दद्यात् स्वल्पामपि विचक्षण: इत्येतद् भूमिदानस्य फलमुक्तं विशाम्पते

English

Where there are golden palaces and where the stream of wealth is, where gandharvas and apsarases are, there go the givers of thousands.

अध्याय १३

श्लोक 79.6

नव नीत पङ्काः कषीरॊदा दधि शैवलसंकुलाः वहन्ति यत्र नद्यॊ वै यत्र यान्ति सहस्रदाः

nava nīta paṅkāḥ kaṣīròdā dadhi śaivalasaṃkulāḥ vahanti yatra nadyò vai yatra yānti sahasradāḥ

हिन्दी अर्थ

गावो5धिकास्तपस्थवि भ्यो यस्मात् सर्वेभ्य एव च

English

Where rivers flow with butter for mud, milk for water, and curds for weeds, there go the givers of thousands.

अध्याय १३

श्लोक 79.7

गवां शतसहस्रं तु यः परयच्छेद यथाविधि पराम ऋद्धिम अवाप्याथ स गॊलॊके महीयते

gavāṃ śatasahasraṃ tu yaḥ parayaccheda yathāvidhi parāma ṛddhima avāpyātha sa gòlòke mahīyate

हिन्दी अर्थ

ब्राह्मणैः सहिता यान्ति तस्मात् पारमकं पदम् रन्तिदेवस्य यज्ञे ता: पशुत्वेनोपकल्पिता:

English

One who duly gives a hundred thousand cows, having gained supreme prosperity, is honoured in the world of cows.

अध्याय १३

श्लोक 79.8

दश चॊभयतः परेत्य मातापित्रॊः पितामहान दधाति सुकृताँल लॊकान पुनाति च कुलं नरः

daśa còbhayataḥ paretya mātāpitròḥ pitāmahāna dadhāti sukṛtā~la lòkāna punāti ca kulaṃ naraḥ

हिन्दी अर्थ

पशुत्वाच्च विनिर्मुक्ता: प्रदानायोपकल्पिता:

English

After death he places ten on both sides, his mother's and father's ancestors, in worlds of good deeds, and purifies his family.

अध्याय १३

श्लोक 79.9

धेन्वाः परमाणेन समप्रमाणां; धेनुं तिलानाम अपि च परदाय पानीय दाता च यमस्य लॊके; न यातनां कां चिद उपैति तत्र

dhenvāḥ paramāṇena samapramāṇāṃ; dhenuṃ tilānāma api ca paradāya pānīya dātā ca yamasya lòke; na yātanāṃ kāṃ cida upaiti tatra

हिन्दी अर्थ

निस्तरेदापदं कृच्छां विषमस्थो5पि पार्थिव हो तो भी उस भारी विपत्तिसे उद्धार पा लेता है

English

Giving a cow, and a sesame cow equal in measure to a cow, and the giver of drinking water meets no torment in Yama's world.

अध्याय १३

श्लोक 79.10

पवित्रम अग्र्यं जगतः परतिष्ठा; दिवौकसां मातरॊ ऽथाप्रमेयाः अन्वालभेद दक्षिणतॊ वरजेच च; दद्याच च पात्रे परसमीक्ष्य कालम

pavitrama agryaṃ jagataḥ paratiṣṭhā; divaukasāṃ mātarò 'thāprameyāḥ anvālabheda dakṣiṇatò varajeca ca; dadyāca ca pātre parasamīkṣya kālama

हिन्दी अर्थ

हम आपकी आज्ञा लेकर पृथ्वीपर यज्ञ करेंगे

English

the unmanifest Brahman). Thou bearest in one of thy hands the calabash, and in another thou holdest the bow; in another hand thou bearest shafts and in another thou bearest a skull. Thou bearest the thunder- bolt. Thou art armed with the hundred-killer, l Thou art armed with the sword. Thou wieldest the battle- axe. Thou art armed with the Sula (trident). Thou art adorable. Thou host the sacrificial ladle in one of thy hands. Thou art of beautiful form. Thou art endued with abundant energy. Thou givest in the most liberal measure all that tends to adorn those that are devoted to thee. Thou wearest a turban on thy head. Thou art of beautiful face. Thou art he who swells with splendour and puissance. Thou art he that is humble and modest. Thou art exceedingly tall. Thou art he who has the senses for thy rays. 2 Thou art the greatest of preceptors. Thou art Supreme Brahman (being a state of pure felicitous existence). 3 Thou art he that took the shape of a jackal (for consoling the Brahmana who, when insulted by a wealthy Vaisya, had resolved to commit suicide). Thou art he whose object are all crowned with fruition, of themselves and without waiting for the puissance (derivable from penances). Thou art one who bears a bald head (as the sign of the mendicant order). Thou art one who does good to all creatures. Thou art unborn. Thou hast innumerable forms. Thou bearest all kinds of fragrance on thy person. The matted locks on thy head had sucked up the river Ganga when it first fell from heaven (although they again gave out the waters at the earnest solicitations of king Bhagiratha). Thou art the giver of sovereignty and lordshi Thou art a Brahmacharin without having ever fallen away from the rigid vow of continence. Thou art distinguished for thy sexual continence. Thou always liest on thy back. Thou hast thy abode in Puissance. 5 Thou hast three matted locks on thy head. Thou art he that is clad in rags. Thou art Rudra (in consequence of thy fierceness). Thou art the celestial generalissimo, and thou art all pervading. Thou art he that moves about during the day. Thou art he that moves about in the night. 6 Thou

अध्याय १३

श्लोक 79.11

धेनुं स वत्सां कपिलां भूरि शृङ्गां; कांस्यॊपदॊहां वसनॊत्तरीयाम परदाय तां गाहति दुर विगाह्यां; याम्यां सभां वीतभयॊ मनुष्यः

dhenuṃ sa vatsāṃ kapilāṃ bhūri śṛṅgāṃ; kāṃsyòpadòhāṃ vasanòttarīyāma paradāya tāṃ gāhati dura vigāhyāṃ; yāmyāṃ sabhāṃ vītabhayò manuṣyaḥ

हिन्दी अर्थ

ददानि मेदिनीभागं भवद्धयोहं सुरर्षभा: भगवन् कृतकार्या: सम यक्ष्महे स्वाप्तदक्षिणै:

English

Giving a tawny cow with calf, many-horned, with a bronze milk-pail, and a garment as covering, a man fearless enters Yama's assembly, hard to enter.

अध्याय १३

श्लोक 79.12

सुरूपा बहुरूपाश च विश्वरूपाश च मातरः गावॊ माम उपतिष्ठन्ताम इति नित्यं परकीर्तयेत

surūpā bahurūpāśa ca viśvarūpāśa ca mātaraḥ gāvò māma upatiṣṭhantāma iti nityaṃ parakīrtayeta

हिन्दी अर्थ

ततोअगस्त्यश्व कण्वश्व भृगुरत्रिवृषाकपि:

English

One should constantly recite, "May the cows, of fine form, many forms and all forms, mothers, wait on me."

अध्याय १३

श्लोक 79.13

नातः पुण्यतरं दानं नातः पुण्यतरं फलम नातॊ विशिष्टं लॊकेषु भूतं भवितुम अर्हति

nātaḥ puṇyataraṃ dānaṃ nātaḥ puṇyataraṃ phalama nātò viśiṣṭaṃ lòkeṣu bhūtaṃ bhavituma arhati

हिन्दी अर्थ

ततो देवा महात्मान ईजिरे यज्ञमच्युतम् यज्ञके छठे भागके बराबर पुण्यका जनक था

English

There is no gift more holy than this, no fruit more holy than this, nothing more distinguished in the worlds can exist.

अध्याय १३

श्लोक 79.14

तवचा लॊम्नाथ शृङ्गैश च वालैः कषीरेण मेदसा यज्ञं वहन्ति संभूय किम अस्त्य अभ्यधिकं ततः

tavacā lòmnātha śṛṅgaiśa ca vālaiḥ kaṣīreṇa medasā yajñaṃ vahanti saṃbhūya kima astya abhyadhikaṃ tataḥ

हिन्दी अर्थ

प्रादेशमात्र भूमेस्तु यो दद्यादनुपस्कृतम्

English

With hide, hair, horns, tail, milk and fat they together carry the sacrifice; what is greater than that?

अध्याय १३

श्लोक 79.15

यया सर्वम इदं वयाप्तं जगत सथावरजङ्गमम तां धेनुं शिरसा वन्दे भूतभव्यस्य मातरम

yayā sarvama idaṃ vayāptaṃ jagata sathāvarajaṅgamama tāṃ dhenuṃ śirasā vande bhūtabhavyasya mātarama

हिन्दी अर्थ

शीतवातातपसहां गृहभूमिं सुसंस्कृताम् मुदितो वसति प्राज्ञ: शक्रेण सह पार्थिव

English

I bow with my head to that cow by whom this whole moving and unmoving world is pervaded, the mother of past and future.

अध्याय १३

श्लोक 79.16

गुणवचन समुच्चयैक देशॊ; नृपव मयैष गवां परकीर्तितस ते न हि परम इह दानम अस्ति गॊभ्यॊ; भवन्ति न चापि परायणं तथान्यत

guṇavacana samuccayaika deśò; nṛpava mayaiṣa gavāṃ parakīrtitasa te na hi parama iha dānama asti gòbhyò; bhavanti na cāpi parāyaṇaṃ tathānyata

हिन्दी अर्थ

आनन्दपूर्वक निवास करता और स्वर्गलोकमें सम्मानित होता है

English

This is one part of the assembly of qualities of cows, king, told to you by me; there is no higher gift than to cows, nor is there any other refuge.

अध्याय १३

श्लोक 79.17

[भ] परम इदम इति भूमिपॊ विचिन्त्य; परवरम ऋषेर वचनं ततॊ महात्मा वयसृजत नियतात्मवान दविजेभ्यॊ; सुबहु च गॊधनम आप्तवांश च लॊकान

[bha] parama idama iti bhūmipò vicintya; paravarama ṛṣera vacanaṃ tatò mahātmā vayasṛjata niyatātmavāna davijebhyò; subahu ca gòdhanama āptavāṃśa ca lòkāna

हिन्दी अर्थ

अध्यापककुले जात: श्रोत्रियो नियतेन्द्रिय: तथा गवार्थे शरणं शीतवर्षसहं दृढम्

English

[Bhishma said:] "This is supreme," thinking so, the great-souled lord of earth, self-controlled, gave to the twice-born very many cows according to the sage's excellent word, and gained worlds.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.