Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 7/33 · श्लोक 23.1–26.66WhatsApp

पूर्ण अध्याय पाठ220 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 23.1

[य] किम आहुर भरतश्रेष्ठ पात्रं विप्राः सनातनम बराह्मणं लिङ्गिनं चैव बराह्मणं वाप्य अलिङ्गिनम

[ya] kima āhura bharataśreṣṭha pātraṃ viprāḥ sanātanama barāhmaṇaṃ liṅginaṃ caiva barāhmaṇaṃ vāpya aliṅginama

हिन्दी अर्थ

सर्वकालप्रसादश्न॒ सुबलो बलरूपधृक्

English

" Yudhishthira said, 'Who are deserving of worship? Who are they unto whom one may bow? Who are they, O Bharata, unto whom thou wouldst bend thy head? Who, again, are they whom thou likest? Tell me all this, O prince. What is that upon which thy mind dwells when affliction overwhelms thee? Do thou discourse to me on what is beneficial here, that is, in this region of human beings, as also

अध्याय १३

श्लोक 23.2

[भ] सववृत्तिम अभिपन्नाय लिङ्गिने वेतराय वा देयम आहुर महाराज उभाव एतौ तपस्विनौ

[bha] savavṛttima abhipannāya liṅgine vetarāya vā deyama āhura mahārāja ubhāva etau tapasvinau

हिन्दी अर्थ

लोककर्ता पशुपतिर्महाकर्ता हनौषध:

English

[Bhishma said:] To one who has fallen into his own livelihood, whether wearing the mark or not, a gift should be given, they say, great king; both these are ascetics.

अध्याय १३

श्लोक 23.3

[य] शरद्धया परया पूतॊ यः परयच्छेद दविजातये हव्यं कव्यं तथा दानं कॊ दॊषः सयात पितामह

[ya] śaraddhayā parayā pūtò yaḥ parayaccheda davijātaye havyaṃ kavyaṃ tathā dānaṃ kò dòṣaḥ sayāta pitāmaha

हिन्दी अर्थ

प्रसन्नश्ष प्रसादश्ष प्रत्ययो गिरिसाधन:

English

[Yudhishthira said:] What fault would there be, grandfather, in one who is purified by supreme faith and gives to a twice-born an offering to gods and ancestors, or a gift?

अध्याय १३

श्लोक 23.4

[भ] शरद्धा पूतॊ नरस तात दुर्दान्तॊ ऽपि न संशयः पूतॊ भवति सर्वत्र किं पुनस तवं महीपते

[bha] śaraddhā pūtò narasa tāta durdāntò 'pi na saṃśayaḥ pūtò bhavati sarvatra kiṃ punasa tavaṃ mahīpate

हिन्दी अर्थ

तुम्बवीणो महाक्रोध ऊर्ध्वरेता जलेशय:

English

[Bhishma said:] A man purified by faith, dear one, though unrestrained, is without doubt purified everywhere; how much more you, lord of the earth.

अध्याय १३

श्लोक 23.5

[य] न बराह्मणं परीक्षेत दैवेषु सततं नरः कव्य परदाने तु बुधाः परीक्ष्यं बराह्मणं विदुः

[ya] na barāhmaṇaṃ parīkṣeta daiveṣu satataṃ naraḥ kavya paradāne tu budhāḥ parīkṣyaṃ barāhmaṇaṃ viduḥ

हिन्दी अर्थ

सयज्ञारि: सकामारिर्महादंष्टी महायुध:

English

[Yudhishthira said:] One should not examine a brahmana for rites to the gods; the wise say a brahmana is to be examined in giving to ancestors.

अध्याय १३

श्लोक 23.6

[भ] न बराह्मणः साधयते हव्यं दैवात परसिध्यति देवप्रसादाद इज्यन्ते यजमाना न संशयः

[bha] na barāhmaṇaḥ sādhayate havyaṃ daivāta parasidhyati devaprasādāda ijyante yajamānā na saṃśayaḥ

हिन्दी अर्थ

अजैकपाच्च कापाली त्रिशंकुरजित: शिव:

English

[Bhishma said:] A brahmana does not accomplish the offering; it succeeds through fate; sacrificers sacrifice by the grace of the gods; there is no doubt.

अध्याय १३

श्लोक 23.7

बराह्मणा भरतश्रेष्ठ सततं बरह्मवादिनः मार्कण्डेयः पुरा पराह इह लॊकेषु बुद्धिमान

barāhmaṇā bharataśreṣṭha satataṃ barahmavādinaḥ mārkaṇḍeyaḥ purā parāha iha lòkeṣu buddhimāna

हिन्दी अर्थ

धाता शक्रश्न विष्णुश्न मित्रस्त्वष्टा ध्रुवो धर:

English

Brahmanas, best of the Bharatas, are always speakers of Brahman; the wise Markandeya said this long ago in these worlds.

अध्याय १३

श्लोक 23.8

[य] अपूर्वॊ ऽपय अथ वा विद्वान संबन्धी वाथ यॊ भवेत तपस्वी यज्ञशीलॊ वा कथं पात्रं भवेत तु सः

[ya] apūrvò 'paya atha vā vidvāna saṃbandhī vātha yò bhaveta tapasvī yajñaśīlò vā kathaṃ pātraṃ bhaveta tu saḥ

हिन्दी अर्थ

उषड्गुश्न विधाता च मान्धाता भूतभावन:

English

[Yudhishthira said:] Whether unprecedented or learned, or a relative, or an ascetic or one given to sacrifice, how does he become a worthy vessel?

अध्याय १३

श्लोक 23.9

[भ] कुलीनः कर्म कृद वैद्यस तथा चाप्य आनृशंस्यवान हरीमान ऋजुः सत्यवादी पात्रं पूर्वे च ते तरयः

[bha] kulīnaḥ karma kṛda vaidyasa tathā cāpya ānṛśaṃsyavāna harīmāna ṛjuḥ satyavādī pātraṃ pūrve ca te tarayaḥ

हिन्दी अर्थ

पद्मनाभो महागर्भभ्रन्द्रवक्‍त्रो-निलोडनल:

English

[Bhishma said:] Of good family, a doer of deeds, a physician, and non-cruel, modest, straight, truthful: these are worthy vessels, and the earlier three.

अध्याय १३

श्लोक 23.10

तत्रेदं शृणु मे पार्थ चतुर्णां तेजसां मतम पृथिव्याः काश्यपस्याग्नेर मार्कण्डेयस्य चैव हि

tatredaṃ śṛṇu me pārtha caturṇāṃ tejasāṃ matama pṛthivyāḥ kāśyapasyāgnera mārkaṇḍeyasya caiva hi

हिन्दी अर्थ

आकाशनिर्विरूपश्न निपाती हवश: खग:

English

"Bhishma said, 'I like those regenerate persons whose highest wealth is Brahman, whose heaven consists in the knowledge of the soul, and whose penances are constituted by their diligent study of the Vedas. My heart yearns after those in whose race persons, young and old diligently bear the ancestral burthens without languishing under them. Brahmanas well-trained in several branches of knowledge, self- controlled, mild-speeched, conversant with the scriptures, well-behaved, possessed of the knowledge of Brahman and righteous in conduct, discourse in respectable assemblies like flights of swans. 2 Auspicious, agreeable, excellent, and well-pronounced are the words, O Yudhishthira, which they utter with a voice as deep as that of the clouds. Fraught with happiness both temporal and spiritual, such words are uttered by them in the courts of monarchs, themselves being received with honour and attention and served with reverence by those rulers of men. Indeed, my heart yearns after them who listen to the words uttered in assemblies or the courts of kings by persons endued with knowledge and all desirable attributes, and are respected by others. My heart, O monarch, always yearns after them who, for the gratification of Brahmanas, O Yudhishthira, give unto them, with devotion, food that is well- cooked and clean and wholesome. It is easy to fight in battle, but not so to make a gift without pride or vanity. In this world, O Yudhishthira, there are brave men and heroes by hundreds. While counting them, he that is a hero in gifts should be regarded as superior, O amiable one, if I had been even a vulgar Brahmana, I would have regarded myself as very great, not to speak of one born in a good Brahmana family endued with righteousness of conduct, and devoted to penances and learning. There is no one, O son of Pandu, in this world that is dearer to me than thou, O chief of Bharata's race but dearer to me than thou are the Brahmanas. And since, O best of the Kurus, the Brahmanas are very much dearer to me than thou, it is by that truth that I hope to go to all those regions of felicity

अध्याय १३

श्लोक 23.11

[पृथिवी] यथा महार्णवे कषिप्तः कषिप्रं लॊष्टॊ विनश्यति तथा दुश्चरितं सर्वं तरय्य आवृत्त्या विनश्यति

[pṛthivī] yathā mahārṇave kaṣiptaḥ kaṣipraṃ lòṣṭò vinaśyati tathā duścaritaṃ sarvaṃ tarayya āvṛttyā vinaśyati

हिन्दी अर्थ

वसुवेगो महावेगो मनोवेगो निशाचर:

English

which have been acquired by my sire Santanu. Neither my sire, nor my sire's sire, nor any one else connected with me by blood, is dearer to me than the Brahmanas. I do not expect any fruit, small or great, from my worship of the Brahmanas (for I worship them as deities because they are deserving of such worship), l In consequence of what I have done to the Brahmanas in thought, word, and deed, I do not feel any pain now (even though I am lying on a bed of arrows). People used to call me as one devoted to the Brahmanas. This style of address always pleased me highly. To do good to the

अध्याय १३

श्लोक 23.12

[क] सर्वे च वेदाः सह षद्भिर अङ्गैः; सांख्यं पुराणं च कुले च जन्म नैतानि सर्वाणि गतिर भवन्ति; शीलव्यपेतस्य नरस्य राजन

[ka] sarve ca vedāḥ saha ṣadbhira aṅgaiḥ; sāṃkhyaṃ purāṇaṃ ca kule ca janma naitāni sarvāṇi gatira bhavanti; śīlavyapetasya narasya rājana

हिन्दी अर्थ

सिद्धयोगी महर्षिश्न सिद्धार्थ: सिद्धसाधक:

English

[Kashyapa said:] "All the Vedas with their six limbs, Sankhya, the Purana and birth in a good family are not a goal for a man devoid of conduct, king."

अध्याय १३

श्लोक 23.13

[अग्नि] अधीयानः पण्डितं मन्यमानॊ; यॊ विद्यया हन्ति यशः परेषाम बरह्मन स तेनाचरते बरह्महत्यां; लॊकास तस्य हय अन्तवन्तॊ भवन्ति

[agni] adhīyānaḥ paṇḍitaṃ manyamānò; yò vidyayā hanti yaśaḥ pareṣāma barahmana sa tenācarate barahmahatyāṃ; lòkāsa tasya haya antavantò bhavanti

हिन्दी अर्थ

वृत्तावृत्तकरस्तालो मधुर्मधुकलोचन:

English

[Agni said:] "He who studies, thinking himself learned, and with knowledge destroys others' fame, Brahmana, does by that a killing of a Brahman; his worlds are perishable."

अध्याय १३

श्लोक 23.14

[म] अश्वमेध सहस्रं च सत्यं च तुलया धृतम नाभिजानामि यद्य अस्य सत्यस्यार्धम अवाप्नुयात

[ma] aśvamedha sahasraṃ ca satyaṃ ca tulayā dhṛtama nābhijānāmi yadya asya satyasyārdhama avāpnuyāta

हिन्दी अर्थ

ब्रहद्मचारी लोकचारी सर्वचारी विचारवित्

English

[Earth said:] "A thousand horse sacrifices and truth were weighed on a scale; I do not know whether half of this truth would be gained."

अध्याय १३

श्लोक 23.15

[भ] इत्य उक्त्वा ते जग्मुर आशु चत्वारॊ ऽमिततेजसः पृथिवी काश्यपॊ ऽगनिश च परकृष्टायुश च भार्गवः

[bha] itya uktvā te jagmura āśu catvārò 'mitatejasaḥ pṛthivī kāśyapò 'ganiśa ca parakṛṣṭāyuśa ca bhārgavaḥ

हिन्दी अर्थ

निमित्तस्थो निमित्तं च नन्दिर्नन्दिकरो हरि:

English

[Bhishma said:] Having so spoken, those four of boundless splendour quickly went: Earth, Kashyapa, Agni and Prakrishtayus Bhargava.

अध्याय १३

श्लोक 23.16

[य] यद इदं बराह्मणा लॊके वरतिनॊ भुञ्जते हविः भुक्तं बराह्मण कामाय कथं तत सुकृतं भवेत

[ya] yada idaṃ barāhmaṇā lòke varatinò bhuñjate haviḥ bhuktaṃ barāhmaṇa kāmāya kathaṃ tata sukṛtaṃ bhaveta

हिन्दी अर्थ

भगहारी निहन्ता च कालो ब्रह्मा पितामह:

English

[Yudhishthira said:] These brahmanas in the world who keep vows eat the offering; how does what is eaten for a Brahman's sake become merit?

अध्याय १३

श्लोक 23.17

[भ] आदिष्टिनॊ ये राजेन्द्र बराह्मणा वेदपारगाः भुञ्जते बरह्म कामाय वरतलुप्ता भवन्ति ते

[bha] ādiṣṭinò ye rājendra barāhmaṇā vedapāragāḥ bhuñjate barahma kāmāya varataluptā bhavanti te

हिन्दी अर्थ

३८६ पितामह:--प्रजापतिके भी पिता

English

[Bhishma said:] Those brahmanas, king of kings, who are appointed and have crossed the Vedas, eat for Brahman's sake; they become those with broken vows.

अध्याय १३

श्लोक 23.18

[य] अनेकान्तं बहु दवारं धर्मम आहुर मनीषिणः किं निश्चितं भवेत तत्र तन मे बरूहि पितामह

[ya] anekāntaṃ bahu davāraṃ dharmama āhura manīṣiṇaḥ kiṃ niścitaṃ bhaveta tatra tana me barūhi pitāmaha

हिन्दी अर्थ

लिड्डाध्यक्ष: सुराध्यक्षो योगाध्यक्षो युगावह:

English

[Yudhishthira said:] The wise say dharma is of many ways and not of one end; what is settled there? Tell me, grandfather.

अध्याय १३

श्लोक 23.19

[भ] अहिंसा सत्यम अक्रॊध आनृशंस्यं दमस तथा आर्जवं चैव राजेन्द्र निश्चितं धर्मलक्षणम

[bha] ahiṃsā satyama akròdha ānṛśaṃsyaṃ damasa tathā ārjavaṃ caiva rājendra niścitaṃ dharmalakṣaṇama

हिन्दी अर्थ

चारों युगोंके निर्वाहक

English

[Bhishma said:] Non-violence, truth, freedom from anger, non-cruelty, self-control, and honesty, king of kings, are the settled marks of dharma.

अध्याय १३

श्लोक 23.20

ये तु धर्मं परशंसन्तश चरन्ति पृथिवीम इमाम अनाचरन्तस तद धर्मं संकरे निरताः परभॊ

ye tu dharmaṃ paraśaṃsantaśa caranti pṛthivīma imāma anācarantasa tada dharmaṃ saṃkare niratāḥ parabhò

हिन्दी अर्थ

नीतिहानीति: शुद्धात्मा शुद्धो मान्यो गतागत:

English

Those who, praising dharma, wander this earth without practising that dharma, lord, delighting in mixture,

अध्याय १३

श्लोक 23.21

तेभ्यॊ रत्नं हिरण्यं वा गाम अश्वान वा ददाति यः दशवर्षाणि विष्ठां स भुङ्क्ते निरयम आश्रितः

tebhyò ratnaṃ hiraṇyaṃ vā gāma aśvāna vā dadāti yaḥ daśavarṣāṇi viṣṭhāṃ sa bhuṅkte nirayama āśritaḥ

हिन्दी अर्थ

अग्निज्वालो महाज्वालो अतिधूम्रो हुतो हवि:

English

whoever gives them jewels, gold, cows or horses eats excrement for ten years, resorting to hell.

अध्याय १३

श्लोक 23.22

मेदानां पुल्कसानां च तथैवान्तावसायिनाम कृतं कर्माकृतं चापि रागमॊहेन जल्पताम

medānāṃ pulkasānāṃ ca tathaivāntāvasāyināma kṛtaṃ karmākṛtaṃ cāpi rāgamòhena jalpatāma

हिन्दी अर्थ

नीलस्तथाडुूलुब्धश्न शोभनो निरवग्रह:

English

Of Medas, Pulkasas and Antavasayins, of those who babble of deeds done and not done from passion and delusion,

अध्याय १३

श्लोक 23.23

वैश्वदेवं च ये मूढा विप्राय बरह्मचारिणे ददतीह न राजेन्द्र ते लॊकान भुञ्जते ऽशुभान

vaiśvadevaṃ ca ye mūḍhā viprāya barahmacāriṇe dadatīha na rājendra te lòkāna bhuñjate 'śubhāna

हिन्दी अर्थ

उत्सड्रश्न महाड़श्च महागर्भपरायण:

English

those fools who do not give the Vaishvadeva to a Brahmanical student, king of kings, enjoy unhappy worlds.

अध्याय १३

श्लोक 23.24

[य] किं परं बरह्मचर्यस्य किं परं धर्मलक्षणम किं च शरेष्ठतमं शौचं तन मे बरूहि पितामह

[ya] kiṃ paraṃ barahmacaryasya kiṃ paraṃ dharmalakṣaṇama kiṃ ca śareṣṭhatamaṃ śaucaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

महागर्भपरायण:--हिरण्यगर्भके परम आश्रय

English

[Yudhishthira said:] What is the highest in celibacy, what the highest mark of dharma, and what is the best purity? Tell me, grandfather.

अध्याय १३

श्लोक 23.25

[भ] बरह्मचर्यं परं तात मधु मांसस्य वर्जनम मर्यादायां सथितॊ धर्मः शमः शौचस्य लक्षणम

[bha] barahmacaryaṃ paraṃ tāta madhu māṃsasya varjanama maryādāyāṃ sathitò dharmaḥ śamaḥ śaucasya lakṣaṇama

हिन्दी अर्थ

४६१ महायशा:--महान् सुयशवाले

English

[Bhishma said:] Celibacy is highest, dear one, with avoidance of honey and meat; dharma stands in limit; peace is the mark of purity.

अध्याय १३

श्लोक 23.26

[य] कस्मान काले चरेद धर्मं कस्मिन काले ऽरथम आचरेत कसिं काले सुखी च सयात तन मे बरूहि पितामह

[ya] kasmāna kāle careda dharmaṃ kasmina kāle 'rathama ācareta kasiṃ kāle sukhī ca sayāta tana me barūhi pitāmaha

हिन्दी अर्थ

महान्तको महाकर्णो महोष्ठश्न महाहनुः

English

[Yudhishthira said:] At what time should one practise dharma, at what time pursue wealth, and at what time be happy? Tell me, grandfather.

अध्याय १३

श्लोक 23.27

[भ] काल्यम अर्थं निषेवेत ततॊ धर्मम अनन्तरम पश्चात कामं निषेवेत न च गच्छेत परसङ्गिताम

[bha] kālyama arthaṃ niṣeveta tatò dharmama anantarama paścāta kāmaṃ niṣeveta na ca gaccheta parasaṅgitāma

हिन्दी अर्थ

ओठवाले, ४६९ महाहनुः--पुष्ट एवं बड़ी ठोड़ीवाले

English

[Bhishma said:] One should pursue wealth early, then dharma after, and afterward desire; and not go to attachment.

अध्याय १३

श्लोक 23.28

बराह्मणांश चाभिमन्येत गुरूंश चाप्य अभिपूजयेत सर्वभूतानुलॊमश च मृदु शीलः परियंवदः

barāhmaṇāṃśa cābhimanyeta gurūṃśa cāpya abhipūjayeta sarvabhūtānulòmaśa ca mṛdu śīlaḥ pariyaṃvadaḥ

हिन्दी अर्थ

महावक्षा महोरस्को ह्ान्तरात्मा मृगालय:

English

One should honour brahmanas and worship teachers, be agreeable to all beings, gentle in conduct and sweet in speech.

अध्याय १३

श्लोक 23.29

अधिकारे यद अनृतं राजगामि च पैशुनम पुरॊश चालीक करणं समं तद बरह्महत्यया

adhikāre yada anṛtaṃ rājagāmi ca paiśunama puròśa cālīka karaṇaṃ samaṃ tada barahmahatyayā

हिन्दी अर्थ

महादन्तो महादंष्टो महाजिह्दो महामुख:

English

An untruth in office, tale-bearing to the king, and falsehood against the priest are equal to killing a brahmana.

अध्याय १३

श्लोक 23.30

परहरेन न नरेन्द्रेषु न गां हन्यात तथैव च भरूण हत्या समं चैतद उभयं यॊ निषेवते

paraharena na narendreṣu na gāṃ hanyāta tathaiva ca bharūṇa hatyā samaṃ caitada ubhayaṃ yò niṣevate

हिन्दी अर्थ

४९३ गिरिसाधन:--पर्वतको युद्धका साधन बनानेवाले

English

One should not strike kings, nor kill a cow; whoever practises both is equal to killing an embryo.

अध्याय १३

श्लोक 23.31

नाग्निं परित्यजेज जातु न च वेदान परित्यजेत न च बराह्मणम आक्रॊशेत समं तद बरह्महत्यया

nāgniṃ parityajeja jātu na ca vedāna parityajeta na ca barāhmaṇama ākròśeta samaṃ tada barahmahatyayā

हिन्दी अर्थ

वृक्षाकारो वृक्षकेतुरनलो वायुवाहन:

English

One should never abandon the fire nor the Vedas, nor revile a brahmana; that is equal to killing a brahmana.

अध्याय १३

श्लोक 23.32

[य] कीदृशाः साधवॊ विप्राः केभ्यॊ दत्तं महाफलम कीदृशानां च भॊक्तव्यं तन मे बरूहि पितामह

[ya] kīdṛśāḥ sādhavò viprāḥ kebhyò dattaṃ mahāphalama kīdṛśānāṃ ca bhòktavyaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

अथर्वशीर्ष: सामास्य ऋक्‍्सहस्रामितेक्षण:

English

[Yudhishthira said:] What sort of brahmanas are good, and to whom is a gift of great fruit? To what sort should food be given? Tell me, grandfather.

अध्याय १३

श्लोक 23.33

[भ] अक्रॊधना धर्मपराः सत्यनित्या दमे रताः तादृशाः साधवॊ विप्रास तेभ्यॊ दत्तं महाफलम

[bha] akròdhanā dharmaparāḥ satyanityā dame ratāḥ tādṛśāḥ sādhavò viprāsa tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

अमोघार्थ: प्रसादश्ष अभिगम्य: सुदर्शन:

English

[Bhishma said:] The angerless, devoted to dharma, ever true, delighting in self-control: such are good brahmanas, and a gift to them has great fruit.

अध्याय १३

श्लोक 23.34

अमानिनः सर्वसहा दृष्टार्था विजितेन्द्रियाः सर्वभूतहिता मैत्रास तेभ्यॊ दत्तं महाफलम

amāninaḥ sarvasahā dṛṣṭārthā vijitendriyāḥ sarvabhūtahitā maitrāsa tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

नाभिननन्दिकरो भाव: पुष्करस्थपति: स्थिर:

English

The unproud, all-enduring, seers of purpose, masters of senses, friendly and kind to all beings: a gift to them has great fruit.

अध्याय १३

श्लोक 23.35

अलुब्धाः शुचयॊ वैद्या हरीमन्तः सत्यवादिनः सवकर्मनिरता ये च तेभ्यॊ दत्तं महाफलम

alubdhāḥ śucayò vaidyā harīmantaḥ satyavādinaḥ savakarmaniratā ye ca tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

नक्तं कलिश्न कालश्न मकर: कालपूजित:

English

The ungreedy, pure, learned, modest, truthful, and those devoted to their own work: a gift to them has great fruit.

अध्याय १३

श्लोक 23.36

साङ्गांश च चतुरॊ वेदान यॊ ऽधीयीत दविजर्शभः षद्भ्यॊ निवृत्तः कर्मभ्यस तं पात्रम ऋषयॊ विदुः

sāṅgāṃśa ca caturò vedāna yò 'dhīyīta davijarśabhaḥ ṣadbhyò nivṛttaḥ karmabhyasa taṃ pātrama ṛṣayò viduḥ

हिन्दी अर्थ

भस्मशयो भस्मगोप्ता भस्मभूतस्तरुर्गण:

English

The best of the twice-born who studies the four Vedas with their limbs, turned back from the six actions, the sages know as the worthy vessel.

अध्याय १३

श्लोक 23.37

ये तव एवंगुणजातीयास तेभ्यॊ दत्तं महाफलम सहस्रगुणम आप्नॊति गुणार्हाय परदायकः

ye tava evaṃguṇajātīyāsa tebhyò dattaṃ mahāphalama sahasraguṇama āpnòti guṇārhāya paradāyakaḥ

हिन्दी अर्थ

शुक्लस्त्रिशुक्ल: सम्पन्न: शुचिर्भूतनिषेवित:

English

Those of this kind of qualities: a gift to them has great fruit; the giver to one worthy of the quality gains a thousandfold.

अध्याय १३

श्लोक 23.38

परज्ञा शरुताभ्यां वृत्तेन शीलेन च समन्वितः तारयेत कुलं कृत्स्नम एकॊ ऽपीह दविजर्षभः

parajñā śarutābhyāṃ vṛttena śīlena ca samanvitaḥ tārayeta kulaṃ kṛtsnama ekò 'pīha davijarṣabhaḥ

हिन्दी अर्थ

विशालशाखतस्ताग्रोष्ठो हम्बुजाल: सुनिश्चल:

English

Endowed with wisdom, learning, conduct and character, a single best of the twice-born here could carry his whole family across.

अध्याय १३

श्लोक 23.39

गाम अश्वं वित्तम अन्नं वा तद विधे परतिपादयेत दरव्याणि चान्यनि तथा परेत्य भावे न शॊचति

gāma aśvaṃ vittama annaṃ vā tada vidhe paratipādayeta daravyāṇi cānyani tathā paretya bhāve na śòcati

हिन्दी अर्थ

सुशारद:--उत्तम वाणी बोलनेवाले

English

One should give to such a one a cow, horse, wealth or grain, and other goods; he does not grieve after death.

अध्याय १३

श्लोक 23.40

तारयेत कुलं कृत्स्नम एकॊ ऽपीह दविजॊत्तमः किम अङ्गपुनर एकं वै तस्मात पात्रं समाचरेत

tārayeta kulaṃ kṛtsnama ekò 'pīha davijòttamaḥ kima aṅgapunara ekaṃ vai tasmāta pātraṃ samācareta

हिन्दी अर्थ

जलेशय:--विष्णुरूपसे जलमें शयन करनेवाले

English

Even one best of the twice-born could carry the whole family across; how much more more than one; therefore one should honour the worthy vessel.

अध्याय १३

श्लोक 23.41

निशम्य च गुणॊपेतं बराह्मणं साधु संमतम दूराद आनाययेत कृत्ये सर्वतश चाभिपूजयेत

niśamya ca guṇòpetaṃ barāhmaṇaṃ sādhu saṃmatama dūrāda ānāyayeta kṛtye sarvataśa cābhipūjayeta

हिन्दी अर्थ

सर्वाड्ररूपो मायावी सुहदो हुनिलोडनल:

English

Hearing of a brahmana endowed with qualities and approved by the good, one should bring him from afar for the rite and honour him in every way.

अध्याय १३

श्लोक 24.1

[य] शराध काले च दैवे च धर्मे चापि पितामह इच्छामीह तवयाख्यातं विहितं यत सुरर्षिभिः

[ya] śarādha kāle ca daive ca dharme cāpi pitāmaha icchāmīha tavayākhyātaṃ vihitaṃ yata surarṣibhiḥ

हिन्दी अर्थ

कुरुकर्ता कुरुवासी कुरुभूतो गुणीषध:

English

Brahmanas is the most sacred of all sacred acts. I behold many regions of beautitude waiting for me that have reverentially walked behind the Brahmanas. Very soon shall I repair to those regions for everlasting time, O son. In this world, O Yudhishthira, the duties of women have reference to and depend upon their husbands. To a woman, verily, the husband is the deity and he is the highest end after which she should strive. As the husband is to the wife, even so are the Brahmanas unto Kshatriyas. If there be a Kshatriya of full hundred years of age and a good Brahmana child of only ten years, the latter should be regarded as a father and the former as a son, for among the two, verily, the Brahmana is superior. A woman in the absence of her husband, takes his younger brother for her lord; even so the Earth, not having obtained the: Brahmana, made the Kshatriya her lord. The Brahmanas should be protected like sons and worshipped like sires or preceptors. Indeed, O best of the Kurus, they should be waited upon with reverence even as people wait with reverence upon their sacrificial or Homa fires. The Brahmanas are endued with simplicity and righteousness. They are devoted to truth. They are always engaged in the good of every creature. Yet when angry they are like snakes of virulent poison. They should, for these reasons, be always waited upon and served with reverence and humility. One should, O Yudhishthira, always fear these two, viz. Energy and Penances. Both these should be avoided or kept at a distance. The effects of both are speedy. There is the superiority, however, of Penances, viz., that Brahmanas endued with Penances, O monarch, can, if angry, slay the object of their wrath (regardless of the measure of Energy with which that object may be endued). Energy and Penances, each of the largest measure, become neutralised if applied against a Brahmana that has conquered wrath. If the two,— that is, Energy and Penances, —be set against each other, then destruction would overtake both but not destruction without, a remnant, for while Energy, applied against Penances, is sure to be destroyed without leaving a remnant. Penances applied against Energy cannot be destroyed completely. 2 As the herdsman, stick in hand, protects

अध्याय १३

श्लोक 24.2

[भ] दैवं पूर्वाह्णिके कुर्याद अपराह्णे तु पैतृकम मङ्गलाचार संपन्नः कृतशौचः परयत्नवान

[bha] daivaṃ pūrvāhṇike kuryāda aparāhṇe tu paitṛkama maṅgalācāra saṃpannaḥ kṛtaśaucaḥ parayatnavāna

हिन्दी अर्थ

आवेदनीय आदेश: सर्वगन्धसुखावह:

English

[Bhishma said:] One should perform the rite for the gods in the forenoon and the rite for the ancestors in the afternoon, endowed with auspicious conduct, purified and diligent.

अध्याय १३

श्लोक 24.3

मनुष्याणां तु मध्याह्ने परदद्याद उपपत्तितः कालहीनं तु यद दानं तं भागं रक्षसां विदुः

manuṣyāṇāṃ tu madhyāhne paradadyāda upapattitaḥ kālahīnaṃ tu yada dānaṃ taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

गन्धपाली च भगवानुत्थान: सर्वकर्मणाम्

English

At midday one should give to men as is fitting; a gift made out of time they know to be the share of rakshasas.

अध्याय १३

श्लोक 24.4

लङ्घितं चावलीढं च कलिपूर्वं च यत्कृतम रजस्वराभिर दृष्टं च तं भागं सक्षसां विदुः

laṅghitaṃ cāvalīḍhaṃ ca kalipūrvaṃ ca yatkṛtama rajasvarābhira dṛṣṭaṃ ca taṃ bhāgaṃ sakṣasāṃ viduḥ

हिन्दी अर्थ

महाप्रसादो दमन: शत्रुहा श्वेतपिज्रल:

English

What has been stepped over or licked, what was done after a quarrel, what was seen by menstruating women: they know that to be the share of rakshasas.

अध्याय १३

श्लोक 24.5

अवघुष्टं च यद भुक्तम अव्रतेन च भारत परामृष्टं शुना चैव तं भागं रक्षसां विदुः

avaghuṣṭaṃ ca yada bhuktama avratena ca bhārata parāmṛṣṭaṃ śunā caiva taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

सर्वदेवमयोचिन्त्यो देवतात्मा55त्मसम्भव:

English

What has been eaten while shouted at, or by one without vows, Bharata, or touched by a dog: they know that to be the share of rakshasas.

अध्याय १३

श्लोक 24.6

केशकीतावपतितं कषुतं शवभिर अवेक्षितम रुदितं चावधूतं च तं भागं रक्षसां विदुः

keśakītāvapatitaṃ kaṣutaṃ śavabhira avekṣitama ruditaṃ cāvadhūtaṃ ca taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

नित्ययुक्तः शुचिर्भक्तः प्राप्रोत्यात्मानमात्मना

English

What has hair, or has been bought or has fallen, what has been sneezed on, looked at by dogs, wept on or shaken: they know that to be the share of rakshasas.

अध्याय १३

श्लोक 24.7

निर ओंकारेण यद भुक्तं स शस्त्रेण च भारत दुरात्मना च यद भुक्तं तं भागं रक्षसां विदुः

nira oṃkāreṇa yada bhuktaṃ sa śastreṇa ca bhārata durātmanā ca yada bhuktaṃ taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

इस संसारसे उनका उद्धार कर देते हैं

English

What is eaten without Om, or with a weapon, Bharata, or by an evil-minded man: they know that to be the share of rakshasas.

अध्याय १३

श्लोक 24.8

परॊच्छिष्टं च यद भुक्तं परिभुक्तं च यद भवेत दैवे पित्र्ये च सततं तं भागं रक्षसां विदुः

paròcchiṣṭaṃ ca yada bhuktaṃ paribhuktaṃ ca yada bhaveta daive pitrye ca satataṃ taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

वैवस्वताय मनवे गौतम: प्राह माधव

English

What is eaten after others' leavings, or what has been shared out, in rites for gods and ancestors constantly: they know that to be the share of rakshasas.

अध्याय १३

श्लोक 24.9

गर्हितं निन्दितं चैव परिविष्टं स मन्युना दैवं वाप्य अथ वा पैत्र्यं तं भागं रक्षसां विदुः

garhitaṃ ninditaṃ caiva pariviṣṭaṃ sa manyunā daivaṃ vāpya atha vā paitryaṃ taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

अयोनिजानां दान्तानां धर्मज्ञानां सुवर्चसाम्

English

What is blamed or reproached, or served with anger, whether in the rite for gods or for ancestors: they know that to be the share of rakshasas.

अध्याय १३

श्लोक 24.10

मन्त्रहीनं करिया हीनं यच छराधं परिविष्यते तरिभिर वर्णैर नरश्रेष्ठ तं भागं रक्षसां विदुः

mantrahīnaṃ kariyā hīnaṃ yaca charādhaṃ pariviṣyate taribhira varṇaira naraśreṣṭha taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

वैराग्य आदि गुणोंके उत्पादक

English

the herd, even so should the Kshatriya always protect the Vedas and the Brahmanas. Indeed, the Kshatriya should protect all righteous Brahmanas even as a sire protects his sons. He should always have his eye upon the house of the Brahmanas for seeing that their means of subsistence may not be wanting.'"

अध्याय १३

श्लोक 24.11

आज्याहुतिं विना चैव यत किं चित परिविष्यते दुराचारैश च यद भुक्तं तं भागं रक्षसां विदुः

ājyāhutiṃ vinā caiva yata kiṃ cita pariviṣyate durācāraiśa ca yada bhuktaṃ taṃ bhāgaṃ rakṣasāṃ viduḥ

हिन्दी अर्थ

सारग्रीवो महाजत्रुरलोलश्व महौषध:

English

Whatever is served without an offering of ghee, and what is eaten by those of bad conduct: they know that to be the share of rakshasas.

अध्याय १३

श्लोक 24.12

ये भागा रक्षसां परॊक्तास त उक्ता भरतर्षभ अत ऊर्ध्वं विसर्गस्य परीक्षां बराह्मणे शृणु

ye bhāgā rakṣasāṃ paròktāsa ta uktā bharatarṣabha ata ūrdhvaṃ visargasya parīkṣāṃ barāhmaṇe śṛṇu

हिन्दी अर्थ

सिंहनाद: सिंहदंष्ट: सिंहग: सिंहवाहन:

English

The shares of rakshasas have been told, bull of the Bharatas. Next, hear the examination of a brahmana for the offering.

अध्याय १३

श्लोक 24.13

यावन्तः पतिता विप्रा जडॊन्मत्तास तथैव च दैवे वाप्य अथ वा पित्र्ये राजन नार्हन्ति केतनम

yāvantaḥ patitā viprā jaḍònmattāsa tathaiva ca daive vāpya atha vā pitrye rājana nārhanti ketanama

हिन्दी अर्थ

होकर चलनेवाले, ६८१ सिंहवाहन:--सिंहपर सवारी करनेवाले

English

As many brahmanas as are fallen, dull or mad are not fit for the invitation, either in the rite for gods or for ancestors, king.

अध्याय १३

श्लोक 24.14

शवित्री कुष्ठी च कलीबश च तथा यक्ष्म हतश च यः अपस्मारी च यश चान्धॊ राजन नार्हन्ति सत्कृतिम

śavitrī kuṣṭhī ca kalībaśa ca tathā yakṣma hataśa ca yaḥ apasmārī ca yaśa cāndhò rājana nārhanti satkṛtima

हिन्दी अर्थ

६९२ अहोरात्रमू-दिन-रात्रिस्वरूप, ६९३ अनिन्दित:--निन्दारहित

English

One with white leprosy, a leper, an impotent man, one afflicted with consumption, an epileptic, and one blind, king, are not fit for honour.

अध्याय १३

श्लोक 24.15

चिकित्सका देवलका वृथा नियमधारिणः सॊमविक्रयिणश चैव शराद्धे नार्हन्ति केतनम

cikitsakā devalakā vṛthā niyamadhāriṇaḥ sòmavikrayiṇaśa caiva śarāddhe nārhanti ketanama

हिन्दी अर्थ

अमोघ: संयतो ह्ुश्वो भोजन: प्राणधारण:

English

Physicians, temple priests, those who keep vows in vain, and sellers of Soma are not fit for invitation at a funeral rite.

अध्याय १३

श्लोक 24.16

गायना नर्तकाश चैव पलवका वादकास तथा कथका यॊधकाश चैव राजन नार्हन्ति केतनम

gāyanā nartakāśa caiva palavakā vādakāsa tathā kathakā yòdhakāśa caiva rājana nārhanti ketanama

हिन्दी अर्थ

सबके प्राणोंकी रक्षा करनेवाले

English

Singers and dancers, tumblers and musicians, story-tellers and fighters, king, are not fit for invitation.

अध्याय १३

श्लोक 24.17

हॊतारॊ वृषलानां च वृषलाध्यापकास तथा तथा वृषल शिष्याश च राजन नार्हन्ति केतनम

hòtārò vṛṣalānāṃ ca vṛṣalādhyāpakāsa tathā tathā vṛṣala śiṣyāśa ca rājana nārhanti ketanama

हिन्दी अर्थ

प्रकृष्टारिमहाहर्षो जितकामो जितेन्द्रिय:

English

Priests of shudras, teachers of shudras, and pupils of shudras, king, are not fit for invitation.

अध्याय १३

श्लोक 24.18

अनुयॊक्ता च यॊ विप्रॊ अनुयुक्तश च भारत नार्हतस ताव अपि शराधं बरह्म विक्रयिणौ हि तौ

anuyòktā ca yò viprò anuyuktaśa ca bhārata nārhatasa tāva api śarādhaṃ barahma vikrayiṇau hi tau

हिन्दी अर्थ

महागीतो महानृत्यो हाप्सरोगणसेवित:

English

The brahmin who questions and the one questioned, Bharata, are not fit for the funeral rite either, since they sell Brahman.

अध्याय १३

श्लोक 24.19

अग्रणीर यः कृतः पूर्वं वर्णावर परिग्रहः बराह्मणः सर्वविद्यॊ ऽपि राजन नार्हन्ति केतनम

agraṇīra yaḥ kṛtaḥ pūrvaṃ varṇāvara parigrahaḥ barāhmaṇaḥ sarvavidyò 'pi rājana nārhanti ketanama

हिन्दी अर्थ

--अप्सराओंके समुदायसे सेवित

English

One who is made leader first in taking a lower class, a brahmana though knowing all sciences, king, is not fit for invitation.

अध्याय १३

श्लोक 24.20

अनग्नयश च ये विप्रा मृतनिर्यातकाश च ये सतेनाश च पतिताश चैव राजन नार्हन्ति केतनम

anagnayaśa ca ye viprā mṛtaniryātakāśa ca ye satenāśa ca patitāśa caiva rājana nārhanti ketanama

हिन्दी अर्थ

संयोगो वर्धनो वृद्धो अतिवृद्धो गुणाधिक:

English

Brahmins without fires, those who carry out the dead, thieves and fallen men, king, are not fit for invitation.

अध्याय १३

श्लोक 24.21

अपरिज्ञात पूर्वाश च गणपूर्वांश च भारत पुत्रिका पूर्वपुत्राश च शराद्धे नार्हन्ति केतनम

aparijñāta pūrvāśa ca gaṇapūrvāṃśa ca bhārata putrikā pūrvaputrāśa ca śarāddhe nārhanti ketanama

हिन्दी अर्थ

वपुरावर्तमानेभ्यो वसुश्रेष्ठी महापथ:

English

Those of unknown origin, those with a following, and the sons of appointed daughters, Bharata, are not fit for invitation at the funeral rite.

अध्याय १३

श्लोक 24.22

ऋण कर्ता च यॊ राजन यश च वार्धुषिकॊ दविजः पराणिविक्रय वृत्तिश च राजन नार्हन्ति केतनम

ṛṇa kartā ca yò rājana yaśa ca vārdhuṣikò davijaḥ parāṇivikraya vṛttiśa ca rājana nārhanti ketanama

हिन्दी अर्थ

निर्जीवो जीवनो मन्त्र: शुभाक्षो बहुकर्कश:

English

A debtor, king, a brahmana who lives on usury, one who lives by selling living beings, king, are not fit for invitation.

अध्याय १३

श्लोक 24.23

सत्रीपूर्वाः काण्डपृष्ठाश च यावन्तॊ भरतर्षभ अजपा बराह्मणाश चैव शराद्धे नार्हन्ति केतनम

satrīpūrvāḥ kāṇḍapṛṣṭhāśa ca yāvantò bharatarṣabha ajapā barāhmaṇāśa caiva śarāddhe nārhanti ketanama

हिन्दी अर्थ

मूलं विशालो ह्ामृतो व्यक्ताव्यक्तस्तपोनिधि:

English

Those who were previously with women, those with arrow-backs, as many as there are, bull of the Bharatas, and brahmins who do not mutter, are not fit for the funeral rite.

अध्याय १३

श्लोक 24.24

शराद्धे दैवे च निर्दिष्टा बराह्मणा भरतर्षभ दातुः परतिग्रहीतुश च शृणुष्वानुग्रहं पुनः

śarāddhe daive ca nirdiṣṭā barāhmaṇā bharatarṣabha dātuḥ paratigrahītuśa ca śṛṇuṣvānugrahaṃ punaḥ

हिन्दी अर्थ

सेनाकल्पो महाकल्पो योगो युगकरो हरि:

English

Brahmanas have been indicated for the rite for gods and the funeral rite, bull of the Bharatas; hear again the favour to the giver and the receiver.

अध्याय १३

श्लोक 24.25

चीर्ण वरता गुणैर युक्ता भवेयुर ये ऽपि कर्षकाः सावित्रीज्ञाः करियावन्तस ते राजन केतन कषमाः

cīrṇa varatā guṇaira yuktā bhaveyura ye 'pi karṣakāḥ sāvitrījñāḥ kariyāvantasa te rājana ketana kaṣamāḥ

हिन्दी अर्थ

न्यायनिर्वपण: पाद: पण्डितो हृचलोपम:

English

Even farmers who have completed their vows, rich in qualities, who know the Savitri and are active, king, are fit for invitation.

अध्याय १३

श्लोक 24.26

कषात्रधर्मिणम अप्य आजौ केतयेत कुलजं दविजम न तव एव वणिजं तात शराद्धेषु परिकल्पयेत

kaṣātradharmiṇama apya ājau ketayeta kulajaṃ davijama na tava eva vaṇijaṃ tāta śarāddheṣu parikalpayeta

हिन्दी अर्थ

विस्तारो लवण: कूपस्त्रियुग: सफलोदय:

English

One may invite even a twice-born of good family who follows kshatriya dharma in battle, but one should never appoint a merchant at funeral rites, dear one.

अध्याय १३

श्लोक 24.27

अग्निहॊत्री च यॊ विप्रॊ गरामवासी च यॊ भवेत अस्तेनश चातिथिज्ञश च स राजन केतन कषमः

agnihòtrī ca yò viprò garāmavāsī ca yò bhaveta astenaśa cātithijñaśa ca sa rājana ketana kaṣamaḥ

हिन्दी अर्थ

अवताररूपमें प्रकट होना सफल है

English

A brahmana who keeps the fire, who lives in a village, who is no thief and who knows guests, king, is fit for invitation.

अध्याय १३

श्लोक 24.28

सावित्रीं जपते यस तु तरिकालं भरतर्षभ खिक्षा वृत्तिः करियावांश च स राजन केतन कषमः

sāvitrīṃ japate yasa tu tarikālaṃ bharatarṣabha khikṣā vṛttiḥ kariyāvāṃśa ca sa rājana ketana kaṣamaḥ

हिन्दी अर्थ

बिन्दुर्विसर्ग: सुमुख: शर: सर्वायुध: सह:

English

He who mutters the Savitri three times a day, bull of the Bharatas, who lives by alms and is active, king, is fit for invitation.

अध्याय १३

श्लोक 24.29

उदितास्तमितॊ यश च तथैवास्तमितॊदितः अहिंस्रश चाल्पदॊषश च स राजन केतन कषमः

uditāstamitò yaśa ca tathaivāstamitòditaḥ ahiṃsraśa cālpadòṣaśa ca sa rājana ketana kaṣamaḥ

हिन्दी अर्थ

आयुधोंसे युक्त, ८११ सह:--सहनशील

English

One who has set out and returned at sunrise and sunset, harmless and of slight fault, king, is fit for invitation.

अध्याय १३

श्लोक 24.30

अकल्ककॊ हय अतर्कश च बराह्मणॊ भरतर्षभ स संज्ञॊ भैक्ष्य वृत्तिश च स राजन केतन कषमः

akalkakò haya atarkaśa ca barāhmaṇò bharatarṣabha sa saṃjñò bhaikṣya vṛttiśa ca sa rājana ketana kaṣamaḥ

हिन्दी अर्थ

कर्मोके उत्थानस्थान

English

A brahmana free of sin and without argument, bull of the Bharatas, wise and living by alms, king, is fit for invitation.

अध्याय १३

श्लोक 24.31

अव्रती कितवः सतेनः पराणिविक्रय्य अथॊ वणिक पश्चाच च पीतवान सॊमं स राजन केतन कषमः

avratī kitavaḥ satenaḥ parāṇivikrayya athò vaṇika paścāca ca pītavāna sòmaṃ sa rājana ketana kaṣamaḥ

हिन्दी अर्थ

तलस्ताल: करस्थाली ऊर्ध्वसंहननो महान्

English

Even one without vows, a gambler, a thief, a seller of living beings, or a merchant, if afterward he drinks Soma, king, is fit for invitation.

अध्याय १३

श्लोक 24.32

अर्जयित्वा धनं पूर्वं दारुणैः कृषिकर्मभिः भवेत सर्वातिथिः पश्चात स राजन केतन कषमः

arjayitvā dhanaṃ pūrvaṃ dāruṇaiḥ kṛṣikarmabhiḥ bhaveta sarvātithiḥ paścāta sa rājana ketana kaṣamaḥ

हिन्दी अर्थ

मुण्डो विरूपो विकृतो दण्डी कुण्डी विकुर्वण:

English

Having first earned wealth by hard farming, if afterward he is host to all, he is fit for invitation, king.

अध्याय १३

श्लोक 24.33

बरह्म विक्रय निर्दिष्टं सत्रिया यच चार्जितं धनम अदेयं पितृदेवेभ्यॊ यच च कलैब्याद उपार्जितम

barahma vikraya nirdiṣṭaṃ satriyā yaca cārjitaṃ dhanama adeyaṃ pitṛdevebhyò yaca ca kalaibyāda upārjitama

हिन्दी अर्थ

८३३ कुण्डी--खप्परधारी, ८३४ विकुर्वण:--क्रियाद्वारा अलभ्य

English

What is declared the sale of Brahman, wealth earned by a woman, and what is gained by impotence, is not to be given to ancestors and gods.

अध्याय १३

श्लोक 24.34

करियमाणे ऽपवर्गे तु यॊ दविजॊ भरतर्षभ न वयाहरति यद युक्तं तस्याधर्मॊ गवानृतम

kariyamāṇe 'pavarge tu yò davijò bharatarṣabha na vayāharati yada yuktaṃ tasyādharmò gavānṛtama

हिन्दी अर्थ

सहस्मूर्था देवेन्द्र: सर्वदेवमयो गुरु:

English

A twice-born, bull of the Bharatas, who, when the conclusion is being made, does not say what is fitting, incurs the unrighteousness of a false statement about cows.

अध्याय १३

श्लोक 24.35

शराद्धस्य बराह्मणः कालः पराप्तं दधिघृतं तथा सॊमक्षयश च मांसं च यद आरण्यं युधिष्ठिर

śarāddhasya barāhmaṇaḥ kālaḥ parāptaṃ dadhighṛtaṃ tathā sòmakṣayaśa ca māṃsaṃ ca yada āraṇyaṃ yudhiṣṭhira

हिन्दी अर्थ

पवित्र त्रिककुन्मन्त्र: कनिष्ठ: कृष्णपिज्गल:

English

The time of a funeral rite, Yudhishthira, is for a brahmana; curds and ghee served, the waning of Soma, and forest meat.

अध्याय १३

श्लोक 24.36

शराद्धापवर्गे विप्रस्य सवधा वै सवदिता भवेत कषत्रियस्याप्य अथॊ बरूयात परीयन्तां पितरस तव इति

śarāddhāpavarge viprasya savadhā vai savaditā bhaveta kaṣatriyasyāpya athò barūyāta parīyantāṃ pitarasa tava iti

हिन्दी अर्थ

पद्मगर्भो महागर्भो ब्रह्मगर्भो जलोद्धव:

English

At the conclusion of a funeral rite the brahmana should say "Svadha"; to a kshatriya one should say "May the ancestors be pleased."

अध्याय १३

श्लोक 24.37

अपवर्गे तु वैश्यस्य शराद्धकर्मणि भारत अक्षय्यम अभिधातव्यं सवस्ति शूद्रस्य भारत

apavarge tu vaiśyasya śarāddhakarmaṇi bhārata akṣayyama abhidhātavyaṃ savasti śūdrasya bhārata

हिन्दी अर्थ

अनन्तरूपो नैकात्मा तिग्मतेजा: स्वयम्भुव:

English

At the conclusion of a funeral rite for a vaishya, Bharata, one should say "Akshayya"; for a shudra, "Svasti."

अध्याय १३

श्लोक 24.38

पुण्याहवाचनं दैवे बराह्मणस्य विधीयते एतद एव निर ओंकारं कषत्रियस्य विधीयते वैश्यस्य चैव वक्तव्यं परीयन्तां देवता इति

puṇyāhavācanaṃ daive barāhmaṇasya vidhīyate etada eva nira oṃkāraṃ kaṣatriyasya vidhīyate vaiśyasya caiva vaktavyaṃ parīyantāṃ devatā iti

हिन्दी अर्थ

चन्दनी पद्मनालाग्र: सुरभ्युत्तरणो नर:

English

The "auspicious day" blessing in the rite for the gods is for a brahmana; for a kshatriya the same without Om is laid down; for a vaishya one should say "May the deities be pleased."

अध्याय १३

श्लोक 24.39

कर्मणाम आनुपूर्वीं च विधिपूर्वकृतं शृणु जातकर्मादिकान सर्वांस तरिषु वर्णेषु भारत बरह्मक्षत्रे हि मन्त्रॊक्ता वैश्यस्य च युधिष्ठिर

karmaṇāma ānupūrvīṃ ca vidhipūrvakṛtaṃ śṛṇu jātakarmādikāna sarvāṃsa tariṣu varṇeṣu bhārata barahmakṣatre hi mantròktā vaiśyasya ca yudhiṣṭhira

हिन्दी अर्थ

उमापतिरुमाकान्तो जाह्नवीधृदुमाधव:

English

Hear the order of the rites, done by rule before: the birth ceremony and the rest in the three classes, Bharata; for brahmin and kshatriya they are spoken with mantras, and also for the vaishya, Yudhishthira.

अध्याय १३

श्लोक 24.40

विप्रस्य रशना मौञ्जी मौर्वी राजन्य गामिनी बाल्वजीत्य एव वैश्यस्य धर्म एष युधिष्ठिर

viprasya raśanā mauñjī maurvī rājanya gāminī bālvajītya eva vaiśyasya dharma eṣa yudhiṣṭhira

हिन्दी अर्थ

सर्वपार्श्वमुखस्त्रयक्षो धर्मसाधारणो वर:

English

For a brahmin the girdle is of munja grass, for a kshatriya of bowstring fibre, for a vaishya of valvaja grass: this is the rule, Yudhishthira.

अध्याय १३

श्लोक 24.41

दातुः परतिग्रहीतुश च धर्माधर्माव इमौ शृणु बराह्मणस्यानृते ऽधर्मः परॊक्तः पातक संज्ञितः चतुर्गुणः कषत्रियस्य वैश्यस्याष्ट गुणः समृतः

dātuḥ paratigrahītuśa ca dharmādharmāva imau śṛṇu barāhmaṇasyānṛte 'dharmaḥ paròktaḥ pātaka saṃjñitaḥ caturguṇaḥ kaṣatriyasya vaiśyasyāṣṭa guṇaḥ samṛtaḥ

हिन्दी अर्थ

साध्यर्षिवसुरादित्यो विवस्वान् सवितामृत:

English

Hear this dharma and adharma of the giver and the receiver: for a brahmana a falsehood is said to be a fall-making sin; fourfold for a kshatriya, eightfold for a vaishya.

अध्याय १३

श्लोक 24.42

नान्यत्र बराह्मणॊ ऽशनीयात पूर्वं विप्रेण केतितः यवीयान पशुहिंसायां तुल्यधर्मॊ भवेत स हि

nānyatra barāhmaṇò 'śanīyāta pūrvaṃ vipreṇa ketitaḥ yavīyāna paśuhiṃsāyāṃ tulyadharmò bhaveta sa hi

हिन्दी अर्थ

ऋतु: संवत्सरो मास: पक्ष: संख्यासमापन:

English

A brahmana should not eat elsewhere having been previously invited by a brahmin; a younger one in the killing of an animal would be equal in dharma.

अध्याय १३

श्लोक 24.43

अथ राजन्यवैश्याभ्यां यद्य अश्नीयात तु केतितः यवीयान पशुहिंसायां भागार्धं समवाप्नुयात

atha rājanyavaiśyābhyāṃ yadya aśnīyāta tu ketitaḥ yavīyāna paśuhiṃsāyāṃ bhāgārdhaṃ samavāpnuyāta

हिन्दी अर्थ

संख्या समाप्त करनेवाले पर्व (संक्रान्ति, दर्श, पूर्णणासादि) रूप

English

If, however, being invited by a kshatriya or vaishya, he eats, the younger one in the killing of an animal would incur half the share.

अध्याय १३

श्लोक 24.44

दैवं वाप्य अथ वा पित्र्यं यॊ ऽशनीयाद बराह्मणादिषु अस्नातॊ बराह्मणॊ राजंस तस्याधर्मॊ गवानृतम

daivaṃ vāpya atha vā pitryaṃ yò 'śanīyāda barāhmaṇādiṣu asnātò barāhmaṇò rājaṃsa tasyādharmò gavānṛtama

हिन्दी अर्थ

स्वर्गद्धारं प्रजाद्वारं मोक्षद्वारं त्रिविष्टपम्

English

A brahmana who eats at the rite for gods or ancestors without bathing, king, incurs the unrighteousness of a false statement about cows.

अध्याय १३

श्लोक 24.45

आशौचॊ बराह्मणॊ राजन्यॊ ऽशनीयाद बराह्मणादिषु जञानपूर्वम अथॊ लॊभात तस्याधर्मॊ गवानृतम

āśaucò barāhmaṇò rājanyò 'śanīyāda barāhmaṇādiṣu jañānapūrvama athò lòbhāta tasyādharmò gavānṛtama

हिन्दी अर्थ

देवासुरविनिर्माता देवासुरपरायण:

English

An impure brahmana, king, who eats at a brahmana's rite knowingly or from greed incurs the unrighteousness of a false statement about cows.

अध्याय १३

श्लोक 24.46

अन्नेनान्नं च यॊ लिप्सेत कर्मार्थं चैव भारत आमन्त्रयति राजेन्द्र तस्याधर्मॊ ऽनृतं समृतम

annenānnaṃ ca yò lipseta karmārthaṃ caiva bhārata āmantrayati rājendra tasyādharmò 'nṛtaṃ samṛtama

हिन्दी अर्थ

देवताओं तथा असुरोंके परम आश्रय

English

One who seeks grain by grain or for a work's sake, Bharata, and invites, king of kings, incurs unrighteousness, remembered as untruth.

अध्याय १३

श्लोक 24.47

अवेद वरतचारित्रास तरिभिर वर्णैर युधिष्ठिर मन्त्रवत परिविष्यन्ते तेष्व अधर्मॊ गवानृतम

aveda varatacāritrāsa taribhira varṇaira yudhiṣṭhira mantravata pariviṣyante teṣva adharmò gavānṛtama

हिन्दी अर्थ

देवासुरमहामात्रो देवासुरगणाश्रय:

English

Those who have not the Veda, vows or conduct, Yudhishthira, if served with mantras by the three classes, in them is the unrighteousness of a false statement about cows.

अध्याय १३

श्लोक 24.48

[य] पित्र्यं वाप्य अथ वा दैवं दीयते यत पितामह एतद इच्छाम्य अहं शरॊतुं दत्तं येषु महाफलम

[ya] pitryaṃ vāpya atha vā daivaṃ dīyate yata pitāmaha etada icchāmya ahaṃ śaròtuṃ dattaṃ yeṣu mahāphalama

हिन्दी अर्थ

देवातिदेवो देवर्षिदेवासुरवरप्रद:

English

[Yudhishthira said:] I wish to hear to whom, grandfather, a gift for ancestors or gods is of great fruit.

अध्याय १३

श्लोक 24.49

[भ] येषां दाराः परतीक्षन्ते सुवृष्टिम इव कर्षकाः उच्छेष परिशेषं हि तान भॊजय युधिष्ठिर

[bha] yeṣāṃ dārāḥ paratīkṣante suvṛṣṭima iva karṣakāḥ uccheṣa pariśeṣaṃ hi tāna bhòjaya yudhiṣṭhira

हिन्दी अर्थ

असुरोंको भी वरदान देनेवाले

English

[Bhishma said:] Feed those whose wives wait for them as farmers for good rain, Yudhishthira, with the remainder of what is left over.

अध्याय १३

श्लोक 24.50

चारित्रनियता राजन्ये कृशाः कृश वृत्तयः अर्थिनश चॊपगच्छन्ति तेषु दत्तं महाफलम

cāritraniyatā rājanye kṛśāḥ kṛśa vṛttayaḥ arthinaśa còpagacchanti teṣu dattaṃ mahāphalama

हिन्दी अर्थ

ईड्यो हस्तीथश्चरो व्याप्रो देवसिंहो नरर्षभ:

English

Those bound by conduct, lean, of slender livelihood, who come asking, king: a gift to them has great fruit.

अध्याय १३

श्लोक 24.51

तद भक्तास तद्गृहा राजंस तद धनास तद अपाश्रयाः अर्थिनश च भवन्त्य अर्थे तेषु दत्तं महाफलम

tada bhaktāsa tadgṛhā rājaṃsa tada dhanāsa tada apāśrayāḥ arthinaśa ca bhavantya arthe teṣu dattaṃ mahāphalama

हिन्दी अर्थ

सुयुक्त: शोभनो वज्ञी प्रासानां प्रभवो5व्यय:

English

Those devoted to him, whose house and wealth and refuge are in him, and who come to him for his gift: a gift to them has great fruit.

अध्याय १३

श्लोक 24.52

तस्करेभ्यः परेभ्यॊ वा ये भयार्ता युधिष्ठिर अर्थिनॊ भॊक्तुम इच्छन्ति तेषु दत्तं महाफलम

taskarebhyaḥ parebhyò vā ye bhayārtā yudhiṣṭhira arthinò bhòktuma icchanti teṣu dattaṃ mahāphalama

हिन्दी अर्थ

शृद्जी शृज्धप्रियो बभ्ू राजराजो निरामय:

English

Those afraid of thieves or others, Yudhishthira, who come asking to eat: a gift to them has great fruit.

अध्याय १३

श्लोक 24.53

अकल्ककस्य विप्रस्य भैक्षॊत्कर कृतात्मनः बटवॊ यस्य भिक्षन्ति तेभ्यॊ दत्तं महाफलम

akalkakasya viprasya bhaikṣòtkara kṛtātmanaḥ baṭavò yasya bhikṣanti tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

राजाओंके राजा, ९८४ निरामय:--सर्वथा दोषरहित

English

A gift to those whose boys beg for the sinless brahmana who has made alms-gleaning his practice has great fruit.

अध्याय १३

श्लोक 24.54

हृतस्वा हृतदाराश च ये विप्रा देशसंप्लवे अर्थार्थम अभिगच्छन्ति तेभ्यॊ दत्तं महाफलम

hṛtasvā hṛtadārāśa ca ye viprā deśasaṃplave arthārthama abhigacchanti tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

सिद्धार्थ:सिद्धभूतार्थो 5चिन्त्य:सत्यव्रत: शुचि:

English

A gift to brahmanas whose wealth and wives were taken in the ruin of a country, who come asking for a purpose, has great fruit.

अध्याय १३

श्लोक 24.55

वरतिनॊ नियमस्थाश च ये विप्राः शरुतसंम्मताः तत समाप्त्य अर्थम इच्छन्ति तेषु दत्तं महाफलम

varatinò niyamasthāśa ca ye viprāḥ śarutasaṃmmatāḥ tata samāptya arthama icchanti teṣu dattaṃ mahāphalama

हिन्दी अर्थ

विमुक्तो मुक्ततेजाश्न श्रीमान् श्रीवर्धनी जगत्

English

A gift to brahmanas with vows, steady in rules, approved in the Veda, who wish to complete it, has great fruit.

अध्याय १३

श्लोक 24.56

अव्युत्क्रान्ताश च धर्मेषु पाषण्ड समयेषु च कृश पराणाः कृश धनास तेषु दत्तं महाफलम

avyutkrāntāśa ca dharmeṣu pāṣaṇḍa samayeṣu ca kṛśa parāṇāḥ kṛśa dhanāsa teṣu dattaṃ mahāphalama

हिन्दी अर्थ

बढ़ानेवाले, १००८ जगत्--जगत्स्वरूप

English

A gift to those who have not transgressed dharma or the agreements of heresies, lean in life and wealth, has great fruit.

अध्याय १३

श्लोक 24.57

कृतसर्वस्वहरणा निर्दॊषाः परभविष्णुभिः सपृहयन्ति च भुक्तान्नं तेषु दत्तं महाफलम

kṛtasarvasvaharaṇā nirdòṣāḥ parabhaviṣṇubhiḥ sapṛhayanti ca bhuktānnaṃ teṣu dattaṃ mahāphalama

हिन्दी अर्थ

यन्न ब्रह्मादयो देवा विदुस्तत्त्वेन नर्षय:

English

A gift to those who, stripped of all they own, though faultless, by the powerful, long for food that has been eaten has great fruit.

अध्याय १३

श्लोक 24.58

तपस्विनस तपॊ निष्ठास तेषां भैक्ष चराश च ये अर्थिनः किं चिद इच्छन्ति तेषु दत्तं महाफलम

tapasvinasa tapò niṣṭhāsa teṣāṃ bhaikṣa carāśa ca ye arthinaḥ kiṃ cida icchanti teṣu dattaṃ mahāphalama

हिन्दी अर्थ

भक्‍्त्या त्वेवं पुरस्कृत्य मया यज्ञपतिर्विभु:

English

A gift to ascetics devoted to austerity and those who wander begging, who ask for something, has great fruit.

अध्याय १३

श्लोक 24.59

महाफलविधिर दाने शरुतस ते भरतर्षभ निरयं येन गच्छन्ति सवर्गं चैव हि तच छृणु

mahāphalavidhira dāne śarutasa te bharatarṣabha nirayaṃ yena gacchanti savargaṃ caiva hi taca chṛṇu

हिन्दी अर्थ

शिवमेश्रि: स्तुवन् देव॑ नामभि: पुष्टिवर्धनी:

English

The rule of great fruit in giving has been heard by you, bull of the Bharatas; hear also by what men go to hell and heaven.

अध्याय १३

श्लोक 24.60

गुर्वर्थं वाभयार्थं वा वर्जयित्वा युधिष्ठिर ये ऽनृतं कथयन्ति सम ते वै निरयगामिनः

gurvarthaṃ vābhayārthaṃ vā varjayitvā yudhiṣṭhira ye 'nṛtaṃ kathayanti sama te vai nirayagāminaḥ

हिन्दी अर्थ

ऋषयश्चैव देवाश्न स्तुवन्त्येतेन तत्परम्

English

Except for the teacher's sake or for safety's, Yudhishthira, those who tell untruth go to hell.

अध्याय १३

श्लोक 24.61

परदाराभिहर्तारः परदाराभिमर्शिनः परदारप्रयॊक्तारस ते वै निरयगामिनः

paradārābhihartāraḥ paradārābhimarśinaḥ paradāraprayòktārasa te vai nirayagāminaḥ

हिन्दी अर्थ

भक्तानुकम्पी भगवानात्मसंस्थाकरो विभु:

English

Those who carry off another's wives, who touch another's wives, who send others to another's wives go to hell.

अध्याय १३

श्लोक 24.62

ये परस्वापहर्तारः परस्वानां च नाशकाः सूचकाश च परेषां ये ते वै निरयगामिनः

ye parasvāpahartāraḥ parasvānāṃ ca nāśakāḥ sūcakāśa ca pareṣāṃ ye te vai nirayagāminaḥ

हिन्दी अर्थ

करनेवाले भगवान् महादेवकी स्तुति करते हैं, उनपर वे बहुत संतुष्ट होते हैं

English

Those who steal another's property, who destroy others' goods, who inform on others go to hell.

अध्याय १३

श्लोक 24.63

परपाणां च सभानां च संक्रमाणां च भारत अगाराणां च भेत्तारॊ नरा निरयगामिनः

parapāṇāṃ ca sabhānāṃ ca saṃkramāṇāṃ ca bhārata agārāṇāṃ ca bhettārò narā nirayagāminaḥ

हिन्दी अर्थ

स्तुवन्तः स्तूयमानाश्न तुष्यन्ति च रमन्ति च

English

Men who break down water-sheds, assembly halls, bridges and houses, Bharata, go to hell.

अध्याय १३

श्लोक 24.64

अनाथां परमदं बालां वृद्धां भीतां तपस्विनाम वञ्चयन्ति नरा ये च ते वै निरयगामिनः

anāthāṃ paramadaṃ bālāṃ vṛddhāṃ bhītāṃ tapasvināma vañcayanti narā ye ca te vai nirayagāminaḥ

हिन्दी अर्थ

भाविन: कारणे चास्य सर्वयुक्तस्य सर्वथा

English

Men who cheat the helpless, a woman, a child, the old, the frightened or ascetics go to hell.

अध्याय १३

श्लोक 24.65

वृत्तिच छेदं गृहच छेदं दारच छेदं च भारत मित्रच छेदं तथाशायास ते वै निरयगामिनः

vṛttica chedaṃ gṛhaca chedaṃ dāraca chedaṃ ca bhārata mitraca chedaṃ tathāśāyāsa te vai nirayagāminaḥ

हिन्दी अर्थ

सम्पूर्णभावसे सर्वथा अनन्य भक्ति प्राप्त होती है

English

Those who cut off livelihood, home, wife, Bharata, a friend, or hope go to hell.

अध्याय १३

श्लोक 24.66

सूचकाः संधिभेत्तारः परवृत्त्य उपजीवकाः अकृतज्ञाश च मित्राणां ते वै निरयगामिनः

sūcakāḥ saṃdhibhettāraḥ paravṛttya upajīvakāḥ akṛtajñāśa ca mitrāṇāṃ te vai nirayagāminaḥ

हिन्दी अर्थ

दुर्लभ है। मनुष्योंमें तो प्रायः ऐसी भक्ति स्वतः नहीं उपलब्ध होती है

English

Informers, breakers of agreement, those who live on another's livelihood, and ingrates to friends go to hell.

अध्याय १३

श्लोक 24.67

पाषण्डा दूषकाश चैव समयानां च दूषकाः ये परत्यवसिताश चैव ते वै निरयगामिनः

pāṣaṇḍā dūṣakāśa caiva samayānāṃ ca dūṣakāḥ ye paratyavasitāśa caiva te vai nirayagāminaḥ

हिन्दी अर्थ

येन यान्ति परां सिद्धि तद्भागवतचेतस:

English

Heretics, corrupters, and defilers of agreements, and those who return to them go to hell.

अध्याय १३

श्लोक 24.68

कृताशं कृतनिर्वेशं कृतभक्तं कृतश्रमम भेदैर ये वयपकर्षन्ति ते वै निरयगामिनः

kṛtāśaṃ kṛtanirveśaṃ kṛtabhaktaṃ kṛtaśramama bhedaira ye vayapakarṣanti te vai nirayagāminaḥ

हिन्दी अर्थ

जिससे वे अपने चित्तको उन्हींके चिन्तनमें लगाकर परमसिद्धिको प्राप्त होते हैं

English

Those who by dividing take away a man's hope, his settlement, his food and his labour go to hell.

अध्याय १३

श्लोक 24.69

पर्यश्नन्ति च ये दारान अग्निभृत्यातिथींस तथा उत्सन्नपितृदेवेज्यास ते वै निरयगामिनः

paryaśnanti ca ye dārāna agnibhṛtyātithīṃsa tathā utsannapitṛdevejyāsa te vai nirayagāminaḥ

हिन्दी अर्थ

प्रपन्नवत्सलो देव: संसारात् तान् समुद्धरेत्

English

Those who eat before their wives, the fire-servants and guests, and those who neglect rites to ancestors and gods go to hell.

अध्याय १३

श्लोक 24.70

वेद विक्रयिणश चैव वेदानां चैव दूषकाः वेदानां लेखकाश चैव ते वै निरयगामिनः

veda vikrayiṇaśa caiva vedānāṃ caiva dūṣakāḥ vedānāṃ lekhakāśa caiva te vai nirayagāminaḥ

हिन्दी अर्थ

मनुष्याणामृते देवं नान्या शक्तिस्तपोबलम्

English

Sellers of the Veda, defilers of the Vedas, and writers of the Vedas go to hell.

अध्याय १३

श्लोक 24.71

चातुराश्रम्य बाह्याश च शरुतिबाह्याश च ये नराः विकर्मभिश च जीवन्ति ते वै निरयगामिनः

cāturāśramya bāhyāśa ca śarutibāhyāśa ca ye narāḥ vikarmabhiśa ca jīvanti te vai nirayagāminaḥ

हिन्दी अर्थ

जिससे मनुष्योंका संसारबन्धनसे छुटकारा हो सके

English

Men outside the four stages and outside scripture, who live by bad deeds, go to hell.

अध्याय १३

श्लोक 24.72

केशविक्रयिका राजन विषविक्रयिकाश च ये कषीरविक्रयिकाश चैव ते वै निरयगामिनः

keśavikrayikā rājana viṣavikrayikāśa ca ye kaṣīravikrayikāśa caiva te vai nirayagāminaḥ

हिन्दी अर्थ

गीयते च स बुद्धयेत ब्रह्मा शंकरसंनिधौ

English

Sellers of hair, king, sellers of poison, and sellers of milk go to hell.

अध्याय १३

श्लोक 24.73

बराह्मणानां गवां चैव कन्यानां च युधिष्ठिर ये ऽनतरं यान्ति कार्येषु ते वै निरयगामिनः

barāhmaṇānāṃ gavāṃ caiva kanyānāṃ ca yudhiṣṭhira ye 'nataraṃ yānti kāryeṣu te vai nirayagāminaḥ

हिन्दी अर्थ

ज्ञान प्राप्त करना चाहिए

English

Those who come between brahmanas, cows and maidens, Yudhishthira, in their affairs go to hell.

अध्याय १३

श्लोक 24.74

शस्त्रविक्रयकाश चैव कर्तारश च युधिष्ठिर शल्यानां धनुषां चैव ते वै निरयगामिनः

śastravikrayakāśa caiva kartāraśa ca yudhiṣṭhira śalyānāṃ dhanuṣāṃ caiva te vai nirayagāminaḥ

हिन्दी अर्थ

योगदं मोक्षदं चैव स्वर्गदं तोषदं तथा

English

Sellers of weapons and makers of arrows and bows, Yudhishthira, go to hell.

अध्याय १३

श्लोक 24.75

शल्यैर वा शङ्कुभिर वापि शवभ्रैर वा भरतर्षभ ये मार्गम अनुरुन्धन्ति ते वै निरयगामिनः

śalyaira vā śaṅkubhira vāpi śavabhraira vā bharatarṣabha ye mārgama anurundhanti te vai nirayagāminaḥ

हिन्दी अर्थ

या गति: सांख्ययोगानां व्रजन्त्येतां गतिं तदा

English

Those who obstruct a road with arrows, stakes or pits, bull of the Bharatas, go to hell.

अध्याय १३

श्लोक 24.76

उपाध्यायांश च भृत्यां च भक्तांश च भरतर्षभ ये तयजन्त्य असमर्थांस तांस ते वै निरयगामिनः

upādhyāyāṃśa ca bhṛtyāṃ ca bhaktāṃśa ca bharatarṣabha ye tayajantya asamarthāṃsa tāṃsa te vai nirayagāminaḥ

हिन्दी अर्थ

उन्हें वही गति प्राप्त होती है जो सांख्यवेत्ताओं और योगियोंको मिलती है

English

Those who abandon teachers, servants and devotees when they are unable, bull of the Bharatas, go to hell.

अध्याय १३

श्लोक 24.77

अप्राप्तदमकाश चैव नासानां वेधकास तथा बन्धकाश च पशूनां ये ते वै निरयगामिनः

aprāptadamakāśa caiva nāsānāṃ vedhakāsa tathā bandhakāśa ca paśūnāṃ ye te vai nirayagāminaḥ

हिन्दी अर्थ

अब्दमेकं चरेद् भक्त: प्राप्रुयादीप्सितं फलम्

English

Those who tame animals not ready, who pierce noses, and who bind animals go to hell.

अध्याय १३

श्लोक 24.78

अगॊप्तारश छल दरव्या बलिषड भागतत्पराः समर्थाश चाप्य अदातारस ते वै निरयगामिनः

agòptāraśa chala daravyā baliṣaḍa bhāgatatparāḥ samarthāśa cāpya adātārasa te vai nirayagāminaḥ

हिन्दी अर्थ

करता है वह मनोवांछित फल प्राप्त कर लेता है

English

Those who do not protect, who deceive in goods, who are intent on the sixth share, and who are able but do not give go to hell.

अध्याय १३

श्लोक 24.79

कषान्तान दान्तांस तथा पराज्ञान दीर्घकालं सहॊषितान तयजन्ति कृतकृत्या ये ते वै निरयगामिनः

kaṣāntāna dāntāṃsa tathā parājñāna dīrghakālaṃ sahòṣitāna tayajanti kṛtakṛtyā ye te vai nirayagāminaḥ

हिन्दी अर्थ

तण्डिने ब्रह्मलोकमें ही बड़ी भारी तपस्या करके इसे प्राप्त किया था

English

Those who abandon the patient, self-controlled and wise, who have lived with them long, when their task is done, go to hell.

अध्याय १३

श्लोक 24.80

बालानाम अथ वृद्धानां दासानां चैव ये नराः अदत्त्वा भक्षयन्त्य अग्रे ते वै निरयगामिनः

bālānāma atha vṛddhānāṃ dāsānāṃ caiva ye narāḥ adattvā bhakṣayantya agre te vai nirayagāminaḥ

हिन्दी अर्थ

यमाय प्राह भगवान् साध्यो नारायणोच्युत:

English

Men who eat first without giving to children, the old and servants go to hell.

अध्याय १३

श्लोक 24.81

एते पूर्वर्षिभिर दृष्टाः परॊक्ता निरयगामिनः भागिनः सवर्गलॊकस्य वक्ष्यामि भरतर्षभ

ete pūrvarṣibhira dṛṣṭāḥ paròktā nirayagāminaḥ bhāginaḥ savargalòkasya vakṣyāmi bharatarṣabha

हिन्दी अर्थ

मार्कण्डेयाय वार्ष्णेय नाचिकेतो5भ्यभाषत

English

These who go to hell have been seen and told by earlier sages; I shall tell of those who share in the world of heaven, bull of the Bharatas.

अध्याय १३

श्लोक 24.82

सर्वेष्व एव तु कार्येषु दैवपूर्वेषु भारत हन्ति पुत्रान पशून कृत्स्नान बराह्मणातिक्रमः कृतः

sarveṣva eva tu kāryeṣu daivapūrveṣu bhārata hanti putrāna paśūna kṛtsnāna barāhmaṇātikramaḥ kṛtaḥ

हिन्दी अर्थ

तवाप्यहममित्रघ्न स्तवं दद्यां हविश्रुतम्

English

In all rites that begin with the gods, Bharata, transgression against a brahmana destroys sons and all animals.

अध्याय १३

श्लोक 24.83

दानेन तपसा चैव सत्येन च युधिष्ठिर ये धर्मम अनुवर्तन्ते ते नराः सवर्गगामिनः

dānena tapasā caiva satyena ca yudhiṣṭhira ye dharmama anuvartante te narāḥ savargagāminaḥ

हिन्दी अर्थ

पिशाचा यातुधाना वा गुह्ुका भुजगा अपि

English

By giving, austerity and truth, Yudhishthira, men who follow dharma go to heaven.

अध्याय १३

श्लोक 24.84

शुश्रूषाभिस तपॊभिश च शरुतम आदाय भारत ये परतिग्रह निःस्नेहास ते नराः सवर्गगामिनः

śuśrūṣābhisa tapòbhiśa ca śarutama ādāya bhārata ye paratigraha niḥsnehāsa te narāḥ savargagāminaḥ

हिन्दी अर्थ

अभग्नयोगो वर्ष तु सो5श्वमेधफलं लभेत्

English

Those who by service and austerity take up learning, Bharata, and are indifferent to accepting gifts, go to heaven.

अध्याय १३

श्लोक 24.85

भयात पापात तथाबाधाद दारिद्र्याद वयाधिधर्षणात यत्कृते परतिमुच्यन्ते ते नराः सवर्गगामिनः

bhayāta pāpāta tathābādhāda dāridryāda vayādhidharṣaṇāta yatkṛte paratimucyante te narāḥ savargagāminaḥ

हिन्दी अर्थ

पठस्व पुत्र भद्रें ते प्रीयतां ते महेश्वर:

English

Those who are freed from fear, sin, hindrance, poverty and harassment by disease, by what is done for them, go to heaven.

अध्याय १३

श्लोक 24.86

कषमावन्तश च धीराश च धर्मकार्येषु चॊत्थिताः मङ्गलाचार युक्ताश च ते नराः सवर्गगामिनः

kaṣamāvantaśa ca dhīrāśa ca dharmakāryeṣu còtthitāḥ maṅgalācāra yuktāśa ca te narāḥ savargagāminaḥ

हिन्दी अर्थ

तपस्या की थी। उस समय मैंने इस स्तोत्रका अनेक बार पाठ किया था

English

The forgiving and steady, bent on acts of dharma and joined with auspicious conduct, go to heaven.

अध्याय १३

श्लोक 24.87

निवृत्ता मधु मांसेभ्यः परदारेभ्य एव च निवृत्ताश चैव मद्येभस ते नराः सवर्गगामिनः

nivṛttā madhu māṃsebhyaḥ paradārebhya eva ca nivṛttāśa caiva madyebhasa te narāḥ savargagāminaḥ

हिन्दी अर्थ

तथा त्वमपि शर्वाद्धि सर्वान् कामानवाप्स्यसि

English

Those who have turned from honey and meat, from others' wives, and from intoxicating drink go to heaven.

अध्याय १३

श्लोक 24.88

आश्रमाणां च कर्तारः कुलानां चैव भारत देशानां नगराणां च ते नराः सवर्गगामिनः

āśramāṇāṃ ca kartāraḥ kulānāṃ caiva bhārata deśānāṃ nagarāṇāṃ ca te narāḥ savargagāminaḥ

हिन्दी अर्थ

मया जन्मान्यनेकानि भकक्‍्त्या चाराधितो भव:

English

Makers of hermitages, of families, Bharata, of countries and towns go to heaven.

अध्याय १३

श्लोक 24.89

वस्त्राभरण दातारॊ भक्ष पानान्नदास तथा कुटुम्बानां च दातारस ते नराः सवर्गगामिनः

vastrābharaṇa dātārò bhakṣa pānānnadāsa tathā kuṭumbānāṃ ca dātārasa te narāḥ savargagāminaḥ

हिन्दी अर्थ

आलनम्बायन इत्येवं विश्रुतटः करुणात्मक:

English

Givers of garments and ornaments, givers of food and drink, and givers to families go to heaven.

अध्याय १३

श्लोक 24.90

सर्वहिंसा निवृत्ताश च नराः सर्वसहाश च ये सर्वस्याश्रय भूताश च ते नराः सवर्गगामिनः

sarvahiṃsā nivṛttāśa ca narāḥ sarvasahāśa ca ye sarvasyāśraya bhūtāśa ca te narāḥ savargagāminaḥ

हिन्दी अर्थ

लब्धं पुत्रशतं शर्वात् पुरा पाण्डुनूपात्मज

English

Men who have turned from all violence, who bear everything, and who are the refuge of all go to heaven.

अध्याय १३

श्लोक 24.91

मातरं पितरं चैव शुश्रूषन्ति जितेन्द्रियाः भरातॄणां चैव स सनेहास ते नराः सवर्गगामिनः

mātaraṃ pitaraṃ caiva śuśrūṣanti jitendriyāḥ bharātṝṇāṃ caiva sa sanehāsa te narāḥ savargagāminaḥ

हिन्दी अर्थ

विवादे साग्निमुनिभिर्त्रह्म॒घ्नो वै भवानिति

English

Those who serve mother and father, masters of their senses, and are affectionate to their brothers go to heaven.

अध्याय १३

श्लोक 24.92

आढ्याश च बलवन्तश च यौवनस्थाश च भारत ये वै जितेन्द्रिया धीरास ते नराः सवर्गगामिनः

āḍhyāśa ca balavantaśa ca yauvanasthāśa ca bhārata ye vai jitendriyā dhīrāsa te narāḥ savargagāminaḥ

हिन्दी अर्थ

सो5हमीशानमनघममोघं शरणं गत:

English

The rich and strong, Bharata, established in youth, who are masters of their senses and steady, go to heaven.

अध्याय १३

श्लोक 24.93

अपराद्धेषु स सनेहा मृदवॊ मित्रवत्सलाः आराधन सुखाश चापि ते नराः सवर्गगामिनः

aparāddheṣu sa sanehā mṛdavò mitravatsalāḥ ārādhana sukhāśa cāpi te narāḥ savargagāminaḥ

हिन्दी अर्थ

आह मां त्रिपुरघ्नो वै यशस्तेडग्रयं भविष्यति

English

Those who are affectionate to the offending, gentle, kind to friends and easy to please go to heaven.

अध्याय १३

श्लोक 24.94

सहस्रपरिवेष्टारस तथैव च सहस्रदाः तरातारश च सहस्राणां पुरुषाः सवर्गगामिनः

sahasrapariveṣṭārasa tathaiva ca sahasradāḥ tarātāraśa ca sahasrāṇāṃ puruṣāḥ savargagāminaḥ

हिन्दी अर्थ

सूर्यके समान प्रकाशित होते हुए वहाँ कुन्तीकुमार युधिष्ठिरसे इस प्रकार बोले--

English

Those who surround and feed a thousand, give a thousand, and save a thousand go to heaven.

अध्याय १३

श्लोक 24.95

सुवर्णस्य च दातारॊ गवां च भरतर्षभ यानानां वाहनानां च ते नराः सवर्गगामिनः

suvarṇasya ca dātārò gavāṃ ca bharatarṣabha yānānāṃ vāhanānāṃ ca te narāḥ savargagāminaḥ

हिन्दी अर्थ

शुचिर्भूत्वा महादेवं गतो5स्मि शरणं नूप

English

Givers of gold, of cows, bull of the Bharatas, of carriages and vehicles go to heaven.

अध्याय १३

श्लोक 24.96

वैवाहिकानां कन्यानां परेष्याणां च युधिष्ठिर दातारॊ वाससां चैव ते नराः सवर्गगामिनः

vaivāhikānāṃ kanyānāṃ pareṣyāṇāṃ ca yudhiṣṭhira dātārò vāsasāṃ caiva te narāḥ savargagāminaḥ

हिन्दी अर्थ

परशुं च ततो देवो दिव्यान्यस्त्राणि चैव मे

English

Givers of maidens in marriage, of servants, Yudhishthira, and of garments go to heaven.

अध्याय १३

श्लोक 24.97

विहारावसथॊद्यान कूपाराम सभा परदाः वप्राणां चैव कर्तारस ते नराः सवर्गगामिनः

vihārāvasathòdyāna kūpārāma sabhā paradāḥ vaprāṇāṃ caiva kartārasa te narāḥ savargagāminaḥ

हिन्दी अर्थ

न ते प्रभविता मृत्युरजरश्न॒ भविष्यसि

English

Those who give pleasure-grounds, rest-houses, gardens, wells, groves, halls, and who build embankments go to heaven.

अध्याय १३

श्लोक 24.98

निवेशनानां कषृत्राणां वसतीनां च भारत दातारः परार्थितानां च ते नराः सवर्गगामिनः

niveśanānāṃ kaṣṛtrāṇāṃ vasatīnāṃ ca bhārata dātāraḥ parārthitānāṃ ca te narāḥ savargagāminaḥ

हिन्दी अर्थ

तदवाप्तं च मे सर्व प्रसादात् तस्य धीमतः

English

Givers of houses, fields and dwellings, Bharata, and of what is sought go to heaven.

अध्याय १३

श्लोक 24.99

रसानाम अथ बीजानां धान्यानां च युधिष्ठिर सवयम उत्पाद्य दातारः पुरुषाः सवर्गगामिनः

rasānāma atha bījānāṃ dhānyānāṃ ca yudhiṣṭhira savayama utpādya dātāraḥ puruṣāḥ savargagāminaḥ

हिन्दी अर्थ

सब कुछ उन ज्ञानी महेश्वरके कृपाप्रसादसे मुझे प्राप्त हो गया”

English

Men who give juices, seeds and grains, Yudhishthira, having produced them themselves, go to heaven.

अध्याय १३

श्लोक 24.100

यस्मिन कस्मिन कुले जाता बहुपुत्राः शतायुषः सानुक्रॊशा जितक्रॊधाः पुरुषाः सवर्गगामिनः

yasmina kasmina kule jātā bahuputrāḥ śatāyuṣaḥ sānukròśā jitakròdhāḥ puruṣāḥ savargagāminaḥ

हिन्दी अर्थ

देवदेव: सुखासक्त: सदसत्सर्वरत्नवित्

English

with water always drink the milk leaving out the water. Learned Brahmanas are like swans for in discoursing upon even the topics of the world they select what is good and instructive but reject what is evil and sinful, or, as the Commentator puts it, they know the difference between what is soul and what

अध्याय १३

श्लोक 24.101

एतद उक्तम अमुत्रार्थं दैवं पित्र्यं च भारत धर्माधर्मौ च दानस्य यथापूर्वर्षिभिः कृतौ

etada uktama amutrārthaṃ daivaṃ pitryaṃ ca bhārata dharmādharmau ca dānasya yathāpūrvarṣibhiḥ kṛtau

हिन्दी अर्थ

कूलहारी कूलकर्ता बहुविद्यो बहुप्रद:

English

This has been said for the other world, the rite for gods and for ancestors, Bharata, and the dharma and adharma of giving as made by earlier sages.

अध्याय १३

श्लोक 25.1

[य] इदं मे तत्त्वतॊ राजन वक्तुम अर्हसि भारत अहिंसयित्वा केनेह बरह्महत्या विधीयते

[ya] idaṃ me tattvatò rājana vaktuma arhasi bhārata ahiṃsayitvā keneha barahmahatyā vidhīyate

हिन्दी अर्थ

प्राहाजमीढं भगवान् बृहस्पतिसमद्ुति:

English

troubled or interfered with. By 'Energy' is meant both physical and mental force. It belongs to the Kshatriya as Penances belong to the Brahmana.

अध्याय १३

श्लोक 25.2

[भ] वयासम आमन्त्र्य राजेन्द्र पुरा यत पृष्टवान अहम तत ते ऽहं संप्रवक्ष्यामि तद इहैकमनाः शृणु

[bha] vayāsama āmantrya rājendra purā yata pṛṣṭavāna ahama tata te 'haṃ saṃpravakṣyāmi tada ihaikamanāḥ śṛṇu

हिन्दी अर्थ

भविता त्वं मृग: क्रूरो महादुः:खसमन्वित:

English

[Bhishma said:] I shall tell you, king of kings, what I once asked Vyasa when I addressed him; listen to that with one mind.

अध्याय १३

श्लोक 25.3

चतुर्थस तवं वसिष्ठस्य तत्त्वम आख्याहि मे मुने अहिंसयित्वा केनेह बरह्महत्या विधीयते

caturthasa tavaṃ vasiṣṭhasya tattvama ākhyāhi me mune ahiṃsayitvā keneha barahmahatyā vidhīyate

हिन्दी अर्थ

परं धाता विधाता च सुखदु:खे च सर्वदा

English

"You, the fourth after Vasishtha, tell me the truth, sage: without killing, by what is the killing of a brahmana ordained here?"

अध्याय १३

श्लोक 25.4

इति पृष्टॊ महाराज पराशर शरीरजः अब्रवीन निपुणॊ धर्मे निःसंशयम अनुत्तमम

iti pṛṣṭò mahārāja parāśara śarīrajaḥ abravīna nipuṇò dharme niḥsaṃśayama anuttamama

हिन्दी अर्थ

करनेवाला आज कोई नहीं है”

English

Thus asked, great king, Parashara's son, skilled in dharma, said what is without doubt unsurpassed:

अध्याय १३

श्लोक 25.5

बराह्मणं सवयम आहूय भिक्षार्थे कृश वृत्तिनम बरूयान नास्तीति यः पश्चात तं विद्याद बरह्म घातिनम

barāhmaṇaṃ savayama āhūya bhikṣārthe kṛśa vṛttinama barūyāna nāstīti yaḥ paścāta taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

नेत्रवाले महादेवजीको अपनी तपस्यासे संतुष्ट किया

English

"He who himself calls a lean-living brahmana for alms and afterward says 'There is none', know him a killer of a brahmana.

अध्याय १३

श्लोक 25.6

मध्यस्थस्येह विप्रस्य यॊ ऽनूचानस्य भारत वृत्तिं हरति दुर्बुद्धिस तं विद्याद बरह्म घातिनम

madhyasthasyeha viprasya yò 'nūcānasya bhārata vṛttiṃ harati durbuddhisa taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

अर्थात् प्रियतर: कृष्ण मत्प्रसादाद् भविष्यसि

English

He who, evil-minded, takes the livelihood of a neutral learned brahmana, Bharata, know him a killer of a brahmana.

अध्याय १३

श्लोक 25.7

गॊकुलस्य तृषार्तस्य जलार्थे वसुधाधिप उत्पादयति यॊ विघ्नं तं विद्याद बरह्म घातिनम

gòkulasya tṛṣārtasya jalārthe vasudhādhipa utpādayati yò vighnaṃ taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

वर्षायुतसहस्राणां सहस्नं शतमेव च

English

He who creates an obstacle for a herd of cows thirsty for water, lord of the earth, know him a killer of a brahmana.

अध्याय १३

श्लोक 25.8

यः परवृत्तां शरुतिं सम्यक शास्त्रं वा मुनिभिः कृतम दूषयत्य अनभिज्ञाय तं विद्याद बरह्म घातिनम

yaḥ paravṛttāṃ śarutiṃ samyaka śāstraṃ vā munibhiḥ kṛtama dūṣayatya anabhijñāya taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

वरं वृणीष्व भद्रें ते यस्ते मनसि वर्तते

English

He who, without understanding, disparages the scripture rightly set going or a treatise made by sages, know him a killer of a brahmana.

अध्याय १३

श्लोक 25.9

आत्मजां रूपसंपन्नां महतीं सदृशे वरे न परयच्छति यः कन्यां तं विद्याद बरह्म घातिनम

ātmajāṃ rūpasaṃpannāṃ mahatīṃ sadṛśe vare na parayacchati yaḥ kanyāṃ taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

मनसें जैसी रुचि हो, उसके अनुसार कोई वर माँगो”

English

He who does not give his daughter, grown and endowed with beauty, to a suitable groom, know him a killer of a brahmana.

अध्याय १३

श्लोक 25.10

अधर्मनिरतॊ मूढॊ मिथ्या यॊ वै दविजातिषु दद्यान मर्मातिगं शॊकं तं विद्याद बरह्म घातिनम

adharmaniratò mūḍhò mithyā yò vai davijātiṣu dadyāna marmātigaṃ śòkaṃ taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

गृत्समदने अजमीढवंशी युधिष्ठिरसे कहा--

English

The fool devoted to unrighteousness who falsely gives the twice-born a grief that reaches the vitals, know him a killer of a brahmana.

अध्याय १३

श्लोक 25.11

चक्षुषा विप्रहीनस्य पङ्गुलस्य जडस्य वा हरेत यॊ वै सर्वस्वं तं विद्याद बरह्म घातिनम

cakṣuṣā viprahīnasya paṅgulasya jaḍasya vā hareta yò vai sarvasvaṃ taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

रथन्तरे द्विजश्रेष्ठ न सम्यगिति वर्तते

English

He who takes all the property of a man blind of eye, or lame, or dull, know him a killer of a brahmana.

अध्याय १३

श्लोक 25.12

आश्रमे वा वने वा यॊ गरामे वा यदि वा पुरे अग्निं समुत्सृजेन मॊहात तं विद्याद बरह्म घातिनम

āśrame vā vane vā yò garāme vā yadi vā pure agniṃ samutsṛjena mòhāta taṃ vidyāda barahma ghātinama

हिन्दी अर्थ

प्रज्ञया रहितो दुःखी नित्यभीतो वनेचर:

English

He who from delusion sets fire in a hermitage, forest, village or city, know him a killer of a brahmana."

अध्याय १३

श्लोक 26.1

[य] तीर्थानां दर्शनं शरेयः सनानं च भरतर्षभ शरवणं च महाप्राज्ञ शरॊतुम इच्छामि तत्त्वतः

[ya] tīrthānāṃ darśanaṃ śareyaḥ sanānaṃ ca bharatarṣabha śaravaṇaṃ ca mahāprājña śaròtuma icchāmi tattvataḥ

हिन्दी अर्थ

यत्नेनान्येन बलिना वाराणस्यां युधिष्ठिर

English

" Yudhisthira said, 'O grandsire, O thou of great splendour, what do those men become who, through stupefaction of intellect, do not make gifts unto Brahmanas after having promised to make those gifts? O thou that art the foremost of all righteous persons, do tell me what the duties are in this respect. Indeed, what becomes the end of those wicked wights that do not give after having promised to give.'"

अध्याय १३

श्लोक 26.2

पृथिव्यां यानि तीर्थानि पुण्यानि भरतर्षभ वक्तुम अर्हसि मे तानि शरॊतास्मि नियतः परभॊ

pṛthivyāṃ yāni tīrthāni puṇyāni bharatarṣabha vaktuma arhasi me tāni śaròtāsmi niyataḥ parabhò

हिन्दी अर्थ

आधिभिव्यधिभिश्रैव वर्जितस्त्वं भविष्यसि

English

[Yudhishthira said:] Of the holy sacred fords on earth, bull of the Bharatas, you ought to tell me; I shall listen restrained, lord.

अध्याय १३

श्लोक 26.3

[भ] इमम अङ्गिरसा परॊक्तं तीर्थवंशं महाद्युते शरॊतुम अर्हसि भद्रं ते पराप्स्यसे धर्मम उत्तमम

[bha] imama aṅgirasā paròktaṃ tīrthavaṃśaṃ mahādyute śaròtuma arhasi bhadraṃ te parāpsyase dharmama uttamama

हिन्दी अर्थ

गये और मैंने तुम्हें भर आँख देख लिया”

English

[Bhishma said:] You ought to hear this lineage of sacred fords told by Angiras, greatly radiant one; good fortune to you, you will gain supreme dharma.

अध्याय १३

श्लोक 26.4

तपॊवनगतं विप्रम अभिगम्य महामुनिम पप्रच्छाङ्गिरसं वीर गौतमः संशितव्रतः

tapòvanagataṃ viprama abhigamya mahāmunima papracchāṅgirasaṃ vīra gautamaḥ saṃśitavrataḥ

हिन्दी अर्थ

एवमेव महादेवं भक्ता ये मानवा भुवि

English

Going to the great sage, a brahmana in the penance-grove, the hero Gautama of sharp vows asked Angiras:

अध्याय १३

श्लोक 26.5

अस्ति मे भगवन कश चित तीर्थेभ्यॊ धर्मसंशयः तत सर्वं शरॊतुम इच्छामि तन मे शंस महामुने

asti me bhagavana kaśa cita tīrthebhyò dharmasaṃśayaḥ tata sarvaṃ śaròtuma icchāmi tana me śaṃsa mahāmune

हिन्दी अर्थ

तावन्त्यब्दसहस््राणि स्वर्गे वसति मानव:

English

"Blessed one, I have a doubt of dharma about sacred fords; I wish to hear it all; tell me, great sage.

अध्याय १३

श्लोक 26.6

उपस्पृश्य फलं किं सयात तेषु तीर्थेषु वै मुने परेत्य भावे महाप्राज्ञ तद यथास्ति तथा वद

upaspṛśya phalaṃ kiṃ sayāta teṣu tīrtheṣu vai mune paretya bhāve mahāprājña tada yathāsti tathā vada

हिन्दी अर्थ

निखिलेन महाप्राज्ञ भवानेतद् ब्रवीतु मे

English

What fruit is there, sage, from bathing in those fords, in the world after death? Tell me, greatly wise one, as it is."

अध्याय १३

श्लोक 26.7

[अ] सप्ताहं चन्द्र भागां वै वितस्ताम ऊर्मिमालिनीम विगाह्य वै निराहारॊ निर्ममॊ मुनिवद भवेत

[a] saptāhaṃ candra bhāgāṃ vai vitastāma ūrmimālinīma vigāhya vai nirāhārò nirmamò munivada bhaveta

हिन्दी अर्थ

तथेदानीं मया कार्य यथा वक्ष्यति मां भवान्

English

[Angiras said:] "One who for seven days, fasting and free of mine-ness, plunges into the Vitasta, the river garlanded with waves, in Chandrabhaga, becomes like a sage.

अध्याय १३

श्लोक 26.8

काश्मीर मण्डले नद्यॊ याः पतन्ति महानदम ता नदीः सिन्धुम आसाद्य शीलवान सवर्गम आप्नुयात

kāśmīra maṇḍale nadyò yāḥ patanti mahānadama tā nadīḥ sindhuma āsādya śīlavāna savargama āpnuyāta

हिन्दी अर्थ

रुद्रस्यायतनं दृष्टवा सिद्धचारणसेवितम्

English

The rivers in the Kashmir region that fall into the great river: a virtuous man gaining those rivers and the Sindhu would attain heaven.

अध्याय १३

श्लोक 26.9

पुष्करं च परभासं च नैमिषं सागरॊदकम देविकाम इन्द्र मार्गं च सवर्णबिन्दुं विगाह्य च विबॊध्यते विमानस्थः सॊ ऽपसरॊभिर अभिष्टुतः

puṣkaraṃ ca parabhāsaṃ ca naimiṣaṃ sāgaròdakama devikāma indra mārgaṃ ca savarṇabinduṃ vigāhya ca vibòdhyate vimānasthaḥ sò 'pasaròbhira abhiṣṭutaḥ

हिन्दी अर्थ

अतस्तदिष्ट॑ देवस्य तथोमाया इति श्रुति:

English

Plunging into Pushkara, Prabhasa, Naimisha, the sea water, the Devika, the Indra road and Svarnabindu, he awakes standing in a celestial car, praised by apsarases.

अध्याय १३

श्लोक 26.10

हिरण्यबिन्दुं विक्षॊभ्य परयतश चाभिवाद्य तम कुशे शयं च देवत्वं पूयते तस्य किल्बिषम

hiraṇyabinduṃ vikṣòbhya parayataśa cābhivādya tama kuśe śayaṃ ca devatvaṃ pūyate tasya kilbiṣama

हिन्दी अर्थ

प्रयत्नसे संतुष्ट हो मुझे अणिमा आदि आठ सिद्धियाँ प्रदान की थीं

English

"Bhishma said, 'The person that, after having promised, does not give, be it little or much, has the mortification to see his hopes (in every direction) become fruitless like the hopes of a eunuch in respect of progeny. Whatever good acts such a person does between the day of his birth and that of his death, O Bharata, whatever libations he pours on the sacrificial fire, whatever gifts he makes, O chief of Bharata's race, and whatever penances he performs all become fruitless. They that are conversant with the scriptures declare this as their opinion, arriving at it, O chief of the Bharatas, with the aid of a well- ordered understanding. Persons conversant with the scriptures are also of opinion that such a man may be cleansed by giving away a thousand horses with ears of a dark hue. In this connection is cited the old narrative of the discourse between a jackal and an ape. While both were human beings, O scorcher of foes, they were intimate friends. After death one of them became a jackal and the other an ape. Beholding the jackal one day eating an animal carcase in the midst of a crematorium, the ape, remembering his own and his friend's former birth as human beings, addressed him, saying,— Verily, what terrible sin didst thou perpetrate in thy former birth in consequence of which thou art obliged in this birth to feed in a crematorium upon such repulsive fare as the putrid carcase of an animal?— Thus addressed, the jackal replied unto the ape, saying,— Having promised to give unto a Brahmana I did not make him the gift. It is for that sin, O ape, that I have fallen into this wretched order of existence. It is for that reason that, when hungry, I am obliged to eat such food.'

अध्याय १३

श्लोक 26.11

इन्द्र तॊयां समासाद्य गन्धमादन संनिधौ करतॊयां कुरङ्गेषु तरिरात्रॊपॊषितॊ नरः अश्वमेधम अवाप्नॊति विगाह्य नियतः शुचिः

indra tòyāṃ samāsādya gandhamādana saṃnidhau karatòyāṃ kuraṅgeṣu tarirātròpòṣitò naraḥ aśvamedhama avāpnòti vigāhya niyataḥ śuciḥ

हिन्दी अर्थ

आयुश्चैव सपुत्रस्य संवत्सरशतायुतम्

English

"Bhishma continued, 'The jackal then, O best of men, addressed the ape and said,— What sin didst thou commit for which thou hast become an ape?'

अध्याय १३

श्लोक 26.12

गङ्गा दवरे कुशावर्ते बिल्वके नेमिपर्वते तथा कनखले सनात्वा धूतपाप्मा दिवं वरजेत

gaṅgā davare kuśāvarte bilvake nemiparvate tathā kanakhale sanātvā dhūtapāpmā divaṃ varajeta

हिन्दी अर्थ

महातपा महातेजा महायोगी महायशा:

English

"The ape said, 'In my former life I used to appropriate the fruits belonging to Brahmanas. Hence have I become an ape. Hence it is clear that one possessed of intelligence and learning should never appropriate what belongs to Brahmanas. Verily, as one should abstain from this, one should avoid also all disputes with Brahmanas. Having promised, one should certainly make the promised gift unto them.'

अध्याय १३

श्लोक 26.13

अपां हरद उपस्पृश्य वाजपेयफलं लभेत बरह्म चारी जितक्रॊधः सत्यसंधस तव अहिंसकः

apāṃ harada upaspṛśya vājapeyaphalaṃ labheta barahma cārī jitakròdhaḥ satyasaṃdhasa tava ahiṃsakaḥ

हिन्दी अर्थ

अप्यसावीप्सित: पुत्रो मम स्याद् वै महेश्वरात्

English

"Bhishma continued, 'I heard this, O king, from my preceptor while he was engaged in discoursing upon the subject of Brahmanas. I heard this from that righteous person when he recited the old and sacred declaration on this topic. I heard this from Krishna also, O king, while he was engaged in discoursing, O

अध्याय १३

श्लोक 26.14

यत्र भागीरथी गङ्गा भजते दिशम उत्तराम महेश्वरस्य निष्ठाने यॊ नरस तव अभिषिच्यते एकमासं निराहारः सवयं पश्यति देवताः

yatra bhāgīrathī gaṅgā bhajate diśama uttarāma maheśvarasya niṣṭhāne yò narasa tava abhiṣicyate ekamāsaṃ nirāhāraḥ savayaṃ paśyati devatāḥ

हिन्दी अर्थ

मयि सम्भावना यास्या: फलात्कृष्णो भविष्यति

English

Where the Ganga Bhagirathi goes toward the north, at the place of Maheshvara, the man who is consecrated there fasting for one month himself sees the gods.

अध्याय १३

श्लोक 26.15

सप्त गङ्गे तरिगङ्गे च इन्द्र मार्गे च तर्पयन सुधां वै लभते भॊक्तुं यॊ नरॊ जायते पुनः

sapta gaṅge tarigaṅge ca indra mārge ca tarpayana sudhāṃ vai labhate bhòktuṃ yò narò jāyate punaḥ

हिन्दी अर्थ

वेदानां च स वै वक्ता कुरुवंशकरस्तथा

English

Satisfying at Saptaganga, Triganga and Indramarga, a man gains nectar to enjoy and is not born again.

अध्याय १३

श्लोक 26.16

महाश्रम उपस्पृश्य यॊ ऽगनिहॊत्रपरः शुचिः एकमासं निराहारः सिद्धिं मासेन स वरजेत

mahāśrama upaspṛśya yò 'ganihòtraparaḥ śuciḥ ekamāsaṃ nirāhāraḥ siddhiṃ māsena sa varajeta

हिन्दी अर्थ

भविष्यति महेन्द्रस्य दयित: स महामुनि:

English

One who, pure and devoted to the Agnihotra, touches the water at Mahashrama, fasting one month, would go to success in a month.

अध्याय १३

श्लोक 26.17

महाह्रद उपस्पृश्य भृगुतुङ्गे तव अलॊलुपः तरिरात्रॊपॊषितॊ भूत्वा मुच्यते बरह्महत्यया

mahāhrada upaspṛśya bhṛgutuṅge tava alòlupaḥ tarirātròpòṣitò bhūtvā mucyate barahmahatyayā

हिन्दी अर्थ

एवमुक्त्या स भगवांस्तत्रैवान्तरधीयत

English

Touching the water at Mahahrada on Bhrigutunga, ungreedy, having fasted three nights, he is freed from the killing of a brahmana.

अध्याय १३

श्लोक 26.18

कन्या कूप उपस्पृश्य बलाकायां कृतॊदकः देवेषु कीर्तिं लभते यशसा च विराजते

kanyā kūpa upaspṛśya balākāyāṃ kṛtòdakaḥ deveṣu kīrtiṃ labhate yaśasā ca virājate

हिन्दी अर्थ

अचौरश्लौरशड्कायां शूले भिन्नो हाहं तदा

English

Touching water at Kanyakupa and making water-offering at Balaka, he gains fame among the gods and shines with glory.

अध्याय १३

श्लोक 26.19

देशकाल उपस्पृश्य तथा सुन्दरिका हरदे अश्विभ्यां रूपवर्चस्यं परेत्य वै लभते नरः

deśakāla upaspṛśya tathā sundarikā harade aśvibhyāṃ rūpavarcasyaṃ paretya vai labhate naraḥ

हिन्दी अर्थ

मोक्ष प्राप्स्यसि शूलाच्च जीविष्यसि समार्बुदम्

English

Touching water at Deshakala and the lake Sundarika, a man gains from the Ashvins beauty and splendour after death.

अध्याय १३

श्लोक 26.20

महागङ्गाम उपस्पृश्य कृत्तिकाङ्गारके तथा पक्षम एकं निराहारः सवर्गम आप्नॊति निर्मलः

mahāgaṅgāma upaspṛśya kṛttikāṅgārake tathā pakṣama ekaṃ nirāhāraḥ savargama āpnòti nirmalaḥ

हिन्दी अर्थ

त्वं भविष्यस्यनुपमो जन्म वै सफल॑ कुरु

English

Touching the Mahaganga at Krittikangaraka, fasting a fortnight, he gains heaven, pure.

अध्याय १३

श्लोक 26.21

वैमानिक उपस्पृश्य किङ्किणीकाश्रमे तथा निवासे ऽपसरसां दिव्ये कामचारी महीयते

vaimānika upaspṛśya kiṅkiṇīkāśrame tathā nivāse 'pasarasāṃ divye kāmacārī mahīyate

हिन्दी अर्थ

स्वर्ग चैवाक्षयं विप्र विदधामि तवोर्जितम्

English

Touching water at Vaimanika and at Kinkinikashrama, he is honoured, going at will, in the divine dwelling of the apsarases.

अध्याय १३

श्लोक 26.22

कालिकाश्रमम आसाद्य विपाशायां कृतॊदकः बरह्म चारी जितक्रॊधस तरिरात्रान मुच्यते भवात

kālikāśramama āsādya vipāśāyāṃ kṛtòdakaḥ barahma cārī jitakròdhasa tarirātrāna mucyate bhavāta

हिन्दी अर्थ

महेश्वरो महाराज कृत्तिवासा महाद्युति:

English

Reaching the Kalikashrama and making water-offering at the Vipasha, a celibate with anger conquered is freed from rebirth in three nights.

अध्याय १३

श्लोक 26.23

आश्रमे कृत्तिकानां तु सनात्वा यस तर्पयेत पितॄन तॊषयित्वा महादेवं निर्मलः सवर्गम आप्नुयात

āśrame kṛttikānāṃ tu sanātvā yasa tarpayeta pitṝna tòṣayitvā mahādevaṃ nirmalaḥ savargama āpnuyāta

हिन्दी अर्थ

विश्वामित्रा भ्यनुज्ञातो हाहं पितरमागत:

English

He who bathes at the hermitage of the Krittikas and satisfies his ancestors, having pleased Mahadeva, would gain heaven, pure.

अध्याय १३

श्लोक 26.24

महापुर उपस्पृश्य तरिरात्रॊपॊषितॊ नरः तरसानां सथावराणां च दविपदानां भयं तयजेत

mahāpura upaspṛśya tarirātròpòṣitò naraḥ tarasānāṃ sathāvarāṇāṃ ca davipadānāṃ bhayaṃ tayajeta

हिन्दी अर्थ

कौशिकेनाभ्यनुज्ञातं पुत्र वेदविभूषितम्

English

Touching water at Mahapura and fasting three nights, a man would be free of fear from moving and unmoving beings and two-footed ones.

अध्याय १३

श्लोक 26.25

देवदारु वने सनात्वा धूतपाप्मा कृतॊदकः देवलॊकम अवाप्नॊति सप्तरात्रॊषितः शुचिः

devadāru vane sanātvā dhūtapāpmā kṛtòdakaḥ devalòkama avāpnòti saptarātròṣitaḥ śuciḥ

हिन्दी अर्थ

श्रुत्वा जनन्या वचन निराशो गुरुदर्शने

English

Bathing in the Devadaru forest and making water-offering, his sins shaken off, pure, staying seven nights, he gains the world of the gods.

अध्याय १३

श्लोक 26.26

कौशन्ते च कुश सतम्बे दरॊण शर्म पदे तथा आपः परपतने सनातः सेव्यते सॊ ऽपसरॊगणैः

kauśante ca kuśa satambe daròṇa śarma pade tathā āpaḥ parapatane sanātaḥ sevyate sò 'pasarògaṇaiḥ

हिन्दी अर्थ

पिता माता च ते त्वं च पुत्र मृत्युविवर्जिता:

English

Bathing at Kaushanta, Kushastamba, Drona Sharmapada and at Apah Prapatana, he is attended by troops of apsarases.

अध्याय १३

श्लोक 26.27

चित्रकूटे जनस्थाने तथा मन्दाकिनी जले विगाह्य वै निराहारॊ राजलक्ष्मीं निगच्छति

citrakūṭe janasthāne tathā mandākinī jale vigāhya vai nirāhārò rājalakṣmīṃ nigacchati

हिन्दी अर्थ

अनुज्ञातो भगवता गृहं गत्वा युधिष्ठिर

English

Plunging into the waters of Chitrakuta, Janasthana and Mandakini, fasting, he gains royal fortune.

अध्याय १३

श्लोक 26.28

शयामायास तव आश्रमं गत्वा उष्य चैवाभिषिच्य च तरींस तरिरात्रान स संधाय गन्धर्वनगरे वसेत

śayāmāyāsa tava āśramaṃ gatvā uṣya caivābhiṣicya ca tarīṃsa tarirātrāna sa saṃdhāya gandharvanagare vaseta

हिन्दी अर्थ

उपस्पृश्य गृहीत्वेध्मं कुशांश्ष शरणाकुरून्

English

Going to the hermitage of Shyama and living and bathing there, he would stay three nights times three and live in the city of the gandharvas.

अध्याय १३

श्लोक 26.29

रमण्यां च उपस्पृश्य तथा वै गन्धतारिके एकमासं निराहारस तव अन्तर्धानफलं लभेत

ramaṇyāṃ ca upaspṛśya tathā vai gandhatārike ekamāsaṃ nirāhārasa tava antardhānaphalaṃ labheta

हिन्दी अर्थ

प्रणमन्तं परिष्वज्य मूर्थ्न्युपाप्राय पाण्डव

English

Touching water at Ramanya and at Gandhatarika, fasting a month, he would gain the fruit of invisibility.

अध्याय १३

श्लोक 26.30

कौशिकी दवारम आसाद्य वायुभक्षस तव अलॊलुपः एकविंशतिरात्रेण सवर्गम आरॊहते नरः

kauśikī davārama āsādya vāyubhakṣasa tava alòlupaḥ ekaviṃśatirātreṇa savargama āròhate naraḥ

हिन्दी अर्थ

एतान्यत्यद्भुतान्येव कर्माण्यथ महात्मन:

English

Reaching the door of the Kaushiki, living on air, ungreedy, a man ascends to heaven in twenty-one nights.

अध्याय १३

श्लोक 26.31

मतङ्ग वाप्यां यः सनायाद एकरात्रेण सिध्यति विगाहति हय अनालम्बम अन्धकं वै सनातनम

mataṅga vāpyāṃ yaḥ sanāyāda ekarātreṇa sidhyati vigāhati haya anālambama andhakaṃ vai sanātanama

हिन्दी अर्थ

उपमन्युर्मयि प्राह तपन्निव दिवाकर:

English

One who bathes in the Matanga well succeeds in one night, and plunges into the Andhaka, supportless and eternal.

अध्याय १३

श्लोक 26.32

नैमिषे सवर्गतीर्थे च उपस्पृश्य जितेन्द्रियः फलं पुरुषमेधस्य लभेन मासं कृतॊदकः

naimiṣe savargatīrthe ca upaspṛśya jitendriyaḥ phalaṃ puruṣamedhasya labhena māsaṃ kṛtòdakaḥ

हिन्दी अर्थ

ईशान न प्रपद्यन्ते तमोराजसवृत्तय:

English

Touching water at Naimisha and at Svargatirtha, master of his senses, making water-offering for a month he would gain the fruit of a human sacrifice.

अध्याय १३

श्लोक 26.33

गङ्गा हरद उपस्पृश्य तथा चैवॊत्पला वने अश्वमेधम अवाप्नॊति तत्र मासं कृतॊदकः

gaṅgā harada upaspṛśya tathā caivòtpalā vane aśvamedhama avāpnòti tatra māsaṃ kṛtòdakaḥ

हिन्दी अर्थ

सर्वथा वर्तमानो5पि यो भक्त: परमेश्वरे

English

Touching water at the Ganga lake and in the Utpala forest, he gains the horse sacrifice, making water-offering there a month.

अध्याय १३

श्लोक 26.34

गङ्गायमुनयॊस तीर्थे तथा कालंजरे गिरौ षष्टिह्रद उपस्पृश्य दानं नान्यद विशिष्यते

gaṅgāyamunayòsa tīrthe tathā kālaṃjare girau ṣaṣṭihrada upaspṛśya dānaṃ nānyada viśiṣyate

हिन्दी अर्थ

ब्रह्मत्वं केशवत्वं वा शक्रत्वं वा सुरैः सह

English

At the ford of the Ganga and Yamuna, on the mountain Kalanjara, touching the water at Shashtihrada, no other gift is more distinguished.

अध्याय १३

श्लोक 26.35

दश तीर्थसहस्राणि तिस्रः कॊट्यस तथापराः समागच्छन्ति माघ्यां तु परयागे भरतर्षभ

daśa tīrthasahasrāṇi tisraḥ kòṭyasa tathāparāḥ samāgacchanti māghyāṃ tu parayāge bharatarṣabha

हिन्दी अर्थ

मनसापि शिवं तात ये प्रपद्यन्ति मानवा:

English

Ten thousand sacred fords and three ten million others come together at Prayaga in Magha, bull of the Bharatas.

अध्याय १३

श्लोक 26.36

माघमासं परयागे तु नियतः संशितव्रतः सनात्वा तु भरतश्रेष्ठ निर्मलः सवर्गम आप्नुयात

māghamāsaṃ parayāge tu niyataḥ saṃśitavrataḥ sanātvā tu bharataśreṣṭha nirmalaḥ savargama āpnuyāta

हिन्दी अर्थ

भित्त्वा भित्त्वा च कूलानि हुत्वा सर्वमिदं जगत्

English

Bathing at Prayaga in the month of Magha, restrained and of sharp vows, best of the Bharatas, he would attain heaven, pure.

अध्याय १३

श्लोक 26.37

मरुद्गण उपस्पृश्य पितॄणाम आश्रमे शुचिः वैवस्वतस्य तीर्थे च तीर्थभूतॊ भवेन नरः

marudgaṇa upaspṛśya pitṝṇāma āśrame śuciḥ vaivasvatasya tīrthe ca tīrthabhūtò bhavena naraḥ

हिन्दी अर्थ

सर्वलक्षणहीनोपि युक्तो वा सर्वपातकैः

English

Touching water at Marudgana in the hermitage of the ancestors, pure, and at the ford of Vaivasvata, a man becomes himself a sacred ford.

अध्याय १३

श्लोक 26.38

तथा बरह्मशिरॊ गत्वा भागीरथ्यां कृतॊदकः एकमासं निराहारः सॊमलॊकम अवाप्नुयात

tathā barahmaśirò gatvā bhāgīrathyāṃ kṛtòdakaḥ ekamāsaṃ nirāhāraḥ sòmalòkama avāpnuyāta

हिन्दी अर्थ

कीटपक्षिपतड्जानां तिरक्षामपि केशव

English

So going to Brahmashiras and making water-offering in the Bhagirathi, fasting one month, he would reach the world of Soma.

अध्याय १३

श्लोक 26.39

कपॊतके नरः सनात्वा अष्टावक्रे कृतॊदकः दवादशाहं निराहारॊ नरमेध फलं लभेत

kapòtake naraḥ sanātvā aṣṭāvakre kṛtòdakaḥ davādaśāhaṃ nirāhārò naramedha phalaṃ labheta

हिन्दी अर्थ

भी कहीं किसीका भय नहीं प्राप्त होता है

English

Bathing at Kapotaka and making water-offering at Ashtavakra, fasting twelve days, a man would gain the fruit of a human sacrifice.

अध्याय १३

श्लोक 26.40

मुञ्ज पृष्ठं गयां चैव निरृतिं देव पर्वतम तृतीयां करौञ्चपादीं च बरह्महत्या विशुध्यति

muñja pṛṣṭhaṃ gayāṃ caiva nirṛtiṃ deva parvatama tṛtīyāṃ karauñcapādīṃ ca barahmahatyā viśudhyati

हिन्दी अर्थ

ततः कृष्णोडब्रवीद् वाक्‍्यं धर्मपुत्रं युधिष्ठिरम्

English

At Munjaprishtha, Gaya, Nirriti, Devaparvata, and the third, Krauncapadi, he is purified from the killing of a brahmana.

अध्याय १३

श्लोक 26.41

कलश्यां वाप्य उपस्पृश्य वेद्यां च बहुशॊ जलाम अग्नेः पुरे नरः सनात्वा विशालायां कृतॊदकः देव हरद उपस्पृश्य बरह्मभूतॊ विराजते

kalaśyāṃ vāpya upaspṛśya vedyāṃ ca bahuśò jalāma agneḥ pure naraḥ sanātvā viśālāyāṃ kṛtòdakaḥ deva harada upaspṛśya barahmabhūtò virājate

हिन्दी अर्थ

रुद्रा: ससाध्या वरुणो5थगोप:

English

Touching water at Kalashi and often at the Vedi, at Agnipura, bathing, and making water-offering at Vishala, touching the water at Devahrada, he shines as one who has become Brahman.

अध्याय १३

श्लोक 26.42

पुरापवर्तनं नन्दां महानन्दां च सेव्य वै नन्दने सेव्यते दान्तस तव अप्सरॊभिर अहिंसकः

purāpavartanaṃ nandāṃ mahānandāṃ ca sevya vai nandane sevyate dāntasa tava apsaròbhira ahiṃsakaḥ

हिन्दी अर्थ

रक्षा दीक्षा संयमा ये च केचित्

English

Serving Purapavartana, Nanda and Mahananda, one is attended in Nandana, self-controlled and harmless, by apsarases.

अध्याय १३

श्लोक 26.43

उर्वशी कृत्तिका यॊगे गत्वा यः सुसमाहितः लौहित्ये विधिवत सनात्वा पुण्डरीकफलं लभेत

urvaśī kṛttikā yòge gatvā yaḥ susamāhitaḥ lauhitye vidhivata sanātvā puṇḍarīkaphalaṃ labheta

हिन्दी अर्थ

लेखा: सुयामास्तुषिता ब्रह्मुकाया:

English

One who, well-composed, goes at the conjunction of Urvashi and the Krittikas, bathing duly in the Lauhitya, would gain the fruit of a lotus.

अध्याय १३

श्लोक 26.44

रामह्रद उपस्पृश्य विशालायां कृतॊदकः दवादशाहं निराहारः कल्मषाद विप्रमुच्यते

rāmahrada upaspṛśya viśālāyāṃ kṛtòdakaḥ davādaśāhaṃ nirāhāraḥ kalmaṣāda vipramucyate

हिन्दी अर्थ

शर्वाज्जातं विद्धि यत् कीर्तितं मे

English

Touching water at Ramahrada and making water-offering at Vishala, fasting twelve days, he is freed from stain.

अध्याय १३

श्लोक 26.45

महाह्रद उपस्पृश्य शुद्धेन मनसा नरः एकमासं निराहारॊ जमदग्निगतिं लभेत

mahāhrada upaspṛśya śuddhena manasā naraḥ ekamāsaṃ nirāhārò jamadagnigatiṃ labheta

हिन्दी अर्थ

पुरातनीं तस्य देवस्य सृष्टिम्

English

Touching water at Mahahrada with a pure mind, a man fasting one month would gain the goal of Jamadagni.

अध्याय १३

श्लोक 26.46

विन्ध्ये संताप्य चात्मानं सत्यसंधस तव अहिंसकः षण मासं पदम आस्थाय मासेनैकेन शुध्यति

vindhye saṃtāpya cātmānaṃ satyasaṃdhasa tava ahiṃsakaḥ ṣaṇa māsaṃ padama āsthāya māsenaikena śudhyati

हिन्दी अर्थ

सम्प्राप्रुयादश्चमेधे फलं यत्

English

Heating himself on the Vindhya, true to his word and harmless, taking a stand six months, he is purified in one month.

अध्याय १३

श्लोक 26.47

नर्मदायाम उपस्पृश्य तथा सूर्पारकॊदके एकपक्षं निराहारॊ राजपुत्रॊ विधीयते

narmadāyāma upaspṛśya tathā sūrpārakòdake ekapakṣaṃ nirāhārò rājaputrò vidhīyate

हिन्दी अर्थ

शूद्रो गतिं प्रेत्य तथा सुखं च

English

Touching water in the Narmada and at the water of Surparaka, fasting a fortnight, he is made a king's son.

अध्याय १३

श्लोक 26.48

जम्बू मार्गे तरिभिर मासैः संयतः सुसमाहितः अहॊरात्रेण चैकेन सिद्धिं समधिगच्छति

jambū mārge taribhira māsaiḥ saṃyataḥ susamāhitaḥ ahòrātreṇa caikena siddhiṃ samadhigacchati

हिन्दी अर्थ

होता है और शूद्र इहलोकमें सुख तथा परलोकमें सदगति पाता है

English

On the Jambu road, restrained and well-composed for three months, in one day and night he attains success.

अध्याय १३

श्लोक 26.49

कॊका मुखे विगाह्यापॊ गत्वा चण्डालिकाश्रमम शाकभक्षश चीरवासाः कुमारीर विन्दते दश

kòkā mukhe vigāhyāpò gatvā caṇḍālikāśramama śākabhakṣaśa cīravāsāḥ kumārīra vindate daśa

हिन्दी अर्थ

सर्वदोषापहं पुण्यं पवित्रं च यशस्विन:

English

Plunging into the waters at Kokamukha and going to the hermitage of Chandalika, eating vegetables and wearing bark, he wins ten maidens.

अध्याय १३

श्लोक 26.50

वैवस्वतस्य सदनं न स गच्छेत कदा चन यस्य कन्या हरदे वासॊ देवलॊकं स गच्छति

vaivasvatasya sadanaṃ na sa gaccheta kadā cana yasya kanyā harade vāsò devalòkaṃ sa gacchati

हिन्दी अर्थ

पाणिग्रहणकाले तु स्त्रीणामेतत् कथं स्मृतम्

English

He would never go to Vaivasvata's house; one who stays at Kanyahrada goes to the world of the gods.

अध्याय १३

श्लोक 26.51

परभासे तव एकरात्रेण अमावास्यां समाहितः सिध्यते ऽतर महाबाहॊ यॊ नरॊ जायते पुनः

parabhāse tava ekarātreṇa amāvāsyāṃ samāhitaḥ sidhyate 'tara mahābāhò yò narò jāyate punaḥ

हिन्दी अर्थ

कही जाती है, वह किस प्रकार बतायी गयी है?

English

At Prabhasa, composed for one night at the new moon, mighty-armed, he succeeds, the man who is not born again.

अध्याय १३

श्लोक 26.52

उज्जानक उपस्पृश्य आर्ष्टिषेणस्य चाश्रमे पिङ्गायाश चाश्रमे सनात्वा सर्वपापैः परमुच्यते

ujjānaka upaspṛśya ārṣṭiṣeṇasya cāśrame piṅgāyāśa cāśrame sanātvā sarvapāpaiḥ paramucyate

हिन्दी अर्थ

या प्राजापत्य धर्म; अथवा आसुर धर्म है?

English

Touching water at Ujjanaka and at the hermitage of Arshtishena, bathing at the hermitage of Pingaya, he is freed from all sins.

अध्याय १३

श्लोक 26.53

कुल्यायां समुपस्पृश्य जप्त्वा चैवाघ मर्षणम अश्वमेधम अवाप्नॊति तरिरात्रॊपॊषितः शुचिः

kulyāyāṃ samupaspṛśya japtvā caivāgha marṣaṇama aśvamedhama avāpnòti tarirātròpòṣitaḥ śuciḥ

हिन्दी अर्थ

इह यः सहधर्मो वै प्रेत्यायं विहितः क्व नु

English

Touching water at Kulya and muttering the Aghamarshana, fasted three nights, pure, he gains the horse sacrifice.

अध्याय १३

श्लोक 26.54

पिण्डारक उपस्पृश्य एक रात्रॊषितॊ नरः अग्निष्टॊमम अवाप्नॊति परभातां शर्वरीं शुचिः

piṇḍāraka upaspṛśya eka rātròṣitò naraḥ agniṣṭòmama avāpnòti parabhātāṃ śarvarīṃ śuciḥ

हिन्दी अर्थ

पूर्वमेकस्तु म्रियते क्व चैकस्तिष्ठते वद

English

Touching water at Pindaraka and staying one night, a man, pure through the night to morning, gains the Agnishtoma.

अध्याय १३

श्लोक 26.55

तथा बरह्मसरॊ गत्वा धर्मारण्यॊपशॊभितम पुण्डरीकम अवाप्नॊति परभातां शर्वरीं शुचिः

tathā barahmasarò gatvā dharmāraṇyòpaśòbhitama puṇḍarīkama avāpnòti parabhātāṃ śarvarīṃ śuciḥ

हिन्दी अर्थ

अवस्थाओंमें पड़ते हैं, तब वे सहधर्मका निर्वाह किस प्रकार कर सकते हैं?

English

So going to Brahmasara, adorned with Dharmaranya, pure through the night to morning, he gains the lotus.

अध्याय १३

श्लोक 26.56

मैनाके पर्वते सनात्वा तथा संध्याम उपास्य च कामं जित्वा च वै मासं सर्वमेध फलं लभेत

maināke parvate sanātvā tathā saṃdhyāma upāsya ca kāmaṃ jitvā ca vai māsaṃ sarvamedha phalaṃ labheta

हिन्दी अर्थ

यदानृताः स्त्रियस्तात सहधर्म: कुत:ः स्मृत:

English

Bathing on the Mainaka mountain and worshipping at twilight, having conquered desire for a month, he gains the fruit of the all-sacrifice.

अध्याय १३

श्लोक 26.57

विख्यातॊ हिमवान पुण्यः शंकरश्वशुरॊ गिरिः आकरः सर्वरत्नानां सिद्धचारणसेवितः

vikhyātò himavāna puṇyaḥ śaṃkaraśvaśurò giriḥ ākaraḥ sarvaratnānāṃ siddhacāraṇasevitaḥ

हिन्दी अर्थ

धर्मोयं पूर्विका संज्ञा उपचार: क्रियाविधि:

English

The famous holy Himalaya, Shankara's father-in-law, a mine of all jewels, served by Siddhas and Charanas,

अध्याय १३

श्लोक 26.58

शरीरम उत्सृजेत तत्र विधिपूर्वम अनाशके अध्रुवं जीवितं जञात्वा यॊ वै वेदान्तगॊ दविजः

śarīrama utsṛjeta tatra vidhipūrvama anāśake adhruvaṃ jīvitaṃ jañātvā yò vai vedāntagò davijaḥ

हिन्दी अर्थ

निः:संदेहमिदं सर्व पितामह यथाश्रुति

English

there one may give up the body by rule, by fasting, a twice-born who has crossed the Vedanta, knowing life to be impermanent.

अध्याय १३

श्लोक 26.59

अभ्यर्च्य देवतास तत्र नमस्कृत्य मुनींस तथा ततः सिद्धॊ दिवं गच्छेद बरह्मलॊकं सनातनम

abhyarcya devatāsa tatra namaskṛtya munīṃsa tathā tataḥ siddhò divaṃ gaccheda barahmalòkaṃ sanātanama

हिन्दी अर्थ

यह सब समझाइये जिससे मेरा संदेह दूर हो जाय

English

Having worshipped the gods there and saluted the sages, then a perfected one goes to heaven, the eternal world of Brahma.

अध्याय १३

श्लोक 26.60

कामं करॊधं च लॊभं च यॊ जित्वा तीर्थम आवसेत न तेन किं चिन न पराप्तं तीर्थाभिगमनाद भवेत

kāmaṃ karòdhaṃ ca lòbhaṃ ca yò jitvā tīrthama āvaseta na tena kiṃ cina na parāptaṃ tīrthābhigamanāda bhaveta

हिन्दी अर्थ

इसकी प्रवृत्ति हुई, ये सारी बातें आप मुझे बताइये

English

One who dwells at a sacred ford having conquered desire, anger and greed has not failed to gain anything by going to a ford.

अध्याय १३

श्लोक 26.61

यान्य अगम्यानि तीर्थानि दुर्गाणि विषमाणि च मनसा तानि गम्यानि सर्वतीर्थसमासतः

yānya agamyāni tīrthāni durgāṇi viṣamāṇi ca manasā tāni gamyāni sarvatīrthasamāsataḥ

हिन्दी अर्थ

ऋषेरथ वदान्यस्य वत्रे कन्यां महात्मन:

English

The fords that are inaccessible, hard and rough should be gone to by mind, in summary of all fords.

अध्याय १३

श्लोक 26.62

इदं मेध्यम इदं धन्यम इदं सवर्ग्यम इदं सुखम इदं रहस्यं देवानाम आप्लाव्यानां च पावनम

idaṃ medhyama idaṃ dhanyama idaṃ savargyama idaṃ sukhama idaṃ rahasyaṃ devānāma āplāvyānāṃ ca pāvanama

हिन्दी अर्थ

महात्मा वदान्य ऋषिसे उनकी कन्या माँगी

English

This is pure, blessed, leading to heaven, happy; this is the secret of the gods, a purifier of those who bathe.

अध्याय १३

श्लोक 26.63

इदं दद्याद दविजातीनां साधूनाम आत्मजस्य वा सुहृदां च जपेत कर्णे शिष्यस्यानुगतस्य वा

idaṃ dadyāda davijātīnāṃ sādhūnāma ātmajasya vā suhṛdāṃ ca japeta karṇe śiṣyasyānugatasya vā

हिन्दी अर्थ

गुणप्रभावशीलेन चारित्रेण च शोभनाम्

English

One should give this to the twice-born, to good men, to one's son, or mutter it in the ear of a friend or a loyal pupil.

अध्याय १३

श्लोक 26.64

दत्तवान गौतमस्येदम अङ्गिरा वै महातपाः गुरुभिः समनुज्ञातः काश्यपेन च धीमता

dattavāna gautamasyedama aṅgirā vai mahātapāḥ gurubhiḥ samanujñātaḥ kāśyapena ca dhīmatā

हिन्दी अर्थ

प्रभाव, शील और चरित्र सभी दृष्टियोंसे वह परम सुन्दर थी

English

The great ascetic Angiras gave this to Gautama, permitted by teachers and by the wise Kashyapa.

अध्याय १३

श्लोक 26.65

महर्षीणाम इदं जप्यं पावनानां तथॊत्तमम जपंश चाभ्युत्थितः शश्वन निर्मलः सवर्गम आप्नुयात

maharṣīṇāma idaṃ japyaṃ pāvanānāṃ tathòttamama japaṃśa cābhyutthitaḥ śaśvana nirmalaḥ savargama āpnuyāta

हिन्दी अर्थ

वनराजी यथा चित्रा वसन्ते कुसुमाचिता

English

This is the best prayer of great sages that purify; muttering it and rising constantly, he would reach heaven, pure.

अध्याय १३

श्लोक 26.66

इदं यश चापि शृणुयाद रहस्यं तव अङ्गिरॊ मतम उत्तमे च कुले जन्म लभेज जातिं च संस्मरेत

idaṃ yaśa cāpi śṛṇuyāda rahasyaṃ tava aṅgirò matama uttame ca kule janma labheja jātiṃ ca saṃsmareta

हिन्दी अर्थ

उसका दर्शन होगा”

English

One who hears this secret, held by Angiras, gains birth in an excellent family and remembers his birth.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.