Mahabharata· Mahābhārata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 6/33 · श्लोक 18.1–22.19WhatsApp

पूर्ण अध्याय पाठ203 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 18.1

[व] महायॊगी ततः पराह कृष्णद्वैपायनॊ मुनिः पठस्व पुत्र भद्रं ते परीयतां ते महेश्वरः

[va] mahāyògī tataḥ parāha kṛṣṇadvaipāyanò muniḥ paṭhasva putra bhadraṃ te parīyatāṃ te maheśvaraḥ

हिन्दी अर्थ

आलस्यको अपने पास नहीं आने दिया। उन दिनों वायुमात्र ही मेरा आहार रहा

English

" Yudhishthira said, 'Tell me, O learned sire that art versed in all the scriptures, of Exertion and Destiny which is the most powerful?'

अध्याय १३

श्लोक 18.2

पुरा पुत्र मया मेरौ तप्यता परमं तपः पुत्र हेतॊर महाराज सतव एषॊ ऽनुकीर्तितः

purā putra mayā merau tapyatā paramaṃ tapaḥ putra hetòra mahārāja satava eṣò 'nukīrtitaḥ

हिन्दी अर्थ

ब्रह्मा रथन्तरं साम ईरयन्ति भवान्तिके

English

"Long ago, son, as I practised supreme austerity on Meru for a son, this hymn was recited, great king.

अध्याय १३

श्लोक 18.3

लब्धवान अस्मि तान कामान अहं वै पाण्डुनन्दन तथा तवम अपि शर्वाद धि सर्वान कामान अवाप्स्यसि

labdhavāna asmi tāna kāmāna ahaṃ vai pāṇḍunandana tathā tavama api śarvāda dhi sarvāna kāmāna avāpsyasi

हिन्दी अर्थ

नमस्यन्ति महाराज वाड्मन:कर्मभिर्विभुम्

English

I gained those desires, son of Pandu; and you too will gain all desires from Sharva."

अध्याय १३

श्लोक 18.4

चतुः शीर्षस ततः पराह शक्रस्य दयितः सखा आलम्बयान इत्य एव विश्रुतः करुणात्मकः

catuḥ śīrṣasa tataḥ parāha śakrasya dayitaḥ sakhā ālambayāna itya eva viśrutaḥ karuṇātmakaḥ

हिन्दी अर्थ

आदिर्गणानां सर्वेषां भवान् वै जीविताश्रय:

English

Then Chaturshirsha, the dear friend of Shakra, famed as Alambayana, merciful, said:

अध्याय १३

श्लोक 18.5

मया गॊकर्णम आसाद्य तपस तप्त्वा शतं समाः अयॊनिजानां दान्तानां धर्मज्ञानां सुवर्चसाम

mayā gòkarṇama āsādya tapasa taptvā śataṃ samāḥ ayònijānāṃ dāntānāṃ dharmajñānāṃ suvarcasāma

हिन्दी अर्थ

राशयो निपतन्ति सम वायुश्न॒ सुसुखो ववी

English

"Having reached Gokarna and practised austerity for a hundred years, a hundred sons were obtained from Sharva, son of the king Pandu, long ago,

अध्याय १३

श्लोक 18.6

अजराणाम अदुःखानां शतवर्ष सहस्रिणाम लब्धं पुत्रशतं शर्वात पुरा पाण्डुनृपात्मज

ajarāṇāma aduḥkhānāṃ śatavarṣa sahasriṇāma labdhaṃ putraśataṃ śarvāta purā pāṇḍunṛpātmaja

हिन्दी अर्थ

नास्ति शर्वसमो दाने नास्ति शर्वसमो रणे

English

not born of a womb, self-controlled, knowers of dharma, of fine splendour, ageless, sorrowless, living a hundred thousand years."

अध्याय १३

श्लोक 18.7

वाल्मीकिश चापि भगवान युधिष्ठिरम अभाषत विवादे साम्नि मुनिभिर बरह्मघ्नॊ वै भवान इति उक्तः कषणेन चाविष्टस तेनाधर्मेण भारत

vālmīkiśa cāpi bhagavāna yudhiṣṭhirama abhāṣata vivāde sāmni munibhira barahmaghnò vai bhavāna iti uktaḥ kaṣaṇena cāviṣṭasa tenādharmeṇa bhārata

हिन्दी अर्थ

स दृष्टवान् महादेवमस्तौषीच्च स्तवैर्विभुम्

English

And the blessed Valmiki also said to Yudhishthira: "In a dispute over the Saman, sages said to me, 'You are a brahmana-killer', and I was in that moment seized by that unrighteousness, Bharata.

अध्याय १३

श्लोक 18.8

सॊ ऽहम ईशानम अनघम अस्तौषं शरणं गतः मुक्तश चास्म्य अवशः पापात ततॊ दुःखविनाशनः आह मां तरिपुरघ्नॊ वै यशस ते ऽगर्यं भविष्यति

sò 'hama īśānama anaghama astauṣaṃ śaraṇaṃ gataḥ muktaśa cāsmya avaśaḥ pāpāta tatò duḥkhavināśanaḥ āha māṃ taripuraghnò vai yaśasa te 'garyaṃ bhaviṣyati

हिन्दी अर्थ

चिन्तयित्वा महात्मानमिदमाह सुविस्मित:

English

Taking refuge, I praised the sinless Ishana, and was freed helplessly from sin; then the destroyer of sorrow, slayer of Tripura, said to me, 'Your fame will be foremost.'"

अध्याय १३

श्लोक 18.9

जामदग्न्यश च कौन्तेयम आह धर्मभृतां वरः ऋषिमध्ये सथितस तात तपन्न इव विभावसुः

jāmadagnyaśa ca kaunteyama āha dharmabhṛtāṃ varaḥ ṛṣimadhye sathitasa tāta tapanna iva vibhāvasuḥ

हिन्दी अर्थ

करके अत्यन्त विस्मित हो इस प्रकार कहा था--

English

And Jamadagnya, best of upholders of dharma, said to Kaunteya, seated among the sages, dear one, glowing like fire:

अध्याय १३

श्लोक 18.10

पितृविप्र वधेनाहम आर्तॊ वै पाण्डवाग्रज शुचिर भूत्वा महादेवं गतवाञ शरणं नृप

pitṛvipra vadhenāhama ārtò vai pāṇḍavāgraja śucira bhūtvā mahādevaṃ gatavāña śaraṇaṃ nṛpa

हिन्दी अर्थ

नीलशैलचयप्रख्यं वलाका भूषिताम्बरम्

English

"Bhishma said, 'This ancient story of the conversation of Vasishtha and Brahma, O Yudhishthira, is an illustration in point. In olden times the adorable Vasishtha enquired of Brahma as to which among these two, viz., the Karma of a creature acquired in this life, or that acquired in previous lives (and called Destiny), is the more potent in shaping his life. Then, O king, the great god Brahma, who had sprung from the primeval lotus, answered him in these exquisite and well-reasoned words, full of meaning.'"

अध्याय १३

श्लोक 18.11

नामभिश चास्तुवं देवं ततस तुष्टॊ ऽभवद भवः परशुं च ददौ देवॊ दिव्यान्य अस्त्राणि चैव मे

nāmabhiśa cāstuvaṃ devaṃ tatasa tuṣṭò 'bhavada bhavaḥ paraśuṃ ca dadau devò divyānya astrāṇi caiva me

हिन्दी अर्थ

तपसा तेजसा कान्त्या दीप्तया सह भार्यया

English

"Brahma said, 'Nothing comes into existence without seed. Without seed, fruits do not grow. From seeds spring other seeds. Hence are fruits known to be generated from seeds. Good or bad as the seed is that the husbandman soweth in his field, good or bad are the fruits that he reaps. As, unsown with seed, the soil, though tilled, becomes fruitless, so, without individual Exertion, Destiny is of no avail. One's own acts are like the soil, and Destiny (or the sum of one's acts in previous births) is compared to the seed. From the union of the soil and the seed doth the harvest grow. It is observed every day in the world that the doer reaps the fruit of his good and evil deeds; that happiness results from good deeds, and pain from evil ones; that acts, when done, always fructify; and that, if not done, no fruit arises. A man of (good) acts acquires merits with good fortune, while an idler falls away from his estate, and reaps evil like the infusion of alkaline matter injected into a wound. By devoted application, one acquires beauty, fortune, and riches of various kinds. Everything

अध्याय १३

श्लोक 18.12

पापं न भविता ते ऽदय अजेयश च भविष्यसि न ते परभविता मृत्युर यशस्वी च भविष्यसि

pāpaṃ na bhavitā te 'daya ajeyaśa ca bhaviṣyasi na te parabhavitā mṛtyura yaśasvī ca bhaviṣyasi

हिन्दी अर्थ

तेजस्विनी पत्नी उमादेवीके साथ विराजमान थे

English

can be secured by Exertion: but nothing can be gained through Destiny alone, by a man that is wanting in personal Exertion. Even so does one attain to heaven, and all the objects of enjoyment, as also the fulfilment of one's heart's desires by well-directed individual Exertion. Al! the luminous bodies in the firmament, all the deities, the Nagas, and the Rakshasas, as also the Sun and the Moon and the Winds, have attained to their high status by evolution from man's status, through dint of their own action. Riches, friends, prosperity descending from generation to generation, as also the graces of life, are difficult of attainment by those that are wanting in Exertion. The Brahmana attains to prosperity by holy living, the Kshatriya by prowess, the Vaisya by manly exertion, and the Sudra by service. Riches and other objects of enjoyment do not follow the stingy, nor the impotent, nor the idler. Nor are these ever attained by the man that is not active or manly or devoted to the exercise of religious austerities. Even he, the adorable Vishnu, who created the three worlds with the Daityas and all the gods, even He is engaged in austere penances in the bosom of the deep. If one's Karma bore no fruit, then all actions would become fruitless, and relying on Destiny men would become idlers. He who, without pursuing the human modes of action, follows Destiny only, acts in vain, like unto the woman that has an impotent

अध्याय १३

श्लोक 18.13

आह मां भगवान एवं शिखण्डी शिव विग्रहः यद अवाप्तं च मे सर्वं परसादात तस्य धीमतः

āha māṃ bhagavāna evaṃ śikhaṇḍī śiva vigrahaḥ yada avāptaṃ ca me sarvaṃ parasādāta tasya dhīmataḥ

हिन्दी अर्थ

सोमेन सहित: सूर्यो यथा मेघस्थितस्तथा

English

"The blessed one with Shiva's form, Shikhandin, said this to me, and all I got was by the grace of that wise one."

अध्याय १३

श्लोक 18.14

असितॊ देवलश चैव पराह पाण्डुसुतं नृपम शापाच छक्रस्य कौन्तेय चितॊ धर्मॊ ऽनशन मम तन मे धर्मं यशश चाग्र्यम आयुश चैवाददद भवः

asitò devalaśa caiva parāha pāṇḍusutaṃ nṛpama śāpāca chakrasya kaunteya citò dharmò 'naśana mama tana me dharmaṃ yaśaśa cāgryama āyuśa caivādadada bhavaḥ

हिन्दी अर्थ

अपश्य॑ देवसंघानां गतिमार्तिहरं हरम्

English

Asita and Devala said to the king, Pandu's son: "By Shakra's curse, Kaunteya, my dharma was heaped, destroyed; Bhava gave me that dharma and foremost fame and long life."

अध्याय १३

श्लोक 18.15

ऋषिर गृत्समदॊ नाम शक्रस्य दयितः सखा पराहाजमीढं भगवान बृहस्पतिसमद्युतिः

ṛṣira gṛtsamadò nāma śakrasya dayitaḥ sakhā parāhājamīḍhaṃ bhagavāna bṛhaspatisamadyutiḥ

हिन्दी अर्थ

शुभाड़दं व्यालयज्ञोपवीतम्

English

The sage Gritsamada, dear friend of Shakra, the blessed one, bright as Brihaspati, said to Ajamidha:

अध्याय १३

श्लोक 18.16

वसिष्ठॊ नाम भगवांश चाक्षुषस्य मनॊः सुतः शतक्रतॊर अचिन्त्यस्य सत्रे वर्षसहस्रिके वर्तमाने ऽबरवीद वाक्यं साम्नि हय उच्चारिते मया

vasiṣṭhò nāma bhagavāṃśa cākṣuṣasya manòḥ sutaḥ śatakratòra acintyasya satre varṣasahasrike vartamāne 'baravīda vākyaṃ sāmni haya uccārite mayā

हिन्दी अर्थ

वर्षात्यये तद्धदपश्यमेनम्

English

"The blessed Vasishtha, son of Manu Chakshusha, said in the thousand-year sacrifice of the inconceivable Shatakratu, when the Saman was uttered by me:

अध्याय १३

श्लोक 18.17

रथन्तरं दविजश्रेष्ठ न सम्यग इति वर्तते समीक्षस्व पुनर बुद्ध्या हर्षं तयक्त्वा दविजॊत्तम अयज्ञ वाहिनं पापम अकार्षीस तवं सुदुर्मते

rathantaraṃ davijaśreṣṭha na samyaga iti vartate samīkṣasva punara buddhyā harṣaṃ tayaktvā davijòttama ayajña vāhinaṃ pāpama akārṣīsa tavaṃ sudurmate

हिन्दी अर्थ

शरदीव सुदुष्प्रेक्ष्य परिविष्टं दिवाकरम्

English

'The Rathantara, best of the twice-born, is not right; reconsider with understanding, leaving joy, best of the twice-born. You, evil-minded, have done a sin that carries sacrifice away.'

अध्याय १३

श्लोक 18.18

एवम उक्त्वा महाक्रॊधात पराह रुष्टः पुनर वचः परज्ञया रहितॊ दुःखी नित्यं भीतॊ वनेचरः दशवर्षसहस्राणि दशाष्टौ च शतानि च

evama uktvā mahākròdhāta parāha ruṣṭaḥ punara vacaḥ parajñayā rahitò duḥkhī nityaṃ bhītò vanecaraḥ daśavarṣasahasrāṇi daśāṣṭau ca śatāni ca

हिन्दी अर्थ

अस्तुवं नियतात्मानं कर्मभि: शुभकर्मिणम्

English

Having so spoken in great anger, he said again, enraged: 'Devoid of wisdom, sorrowful, always fearful, a forest-dweller for ten thousand and eighteen hundred years,

अध्याय १३

श्लोक 18.19

नष्टपानीय यवसे मृगैर अन्यैश च वर्जिते अयज्ञीय दरुमे देशे रुरुसिंहनिषेविते भविता तवं मृगः करूरॊ महादुःखसमन्वितः

naṣṭapānīya yavase mṛgaira anyaiśa ca varjite ayajñīya darume deśe rurusiṃhaniṣevite bhavitā tavaṃ mṛgaḥ karūrò mahāduḥkhasamanvitaḥ

हिन्दी अर्थ

विश्वाभि:स्तुतिभिददेंव॑ विश्वदेव॑ समस्तुवन्

English

in a country where water and grass are lost, free of deer and others, with trees unfit for sacrifice, frequented by ruru deer and lions, you will be a cruel deer, joined with great sorrow.'

अध्याय १३

श्लोक 18.20

तस्य वाक्यस्य निधने पार्थ जातॊ हय अहं मृगः ततॊ मां शरणं पराप्तं पराह यॊगी महेश्वरः

tasya vākyasya nidhane pārtha jātò haya ahaṃ mṛgaḥ tatò māṃ śaraṇaṃ parāptaṃ parāha yògī maheśvaraḥ

हिन्दी अर्थ

शिवके निकट रथन्तर सामका गान कर रहे थे

English

At the end of his speech, Partha, I became a deer; then, when I had taken refuge, the yogi Maheshvara said to me:

अध्याय १३

श्लोक 18.21

अजरश चामरश चैव भविता दुःखवर्जितः साम्यं समस तु ते सौख्यं युवयॊर वर्धतां करतुः

ajaraśa cāmaraśa caiva bhavitā duḥkhavarjitaḥ sāmyaṃ samasa tu te saukhyaṃ yuvayòra vardhatāṃ karatuḥ

हिन्दी अर्थ

ब्रह्मर्षयश्च ससुतास्तथा देवर्षयश्नल वै

English

'You will be ageless and deathless, free of sorrow; equality, let there be sameness and happiness for you; and may the sacrifice of you two increase.'

अध्याय १३

श्लोक 18.22

अनुग्रहान एवम एष करॊति भवगान विभुः परं धाता विधाता च सुखदुःखे च सर्वदा

anugrahāna evama eṣa karòti bhavagāna vibhuḥ paraṃ dhātā vidhātā ca sukhaduḥkhe ca sarvadā

हिन्दी अर्थ

पिता एवं गुरुरूप महादेवजीकी स्तुति करते थे

English

Thus the blessed all-pervading one does favours; he is the highest, creator and ordainer, and pleasure and pain always.

अध्याय १३

श्लोक 18.23

अचिन्त्य एष भगवान कर्मणा मनसा गिरा न मे तात युधि शरेष्ठ विद्यया पण्डितः समः

acintya eṣa bhagavāna karmaṇā manasā girā na me tāta yudhi śareṣṭha vidyayā paṇḍitaḥ samaḥ

हिन्दी अर्थ

दिव्या राजन् नमस्यन्ति विद्या: सत्त्वविदस्तथा

English

This blessed one is inconceivable by deed, mind and speech; dear one, best in battle, no learned man is equal to me in knowledge."

अध्याय १३

श्लोक 18.24

[जैगीसव्य] ममाष्ट गुणम ऐश्वर्यं दत्तं भगवता पुरा यत्नेनाल्पेन बलिना वाराणस्यां युधिष्ठिर

[jaigīsavya] mamāṣṭa guṇama aiśvaryaṃ dattaṃ bhagavatā purā yatnenālpena balinā vārāṇasyāṃ yudhiṣṭhira

हिन्दी अर्थ

मरीचिरकज्धिरा अत्रि: पुलस्त्य: पुलह: क्रतु:

English

[Jaigishavya said:] "The eightfold lordship was given to me by the blessed one long ago, with little effort, mighty one, at Varanasi, Yudhishthira."

अध्याय १३

श्लोक 18.25

[गार्ग्य] चतुःषष्ट्यङ्गम अददात कालज्ञानं ममाद्भुतम सरस्वत्यास तटे तुष्टॊ मनॊ यज्ञेन पाण्टव

[gārgya] catuḥṣaṣṭyaṅgama adadāta kālajñānaṃ mamādbhutama sarasvatyāsa taṭe tuṣṭò manò yajñena pāṇṭava

हिन्दी अर्थ

भगुर्दक्ष: कश्यपश्च वसिष्ठ: काश्य एव च

English

[Gargya said:] "He gave me the wonderful sixty-four-part knowledge of time, pleased, on the bank of the Sarasvati, by mental sacrifice, Pandava.

अध्याय १३

श्लोक 18.26

तुल्यं मम सहस्रं तु सुतानां बरह्मवादिनाम आयुश चैव सपुत्रस्य संवत्सरशतायुतम

tulyaṃ mama sahasraṃ tu sutānāṃ barahmavādināma āyuśa caiva saputrasya saṃvatsaraśatāyutama

हिन्दी अर्थ

यज्ञोपगानि द्रव्याणि मूर्तिमन्ति युधिष्ठिर

English

And a thousand sons equal to me, speakers of Brahman, and life of a hundred thousand years for me with my sons."

अध्याय १३

श्लोक 18.27

[पराषर] परसाद्याहं पुरा शर्वं मनसाचिन्तयं नृप महातपा महातेजा महायॊगी महायशाः वेद वयासः शरियावासॊ बरह्मण्यः करुणात्मकः

[parāṣara] parasādyāhaṃ purā śarvaṃ manasācintayaṃ nṛpa mahātapā mahātejā mahāyògī mahāyaśāḥ veda vayāsaḥ śariyāvāsò barahmaṇyaḥ karuṇātmakaḥ

हिन्दी अर्थ

देवानां मातर: सर्वा देवपत्न्य: सकन्यका:

English

[Parashara said:] "Having pleased Sharva long ago, I thought in mind, king: the great ascetic, of great splendour, great yogi, of great fame, Veda Vyasa, abode of prosperity, friend of brahmanas, merciful.

अध्याय १३

श्लोक 18.28

अपि नामेप्षितः पुत्रॊ मम सयाद वै महेश्वरात इति मत्वा हृदि मतं पराह मां सुरसत्तमः

api nāmepṣitaḥ putrò mama sayāda vai maheśvarāta iti matvā hṛdi mataṃ parāha māṃ surasattamaḥ

हिन्दी अर्थ

नमस्यन्ति प्रभुं शान्तं पर्वता: सागरा दिश:

English

'May I have a son from Maheshvara, as I wish': thinking so in his heart, the best of gods said to me what was in my mind:

अध्याय १३

श्लोक 18.29

मयि संभवतस तस्य फलात कृष्णॊ भविष्यति सावर्णस्य मनॊः सर्गे सप्तर्षिश च भविष्यति

mayi saṃbhavatasa tasya phalāta kṛṣṇò bhaviṣyati sāvarṇasya manòḥ sarge saptarṣiśa ca bhaviṣyati

हिन्दी अर्थ

दिव्यतालेषु गायन्तः स्तुवन्ति भवमद्भुतम्

English

'From me, Krishna will be born from the fruit of that; in the creation of Manu Savarni he will also be one of the seven sages.'"

अध्याय १३

श्लोक 18.30

वेदानां च स वै वयस्ता कुरुवंशकरस तथा इतिहासस्य कर्ता च पुत्रस ते जगतॊ हितः

vedānāṃ ca sa vai vayastā kuruvaṃśakarasa tathā itihāsasya kartā ca putrasa te jagatò hitaḥ

हिन्दी अर्थ

पुरस्ताद् धिछितं दृष्टवा ममेशानं च भारत

English

"He will be the arranger of the Vedas, the maker of the Kuru line, and the author of the Itihasa, your son, for the good of the world.

अध्याय १३

श्लोक 18.31

भविष्यति महेन्द्रस्य दयितः स महामुनिः अजरश चामरश चैव पराशर सुतस तव

bhaviṣyati mahendrasya dayitaḥ sa mahāmuniḥ ajaraśa cāmaraśa caiva parāśara sutasa tava

हिन्दी अर्थ

त्वया ह्वाराधितश्चाहं शतशो5थ सहस्रश:

English

That great sage, Parashara's son, will be dear to Mahendra, ageless and deathless."

अध्याय १३

श्लोक 18.32

एवम उक्त्वा स भगवांस तत्रैवान्तरधीयत युधिष्ठिर महायॊगी वीर्यवान अक्षतॊ ऽवययः

evama uktvā sa bhagavāṃsa tatraivāntaradhīyata yudhiṣṭhira mahāyògī vīryavāna akṣatò 'vayayaḥ

हिन्दी अर्थ

त्वामेव सत्यं च वदन्ति सन्त:

English

Having so spoken, the blessed one vanished right there, Yudhishthira, the great yogi, mighty, unwounded and imperishable.

अध्याय १३

श्लोक 18.33

[माण्डव्य] अचौरश चौर शङ्कायां शूले भिन्नॊ हय अहं यदा तत्रस्थेन सतुतॊ देवः पराह मां वै महेश्वरः

[māṇḍavya] acauraśa caura śaṅkāyāṃ śūle bhinnò haya ahaṃ yadā tatrasthena satutò devaḥ parāha māṃ vai maheśvaraḥ

हिन्दी अर्थ

धाता त्वष्टा विधाता च त्वं प्रभु: सर्वतोमुख:

English

[Mandavya said:] "When I, innocent, was impaled on a stake on suspicion of theft, praised by me there, the god Maheshvara said to me:

अध्याय १३

श्लोक 18.34

मॊक्षं पराप्स्यसि शुल्लाच च जीविष्यसि समार्बुदम रुजा शूलकृता चैव न ते विप्र भविष्यति आधिभिर वयाधिभिश चैव वर्जितस तवं भविष्यसि

mòkṣaṃ parāpsyasi śullāca ca jīviṣyasi samārbudama rujā śūlakṛtā caiva na te vipra bhaviṣyati ādhibhira vayādhibhiśa caiva varjitasa tavaṃ bhaviṣyasi

हिन्दी अर्थ

इस समस्त त्रिलोकीकी सृष्टि की है

English

'You will be freed from the stake and live a hundred million years; no pain from the stake will be yours, Brahmana; you will be free of mental and bodily sicknesses.

अध्याय १३

श्लोक 18.35

पादाच चतुर्थात संभूत आत्मा यस्मान मुने तव तवं भविष्यस्य अनुपमॊ जन्म वै सफलं कुरु

pādāca caturthāta saṃbhūta ātmā yasmāna mune tava tavaṃ bhaviṣyasya anupamò janma vai saphalaṃ kuru

हिन्दी अर्थ

तस्मात् परं त्वामृषयों वदन्ति

English

Since your self was born from a quarter of my foot, sage, you will be incomparable; make your birth fruitful.

अध्याय १३

श्लोक 18.36

तीर्थाभिषेकं सफलं तवम अविघ्नेन चाप्स्यसि सवर्गं चैवाक्षयं विप्र विदधामि तवॊर्जितम

tīrthābhiṣekaṃ saphalaṃ tavama avighnena cāpsyasi savargaṃ caivākṣayaṃ vipra vidadhāmi tavòrjitama

हिन्दी अर्थ

यज्ञोपगं च यत् किंचिद् भगवांस्तदसंशयम्

English

Your bathing at sacred fords will be fruitful, and without obstacle you will gain imperishable heaven, Brahmana; I ordain that for you.'

अध्याय १३

श्लोक 18.37

एवम उक्त्वा तु भगवान वरेण्यॊ वृषवाहनः महेश्वरॊ महाराज कृत्ति वासा महाद्युतिः सगणॊ दैवतश्रेष्ठस तत्रैवान्तरधीयत

evama uktvā tu bhagavāna vareṇyò vṛṣavāhanaḥ maheśvarò mahārāja kṛtti vāsā mahādyutiḥ sagaṇò daivataśreṣṭhasa tatraivāntaradhīyata

हिन्दी अर्थ

ह्वी: कीर्ति: श्रीर्युतिस्तुष्टि: सिद्धिश्वैव तदर्पणी

English

Having so spoken, the blessed one, the choicest, bull-rider, Maheshvara, great king, clad in a hide, of great splendour, with his host, best of the gods, vanished right there."

अध्याय १३

श्लोक 18.38

[गालव] विश्वामित्राभ्यनुज्ञातॊ हय अहं पितरम आगतः अब्रवीन मां ततॊ माता दुःखिता रुदती भृशम

[gālava] viśvāmitrābhyanujñātò haya ahaṃ pitarama āgataḥ abravīna māṃ tatò mātā duḥkhitā rudatī bhṛśama

हिन्दी अर्थ

आधयो व्याधयश्रैव भगवंस्तनवस्तव

English

[Galava said:] "Permitted by Vishvamitra, I came to my father; then my mother, sorrowful and weeping greatly, said to me:

अध्याय १३

श्लोक 18.39

कौशिकेनाभ्यनुज्ञातं पुत्रं वेद विभूषितम न तात तरुणं दान्तं पिता तवां पश्यते ऽनघ

kauśikenābhyanujñātaṃ putraṃ veda vibhūṣitama na tāta taruṇaṃ dāntaṃ pitā tavāṃ paśyate 'nagha

हिन्दी अर्थ

मनस: परमा योनि: प्रभावश्चापि शाश्वत:

English

'A son permitted by Kaushika and adorned with the Veda, dear one, your father does not see you young and self-controlled, sinless one.'

अध्याय १३

श्लोक 18.40

शरुत्वा जनन्या वचनं निराशॊ गुरु दर्शने नियतात्मा महादेवम अपश्यं सॊ ऽबरवीच च माम

śarutvā jananyā vacanaṃ nirāśò guru darśane niyatātmā mahādevama apaśyaṃ sò 'baravīca ca māma

हिन्दी अर्थ

बुद्धि: प्रज्ञोपलब्धिश्व॒ संवित् ख्यातिर्धति:स्मृति:

English

Hearing my mother's word, hopeless of seeing my teacher, I restrained myself and saw Mahadeva, and he said to me:

अध्याय १३

श्लोक 18.41

पिता माता च ते तवं च पुत्र मृत्युविवर्जिताः भविष्यथ विश कषिप्रं दरष्टासि पितरं कषये

pitā mātā ca te tavaṃ ca putra mṛtyuvivarjitāḥ bhaviṣyatha viśa kaṣipraṃ daraṣṭāsi pitaraṃ kaṣaye

हिन्दी अर्थ

त्वां बुद॒ध्वा ब्राह्मणो वेदात् प्रमोहें विनियच्छति

English

'You, your father and mother, son, will be free of death; enter quickly; you will see your father at home.'

अध्याय १३

श्लोक 18.42

अनुज्ञातॊ भगवता गृहं गत्वा युधिष्ठिर अपश्यं पितरं तात इष्टिं कृत्वा विनिःसृतम

anujñātò bhagavatā gṛhaṃ gatvā yudhiṣṭhira apaśyaṃ pitaraṃ tāta iṣṭiṃ kṛtvā viniḥsṛtama

हिन्दी अर्थ

सर्वतःपाणिपादस्त्व॑ं सर्वतोक्षिशिरोमुख:

English

Permitted by the blessed one, I went home, Yudhishthira, and saw my father, dear one, coming out after performing a sacrifice.

अध्याय १३

श्लोक 18.43

उपस्पृश्य गृहीत्वेध्मं कुशांश च शरणाद गुरून तान विसृज्य च मां पराह पिता सास्राविलेक्षणः

upaspṛśya gṛhītvedhmaṃ kuśāṃśa ca śaraṇāda gurūna tāna visṛjya ca māṃ parāha pitā sāsrāvilekṣaṇaḥ

हिन्दी अर्थ

आँख मीजने और खोलनेसे लेकर जितने कर्म हैं, उनके फल आप ही हैं

English

Having touched water and taken fuel and kusha grass, from the shelter, and dismissing those elders, my father said to me, his eyes full of tears:

अध्याय १३

श्लोक 18.44

परणमन्तं परिष्वज्य मूर्ध्नि चाघ्राय पाण्डव दिष्ट्या दृष्टॊ ऽसि मे पुत्रकृतविद्य इहागतः

paraṇamantaṃ pariṣvajya mūrdhni cāghrāya pāṇḍava diṣṭyā dṛṣṭò 'si me putrakṛtavidya ihāgataḥ

हिन्दी अर्थ

अणिमा महिमा प्राप्तिरीशानो ज्योतिरव्यय:

English

'Embracing me as I bowed, smelling my head, Pandava: By good fortune you are seen by me, son, having come here with your learning done.'"

अध्याय १३

श्लोक 18.45

[व] एतान्य अत्यद्भुतान्य एव कर्माण्य अथ महात्मनः परॊक्तानि मुनिभिः शरुत्वा विस्मयाम आस पाण्डवः

[va] etānya atyadbhutānya eva karmāṇya atha mahātmanaḥ paròktāni munibhiḥ śarutvā vismayāma āsa pāṇḍavaḥ

हिन्दी अर्थ

ध्यानिनो नित्ययोगाश्न सत्यसत्त्वा जितेन्द्रिया:

English

[Vaishampayana said:] Hearing those very wonderful deeds of the great soul told by the sages, the Pandava was astonished.

अध्याय १३

श्लोक 18.46

ततः कृष्णॊ ऽबरवीद वाक्यं पुनर मतिमतां वरः युधिष्ठिरं धर्मनित्यं पुरुहूतम इवेश्वरः

tataḥ kṛṣṇò 'baravīda vākyaṃ punara matimatāṃ varaḥ yudhiṣṭhiraṃ dharmanityaṃ puruhūtama iveśvaraḥ

हिन्दी अर्थ

स बुद्धिमान बुद्धिमतीत्य तिछति

English

Then Krishna, best of the wise, spoke again to Yudhishthira, ever devoted to dharma, like the lord to Purahuta:

अध्याय १३

श्लोक 18.47

आदित्यचन्द्राव अनिलानलौ च; दयौर भूमिर आपॊ वसवॊ ऽथ विश्वे धातार्यमा शुक्रवृहस्पती च; रुद्राः स साध्या वरुणॊ वित्तगॊपः

ādityacandrāva anilānalau ca; dayaura bhūmira āpò vasavò 'tha viśve dhātāryamā śukravṛhaspatī ca; rudrāḥ sa sādhyā varuṇò vittagòpaḥ

हिन्दी अर्थ

प्रधानविधियोगस्थस्त्वामेव विशते बुध:

English

"The sun and moon, wind and fire, heaven, earth, waters, the Vasus and Vishvedevas, Dhatri, Aryaman, Shukra and Brihaspati, the Rudras with the Sadhyas, Varuna, the guardian of wealth,

अध्याय १३

श्लोक 18.48

बरह्मा शक्रॊ मारुतॊ बरह्मसत्यं; वेदा यज्ञा दक्षिणा वेद वाहाः सॊमॊ यष्टा यच च हव्यं हविश च; रक्षा दीक्षानियमा ये च के चित

barahmā śakrò mārutò barahmasatyaṃ; vedā yajñā dakṣiṇā veda vāhāḥ sòmò yaṣṭā yaca ca havyaṃ haviśa ca; rakṣā dīkṣāniyamā ye ca ke cita

हिन्दी अर्थ

चराचरं जगत् सर्व सिंहनादं तदाकरोत्

English

Brahma, Shakra, the Maruts, Brahman and truth, the Vedas, sacrifices, fee, the carriers of the Vedas, Soma the sacrificer, whatever is the offering and oblation, protection, initiation and observances,

अध्याय १३

श्लोक 18.49

सवाहा वषड बराह्मणाः सौरभेया; धर्मं चक्रं कालचक्रं चरं च यशॊ दमॊ बुद्धिमती सथितिश च; शुभाशुभं मुनयश चैव सप्त

savāhā vaṣaḍa barāhmaṇāḥ saurabheyā; dharmaṃ cakraṃ kālacakraṃ caraṃ ca yaśò damò buddhimatī sathitiśa ca; śubhāśubhaṃ munayaśa caiva sapta

हिन्दी अर्थ

की, तब यह सम्पूर्ण चराचर जगत् सिंहनाद कर उठा

English

svaha and vashat, brahmanas, cows, dharma, the wheel, the wheel of time, the moving, fame, self-control, understanding and steadiness, the good and the bad, and the seven sages,

अध्याय १३

श्लोक 18.50

अग्र्या बुद्धिर मनसा दर्शने च; सपर्शे सिद्धिः कर्मणां या च सिद्धिः गणा देवानाम ऊष्मपाः सॊमपाश च; लेखाः सुयामास तुषिता बरह्म कायाः

agryā buddhira manasā darśane ca; saparśe siddhiḥ karmaṇāṃ yā ca siddhiḥ gaṇā devānāma ūṣmapāḥ sòmapāśa ca; lekhāḥ suyāmāsa tuṣitā barahma kāyāḥ

हिन्दी अर्थ

ब्रूहि यादवशार्दूल यानिच्छसि सुदुर्लभान्

English

foremost understanding, with the mind in seeing, success in touch, and the success of deeds, the hosts of gods, the heat-drinkers and Soma-drinkers, the Lekhas, Suyamas, Tushitas and Brahmakayas,

अध्याय १३

श्लोक 18.51

आभास्वरा गन्धपा दृष्टिपाश च; वाचा विरुद्धाश च मनॊ विरुद्धाः शुद्धाश च निर्वाणरताश च देवाः; सपर्शाशना दर्शपा आज्यपाश च

ābhāsvarā gandhapā dṛṣṭipāśa ca; vācā viruddhāśa ca manò viruddhāḥ śuddhāśa ca nirvāṇaratāśa ca devāḥ; saparśāśanā darśapā ājyapāśa ca

हिन्दी अर्थ

परम हर्षमागत्य भगवन्तमथाब्रुवम्

English

the Abhasvaras, smell-drinkers and sight-drinkers, those opposed in speech and in mind, the pure, gods delighting in extinction, touch-eaters, new-moon-drinkers and ghee-drinkers,

अध्याय १३

श्लोक 18.52

चिन्ता गता ये च देवेषु मुख्या; ये चाप्य अन्ये देवताश चाजमीढ सुपर्णगन्धर्वपिशाचदानवा; यक्षास तथा पन्नगाश चारणाश च

cintā gatā ye ca deveṣu mukhyā; ye cāpya anye devatāśa cājamīḍha suparṇagandharvapiśācadānavā; yakṣāsa tathā pannagāśa cāraṇāśa ca

हिन्दी अर्थ

दत्तो भगवता पुत्र: साम्बो नाम तवानघ

English

those who have gone to thought, who are chief among the gods, and the other deities, Ajamidha, the suparnas, gandharvas, pishachas, danavas, yakshas, nagas and charanas,

अध्याय १३

श्लोक 18.53

सूक्ष्मं सथूलं मृदु यच चाप्य असूक्ष्मं; सुखं दुःखं सुखदुःखान्तरं च सांख्यं यॊगं यत पराणां परं च; शर्वाज जातं विद्धि यत कीर्तितं मे

sūkṣmaṃ sathūlaṃ mṛdu yaca cāpya asūkṣmaṃ; sukhaṃ duḥkhaṃ sukhaduḥkhāntaraṃ ca sāṃkhyaṃ yògaṃ yata parāṇāṃ paraṃ ca; śarvāja jātaṃ viddhi yata kīrtitaṃ me

हिन्दी अर्थ

प्रणम्य शिरसा सा च मयोक्ता पाण्डुनन्दन

English

the subtle and the gross, the soft and the non-subtle, pleasure and pain and what lies between pleasure and pain, Sankhya and yoga and what is beyond breaths: know that this is born of Sharva, as I have said.

अध्याय १३

श्लोक 18.54

तत संभूता भूतकृतॊ वरेण्याः; सर्वे देवा भुवनस्यास्य गॊपाः आविश्येमां धरणीं ये ऽभयरक्षन; पुरातनीं तस्य देवस्य सृष्टिम

tata saṃbhūtā bhūtakṛtò vareṇyāḥ; sarve devā bhuvanasyāsya gòpāḥ āviśyemāṃ dharaṇīṃ ye 'bhayarakṣana; purātanīṃ tasya devasya sṛṣṭima

हिन्दी अर्थ

पाण्डुनन्दन! तब मैंने जगदम्बाके चरणोंमें सिरसे प्रणाम करके उनसे कहा--

English

Born from him are the makers of beings, the choicest, all the gods who are guardians of this world, who entering this earth protected the ancient creation of that god.

अध्याय १३

श्लोक 18.55

विचिन्वन्तं मनसा तॊष्टुवीमि; किं चित तत्त्वं पराणहेतॊर नतॊ ऽसमि ददातु देवः स वरान इहेष्टान; अभिष्टुतॊ नः परभुर अव्ययः सदा

vicinvantaṃ manasā tòṣṭuvīmi; kiṃ cita tattvaṃ parāṇahetòra natò 'sami dadātu devaḥ sa varāna iheṣṭāna; abhiṣṭutò naḥ parabhura avyayaḥ sadā

हिन्दी अर्थ

शमप्राप्तिं प्रवृणे चापि दाक्ष्यम्

English

I praise him who is searched for in mind; I bow for the sake of some truth, for life; may that god give the wished boons here, the unchanging lord, praised by us always."

अध्याय १३

श्लोक 18.56

इमं सतवं संनियम्येन्द्रियाणि; शुचिर भूत्वा यः पुरुषः पठेत अभग्न यॊगॊ नियतॊ ऽबदम एकं; स पराप्नुयाद अश्वमेधे फलं यत

imaṃ satavaṃ saṃniyamyendriyāṇi; śucira bhūtvā yaḥ puruṣaḥ paṭheta abhagna yògò niyatò 'badama ekaṃ; sa parāpnuyāda aśvamedhe phalaṃ yata

हिन्दी अर्थ

तासु प्रियत्वं च तथाक्षयं च

English

Restraining his senses, becoming pure, the man who recites this hymn with unbroken yoga and restraint for a year gains the fruit of the horse sacrifice.

अध्याय १३

श्लोक 18.57

वेदान कृत्स्नान बराह्मणः पराप्नुयाच च; जयेद राजा पृथिवीं चापि कृत्स्नाम वैश्यॊ लाभं पराप्नुयान नैपुणं च; शूद्रॊ गतिं परेत्य तथा सुखं च

vedāna kṛtsnāna barāhmaṇaḥ parāpnuyāca ca; jayeda rājā pṛthivīṃ cāpi kṛtsnāma vaiśyò lābhaṃ parāpnuyāna naipuṇaṃ ca; śūdrò gatiṃ paretya tathā sukhaṃ ca

हिन्दी अर्थ

गृहे तुभ्यमतिथीनां च नित्यम्

English

A brahmana would gain all the Vedas; a king would conquer the whole earth; a vaishya would gain profit and skill; a shudra would gain a goal after death and happiness.

अध्याय १३

श्लोक 18.58

सतवराजम इमं कृत्वा रुद्राय दधिरे मनः सर्वदॊषापहं पुण्यं पवित्रं च यशस्विनम

satavarājama imaṃ kṛtvā rudrāya dadhire manaḥ sarvadòṣāpahaṃ puṇyaṃ pavitraṃ ca yaśasvinama

हिन्दी अर्थ

नमस्कृत्वा तु स प्राह देवदेवाय सुव्रत

English

Having made this king of hymns, they set their minds on Rudra, a holy, purifying and glorious one that removes all faults.

अध्याय १३

श्लोक 18.59

यावन्त्य अस्य शरीरेषु रॊमकूपाणि भारत तावद वर्षसहस्राणि सवर्गे वसति मानवः

yāvantya asya śarīreṣu ròmakūpāṇi bhārata tāvada varṣasahasrāṇi savarge vasati mānavaḥ

हिन्दी अर्थ

महादेवजीको नमस्कार करके इस प्रकार कहा

English

As many pores of hair as are on his body, Bharata, so many thousand years does the man dwell in heaven.

अध्याय १३

श्लोक 19.1

[य] यद इदं सहधर्मेति परॊच्यते भरतर्षभ पाणिग्रहण काले तु सत्रीणाम एतत कथं समृतम

[ya] yada idaṃ sahadharmeti paròcyate bharatarṣabha pāṇigrahaṇa kāle tu satrīṇāma etata kathaṃ samṛtama

हिन्दी अर्थ

परं प्रधानं पुरुषमधिष्ठातारमी श्वरम्

English

husband. In this world the apprehension that accrues from performance of good or evil actions is not so great if Destiny be unfavourable as one's apprehension of the same in the other world if Exertion be wanting while here. 1 Man's powers, if properly exerted, only follow his Destiny, but Destiny alone is incapable of conferring any good where Exertion is wanting. When it is seen that even in the celestial regions, the position of the deities themselves is unstable, how would the deities maintain their own position or that of others without proper Karma! The deities do not always approve of the good deeds of others in this world, for, apprehending their own overthrow, they try to thwart the acts of others. There is a constant rivalry between the deities and the Rishis, and if they all have to go through their Karma, still it can never be averted that there is no such thing as Destiny, for it is the latter that initiates all Karma. How does Karma originate, if Destiny form the prime spring of human action? (The answer is) that by this means, an accretion of many virtues is made even in the celestial regions. One's own self is one's friend and one's enemy too, as also the witness of one's good and evil deeds. Good and evil manifest themselves through Karma. Good and evil acts do not give adequate results. Righteousness is the refuge of the gods, and by righteousness is everything attained. Destiny thwarts not the man that has attained to virtue and righteousness.

अध्याय १३

श्लोक 19.2

आर्ष एष भवेद धर्मः पराजापत्यॊ ऽथ वासुरः यद एतत सहधर्मेति पूर्वम उक्तं महर्षिभिः

ārṣa eṣa bhaveda dharmaḥ parājāpatyò 'tha vāsuraḥ yada etata sahadharmeti pūrvama uktaṃ maharṣibhiḥ

हिन्दी अर्थ

त्वत्त: प्रवर्तते सर्व त्वयि सर्व प्रतिष्ठितम्

English

[Yudhishthira said:] Whether this dharma be that of the sages, of Prajapati or of the asuras, what was said before by great sages, "the joint dharma",

अध्याय १३

श्लोक 19.3

संदेहः सुमहान एष विरुद्ध इति मे मतिः इह यः सहधर्मॊ वै परेत्यायं विहितः कव नु

saṃdehaḥ sumahāna eṣa viruddha iti me matiḥ iha yaḥ sahadharmò vai paretyāyaṃ vihitaḥ kava nu

हिन्दी अर्थ

कर्म सत्यानृते चोभे त्वमेवास्ति च नास्ति च

English

this is a very great doubt, and I think it is contradictory. Where is this joint dharma ordained after death?

अध्याय १३

श्लोक 19.4

सवर्गे मृतानां भवति सहधर्मः पितामह पूर्वम एकस तु मरियते कव चैकस तिष्ठते वद

savarge mṛtānāṃ bhavati sahadharmaḥ pitāmaha pūrvama ekasa tu mariyate kava caikasa tiṣṭhate vada

हिन्दी अर्थ

विश्वाविश्वपरोभावद्चिन्त्याचिन्त्यस्त्वमेव हि

English

Among the dead in heaven there is joint dharma, grandfather; but one dies first, and where does the other remain? Tell me.

अध्याय १३

श्लोक 19.5

नाना कर्मफलॊपेता नाना कर्म निवासिनः नाना निरयनिष्ठान्ता मानुषा बहवॊ यदा

nānā karmaphalòpetā nānā karma nivāsinaḥ nānā nirayaniṣṭhāntā mānuṣā bahavò yadā

हिन्दी अर्थ

यां गतिं प्रार्थयन्तीह ज्ञाननिर्मलबुद्धयः

English

Possessed of the fruits of various deeds, living in various works, with various hells as their end, when men are many,

अध्याय १३

श्लोक 19.6

अनृताः सत्रिय इत्य एवं सूत्रकारॊ वयवस्यति यदानृताः सत्रियास तात सहधर्मः कुतः समृतः

anṛtāḥ satriya itya evaṃ sūtrakārò vayavasyati yadānṛtāḥ satriyāsa tāta sahadharmaḥ kutaḥ samṛtaḥ

हिन्दी अर्थ

यन्न विद्य: परं देवं शाश्वतं यं विदुर्बुधा:

English

the author of the aphorisms rules "women are untrue"; when women are untrue, dear one, how is joint dharma remembered?

अध्याय १३

श्लोक 19.7

अनृताः सत्रिय इत्य एवं वेदेष्व अपि हि पठ्यते धर्मॊ ऽयं पौर्विकी संज्ञा उपचारः करियाविधिः

anṛtāḥ satriya itya evaṃ vedeṣva api hi paṭhyate dharmò 'yaṃ paurvikī saṃjñā upacāraḥ kariyāvidhiḥ

हिन्दी अर्थ

जानते हैं, उन्हीं सनातन परमदेवको हम अबतक नहीं जान सके थे

English

"Women are untrue": this is read even in the Vedas; this dharma is an old name, a courtesy, a rule of rite.

अध्याय १३

श्लोक 19.8

गह्वरं परतिभात्य एत्न मम चिन्तयतॊ ऽनिशम निः संदेहम इदं सर्वं पितामह यथा शरुतिः

gahvaraṃ paratibhātya etna mama cintayatò 'niśama niḥ saṃdehama idaṃ sarvaṃ pitāmaha yathā śarutiḥ

हिन्दी अर्थ

सर्वात्मा सर्वदर्शी च सर्वग: सर्ववेदिता

English

This seems a deep matter as I think of it day and night; all this without doubt, grandfather, as scripture says.

अध्याय १३

श्लोक 19.9

यद एतद यादृशं चैतद यथा चैतत परवर्तितम निखिलेन महाप्राज्ञ भवान एतद बरवीतु मे

yada etada yādṛśaṃ caitada yathā caitata paravartitama nikhilena mahāprājña bhavāna etada baravītu me

हिन्दी अर्थ

प्राणकृत् प्राणभृत् प्राणी प्राणद: प्राणिनां गति:

English

What it is, of what kind, and how it has been set going, you ought to tell me in full, greatly wise one.

अध्याय १३

श्लोक 19.10

[भ] अताप्य उदाहरन्तीमम इतिहासं पुरातनम अष्टावक्रस्य संवादं दिशया सह भारत

[bha] atāpya udāharantīmama itihāsaṃ purātanama aṣṭāvakrasya saṃvādaṃ diśayā saha bhārata

हिन्दी अर्थ

देवासुरमुनीनां च परं यस्मान्न विद्यते

English

In olden times, Yayati, falling from his high estate in heaven descended on the Earth but was again restored to the celestial regions by the good deeds of his virtuous grandsons. The royal sage Pururavas, celebrated as the descendant of Ila, attained to heaven through the intercession of the Brahmanas. Saudasa, the king of Kosala, though dignified by the performance of Aswamedha and other sacrifices, obtained the status of a man-eating Rakshasa, through the curse of a great Rishi. Aswatthaman and Rama, though both warriors and sons of Munis, failed to attain to heaven by reason of their own actions in this world. Vasu, though he performed a hundred sacrifices like a second Vasava, was sent to the nethermost regions, for making a single false statement. Vali, the son of Virochana, righteously bound by his promise, was consigned to the regions under the Earth, by the prowess of Vishnu. Was not Janamejaya, who followed the foot-prints of Sakra, checked and put down by the gods for killing a Brahmana woman? Was not the regenerate Rishi Vaisampayana too, who slew a Brahmana in ignorance, and was polluted by the slaughter of a child, put down by the gods? In olden times the royal sage Nriga became transmuted into a lizard. He had made gifts of kine unto the Brahmanas at his great sacrifice, but this availed him not. The royal sage Dhundhumara was overwhelmed with decrepitude even while engaged in performing his sacrifices, and foregoing all the merits thereof, he fell asleep at Girivraja. The Pandavas too regained their lost kingdom, of which they had been deprived by the powerful sons of Dhritarashtra, not through the intercession of the fates, but by recourse to their own valour. Do the Munis of rigid vows, and devoted to the practice of austere penances, denounce their curses with the aid of any supernatural power or by the exercise of their own puissance attained by individual acts? All the good which is attained with difficulty in this world is possessed by the wicked, is soon lost to them. Destiny does not help the man that is steeped in spiritual ignorance and avarice. Even as a fire of small proportions, when fanned by the wind, becomes of mighty power, so does Destiny, when joined with individual Exertion, increase greatly (in potentiality). As with the diminution of oil in the lamp its light is extinguished so does the influence of Destiny is lost if one's acts stop. Having obtained vast wealth, and women and all the enjoyments of this world, the man, without action is unable to enjoy them long,

अध्याय १३

श्लोक 19.11

निवेष्टु कामस तु पुरा अष्टावक्रॊ महातपाः ऋषेर अथ वदान्यस्य कन्यां वव्रे महात्मनः

niveṣṭu kāmasa tu purā aṣṭāvakrò mahātapāḥ ṛṣera atha vadānyasya kanyāṃ vavre mahātmanaḥ

हिन्दी अर्थ

तमव्ययमनौपम्यमचिन्त्यं शाश्वतं ध्रुवम्

English

[Bhishma said:] Long ago Ashtavakra, of great austerity, wishing to marry, asked for the daughter of a bountiful great-souled sage.

अध्याय १३

श्लोक 19.12

सुप्रभां नाम वै नाम्ना रूपेणाप्रतिमां भुवि गुणप्रबर्हां शीलेन साध्वीं चारित्रशॊभनाम

suprabhāṃ nāma vai nāmnā rūpeṇāpratimāṃ bhuvi guṇaprabarhāṃ śīlena sādhvīṃ cāritraśòbhanāma

हिन्दी अर्थ

योगिनां परमानन्दमक्षरं मोक्षसंज्ञितम्

English

Named Suprabha, incomparable in beauty on earth, rich in qualities, virtuous in conduct, shining in behaviour.

अध्याय १३

श्लोक 19.13

सा तस्य दृष्ट्वैव मनॊ जहार शुभलॊचना वनराजी यथा चित्रा वसन्ते कुसुमाचिता

sā tasya dṛṣṭvaiva manò jahāra śubhalòcanā vanarājī yathā citrā vasante kusumācitā

हिन्दी अर्थ

करने योग्य तथा मनोमय हैं

English

The fair-eyed one took his mind at first sight, like a variegated forest row in spring covered with flowers.

अध्याय १३

श्लोक 19.14

ऋषिस तम आह देया मे सुता तुभ्यं शृणुष्व मे गच्छ तावद दिशं पुण्याम उत्तरां दरक्ष्यसे ततः

ṛṣisa tama āha deyā me sutā tubhyaṃ śṛṇuṣva me gaccha tāvada diśaṃ puṇyāma uttarāṃ darakṣyase tataḥ

हिन्दी अर्थ

त॑ देवं दर्शनाकाड्क्षी बहून् वर्षमणानूषि:

English

The sage said to him, "My daughter is to be given to you; hear me: first go to the holy northern quarter; there you will see."

अध्याय १३

श्लोक 19.15

[अ] किं दरष्टव्यं मया तत्र वक्तुम अर्हति मे भवान तथेदानीं मया कार्यं यथा वक्ष्यति मां भवान

[a] kiṃ daraṣṭavyaṃ mayā tatra vaktuma arhati me bhavāna tathedānīṃ mayā kāryaṃ yathā vakṣyati māṃ bhavāna

हिन्दी अर्थ

पवित्राणां पवित्रस्त्वं गति्गतिमतां वर

English

[Ashtavakra said:] "What shall I see there? You ought to tell me; I shall do what you tell me now."

अध्याय १३

श्लोक 19.16

[व] धनदं समतिक्रम्य हिमवन्तं तथैव च रुद्रस्यायतनं दृष्ट्वा सिद्धचारणसेवितम

[va] dhanadaṃ samatikramya himavantaṃ tathaiva ca rudrasyāyatanaṃ dṛṣṭvā siddhacāraṇasevitama

हिन्दी अर्थ

विश्वावसुहिरण्याक्षपुरुहूतनमस्कृत

English

[The sage said:] "Passing beyond the lord of wealth and the Himalaya, you will see Rudra's abode, frequented by Siddhas and Charanas,

अध्याय १३

श्लोक 19.17

परहृष्टैः पार्षदैर जुष्टं नृत्यद्भिर विविधाननैः दिव्याङ्गरागैः पैशाचैर वन्यैर नानाविधैर तथा

parahṛṣṭaiḥ pārṣadaira juṣṭaṃ nṛtyadbhira vividhānanaiḥ divyāṅgarāgaiḥ paiśācaira vanyaira nānāvidhaira tathā

हिन्दी अर्थ

जातीमरणभीरूणां यतीनां यततां विभो

English

served by delighted attendants dancing with various faces, with divine unguents, forest pishachas of many kinds,

अध्याय १३

श्लोक 19.18

पाणितालसतालैश च शम्या तालैः समैस तथा संप्रहृष्टैः परनृत्यद्भिः शर्वस तत्र निषेव्यते

pāṇitālasatālaiśa ca śamyā tālaiḥ samaisa tathā saṃprahṛṣṭaiḥ paranṛtyadbhiḥ śarvasa tatra niṣevyate

हिन्दी अर्थ

होकर तप रहे हैं। सुखके आश्रयरूप महेश्वर! आपको नमस्कार है

English

with clapping, cymbals and measured beats, delighted ones dancing; there Sharva is attended.

अध्याय १३

श्लोक 19.19

इष्टं किल गिरौ सथानं तद दिव्यम अनुशुश्रुम नित्यं संनिहितॊ देवस तथा पारिषदाः शुभाः

iṣṭaṃ kila girau sathānaṃ tada divyama anuśuśruma nityaṃ saṃnihitò devasa tathā pāriṣadāḥ śubhāḥ

हिन्दी अर्थ

ब्रह्मा शतक्रतुर्विष्णुर्विश्वेदेवा महर्षय:

English

We have heard that place on the mountain to be dear and divine; the god is ever near, and the auspicious attendants.

अध्याय १३

श्लोक 19.20

तत्र देव्या तपस तप्तं शंकरार्थं सुदुश्चरम अतस तद इष्टं देवस्य तथॊमाया इति शरुतिः

tatra devyā tapasa taptaṃ śaṃkarārthaṃ suduścarama atasa tada iṣṭaṃ devasya tathòmāyā iti śarutiḥ

हिन्दी अर्थ

तनवस्ते स्मृतास्तिस््र: पुराणज्ञै: सुर्िभि:

English

There the goddess practised very hard austerity for Shankara; therefore it is dear to the god and to Uma, so tradition says.

अध्याय १३

श्लोक 19.21

तत्र कूपॊ महान पार्श्वे देवस्यॊत्तरतस तथा ऋतवः कालरात्रिश च ये दिव्या ये च मानुषाः

tatra kūpò mahāna pārśve devasyòttaratasa tathā ṛtavaḥ kālarātriśa ca ye divyā ye ca mānuṣāḥ

हिन्दी अर्थ

अधिलोकाधिविज्ञानमधियज्ञस्त्वमेव हि

English

There is a great well on the side, north of the god, and the seasons and Kalaratri, divine and human,

अध्याय १३

श्लोक 19.22

सर्वे देवम उपासन्ते रूपिणः किल तत्र ह तद अतिक्रम्य भवनं तवया यातव्यम एव हि

sarve devama upāsante rūpiṇaḥ kila tatra ha tada atikramya bhavanaṃ tavayā yātavyama eva hi

हिन्दी अर्थ

परमभावको प्राप्त होते हैं

English

all attend the god, embodied there. Passing that, you must go on to the dwelling.

अध्याय १३

श्लोक 19.23

ततॊ नीलं वलॊद्देशं दरक्ष्यसे मेघसंनिभम रमणीयं मनॊग्राहि तत्र दरक्ष्यसि वै सत्रियम

tatò nīlaṃ valòddeśaṃ darakṣyase meghasaṃnibhama ramaṇīyaṃ manògrāhi tatra darakṣyasi vai satriyama

हिन्दी अर्थ

द्वारं तु स्वर्गमोक्षाणामाक्षेप्ता त्वं ददासि च

English

Then you will see a blue forest region like a cloud; lovely and mind-seizing, there you will see a woman,

अध्याय १३

श्लोक 19.24

तपस्विणीं महाभागां वृद्धां दीक्षाम अनुष्ठिताम दरष्टव्या सा तवया तत्र संपूज्या चैव यत्नतः

tapasviṇīṃ mahābhāgāṃ vṛddhāṃ dīkṣāma anuṣṭhitāma daraṣṭavyā sā tavayā tatra saṃpūjyā caiva yatnataḥ

हिन्दी अर्थ

सत्त्वं रजस्तमश्नैव अधश्चोर्थ्व त्वमेव हि

English

an ascetic, greatly fortunate, aged, following an initiation. She is to be seen and carefully honoured by you there.

अध्याय १३

श्लोक 19.25

तां दृष्ट्वा विनिवृत्तस तवं ततः पाणिं गरहीष्यसि यद्य एष समयः सत्यः साध्यतां तत्र गम्यताम

tāṃ dṛṣṭvā vinivṛttasa tavaṃ tataḥ pāṇiṃ garahīṣyasi yadya eṣa samayaḥ satyaḥ sādhyatāṃ tatra gamyatāma

हिन्दी अर्थ

वरुणेन्दू मनुर्धाता विधाता त्वं धनेश्वर:

English

Having seen her, turn back, and then you will take the hand; if this condition is true, let it be done; go there."

अध्याय १३

श्लोक 20.1

तथास्तु साधयिष्यामि तत्र यास्याम्य असंशयम यत्र तवं वदसे साधॊ भवान भवतु सत्यवाक

tathāstu sādhayiṣyāmi tatra yāsyāmya asaṃśayama yatra tavaṃ vadase sādhò bhavāna bhavatu satyavāka

हिन्दी अर्थ

अपुनर्भवकामानां या गति: सोडयमी श्वरः

English

but the high-souled man, who is even diligent, is able to find riches buried deep in the Earth and watched over by the fates. The good man who is prodigal (in religious charities and sacrifices) is sought by the gods for his good conduct, the celestial world being better than the world of men, but the house of the miser though abounding in wealth is looked upon by the gods as the house of dead. The man that does not exert himself is never contented in this world nor can Destiny alter the course of a man that has gone wrong. So there is no authority inherent in Destiny. As the pupil follows one's own individual perception , so the Destiny follows Exertion. The affairs in which one's own Exertion is put forth, there only Destiny shows its hand. O best of Munis, I have thus

अध्याय १३

श्लोक 20.2

[भ] ततॊ ऽगच्छत स भगवान उत्तराम उत्तमां दिशम हिमवन्तं गिरिश्रेष्ठं सिद्धचारणसेवितम

[bha] tatò 'gacchata sa bhagavāna uttarāma uttamāṃ diśama himavantaṃ giriśreṣṭhaṃ siddhacāraṇasevitama

हिन्दी अर्थ

प्राणायामपरा नित्यं यं विशन्ति जपन्ति च

English

[Bhishma said:] Then the blessed one went to the best northern quarter, to the Himalaya, best of mountains, frequented by Siddhas and Charanas.

अध्याय १३

श्लोक 20.3

स गत्वा दविज शार्दूलॊ हिमवन्तं महागिरिम अभ्यगच्छन नदीं पुण्यां बाहुदां धर्मदायिनीम

sa gatvā davija śārdūlò himavantaṃ mahāgirima abhyagacchana nadīṃ puṇyāṃ bāhudāṃ dharmadāyinīma

हिन्दी अर्थ

शास्त्रवेदाड़विदुषामेतद् ध्यानं परं पदम्

English

Going to the great mountain Himalaya, the tiger among the twice-born reached the holy river Bahuda, giver of dharma.

अध्याय १३

श्लोक 20.4

अशॊके विमले तीर्थे सनात्वा तर्प्य च देवताः तत्र वासाय शयने कौश्ये सुखम उवास ह

aśòke vimale tīrthe sanātvā tarpya ca devatāḥ tatra vāsāya śayane kauśye sukhama uvāsa ha

हिन्दी अर्थ

जगौ च परमं ब्रह्म यत् पुरा लोककृज्जगौ

English

Bathing in the pure sacred ford of Ashoka and satisfying the gods, he happily lay there to stay on a bed of kusha grass.

अध्याय १३

श्लोक 20.5

ततॊ रात्र्यां वयतीतायां परातर उत्थाय स दविजः सनात्वा परादुश्चकाराग्निं हुत्वा चैव विधानथ

tatò rātryāṃ vayatītāyāṃ parātara utthāya sa davijaḥ sanātvā parāduścakārāgniṃ hutvā caiva vidhānatha

हिन्दी अर्थ

सर्वलोकेषु विख्यात॑ स्तुत्यं स्तोष्यामि नामभि:

English

Then, when the night had passed, rising in the morning, the brahmana bathed, lit the fire and offered by rule.

अध्याय १३

श्लोक 20.6

रुद्राणी कूपम आसाद्य हरदे तत्र समाश्वसत विश्रान्तश्च च समुत्थाय कैलासम अभितॊ ययौ

rudrāṇī kūpama āsādya harade tatra samāśvasata viśrāntaśca ca samutthāya kailāsama abhitò yayau

हिन्दी अर्थ

वरदस्य वरेण्यस्य विश्वरूपस्य धीमत:

English

Reaching the Rudrani well there at the lake, he rested; refreshed he rose and went toward Kailasa.

अध्याय १३

श्लोक 20.7

सॊ ऽपश्यत काञ्चनद्वारं दीप्यमानम इव शरिया मन्दाकिनीं च नलिनीं धनदस्य महात्मनः

sò 'paśyata kāñcanadvāraṃ dīpyamānama iva śariyā mandākinīṃ ca nalinīṃ dhanadasya mahātmanaḥ

हिन्दी अर्थ

पवित्र मड़लं मेध्यं कल्याणमिदमुत्तमम्

English

He saw a golden gate shining with splendour, and the Mandakini and the lotus pond of the great-souled lord of wealth.

अध्याय १३

श्लोक 20.8

अथ ते राक्षसाः सर्वे ये ऽभिरक्षन्ति पद्मिनीम परत्युत्थिता भगवन्तं मणिभद्र पुरॊगमाः

atha te rākṣasāḥ sarve ye 'bhirakṣanti padminīma paratyutthitā bhagavantaṃ maṇibhadra purògamāḥ

हिन्दी अर्थ

रुद्राणामपि यो रुद्र: प्रभा प्रभवतामपि

English

Then all the rakshasas who guard the lotus pond, headed by Manibhadra, rose to meet the blessed one.

अध्याय १३

श्लोक 20.9

स तान परत्यर्चयाम आस राक्षसान भीमविक्रमान निवेदयत मां कषिप्रं धनदायेति चाब्रवीत

sa tāna paratyarcayāma āsa rākṣasāna bhīmavikramāna nivedayata māṃ kaṣipraṃ dhanadāyeti cābravīta

हिन्दी अर्थ

यतो लोका: सम्भवन्ति न भवन्ति यत: पुन:

English

He honoured those rakshasas of terrible prowess and said, "Quickly inform the lord of wealth of me."

अध्याय १३

श्लोक 20.10

ते राक्षसास तदा राजन भगवन्तम अथाब्रुवन असौ वैश्वरणॊ राजा सवयम आयाति ते ऽनतिकम

te rākṣasāsa tadā rājana bhagavantama athābruvana asau vaiśvaraṇò rājā savayama āyāti te 'natikama

हिन्दी अर्थ

अयं च जन्ममरणे विदध्यात् सर्वजन्तुषु

English

described all the merits of individual Exertion, after having always known them in their true significance with the aid of my yogic insight. By the influence of Destiny, and by putting forth individual Exertion, do men attain to heaven. The combined aid of Destiny and Exertion, becomes efficacious.'"

अध्याय १३

श्लोक 20.11

विदितॊ भगवान अस्य कार्यम आगमने च यत पश्यैनं तवं महाभागं जवलन्तम इव तेजसा

viditò bhagavāna asya kāryama āgamane ca yata paśyainaṃ tavaṃ mahābhāgaṃ javalantama iva tejasā

हिन्दी अर्थ

प्राणियोंको जन्म और मृत्यु प्रदान करते हैं

English

to this world. But if one be wanting in Exertion, great must his fear be with respect to the next world, for happiness can never be obtained in the next world unless one acts righteously while here.

अध्याय १३

श्लोक 20.12

ततॊ वैश्रवणॊ ऽभयेत्य अष्टावक्रम अनिन्दितम विधिवत कुशलं पृष्ट्वा ततॊ बरह्मर्षिम अब्रवीत

tatò vaiśravaṇò 'bhayetya aṣṭāvakrama aninditama vidhivata kuśalaṃ pṛṣṭvā tatò barahmarṣima abravīta

हिन्दी अर्थ

दधाति देवस्तनुभिरष्टाभियों बिभर्ति च

English

Then Vaishravana came to the blameless Ashtavakra, asked him duly of his welfare and said to the Brahmarishi:

अध्याय १३

श्लोक 20.13

सुखं पराप्तॊ भवान कच चित किं वा मत्तश चिकीर्षसि बरूहि सर्वं करिष्यामि यन मां तवं वक्ष्यसि दविज

sukhaṃ parāptò bhavāna kaca cita kiṃ vā mattaśa cikīrṣasi barūhi sarvaṃ kariṣyāmi yana māṃ tavaṃ vakṣyasi davija

हिन्दी अर्थ

अपवर्गश्न मुक्तानां कैवल्यं चात्मवेदिनाम्

English

"Have you come at ease? What do you wish from me? Say; I shall do all you tell me, twice-born.

अध्याय १३

श्लोक 20.14

भवनं परविश तवं मे यथा कामद्विजॊत्तम सत्कृतः कृतकार्यश च भवान यास्यत्य अविघ्नतः

bhavanaṃ paraviśa tavaṃ me yathā kāmadvijòttama satkṛtaḥ kṛtakāryaśa ca bhavāna yāsyatya avighnataḥ

हिन्दी अर्थ

देवासुरमनुष्याणामप्रकाशो भवेदिति

English

Enter my house as you wish, best of the twice-born; honoured and with your task done, you will go without obstacle."

अध्याय १३

श्लोक 20.15

पराविशद भवनं सवं वै गृहीत्वा तं दविजॊत्तमम आसनं सवं ददौ चैव पाद्यम अर्घ्यं तथैव च

parāviśada bhavanaṃ savaṃ vai gṛhītvā taṃ davijòttamama āsanaṃ savaṃ dadau caiva pādyama arghyaṃ tathaiva ca

हिन्दी अर्थ

सिद्ध पुरुषोंने इन परमेश्वरको अपनी हृदयगुफामें छिपा रखा है

English

He took that best of the twice-born and entered his own house; he gave him his own seat, and foot-water and guest-water too.

अध्याय १३

श्लोक 20.16

अथॊपविष्टयॊस तत्र मणिभद्र पुरॊगमाः निषेदुस तत्र कौबेरा यक्षगन्धर्वराक्षसाः

athòpaviṣṭayòsa tatra maṇibhadra purògamāḥ niṣedusa tatra kauberā yakṣagandharvarākṣasāḥ

हिन्दी अर्थ

मोहिता: खल्वनेनैव हृदिस्थेनाप्रकाशिना

English

Then as they sat there, the yakshas, gandharvas and rakshasas of Kubera, led by Manibhadra, sat.

अध्याय १३

श्लोक 20.17

ततस तेषां निषण्णानां धनदॊ वाक्यम अब्रवीत भवच छन्दं समाज्ञाय नृत्येरन्न अप्सरॊगणाः

tatasa teṣāṃ niṣaṇṇānāṃ dhanadò vākyama abravīta bhavaca chandaṃ samājñāya nṛtyeranna apsarògaṇāḥ

हिन्दी अर्थ

मन्दिरमें शयन करनेवाले भगवान् स्वयं अपना दर्शन देते हैं

English

Then as they sat, the lord of wealth said: "Knowing your wish, let the troops of apsarases dance.

अध्याय १३

श्लोक 20.18

आतिथ्यं परमं कार्यं शुश्रूषा भवतस तथा संवर्तताम इत्य उवाच मुनिर मधुरया गिरा

ātithyaṃ paramaṃ kāryaṃ śuśrūṣā bhavatasa tathā saṃvartatāma itya uvāca munira madhurayā girā

हिन्दी अर्थ

यां सूक्ष्मां परमां प्राप्तिं गच्छन्नव्ययमक्षयम्

English

Hospitality is the highest duty, and service to you." The sage said in a sweet voice, "Let it proceed."

अध्याय १३

श्लोक 20.19

अथॊर्वरा मिश्रकेशी रम्भा चैवॊर्वशी तथा अलम्बुसा घृताची च चित्रा चित्राङ्गदा रुचिः

athòrvarā miśrakeśī rambhā caivòrvaśī tathā alambusā ghṛtācī ca citrā citrāṅgadā ruciḥ

हिन्दी अर्थ

सूक्ष्मज्ञानतरा: सूक्ष्मं ज्ञात्वा मुच्यन्ति बन्धनै:

English

Then Urvara, Mishrakeshi, Rambha and Urvashi, Alambusha, Ghritachi, Chitra, Chitrangada, Ruchi,

अध्याय १३

श्लोक 20.20

मनॊहरा सुकेशी च सुमुखी हासिनी परभा विद्युता परशमा दान्ता विद्यॊता रतिर एव च

manòharā sukeśī ca sumukhī hāsinī parabhā vidyutā paraśamā dāntā vidyòtā ratira eva ca

हिन्दी अर्थ

अयं स देवयानानामादित्यो द्वारमुच्यते

English

Manohara, Sukeshi, Sumukhi, Hasini, Prabha, Vidyuta, Prashama, Danta, Vidyota and Rati,

अध्याय १३

श्लोक 20.21

एताश चान्याश च वै बह्व्यः परनृत्ताप्सरसः शुभाः अवादयंश च गन्धर्वा वाद्यानि विविधानि च

etāśa cānyāśa ca vai bahvyaḥ paranṛttāpsarasaḥ śubhāḥ avādayaṃśa ca gandharvā vādyāni vividhāni ca

हिन्दी अर्थ

एष काष्ठा दिशश्वैव संवत्सरयुगादि च

English

these and many other lovely apsarases danced, and the gandharvas played various instruments.

अध्याय १३

श्लोक 20.22

अथ परवृत्ते गन्धर्वे दिव्ये ऋषिर उपावसत दिव्यं संवत्सरं तत्र रमन वै सुमहातपाः

atha paravṛtte gandharve divye ṛṣira upāvasata divyaṃ saṃvatsaraṃ tatra ramana vai sumahātapāḥ

हिन्दी अर्थ

एन॑ प्रजापति: पूर्वमाराध्य बहुभि: स्तवै:

English

When the divine music went on, the sage stayed there, enjoying a divine year, of great austerity.

अध्याय १३

श्लोक 20.23

ततॊ वैश्रवणॊ राजा भगवन्तम उवाच ह साग्रः संवत्सरॊ यातस तव विप्रेह पश्यतः

tatò vaiśravaṇò rājā bhagavantama uvāca ha sāgraḥ saṃvatsarò yātasa tava vipreha paśyataḥ

हिन्दी अर्थ

आराधना करके प्रजाकी सृष्टिके लिये वर प्राप्त किया था

English

Then King Vaishravana said to the blessed one: "A full year has passed, Brahmana, while you watched here.

अध्याय १३

श्लोक 20.24

हार्यॊ ऽयं विषयॊ बरह्मन गान्धर्वॊ नाम नामतः छन्दतॊ वर्ततां विप्र यथा वदति वा भवान

hāryò 'yaṃ viṣayò barahmana gāndharvò nāma nāmataḥ chandatò vartatāṃ vipra yathā vadati vā bhavāna

हिन्दी अर्थ

सामभिर्य॑ च गायन्ति सामगा: शुद्धबुद्धयः

English

This domain, called Gandharva, is to be given up, Brahmana; let it go on as you wish, or as you say.

अध्याय १३

श्लोक 20.25

अतिथिः पूजनीयस तवम इदं च भवतॊ गृहम सर्वम आज्ञाप्यताम आशु परवन्तॊ वयं तवयि

atithiḥ pūjanīyasa tavama idaṃ ca bhavatò gṛhama sarvama ājñāpyatāma āśu paravantò vayaṃ tavayi

हिन्दी अर्थ

ऋतुवीर्यस्तपोधैर्यो हब्दगुह्दोौरुपादवान्

English

You are a guest to be honoured, and this is your house; let everything be commanded at once; we are subject to you."

अध्याय १३

श्लोक 20.26

अथ वैश्रवणं परीतॊ भगवान परत्यभाषत अर्चितॊ ऽसमि यथान्यायं गमिष्यामि धनेश्वर

atha vaiśravaṇaṃ parītò bhagavāna paratyabhāṣata arcitò 'sami yathānyāyaṃ gamiṣyāmi dhaneśvara

हिन्दी अर्थ

काल भी--ये महादेव ही हैं

English

Then the blessed one, pleased, answered Vaishravana: "I have been honoured as is fitting; I shall go, lord of wealth.

अध्याय १३

श्लोक 20.27

परीतॊ ऽसमि सदृशं चैव तव सर्वं धनाधिप तव परसादाद भगवन महर्षेश च महात्मनः नियॊगाद अद्य यास्यामि वृद्धिमान ऋद्धिमान भव

parītò 'sami sadṛśaṃ caiva tava sarvaṃ dhanādhipa tava parasādāda bhagavana maharṣeśa ca mahātmanaḥ niyògāda adya yāsyāmi vṛddhimāna ṛddhimāna bhava

हिन्दी अर्थ

ध्रुवः सप्तर्षयश्चैव भुवना: सप्त एव च

English

I am pleased, and all is suited to you, lord of wealth; by your grace, blessed one, and the great sage's, I shall go today on his command; be prosperous and wealthy."

अध्याय १३

श्लोक 20.28

अथ निष्क्रम्य भगवान परययाव उत्तरा मुखः कैलासं मन्दरं हैमं सर्वान अनुचचार ह

atha niṣkramya bhagavāna parayayāva uttarā mukhaḥ kailāsaṃ mandaraṃ haimaṃ sarvāna anucacāra ha

हिन्दी अर्थ

ब्रह्मादिस्तम्बपर्यन्तं भूतादि सदसच्च यत्

English

Then the blessed one went out and set off facing north; he went by Kailasa, Mandara and Hema, all of them.

अध्याय १३

श्लोक 20.29

तान अतीत्य महाशैलान कैरातं सथानम उत्तमम परदक्षिणं ततश चक्रे परयतः शिरसा नमन धरणीम अवतीर्याथ पूतात्मासौ तदाभवत

tāna atītya mahāśailāna kairātaṃ sathānama uttamama paradakṣiṇaṃ tataśa cakre parayataḥ śirasā namana dharaṇīma avatīryātha pūtātmāsau tadābhavata

हिन्दी अर्थ

अस्य देवस्य यद् भागं कृत्स्नं सम्परिवर्तते

English

Passing those great mountains, the excellent place of the Kiratas, he circled it, bowing his head, restrained; descending to the ground, he became pure-souled then.

अध्याय १३

श्लोक 20.30

स तं परदक्षिणं कृत्वा तरिः शैलं चॊत्तरा मुखः समेन भूमिभागेन ययौ परीतिपुरस्कृतः

sa taṃ paradakṣiṇaṃ kṛtvā tariḥ śailaṃ còttarā mukhaḥ samena bhūmibhāgena yayau parītipuraskṛtaḥ

हिन्दी अर्थ

पुरुषोंके लिये ये ही ध्यान करनेके योग्य परमपद हैं

English

Having circled that mountain three times, he went north on level ground, led by joy.

अध्याय १३

श्लोक 20.31

ततॊ ऽपरं वनॊद्देशं रमणीयम अपश्यत सर्वर्तुभिर मूलफलैः पक्षिभिश च समन्वितम रमणीयैर वनॊद्देशैस तत्र तत्र विभूषितम

tatò 'paraṃ vanòddeśaṃ ramaṇīyama apaśyata sarvartubhira mūlaphalaiḥ pakṣibhiśa ca samanvitama ramaṇīyaira vanòddeśaisa tatra tatra vibhūṣitama

हिन्दी अर्थ

य॑ं प्राप्प कृतकृत्या: सम इत्यमन्यन्त योगिन:

English

Then he saw another lovely forest region, rich in roots and fruits of all seasons, and birds, adorned here and there with charming forest regions.

अध्याय १३

श्लोक 20.32

तत्राश्रमपदं दिव्यं ददर्श भवगान अथ शैलांश च विविधाकारान काञ्चनान रत्नभूषितान मणिभूमौ निविष्टाश च पुष्करिण्यस तथैव च

tatrāśramapadaṃ divyaṃ dadarśa bhavagāna atha śailāṃśa ca vividhākārāna kāñcanāna ratnabhūṣitāna maṇibhūmau niviṣṭāśa ca puṣkariṇyasa tathaiva ca

हिन्दी अर्थ

या गतिर्यज्ञशीलानां सा गतिस्त्वं न संशय:

English

There the blessed one saw a divine hermitage, and mountains of various shapes made of gold and adorned with jewels, and lotus-ponds set in jewelled ground.

अध्याय १३

श्लोक 20.33

अन्यान्य अपि सुरम्याणि ददर्श सुबहून्य अथ भृशं तस्य मनॊ रेमे महर्षेर भावितात्मनः

anyānya api suramyāṇi dadarśa subahūnya atha bhṛśaṃ tasya manò reme maharṣera bhāvitātmanaḥ

हिन्दी अर्थ

तप्यतां या गतिर्देव परमा सा गतिर्भवान्

English

He saw many other very lovely things; the mind of that great sage of purified self delighted greatly.

अध्याय १३

श्लोक 20.34

स तत्र काञ्चनं दिव्यं सर्वरत्नमयं गृहम ददर्शाद्भुतसंकाशं धनदस्य गृहाद वरम

sa tatra kāñcanaṃ divyaṃ sarvaratnamayaṃ gṛhama dadarśādbhutasaṃkāśaṃ dhanadasya gṛhāda varama

हिन्दी अर्थ

या गतिर्ब्रह्मयसदने सा गतिस्त्वं सनातन

English

There he saw a divine house of gold, wholly made of jewels, wonderful to look at, finer than the lord of wealth's house.

अध्याय १३

श्लोक 20.35

महान्तॊ यत्र विविधाः परासादाः पर्वतॊपमाः विमानानि च रम्याणि रत्नानि विविधानि च

mahāntò yatra vividhāḥ parāsādāḥ parvatòpamāḥ vimānāni ca ramyāṇi ratnāni vividhāni ca

हिन्दी अर्थ

होती है, वह आप ही हैं

English

Where there were great palaces of various kinds like mountains, lovely celestial cars and various jewels,

अध्याय १३

श्लोक 20.36

मन्दारपुष्पैः संकीर्णा तथा मन्दाकिनी नदी सवयंप्रभाश च मणयॊ वज्रैर भूमिश च भूषिता

mandārapuṣpaiḥ saṃkīrṇā tathā mandākinī nadī savayaṃprabhāśa ca maṇayò vajraira bhūmiśa ca bhūṣitā

हिन्दी अर्थ

प्रकृतीनां लयानां च सा गतिस्त्वं सनातन

English

the river Mandakini strewn with mandara flowers, self-luminous gems, and the ground adorned with diamonds.

अध्याय १३

श्लोक 20.37

नानाविधैश च भवनैर विचित्रमणितॊरणैः मुक्ताजालपरिक्षिप्तैर मणिरत्नविभूषितैः मनॊ दृष्टिहरै रम्यैः सर्वतः संवृतं शुभैः

nānāvidhaiśa ca bhavanaira vicitramaṇitòraṇaiḥ muktājālaparikṣiptaira maṇiratnavibhūṣitaiḥ manò dṛṣṭiharai ramyaiḥ sarvataḥ saṃvṛtaṃ śubhaiḥ

हिन्दी अर्थ

प्रकृतिमें लयको प्राप्त होते हैं उन्हें, जो गति उपलब्ध होती है, वह आप ही हैं

English

With houses of many kinds, with gateways of varied jewels, covered with nets of pearls and adorned with gems, all around surrounded by lovely auspicious things that took the mind and eye.

अध्याय १३

श्लोक 20.38

ऋषिः समन्ततॊ ऽपश्यत तत्र तत्र मनॊरमम ततॊ ऽभवत तस्य चिन्ता कव मे वासॊ भवेद इति

ṛṣiḥ samantatò 'paśyata tatra tatra manòramama tatò 'bhavata tasya cintā kava me vāsò bhaveda iti

हिन्दी अर्थ

कैवल्यरूप परमगति प्राप्त होती है, वह आप ही हैं

English

The sage saw on every side delightful sights here and there; then a thought came to him: "Where shall my lodging be?"

अध्याय १३

श्लोक 20.39

अथ दवारं समभितॊ गत्वा सथित्वा ततॊ ऽबरवीत अतिथिं माम अनुप्राप्तम अनुजानन्तु ये ऽतर वै

atha davāraṃ samabhitò gatvā sathitvā tatò 'baravīta atithiṃ māma anuprāptama anujānantu ye 'tara vai

हिन्दी अर्थ

ही प्राप्त होती हैं, अन्यथा नहीं

English

Then going and standing at the door, he said: "Let those here know that a guest has come."

अध्याय १३

श्लोक 20.40

अथ कन्या परिवृता गृहात तस्माद विनिःसृताः नानारूपाः सप्त विभॊ कन्या सर्वा मनॊहराः

atha kanyā parivṛtā gṛhāta tasmāda viniḥsṛtāḥ nānārūpāḥ sapta vibhò kanyā sarvā manòharāḥ

हिन्दी अर्थ

न विदुस्त्वामिति ततस्तुष्ट: प्रोवाच तं शिव:

English

Then maidens came out of that house surrounded by others, seven maidens of many forms, lord, all charming.

अध्याय १३

श्लोक 20.41

यां याम अपश्यत कन्यां स सा सा तस्य मनॊ ऽहरत नाशक्नुवद धारयितुं मनॊ ऽथास्यावसीदति

yāṃ yāma apaśyata kanyāṃ sa sā sā tasya manò 'harata nāśaknuvada dhārayituṃ manò 'thāsyāvasīdati

हिन्दी अर्थ

यशस्वी तेजसा युक्तो दिव्यज्ञानसमन्वित:

English

Whichever maiden he saw, each took his mind; he could not hold it, and his mind sank.

अध्याय १३

श्लोक 20.42

ततॊ धृतिः समुत्पन्ना तस्य विप्रस्य धीमतः अथ तं परमदाः पराहुर भगवान परविशत्व इति

tatò dhṛtiḥ samutpannā tasya viprasya dhīmataḥ atha taṃ paramadāḥ parāhura bhagavāna paraviśatva iti

हिन्दी अर्थ

मत्प्रसादाद् द्विजश्रेष्ठ भविष्यति न संशय:

English

Then steadiness arose in that wise brahmana. Then the maidens said to him, "Let the blessed one enter."

अध्याय १३

श्लोक 20.43

स च तासां सुरूपाणां तस्यैव भवनस्य च

sa ca tāsāṃ surūpāṇāṃ tasyaiva bhavanasya ca

हिन्दी अर्थ

स्तूयमानश्व विबुधैस्तत्रैवान्तरधीयत

English

And of those of fine form and of that very house,

अध्याय १३

श्लोक 20.44

कौतूहलसमाविष्टः परविवेश गृहं दविजः तत्रापश्यज जरा युक्ताम अरजॊ ऽमबरधारिणीम वृद्धां पर्यङ्कम आसीनां सर्वाभरणभूषिताम

kautūhalasamāviṣṭaḥ paraviveśa gṛhaṃ davijaḥ tatrāpaśyaja jarā yuktāma arajò 'mabaradhāriṇīma vṛddhāṃ paryaṅkama āsīnāṃ sarvābharaṇabhūṣitāma

हिन्दी अर्थ

ऋषिराश्रममागम्य ममैतत् प्रोक्ततानिह

English

filled with curiosity, the brahmana entered the house. There he saw an old woman, free of dust, wearing garments, an aged woman seated on a couch, adorned with every ornament.

अध्याय १३

श्लोक 20.45

सवस्तीति चाथ तेनॊक्ता सा सत्री परत्यवदत तदा परत्युत्थाय च तं विप्रम आस्यताम इत्य उवाच ह

savastīti cātha tenòktā sā satrī paratyavadata tadā paratyutthāya ca taṃ viprama āsyatāma itya uvāca ha

हिन्दी अर्थ

आकर यहाँ मुझसे ये सब बातें बतायीं

English

When he said, "Blessings," that woman replied, rose for that brahmana and said, "Be seated."

अध्याय १३

श्लोक 20.46

[अ] सर्वाः सवान आलयान यान्तु एका माम उपतिष्ठतु सुप्रज्ञाता सुप्रशान्ता शेषा गच्छन्तु चछन्दतः

[a] sarvāḥ savāna ālayāna yāntu ekā māma upatiṣṭhatu suprajñātā supraśāntā śeṣā gacchantu cachandataḥ

हिन्दी अर्थ

शर्वस्य शास्त्रेषु तथा दशनामशतानि च

English

[Ashtavakra said:] "Let all go to their own houses; let one wait on me, well-informed and very calm; let the others go as they wish."

अध्याय १३

श्लोक 20.47

ततः परदक्षिणीकृत्य कन्यास तास तम ऋषिं तदा निराक्रामन गृहात तस्मात सा वृद्धाथ वयतिष्ठत

tataḥ paradakṣiṇīkṛtya kanyāsa tāsa tama ṛṣiṃ tadā nirākrāmana gṛhāta tasmāta sā vṛddhātha vayatiṣṭhata

हिन्दी अर्थ

देवप्रसादाद् देवेश: पुरा प्राह महात्मने

English

Then, circling that sage, the maidens went out of that house, but that old woman stayed.

अध्याय १३

श्लोक 20.48

अथ तां संविशन पराह शयने भास्वरे तदा तवयापि सुप्यतां भद्रे रजनी हय अतिवर्तते

atha tāṃ saṃviśana parāha śayane bhāsvare tadā tavayāpi supyatāṃ bhadre rajanī haya ativartate

हिन्दी अर्थ

मेरे समक्ष प्रतिपादन किया था

English

Then, as he lay on the shining bed, she said to him, "Sleep also, good one, for the night is passing."

अध्याय १३

श्लोक 20.49

संलापात तेन विप्रेण तथा सा तत्र भाषिता दवितीये शयने दिव्ये संविवेश महाप्रभे

saṃlāpāta tena vipreṇa tathā sā tatra bhāṣitā davitīye śayane divye saṃviveśa mahāprabhe

हिन्दी अर्थ

प्राउ्जलि: प्राह विप्रर्षिनामसंग्रहमादित:

English

Thus spoken to by that brahmana in conversation, she lay down on a second bed, divine and bright.

अध्याय १३

श्लोक 20.50

अथ सा वेपमानाङ्गी निमित्तं शीतजं तदा वयपदिश्य महर्षेर वै शयनं चाध्यरॊहत

atha sā vepamānāṅgī nimittaṃ śītajaṃ tadā vayapadiśya maharṣera vai śayanaṃ cādhyaròhata

हिन्दी अर्थ

हुए नामोंद्वारा सर्वलोकविख्यात एवं स्तुतिके योग्य भगवान्की स्तुति करूँगा

English

Then, trembling in her limbs, giving cold as the pretext, she got onto the great sage's bed.

अध्याय १३

श्लोक 20.51

सवागतं सवागतेनास्तु भगवांस ताम अभाषत सॊपागूहद भुजाभ्यां तु ऋषिं परीत्या नरर्षभ

savāgataṃ savāgatenāstu bhagavāṃsa tāma abhāṣata sòpāgūhada bhujābhyāṃ tu ṛṣiṃ parītyā nararṣabha

हिन्दी अर्थ

ऋषिणा तण्डिना भक्‍्त्या कृतैर्वेदकृतात्मना

English

"Welcome, welcome," said the blessed one to her; and she embraced the sage with her arms, with love, bull among men.

अध्याय १३

श्लोक 20.52

निर्विकारम ऋषिं चापि काष्ठकुड्यॊपमं तदा दुःखिता परेक्ष्य संजल्पम अकार्षीद ऋषिणा सह

nirvikārama ṛṣiṃ cāpi kāṣṭhakuḍyòpamaṃ tadā duḥkhitā parekṣya saṃjalpama akārṣīda ṛṣiṇā saha

हिन्दी अर्थ

प्रवरं प्रथम स्वर्ग्य सर्वभूतहितं शुभम्

English

Seeing the sage unchanging, like a wooden wall, she was distressed and spoke with the sage:

अध्याय १३

श्लोक 20.53

बरह्मन न कामकारॊ ऽसति सत्रीणां पुरुषतॊ धृतिः कामेन मॊहिता चाहं तवां भजन्तीं भजस्व माम

barahmana na kāmakārò 'sati satrīṇāṃ puruṣatò dhṛtiḥ kāmena mòhitā cāhaṃ tavāṃ bhajantīṃ bhajasva māma

हिन्दी अर्थ

सत्यैस्तत् परम॑ ब्रह्म ब्रह्म॒प्रोक्ते सनातनम्

English

"Brahmana, women have no choice in desire; there is steadiness from a man. I am bewildered by desire; accept me who accept you.

अध्याय १३

श्लोक 20.54

परहृष्टॊ भव विप्रर्षे समागच्छ मया सह उपगूह च मां विप्र कामार्ताहं भृशं तवयि

parahṛṣṭò bhava viprarṣe samāgaccha mayā saha upagūha ca māṃ vipra kāmārtāhaṃ bhṛśaṃ tavayi

हिन्दी अर्थ

वरयैनं भवं देवं भक्तस्त्वं परमेश्वरम्

English

Be glad, brahmana sage, come together with me; embrace me, Brahmana; I am greatly afflicted by desire for you.

अध्याय १३

श्लोक 20.55

एतद धि तव धर्मात्मंस तपसः पूज्यते फलम परार्थितं दर्शनाद एव भजमानां भजस्व माम

etada dhi tava dharmātmaṃsa tapasaḥ pūjyate phalama parārthitaṃ darśanāda eva bhajamānāṃ bhajasva māma

हिन्दी अर्थ

न शक्‍यं विस्तरात् कृत्स्नं वक्तुं सर्वस्य केनचित्

English

This is the fruit of your austerity, righteous-souled one, that is honoured: sought by sight alone, accept me who accept you.

अध्याय १३

श्लोक 20.56

सद्य चेदं वनं चेदं यच चान्यद अपि पश्यसि परभुत्वं तव सर्वत्र मयि चैव न संशयः

sadya cedaṃ vanaṃ cedaṃ yaca cānyada api paśyasi parabhutvaṃ tava sarvatra mayi caiva na saṃśayaḥ

हिन्दी अर्थ

यस्यादिर्मध्यमन्तं च सुरैरपि न गम्यते

English

This house and this forest and whatever else you see: your lordship is everywhere, and in me, without doubt.

अध्याय १३

श्लोक 20.57

सर्वान कामान विधास्यामि रमस्व सहितॊ मया रमणीये वने विप्र सर्वकामफलप्रदे

sarvāna kāmāna vidhāsyāmi ramasva sahitò mayā ramaṇīye vane vipra sarvakāmaphalaprade

हिन्दी अर्थ

कि तु देवस्य महतः संक्षिप्तार्थपदाक्षरम्

English

I shall do all desires; enjoy yourself with me in the lovely forest, Brahmana, which gives fruit of every desire.

अध्याय १३

श्लोक 20.58

तवद्वशाहं भविष्यामि रंस्यसे च मया सह सर्वान कामान उपाश्नानॊ ये दिव्या ये च मानुषाः

tavadvaśāhaṃ bhaviṣyāmi raṃsyase ca mayā saha sarvāna kāmāna upāśnānò ye divyā ye ca mānuṣāḥ

हिन्दी अर्थ

अप्राप्य तु ततोनुज्ञां न शक्‍्यः स्तोतुमी श्वरः

English

I shall be in your power, and you will delight with me, enjoying all desires, divine and human.

अध्याय १३

श्लोक 20.59

नातः परं हि नारीणां कार्यं किं चन विद्यते यथा पुरुषसंसर्गः परम एतद धि नः फलम

nātaḥ paraṃ hi nārīṇāṃ kāryaṃ kiṃ cana vidyate yathā puruṣasaṃsargaḥ parama etada dhi naḥ phalama

हिन्दी अर्थ

अनादिनिधनस्याहं जगद्योनेर्महात्मन:

English

There is nothing higher for women to do than union with a man; this is our highest fruit.

अध्याय १३

श्लोक 20.60

आत्मछन्देन वर्तन्ते नार्यॊ मन्मथ चॊदिताः न च दह्यन्ति गच्छन्त्यः सुतप्तैर अपि पांसुभिः

ātmachandena vartante nāryò manmatha còditāḥ na ca dahyanti gacchantyaḥ sutaptaira api pāṃsubhiḥ

हिन्दी अर्थ

दशनामसहस्राणि यान्याह प्रपितामह:

English

Women act on their own wish, impelled by desire, and are not burnt even going over very hot dust."

अध्याय १३

श्लोक 20.61

[अ] परदारान अहं भद्रे न गच्छेयं कथं चन दूषितं धर्मशास्त्रेषु परदाराभिमर्शनम

[a] paradārāna ahaṃ bhadre na gaccheyaṃ kathaṃ cana dūṣitaṃ dharmaśāstreṣu paradārābhimarśanama

हिन्दी अर्थ

गिरे: सारं यथा हेम पुष्पसारं यथा मधु

English

[Ashtavakra said:] "I shall never go to another's wife, good one; touching another's wife is condemned in the law books.

अध्याय १३

श्लोक 20.62

भद्रे निवेष्टु कामं मां विद्धि सत्येन वै शपे विषयेष्व अनभिज्ञॊ ऽहं धर्मार्थं किल संततिः

bhadre niveṣṭu kāmaṃ māṃ viddhi satyena vai śape viṣayeṣva anabhijñò 'haṃ dharmārthaṃ kila saṃtatiḥ

हिन्दी अर्थ

दस हजार नामोंका सार उद्धृत किया गया है

English

Know, good one, that I wish to marry; I swear by truth. I am ignorant of the objects of the senses; offspring is for dharma.

अध्याय १३

श्लोक 20.63

एवं लॊकान गमिष्यामि पुत्रैर इति न संशयः भद्रे धर्मं विजानीष्व जञात्वा चॊपरमस्व ह

evaṃ lòkāna gamiṣyāmi putraira iti na saṃśayaḥ bhadre dharmaṃ vijānīṣva jañātvā còparamasva ha

हिन्दी अर्थ

सर्वपापापहमिदं चतुर्वेदसमन्वितम्

English

Thus I shall go to the worlds by sons, without doubt; know dharma, good one, and, knowing, desist."

अध्याय १३

श्लोक 20.64

[सत्री] नानिलॊ ऽगनिर न वरुणॊ न चान्ये तरिदशा दविज परियाः सत्रीणां यथा कामॊ रतिशीला हि यॊषितः

[satrī] nānilò 'ganira na varuṇò na cānye taridaśā davija pariyāḥ satrīṇāṃ yathā kāmò ratiśīlā hi yòṣitaḥ

हिन्दी अर्थ

माड़ल्यं पौष्टिकं चैव रक्षोघ्नं पावनं महत्

English

[The woman said:] "Neither the wind, nor fire, nor Varuna, nor other gods are as dear to women, twice-born, as desire; women are devoted to pleasure.

अध्याय १३

श्लोक 20.65

सहस्रैका यता नारी पराप्नॊतीह कदा चन तथा शतसहस्रेषु यदि का चित पतिव्रता

sahasraikā yatā nārī parāpnòtīha kadā cana tathā śatasahasreṣu yadi kā cita pativratā

हिन्दी अर्थ

नाश्रद्दधानरूपाय नास्तिकायाजितात्मने

English

One woman among a thousand is sometimes found here, and among a hundred thousand perhaps one is devoted to her husband.

अध्याय १३

श्लोक 20.66

नैता जानन्ति पितरं न कुलं न च मातरम न भरातॄन न च भर्तारं न पुत्रान न च देवरान

naitā jānanti pitaraṃ na kulaṃ na ca mātarama na bharātṝna na ca bhartāraṃ na putrāna na ca devarāna

हिन्दी अर्थ

स कृष्ण नरकं याति सह पूर्व: सहात्मजै:

English

These know neither father, nor family, nor mother, nor brothers, nor husband, nor sons, nor brothers-in-law.

अध्याय १३

श्लोक 20.67

लीलायन्त्यः कुलं घनन्ति कुलानीव सरिद वराः दॊषांश च मन्दान मन्दासु परजापतिर अभाषत

līlāyantyaḥ kulaṃ ghananti kulānīva sarida varāḥ dòṣāṃśa ca mandāna mandāsu parajāpatira abhāṣata

हिन्दी अर्थ

और अपनी संतानके सहित नरकमें पड़ता है

English

Playing, they destroy families like the best rivers their banks; and Prajapati spoke of the faults of the slow in the slow."

अध्याय १३

श्लोक 20.68

[भ] ततः स ऋषिर एकाग्रस तां सत्रियं परत्यभाषत आस्यतां रुचिरं छन्दः किं वा कार्यं बरवीहि मे

[bha] tataḥ sa ṛṣira ekāgrasa tāṃ satriyaṃ paratyabhāṣata āsyatāṃ ruciraṃ chandaḥ kiṃ vā kāryaṃ baravīhi me

हिन्दी अर्थ

इदं जप्यमिदं ज्ञानं रहस्यमिदमुत्तमम्

English

[Bhishma said:] Then the sage, one-pointed, replied to that woman: "Sit as you please; say what you need."

अध्याय १३

श्लोक 20.69

सा सत्री परॊवाच भगवन दरक्ष्यसे देशकालतः वस तावन महाप्राज्ञ कृतकृत्यॊ गमिष्यसि

sā satrī paròvāca bhagavana darakṣyase deśakālataḥ vasa tāvana mahāprājña kṛtakṛtyò gamiṣyasi

हिन्दी अर्थ

यह ज्ञान है और यह उत्तम रहस्य है

English

That woman said: "Blessed one, you will see in due place and time; stay for now, greatly wise one; with your task done you will go."

अध्याय १३

श्लोक 20.70

बरह्मर्षिस ताम अथॊवाच स तथेति युधिष्ठिर वत्स्ये ऽहं यावद उत्साहॊ भवत्या नात्र संशयः

barahmarṣisa tāma athòvāca sa tatheti yudhiṣṭhira vatsye 'haṃ yāvada utsāhò bhavatyā nātra saṃśayaḥ

हिन्दी अर्थ

सर्वस्तवानां राजत्वे दिव्यानां समकल्पयत्

English

The Brahmarishi said to her, "So be it," Yudhishthira; "I shall stay as long as you wish; there is no doubt."

अध्याय १३

श्लोक 20.71

अथर्षिर अभिसंप्रेक्ष्य सत्रियं तां जरयान्विताम चिन्तां परमिकां भेजे संतप्त इव चाभवत

atharṣira abhisaṃprekṣya satriyaṃ tāṃ jarayānvitāma cintāṃ paramikāṃ bheje saṃtapta iva cābhavata

हिन्दी अर्थ

स्तवराज इति ख्यातो जगत्यमरपूजित:

English

Then the sage, looking at that woman afflicted with age, fell into great thought and was as if tormented.

अध्याय १३

श्लोक 20.72

यद यद अङ्गं हि सॊ ऽपश्यत तस्या विप्रर्षभस तदा नारमत तत्र तत्रास्य दृष्टी रूपपराजिता

yada yada aṅgaṃ hi sò 'paśyata tasyā viprarṣabhasa tadā nāramata tatra tatrāsya dṛṣṭī rūpaparājitā

हिन्दी अर्थ

यतस्तण्डि: पुरा प्राप तेन तण्डिकृतोभवत्

English

Whatever limb of hers that bull among brahmanas saw, his eyes did not delight there, being overcome by the form.

अध्याय १३

श्लोक 20.73

देवतेयं गृहस्यास्य शापान नूनं विरूपिता अस्याश च कारणं वेत्तुं न युक्तं सहसा मया

devateyaṃ gṛhasyāsya śāpāna nūnaṃ virūpitā asyāśa ca kāraṇaṃ vettuṃ na yuktaṃ sahasā mayā

हिन्दी अर्थ

सर्वमड्नलमाडुल्यं सर्वपापप्रणाशनम्

English

"This is the deity of this house, surely made ugly by a curse; it is not right for me to learn the cause of this suddenly."

अध्याय १३

श्लोक 20.74

इति चिन्ता विषक्तस्य तम अर्थं जञातुम इच्छतः वयगमत तद अहः शेषं मनसा वयाकुलेन तु

iti cintā viṣaktasya tama arthaṃ jañātuma icchataḥ vayagamata tada ahaḥ śeṣaṃ manasā vayākulena tu

हिन्दी अर्थ

मैं आपसे वर्णन करूँगा

English

While he was absorbed in thought, wishing to know the matter, the rest of that day passed with a troubled mind.

अध्याय १३

श्लोक 20.75

अथ सा सत्री तदॊवाच भगवन पश्य वै रवेः रूपं संध्याभ्रसंयुक्तं किम उपस्थाप्यतां तव

atha sā satrī tadòvāca bhagavana paśya vai raveḥ rūpaṃ saṃdhyābhrasaṃyuktaṃ kima upasthāpyatāṃ tava

हिन्दी अर्थ

ब्रहद्मणामपि यद् ब्रह्म पराणामपि यत् परम्

English

Then that woman said: "Blessed one, see the form of the sun joined with the evening cloud; what shall be set before you?"

अध्याय १३

श्लोक 20.76

स उवाच तदा तां सत्रीं सनानॊदकम इहानय उपासिष्ये ततः संध्यां वाग्यतॊ नियतेन्द्रियः

sa uvāca tadā tāṃ satrīṃ sanānòdakama ihānaya upāsiṣye tataḥ saṃdhyāṃ vāgyatò niyatendriyaḥ

हिन्दी अर्थ

शान्तानामपि य: शान्तो द्युतीनामपि या झ्युति:

English

He then said to her, "Bring water for bathing here; I shall perform twilight worship, silent and with senses restrained."

अध्याय १३

श्लोक 21.1

[भ] अथ सा सत्री तम उक्त्वा तु विप्रम एवं भवत्व इति तैलं दिव्यम उपादाय सनानशाटीम उपानयत

[bha] atha sā satrī tama uktvā tu viprama evaṃ bhavatva iti tailaṃ divyama upādāya sanānaśāṭīma upānayata

हिन्दी अर्थ

यच्छुत्वा मनुजव्याप्र सर्वान् कामानवाप्स्यसि

English

" Yudhishthira said, 'O the best of Bharata's race and the foremost of great men, I wish to know what the fruits are of good deed. Do thou enlighten me on this point.'"

अध्याय १३

श्लोक 21.2

अनुज्ञाता च मुनिना सा सत्री तेन महात्मना अथास्य तैलेनाङ्गानि सर्वाण्य एवाभ्यमृक्षयत

anujñātā ca muninā sā satrī tena mahātmanā athāsya tailenāṅgāni sarvāṇya evābhyamṛkṣayata

हिन्दी अर्थ

संवत्सरकरो मन्त्र: प्रमाणं परमं तप:

English

Permitted by the sage, that great soul, the woman then rubbed all his limbs with oil.

अध्याय १३

श्लोक 21.3

शनैश चॊत्सादितस तत्र सनानशालाम उपागमत भद्रासनं ततश चित्रम ऋषिर अन्वाविशन नवम

śanaiśa còtsāditasa tatra sanānaśālāma upāgamata bhadrāsanaṃ tataśa citrama ṛṣira anvāviśana navama

हिन्दी अर्थ

अशनी शतघ्नी खड्गी पट्टिशी चायुधी महान्

English

Gently rubbed, he went to the bathing room; then the sage entered a new, lovely high seat.

अध्याय १३

श्लोक 21.4

अथॊपविष्टश च यदा तस्मिन भद्रासने तदा सनापयाम आस शनकैस तम ऋषिं सुखहस्तवत दिव्यं च विधिवच चक्रे सॊपचारं मुनेस तदा

athòpaviṣṭaśa ca yadā tasmina bhadrāsane tadā sanāpayāma āsa śanakaisa tama ṛṣiṃ sukhahastavata divyaṃ ca vidhivaca cakre sòpacāraṃ munesa tadā

हिन्दी अर्थ

उष्णीषी च सुवकत्रश्न उदग्रो विनतस्तथा

English

When he sat on that high seat, she bathed the sage slowly with a pleasant hand, and performed divine service duly for the sage.

अध्याय १३

श्लोक 21.5

स तेन सुसुखॊष्णेन तस्या हस्तसुखेन च वयतीतां रजनीं कृत्स्नां नाजानात स महाव्रतः

sa tena susukhòṣṇena tasyā hastasukhena ca vayatītāṃ rajanīṃ kṛtsnāṃ nājānāta sa mahāvrataḥ

हिन्दी अर्थ

मुखवाले, १२३ उदग्र:--ओजस्वी, १२४ विनत:--विनयशील

English

By that very comfortable warmth and the pleasure of her hand, the great-vowed one did not know the whole night had passed.

अध्याय १३

श्लोक 21.6

तत उत्थाय स मुनिस तदा परमविस्मितः पूर्वस्यां दिशि सूर्यं च सॊ ऽपश्यद उदितं दिवि

tata utthāya sa munisa tadā paramavismitaḥ pūrvasyāṃ diśi sūryaṃ ca sò 'paśyada uditaṃ divi

हिन्दी अर्थ

शृगालरूप: सिद्धार्थो मुण्ड: सर्वशुभड़कर:

English

Then the sage rose, greatly astonished, and saw the sun risen in the east in the sky.

अध्याय १३

श्लोक 21.7

तस्य बुद्धिर इयं किं नु मॊहस तत्त्वम इदं भवेत अथॊपास्य सहस्रांशुं किं करॊमीत्य उवाच ताम

tasya buddhira iyaṃ kiṃ nu mòhasa tattvama idaṃ bhaveta athòpāsya sahasrāṃśuṃ kiṃ karòmītya uvāca tāma

हिन्दी अर्थ

ऊर्ध्वरेता ऊर्ध्वलिड्र ऊर्ध्शायी नभःस्थल:

English

His thought was: "What is this? Is this delusion or truth?" Then, having worshipped the thousand-rayed, he said to her, "What shall I do?"

अध्याय १३

श्लोक 21.8

सा चामृतरसप्रख्यम ऋषेर अन्नम उपाहरत तस्य सवादुतयान्नस्य न परभूतं चकार सः वयगमच चाप्य अहः शेषं ततः संध्यागमत पुनः

sā cāmṛtarasaprakhyama ṛṣera annama upāharata tasya savādutayānnasya na parabhūtaṃ cakāra saḥ vayagamaca cāpya ahaḥ śeṣaṃ tataḥ saṃdhyāgamata punaḥ

हिन्दी अर्थ

अहश्नचरो नक्तंचरस्तिग्ममन्यु: सुवर्चस:

English

She brought the sage food like the taste of nectar; from its sweetness he did not eat much, and the rest of the day passed, and evening came again.

अध्याय १३

श्लोक 21.9

अथ सत्री भगवन्तं सा सुप्यताम इत्य अचॊदयत तत्रै वै शयने दिव्ये तस्य तस्याश च कल्पिते

atha satrī bhagavantaṃ sā supyatāma itya acòdayata tatrai vai śayane divye tasya tasyāśa ca kalpite

हिन्दी अर्थ

सिंहशार्दूलरूपश्न आर्द्रचर्माम्बरावृत:

English

Then the woman urged the blessed one, "Let us sleep," on a divine bed prepared there for him and her.

अध्याय १३

श्लोक 21.10

[अ] न भद्रे परदारेषु मनॊ मे संप्रसज्जति उत्तिष्ठ भद्रे भद्रं ते सवप वै विरमस्व च

[a] na bhadre paradāreṣu manò me saṃprasajjati uttiṣṭha bhadre bhadraṃ te savapa vai viramasva ca

हिन्दी अर्थ

सबकी उत्पत्तिके स्थान

English

"Bhishma said, 'I shall tell thee what thou hast asked. Do thou, O Yudhishthira, listen to this which constitutes the secret knowledge of the Rishis. Listen to me as I explain what the ends, long coveted, are which are attained by men after death. Whatever actions are performed by particular corporeal beings, the fruits thereof are reaped by the doers while endued with similar corporeal bodies; for example, the fruits of actions done with mind are enjoyed at the time of dreams, and those of actions performed physically are enjoyed in the working state physically. In whatever states creatures perform good or evil deeds, they reap the fruits thereof in similar states of succeeding lives. No act done with the aid of the five organs of sensual perception, is ever lost. The five sensual organs and the immortal soul which is the sixth, remain its witnesses. One should devote one's eye to the service of the guest and should devote one's heart on the same; one should utter words that are agreeable; one should also follow and worship (one's guest). This is called Panchadakshin Sacrifice, (the sacrifice with five gifts). He who offers good food to the unknown and weary travellers fatigued by a long journey, attains to great merit. Those that use the sacrificial platform as their only bed obtain commodious mansions and beds (in subsequent births). Those that wear only rags and barks of trees for dress, obtain good apparel and ornaments in

अध्याय १३

श्लोक 21.11

[भ] सा तदा तेन विप्रेण तथा धृत्या निवर्तिता सवतन्त्रास्मीत्य उवाचैनं न धर्मच छलम अस्ति ते

[bha] sā tadā tena vipreṇa tathā dhṛtyā nivartitā savatantrāsmītya uvācainaṃ na dharmaca chalama asti te

हिन्दी अर्थ

हरश्न हरिणाक्षश्न सर्वभूतहर: प्रभु:

English

the fruit of their renunciation in this life). The monarch that lies down by the side of the sacrificial fire, attains to vigour and valour. The man who renounces the enjoyment of all delicacies, attains to prosperity, and he that abstains from animal food, obtains children and cattle, He who lies down with his head downwards, or who lives in water, or who lives secluded and alone in the practice of Brahmacharya, attains to all the desired ends. He who offers shelter to a guest and welcomes him with water to wash his feet as also with food, light and bed, attains to the merits of the sacrifice with the five gifts. He who lays himself down on a warrior's bed on the battle-field in the posture of a

अध्याय १३

श्लोक 21.12

[अ] नास्ति सवतन्त्रता सत्रीणाम अस्वतन्त्रा हि यॊषितः परजापतिमतं हय एतन न सत्री सवातन्त्र्यम अर्हति

[a] nāsti savatantratā satrīṇāma asvatantrā hi yòṣitaḥ parajāpatimataṃ haya etana na satrī savātantryama arhati

हिन्दी अर्थ

श्मशानवासी भगवान् खचरो गोचरोडर्दन:

English

warrior, goes to those eternal regions where all the objects of desire are fulfilled. A man, O king, attains to riches that makes charitable gifts. One secures obedience to one's command by the vow of silence, all the enjoyments of life by practice of austerities, long life by Brahmacharya, and beauty, prosperity and freedom from disease by abstaining from injury to others. Sovereignty falls to the lot of those that subsist on fruits and roots only. Residence in heaven is attained by those that live on only leaves of trees. A man, O king, is said to obtain happiness, by abstention from food. By confining one's diet to herbs alone, one becomes possessed of cows. By living on grass one attains to the celestial regions. By foregoing all intercourse with one's wife and making ablutions three times during the day and by inhaling the air only for purposes of subsistence, one obtains the merit of a sacrifice. Heaven is attained

अध्याय १३

श्लोक 21.13

[सत्री] बाधते मैथुनं विप्र मम भक्तिं च पश्य वै अधर्मं पराप्स्यसे विप्र यन मां तवं नाभिनन्दसि

[satrī] bādhate maithunaṃ vipra mama bhaktiṃ ca paśya vai adharmaṃ parāpsyase vipra yana māṃ tavaṃ nābhinandasi

हिन्दी अर्थ

उन्मत्तवेषप्रच्छन्न: सर्वलोकप्रजापति:

English

[The woman said:] "Desire for union torments me, Brahmana; see my devotion. You will incur unrighteousness, Brahmana, since you do not welcome me."

अध्याय १३

श्लोक 21.14

[अ] हरन्ति दॊषजातानि नरं जातं यथेच्छकम परभवामि सदा धृत्या भद्रे सवं शयनं वरज

[a] haranti dòṣajātāni naraṃ jātaṃ yathecchakama parabhavāmi sadā dhṛtyā bhadre savaṃ śayanaṃ varaja

हिन्दी अर्थ

--सम्पूर्ण लोकोंकी प्रजाओंके पालक

English

[Ashtavakra said:] "Faults born take a man as he wishes; I am always master by steadiness, good one; go to your own bed."

अध्याय १३

श्लोक 21.15

[सत्री] शिरसा परणमे विप्र परसादं कर्तुम अर्हसि भूमौ निपतमानायाः शरणं भव मे ऽनघ

[satrī] śirasā paraṇame vipra parasādaṃ kartuma arhasi bhūmau nipatamānāyāḥ śaraṇaṃ bhava me 'nagha

हिन्दी अर्थ

पवित्र च महांश्नैव नियमो नियमाश्रित:

English

[The woman said:] "I bow my head, Brahmana; you ought to show favour; I fall on the ground; be my refuge, sinless one.

अध्याय १३

श्लोक 21.16

यदि वा दॊषजातं तवं परदारेषु पश्यसि आत्मानं सपर्शयाम्य अद्य पाणिं गृह्णीष्व मे दविज

yadi vā dòṣajātaṃ tavaṃ paradāreṣu paśyasi ātmānaṃ saparśayāmya adya pāṇiṃ gṛhṇīṣva me davija

हिन्दी अर्थ

प्राप्त होने योग्य, ५३ नियमाश्रित:--नियमोंके आश्रयभूत

English

Or if you see a fault in other men's wives, I touch myself to you today; take my hand, twice-born.

अध्याय १३

श्लोक 21.17

न दॊषॊ भविता चैव सत्येनैतद बरवीम्य अहम सवतन्त्रां मां विजानीहि यॊ ऽधर्मः सॊ ऽसतु वै मयि

na dòṣò bhavitā caiva satyenaitada baravīmya ahama savatantrāṃ māṃ vijānīhi yò 'dharmaḥ sò 'satu vai mayi

हिन्दी अर्थ

विशाल नेत्रवाले, ६१ सोम:--चन्द्रस्वरूप, ६२ नक्षत्रसाधक:--नक्षत्रोंक साधक

English

There will be no fault; I say this by truth. Know me as independent; let whatever unrighteousness there is be on me."

अध्याय १३

श्लोक 21.18

[अ] सवतन्त्रा तवं कथं भद्रे बरूहि कारणम अत्र वै नास्ति लॊके हि का चित सत्री या वै सवातन्त्र्यम अर्हति

[a] savatantrā tavaṃ kathaṃ bhadre barūhi kāraṇama atra vai nāsti lòke hi kā cita satrī yā vai savātantryama arhati

हिन्दी अर्थ

अत्रिरत््या नमस्कर्ता मृगबाणार्पणो5नघ:

English

[Ashtavakra said:] "How are you independent, good one? Tell me the reason; in the world no woman is fit for independence.

अध्याय १३

श्लोक 21.19

पिता रक्षति कौमारे भर्ता रक्षति यौवने पुत्राश च सथविरी भावे न सत्री सवातन्त्र्यम अर्हति

pitā rakṣati kaumāre bhartā rakṣati yauvane putrāśa ca sathavirī bhāve na satrī savātantryama arhati

हिन्दी अर्थ

--मृगरूपधारी यज्ञपर बाण चलानेवाले, ७३ अनघ:--पापरहित

English

The father protects in childhood, the husband in youth, the sons in old age; a woman is not fit for independence."

अध्याय १३

श्लोक 21.20

[सत्री] कौमारं बरह्मचर्यं मे कन्यैवास्मि न संशयः कुरु मा विमतिं विप्र शरद्धां विजहि मा मम

[satrī] kaumāraṃ barahmacaryaṃ me kanyaivāsmi na saṃśayaḥ kuru mā vimatiṃ vipra śaraddhāṃ vijahi mā mama

हिन्दी अर्थ

सुवर्णरिता: सर्वज्ञ: सुबीजो बीजवाहन:

English

[The woman said:] "My childhood is celibate; I am a maiden, without doubt. Do not hesitate, Brahmana; do not destroy my faith."

अध्याय १३

श्लोक 21.21

[अ] यथा मम तथा तुभ्यं यथा तव तथा मम जिज्ञासेयम ऋषेस तस्य विघ्नः सत्यं नु किं भवेत

[a] yathā mama tathā tubhyaṃ yathā tava tathā mama jijñāseyama ṛṣesa tasya vighnaḥ satyaṃ nu kiṃ bhaveta

हिन्दी अर्थ

विश्वरूप: स्वयं श्रेष्ठी बलवीरोडबलो गण:

English

[Ashtavakra said:] "As it is for me, so for you; as it is for you, so for me; is this a test of the sage, or an obstacle to him? What is truth?

अध्याय १३

श्लोक 21.22

आश्चर्यं परमं हीदं किं नु शरेयॊ हि मे भवेत दिव्याभरणवस्त्रा हि कन्येयं माम उपस्थिता

āścaryaṃ paramaṃ hīdaṃ kiṃ nu śareyò hi me bhaveta divyābharaṇavastrā hi kanyeyaṃ māma upasthitā

हिन्दी अर्थ

वीरता प्रकट करनेवाले, ९८ अबलो गण:--निर्बल समुदायरूप

English

This is a supreme wonder; what is my good? This maiden, in divine ornaments and garments, has come to me.

अध्याय १३

श्लोक 21.23

किं तव अस्याः परमं रूपं जीर्णम आसीत कथं पुनः कन्या रूपम इहाद्यैव किम इहात्रॊत्तरं भवेत

kiṃ tava asyāḥ paramaṃ rūpaṃ jīrṇama āsīta kathaṃ punaḥ kanyā rūpama ihādyaiva kima ihātròttaraṃ bhaveta

हिन्दी अर्थ

मन्त्रवित् परमो मन्त्र: सर्वभावकरो हर:

English

How was her supreme form old, and how is it now a maiden's? What is the answer here?

अध्याय १३

श्लोक 21.24

यथा पररं शक्तिधृतेर न वयुत्थास्ये कथं चन न रॊचये हि वयुत्थानं धृत्यैवं साधयाम्य अहम

yathā pararaṃ śaktidhṛtera na vayutthāsye kathaṃ cana na ròcaye hi vayutthānaṃ dhṛtyaivaṃ sādhayāmya ahama

हिन्दी अर्थ

पदार्थोंकी सृष्टि करनेवाले, १०६ हर:--दुःख हरण करनेवाले

English

As by the steadiness of the power of another I shall in no way rise up; I do not wish to rise up, and thus by steadiness I succeed."

अध्याय १३

श्लोक 22.1

[य] न बिभेति कथं सा सत्री शापस्य परमद्युतेः कथं निवृत्तॊ भगवांस तद भवान परब्रवीतु मे

[ya] na bibheti kathaṃ sā satrī śāpasya paramadyuteḥ kathaṃ nivṛttò bhagavāṃsa tada bhavāna parabravītu me

हिन्दी अर्थ

निशाचर: प्रेतचारी भूतचारी महेश्वर:

English

by the practice of truth, nobility of birth by sacrifices. The Brahmana of pure practices that subsists on water only, and performs the Agnihotra ceaselessly, and recites the Gayatri, obtains a kingdom. By abstaining food or by regulating it, one attains to residence in heaven. O king, by abstaining from all but the prescribed diet while engaged in sacrifices, and by making pilgrimage for twelve years, one attains to a place better than the abodes reserved for heroes. By reading all the Vedas, one is instantly liberated from misery, and by practising virtue in thought, one attains to the heavenly regions. That man who is able to renounce that intense yearning of the heart for happiness and material enjoyments,— a yearning that is difficult of conquest by the foolish and that doth not abate with the abatement of bodily vigour and that clings like a fatal disease unto him, —is able to secure happiness. As the young calf is able to recognise its dam from among a thousand cows, so does the previous acts of a man pursue him (in all his different transformations). As the flowers and fruits of a tree, unurged by visible influences, never miss their proper season, so does Karma done in a previous existence bring about its fruits in proper time. With age, man's hair grows grey, his teeth become loose; his eyes and ears too become dim in action; but the only thing that does not abate is his desire for enjoyments. Prajapati is pleased with those acts that please one's father, and the Earth is pleased with those acts that please one's mother, and Brahma is adored with those acts that please one's preceptor. Virtue is honoured by him who honours these three. The acts of those that despise these three do not avail them.'"

अध्याय १३

श्लोक 22.2

[भ] अष्टावक्रॊ ऽनवपृच्छत तां रूपं विकुरुषे कथम न चानृतं ते वक्तव्यं बरूहि बराह्मण काम्यया

[bha] aṣṭāvakrò 'navapṛcchata tāṃ rūpaṃ vikuruṣe kathama na cānṛtaṃ te vaktavyaṃ barūhi barāhmaṇa kāmyayā

हिन्दी अर्थ

व्यालरूपो गुहावासी गुहो माली तरड्रवित्

English

[Bhishma said:] Ashtavakra asked her, "How do you change your form? And you must not tell me untruth, Brahmana, by your wish."

अध्याय १३

श्लोक 22.3

[सत्री] दयावापृथिवी मात्रैषा काम्या बराह्मणसत्तम शृणुष्वावहितः सर्वं यद इदं सत्यविक्रम

[satrī] dayāvāpṛthivī mātraiṣā kāmyā barāhmaṇasattama śṛṇuṣvāvahitaḥ sarvaṃ yada idaṃ satyavikrama

हिन्दी अर्थ

बन्धनस्त्वसुरेन्द्राणां युधि शत्रुविनाशन:

English

[The woman said:] "It is only of heaven and earth, best of brahmanas, this form I took on; hear all this with attention, truth-valiant one.

अध्याय १३

श्लोक 22.4

उत्तरां मां दिशं विद्धि दृष्टं सत्रीचापलं च ते अव्युत्थानेन ते लॊका जिताः सत्यपराक्रम

uttarāṃ māṃ diśaṃ viddhi dṛṣṭaṃ satrīcāpalaṃ ca te avyutthānena te lòkā jitāḥ satyaparākrama

हिन्दी अर्थ

प्रस्कन्दनो विभागज्ञो5तुल्यो यज्ञविभागवित्

English

Know me as the northern quarter; you have seen woman's fickleness; by your not rising up, the worlds are conquered, truth-valiant one.

अध्याय १३

श्लोक 22.5

जिज्ञासेयं परयुक्ता मे सथिरी कर्तुं तवानघ सथविराणाम अपि सत्रीणां बाधते मैथुन जवरः

jijñāseyaṃ parayuktā me sathirī kartuṃ tavānagha sathavirāṇāma api satrīṇāṃ bādhate maithuna javaraḥ

हिन्दी अर्थ

यज्ञसम्बन्धी हविष्यके विभिन्न भागोंका ज्ञान रखनेवाले

English

This test was applied by me to make you firm, sinless one; the fever of desire torments even aged women.

अध्याय १३

श्लोक 22.6

तुष्टः पिता महस ते ऽदय तथा देवाः स वासवाः स तव येन च कार्येण संप्राप्तॊ भगवान इह

tuṣṭaḥ pitā mahasa te 'daya tathā devāḥ sa vāsavāḥ sa tava yena ca kāryeṇa saṃprāptò bhagavāna iha

हिन्दी अर्थ

हैमो हेमकरोयज्ञ: सर्वधारी धरोत्तम:

English

Your father is pleased today, and the gods with Vasava, and for what reason you, blessed one, came here.

अध्याय १३

श्लोक 22.7

परेषितस तेन विप्रेण कन्यापित्रा दविजर्षभ तवॊपदेशं कर्तुं वै तच च सर्वं कृतं मया

pareṣitasa tena vipreṇa kanyāpitrā davijarṣabha tavòpadeśaṃ kartuṃ vai taca ca sarvaṃ kṛtaṃ mayā

हिन्दी अर्थ

अखिल ब्रह्माण्डको धारण करनेवाले

English

I was sent by that brahmana, the maiden's father, bull among the twice-born, to teach you, and all that has been done by me.

अध्याय १३

श्लोक 22.8

कषेमी गमिष्यसि गृहाञ शरमश च न भविष्यति कन्यां पराप्स्यसि तां विप्र पुत्रिणी च भविष्यति

kaṣemī gamiṣyasi gṛhāña śaramaśa ca na bhaviṣyati kanyāṃ parāpsyasi tāṃ vipra putriṇī ca bhaviṣyati

हिन्दी अर्थ

संग्रहो निग्रह: कर्ता सर्पचीरनिवासन:

English

You will go home safely and have no fatigue; you will gain that maiden, Brahmana, and have sons.

अध्याय १३

श्लोक 22.9

काम्यया पृष्टवांस तवं मां ततॊ वयाहृतम उत्तरम अनतिक्रमणीयैषा कृत्स्नैर लॊकैस तरिभिः सदा

kāmyayā pṛṣṭavāṃsa tavaṃ māṃ tatò vayāhṛtama uttarama anatikramaṇīyaiṣā kṛtsnaira lòkaisa taribhiḥ sadā

हिन्दी अर्थ

निवासन:--सर्पमय चीर धारण करनेवाले

English

You asked me by your wish, and the answer has been given. This is not to be transgressed by all the three worlds ever.

अध्याय १३

श्लोक 22.10

गच्छस्व सुकृतं कृत्वा किं वान्यच छरॊतुम इच्छसि यावद बरवीमि विप्रर्षे अष्टावक्र यथातथम

gacchasva sukṛtaṃ kṛtvā kiṃ vānyaca charòtuma icchasi yāvada baravīmi viprarṣe aṣṭāvakra yathātathama

हिन्दी अर्थ

सर्वलालस:--सबपर प्रेम रखनेवाले

English

" Vaisampayana said, 'The princes of Kuru's race became filled with wonder upon listening to this speech of Bhishma. All of them became pleased in mind and overpowered with joy. As Mantras applied with a desire to win victory, or the performance of the Shoma sacrifice made without proper gifts, or oblations poured on the fire without proper hymns, become useless and lead to evil consequences, even so sin and evil results flow from falsehood in speech. O prince, I have thus related to thee this doctrine of the fruition of good and evil acts, as narrated by the Rishis of old. What else dost thou wish to hear?"

अध्याय १३

श्लोक 22.11

ऋषिणा परसादिता चास्मि तव हेतॊर दविजर्षभ तस्य संमाननार्थं मे तवयि वाक्यं परभाषितम

ṛṣiṇā parasāditā cāsmi tava hetòra davijarṣabha tasya saṃmānanārthaṃ me tavayi vākyaṃ parabhāṣitama

हिन्दी अर्थ

सहस््रहस्तो विजयो व्यवसायो ह्ाूतन्द्रित:

English

I was propitiated by the sage for your sake, bull among the twice-born; to honour him I spoke this to you."

अध्याय १३

श्लोक 22.12

शरुत्वा तु वचनं तस्याः स विप्रः पराञ्जलिः सथितः अनुज्ञातस तया चापि सवगृहं पुनर आव्रजत

śarutvā tu vacanaṃ tasyāḥ sa vipraḥ parāñjaliḥ sathitaḥ anujñātasa tayā cāpi savagṛhaṃ punara āvrajata

हिन्दी अर्थ

दक्षयागापहारी च सुसहो मध्यमस्तथा

English

Hearing her word, the brahmana stood with joined palms and, permitted by her, returned to his own house.

अध्याय १३

श्लोक 22.13

गृहम आगम्य विश्रान्तः सवजनं परतिपूज्य च अभ्यगच्छत तं विप्रं नयायतः कुरुनन्दन

gṛhama āgamya viśrāntaḥ savajanaṃ paratipūjya ca abhyagacchata taṃ vipraṃ nayāyataḥ kurunandana

हिन्दी अर्थ

गम्भीरघोषो गम्भीरो गम्भीरबलवाहन:

English

Having reached home and rested, and honoured his own people, he duly went to that brahmana, delight of the Kurus.

अध्याय १३

श्लोक 22.14

पृष्टश च तेन विप्रेण दृष्टं तव एतन निदर्शनम पराह विप्रं तदा विप्रः सुप्रीतेनान्तर आत्मना

pṛṣṭaśa ca tena vipreṇa dṛṣṭaṃ tava etana nidarśanama parāha vipraṃ tadā vipraḥ suprītenāntara ātmanā

हिन्दी अर्थ

गम्भीरबलवाहन:--अगाध बलशाली वृषभपर सवारी करनेवाले

English

Asked by that brahmana, "Was this illustration seen?", the brahmana, with a very pleased heart, told the brahmana.

अध्याय १३

श्लोक 22.15

भवताहम अनुज्ञातः परथितॊ गन्धमादनम तस्य चॊत्तरतॊ देशे दृष्टं तद दैवतं महत

bhavatāhama anujñātaḥ parathitò gandhamādanama tasya còttaratò deśe dṛṣṭaṃ tada daivataṃ mahata

हिन्दी अर्थ

महाकाय:--बड़े डीलडौलवाले, २०६ महानन:--विशाल मुखवाले

English

"Permitted by you I set out to Gandhamadana, and to the north of it in a place I saw that great deity.

अध्याय १३

श्लोक 22.16

तया चाहम अनुज्ञातॊ भवांश चापि परकीर्तितः शरावितश चापि तद वाक्यं गृहम अभ्यागतः परभॊ

tayā cāhama anujñātò bhavāṃśa cāpi parakīrtitaḥ śarāvitaśa cāpi tada vākyaṃ gṛhama abhyāgataḥ parabhò

हिन्दी अर्थ

हुताशनसहायश्च प्रशान्तात्मा हुताशन:

English

And I was permitted by her, and you too were praised, and I have come home, lord, having made you hear that speech."

अध्याय १३

श्लोक 22.17

तम उवाच ततॊ विप्रः परतिगृह्णीष्व मे सुताम नक्षत्रतिथि संयॊगे पात्रं हि मरमं भवान

tama uvāca tatò vipraḥ paratigṛhṇīṣva me sutāma nakṣatratithi saṃyòge pātraṃ hi maramaṃ bhavāna

हिन्दी अर्थ

वेणवी पणवी ताली खली कालकटंकट:

English

Then the brahmana said to him: "Accept my daughter; at the meeting of star and tithe, you are the best vessel."

अध्याय १३

श्लोक 22.18

[भ] अष्टावक्रस तथेत्य उक्त्वा परतिगृह्य च तां परभॊ कन्यां परमधर्मात्मा परीतिमांश चाभवत तदा

[bha] aṣṭāvakrasa tathetya uktvā paratigṛhya ca tāṃ parabhò kanyāṃ paramadharmātmā parītimāṃśa cābhavata tadā

हिन्दी अर्थ

प्रजापतिर्विश्वबाहुर्विभाग: सर्वगो5मुख:

English

[Bhishma said:] Saying "So be it," Ashtavakra, lord, accepted the maiden, supremely righteous-souled, and was pleased then.

अध्याय १३

श्लोक 22.19

कन्यां तां परतिगृह्यैव भार्यां परमशॊभनाम उवास मुदितस तत्र आश्रमे सवे गतज्वरः

kanyāṃ tāṃ paratigṛhyaiva bhāryāṃ paramaśòbhanāma uvāsa muditasa tatra āśrame save gatajvaraḥ

हिन्दी अर्थ

मेढ्रजो बलचारी च महीचारी ख्रुतस्तथा

English

Having accepted that maiden as a most beautiful wife, he lived glad in his own hermitage, free of fever.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.