Mahabharata· Mahābhārata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 22/33 · श्लोक 105.1–106.42WhatsApp

पूर्ण अध्याय पाठ104 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 105.1

[य] एकॊ लॊकः सुकृतिनां सर्वे तव आहॊ पितामह उत तत्रापि नानात्वं तन मे बरूहि पितामह

[ya] ekò lòkaḥ sukṛtināṃ sarve tava āhò pitāmaha uta tatrāpi nānātvaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

एकान्त विहारमें उपयोग नहीं करना चाहिए प्रोक्षिता भ्युक्षिता: सौम्या यथायोग्यं यथास्मृति

English

wonderful science, viz., the knowledge of Time with its four and sixty branches. He also, bestowed upon me, a thousand sons, all possessed of equal merit and fully conversant with the Vedas. Through his grace, their periods of life as also that of mine have become extended to ten millions of years.'"

अध्याय १३

श्लोक 105.2

[भ] कर्मभिः पार्थ नानात्वं लॊकानां यान्ति मानवाः पुण्यान पुण्यकृतॊ यान्ति पापान पापकृतॊ जनाः

[bha] karmabhiḥ pārtha nānātvaṃ lòkānāṃ yānti mānavāḥ puṇyāna puṇyakṛtò yānti pāpāna pāpakṛtò janāḥ

हिन्दी अर्थ

तान् दत्त्वा नोपहिंसेत न हरेन्नोपनाशयेत्

English

[Bhishma] By their deeds, O Partha, men reach different worlds: the doers of good go to good worlds, the doers of evil to evil ones.

अध्याय १३

श्लोक 105.3

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम गौतमस्य मुनेस तात संवादं वासवस्य च

atrāpya udāharantīmama itihāsaṃ purātanama gautamasya munesa tāta saṃvādaṃ vāsavasya ca

हिन्दी अर्थ

अर्पण करना चाहिए ता: पूज्या भूतिकामेन प्रसृताग्रप्रदायिना

English

On this too they cite an ancient tale, dear child: the dialogue between the sage Gautama and Vasava.

अध्याय १३

श्लोक 105.4

बराह्मणॊ गौतमः कश चिन मृदुर दान्तॊ जितेन्द्रियः महावने हस्तिशिशुं परिद्यूनम अमातृकम

barāhmaṇò gautamaḥ kaśa cina mṛdura dāntò jitendriyaḥ mahāvane hastiśiśuṃ paridyūnama amātṛkama

हिन्दी अर्थ

लगे। ऐसा करते हुए राजाका दीर्घकाल व्यतीत हो गया

English

There was a brahmin named Gautama, gentle, self-controlled and master of his senses. In a great forest he saw an elephant calf, motherless and wretched.

अध्याय १३

श्लोक 105.5

तं दृष्ट्वा जीवयाम आस सानुक्रॊशॊ धृतव्रतः स तु दीर्घेण कालेन बभूवातिबलॊ महान

taṃ dṛṣṭvā jīvayāma āsa sānukròśò dhṛtavrataḥ sa tu dīrgheṇa kālena babhūvātibalò mahāna

हिन्दी अर्थ

अद्यैनमहमुद्वृत्तं करिष्येडनिन्द्रमोजसा संचाल्य पापकर्माणमैन्द्रात् स्थानात् सुदुर्मतिम्

English

Seeing it, he, compassionate and firm in vows, kept it alive; and after a long time it grew very strong and large.

अध्याय १३

श्लोक 105.6

तं परभिन्नं महानागं परस्रुतं सर्वतॊ मदम धृतराष्ट्रस्य रूपेण शक्रॊ जग्राह हस्तिनम

taṃ parabhinnaṃ mahānāgaṃ parasrutaṃ sarvatò madama dhṛtarāṣṭrasya rūpeṇa śakrò jagrāha hastinama

हिन्दी अर्थ

सुरेन्द्रत्वं महत् प्राप्प कृतवानेतददभूतम्

English

When that great elephant was in rut, the ichor flowing from it on all sides, Shakra, in the form of Dhritarashtra, seized the elephant.

अध्याय १३

श्लोक 105.7

हरियमाणं तु तं दृष्ट्वा गौतमः संशितव्रतः अभ्यभाषत राजानं धृतराष्ट्रं महातपाः

hariyamāṇaṃ tu taṃ dṛṣṭvā gautamaḥ saṃśitavrataḥ abhyabhāṣata rājānaṃ dhṛtarāṣṭraṃ mahātapāḥ

हिन्दी अर्थ

ततो भृगुर्महातेजा मैत्रावरुणिमब्रवीत्

English

Seeing it being carried off, Gautama of strict vows, the great ascetic, spoke to King Dhritarashtra.

अध्याय १३

श्लोक 105.8

मा मे हार्षीर हस्तिनं पुत्रम एनं; दुःखात पुष्टं धृतराष्ट्राकृतज्ञ मित्रं सतां सप्त पदं वदन्ति; मित्रद्रॊहॊ नैव राजन सपृशेत तवाम

mā me hārṣīra hastinaṃ putrama enaṃ; duḥkhāta puṣṭaṃ dhṛtarāṣṭrākṛtajña mitraṃ satāṃ sapta padaṃ vadanti; mitradròhò naiva rājana sapṛśeta tavāma

हिन्दी अर्थ

स्थाणुभूतस्य तस्याथ जटां प्राविशदच्युत: ततः स देवराट प्राप्तस्तमृषिं वाहनाय वै

English

"Do not take my elephant, my son, raised with such pain, O ungrateful Dhritarashtra. They say friendship of the good comes at the seventh step; betrayal of a friend, O king, should never touch you."

अध्याय १३

श्लोक 105.9

इध्मॊदक परदातारं शून्यपालकम आश्रमे विनीतम आचार्य कुले सुयुक्तं गुरु कर्मणि

idhmòdaka paradātāraṃ śūnyapālakama āśrame vinītama ācārya kule suyuktaṃ guru karmaṇi

हिन्दी अर्थ

योजयस्वेति मां क्षिप्रं कं च देशं वहामि ते

English

"He gave kindling and water, guarded the empty hermitage, was well-trained in the teacher's house and diligent in service to his teacher."

अध्याय १३

श्लोक 105.10

शिष्टं दान्तं कृतज्ञं च परियं च सततं मम न मे विक्रॊशतॊ राजन हर्तुम अर्हसि कुञ्जरम

śiṣṭaṃ dāntaṃ kṛtajñaṃ ca pariyaṃ ca satataṃ mama na me vikròśatò rājana hartuma arhasi kuñjarama

हिन्दी अर्थ

संकल्पसिद्धा मर्त्यानामीप्सितैश्वन मनोरमै:

English

"Parasara said,— Tn former times I gratified Sarva, O king. I then cherished the desire of obtaining a son that would be possessed of great ascetic merit, endued with superior energy, and addressed to high Yoga, that would earn world-wide fame, arrange the Vedas, and become the home of prosperity, that would be devoted to the Vedas and the Brahmanas and be distinguished for compassion. Even such a son was desired by me from Maheswara. Knowing that this was the wish of my

अध्याय १३

श्लोक 105.11

[धृ] गवां सहस्रं भवते ददामि; दासी शतं निष्कशतानि पञ्च अन्यच च वित्तं विविधं महर्षे; किं बराह्मणस्येह गजेन कृत्यम

[dhṛ] gavāṃ sahasraṃ bhavate dadāmi; dāsī śataṃ niṣkaśatāni pañca anyaca ca vittaṃ vividhaṃ maharṣe; kiṃ barāhmaṇasyeha gajena kṛtyama

हिन्दी अर्थ

अवज्ञातावधूताश्न निर्दहन्त्यधमान् नरान् धूपांश्व विविधान् साधूनसाधूंक्ष निबोध मे

English

heart, that foremost of Deities said unto me. —Through the fruition of that object of thine which thou wishest to obtain from me, thou shalt have a son of the name of Krishna. In that creation which shall be known after the name of Savarni-Manu, that son of thine shall be reckoned among the seven Rishis. He shall arrange the Vedas, and be the propagator of Kuru's race. He shall, besides, be the author of the ancient histories and do good to the universe. Endued with severe penances, he shall, again, be the dear friend of Sakra. Freed from diseases of every kind, that son of thine, O Parasara, shall besides, be immortal.— Having said these words, the great Deity disappeared there and then. Even such is the good, O Yudhishthira, that I have obtained from that indestructible and immutable God, endued with the highest penances and supreme energy.'

अध्याय १३

श्लोक 105.12

[ग] तवाम एव गावॊ ऽभि भवन्तु राजन; दास्यः स निष्का विविधं च रत्नम अन्यच च वित्तं विविधं नरेन्द्र; किं बराह्मणस्येह धनेन कृत्यम

[ga] tavāma eva gāvò 'bhi bhavantu rājana; dāsyaḥ sa niṣkā vividhaṃ ca ratnama anyaca ca vittaṃ vividhaṃ narendra; kiṃ barāhmaṇasyeha dhanena kṛtyama

हिन्दी अर्थ

तरहके होते हैं। उनका वर्णन मुझसे सुनो

English

"Mandavya said,— 'In former times though not a thief and yet wrongly suspected of theft, I was impaled (under the orders of a king). I then adored the illustrious Mahadeva who said unto me,— Thou shalt soon be freed from impalement and live for millions of years. The pangs due to impalement shall not be thine. Thou shalt also be freed from every kind of affliction and disease. And since, O ascetic, this body of thine hath sprung from the fourth foot of Dharma (viz., Truth). Thou shalt be unrivalled on Earth. Do thou make thy life fruitful. Thou shalt, without any obstruction, be able to bathe in all the sacred waters of the Earth. And after the dissolution of thy body, I shall, O learned Brahmana, ordain that thou shall enjoy the pure felicity of heaven for unending Time.— Having said these words unto me, the adorable Deity having the bull for his vehicle, viz., Maheswara of unrivalled splendour and clad in animal skin, O king, disappeared there and then with all his associates.'

अध्याय १३

श्लोक 105.13

[धृ] बराह्मणानां हस्तिभिर नास्ति कृत्यं; राजन्यानां नागकुलानि विप्र सवं वाहनं नयतॊ नास्त्य अधर्मॊ; नागश्रेष्ठाद गौतमास्मान निवर्त

[dhṛ] barāhmaṇānāṃ hastibhira nāsti kṛtyaṃ; rājanyānāṃ nāgakulāni vipra savaṃ vāhanaṃ nayatò nāstya adharmò; nāgaśreṣṭhāda gautamāsmāna nivarta

हिन्दी अर्थ

इष्टोडनिष्टो भवेद् गंधस्तन्मे विस्तरश: शूणु और बुरी दो प्रकारकी होती है। ये सब बातें मुझसे विस्तारपूर्वक सुनो

English

"Galava said, Formerly I studied at the feet of my preceptor Viswamitra. Obtaining his permission I set out for home with the object of seeing my father. My mother (having become a widow), was filled with sorrow and weeping bitterly, said unto me,— Alas, thy father will never see his son who, adorned with Vedic knowledge, has been permitted by his preceptor to come home and who, possessed of all the graces of youth, is endued with self-restraint.— Hearing these words of my mother, I became filled with despair in respect of again beholding my sire. I then paid my adoration with a rapt soul to Maheswara who, gratified with me, showed himself to me and said,— Thy sire, thy mother, and thyself, O son, shall all be freed from death. Go quickly and enter thy abode; thou shall behold thy sire there.— Having obtained the permission of the illustrious Deity, I then repaired to my home, O Yudhishthira, and beheld my father, O son, coming out after having finished his daily sacrifice. And he came out, bearing in his

अध्याय १३

श्लोक 105.14

[ग] यत्र परेतॊ नन्दति पुण्यकर्मा; यत्र परेतः शॊचति पापकर्मा वैवस्वतस्य सदने महात्मनस; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] yatra paretò nandati puṇyakarmā; yatra paretaḥ śòcati pāpakarmā vaivasvatasya sadane mahātmanasa; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

गुग्गुलुः प्रवरस्तेषां सर्वेषामिति निश्चय:

English

[Gautama] "Where the departed, doer of good, rejoices, and where the departed, doer of evil, grieves, in the abode of the great Vaivasvata, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.15

[धृ] ये निष्क्रिया नास्तिकाः शरद्दधानाः; पापात्मान इन्द्रियार्थे निविष्टाः यमस्य ते यातनां पराप्नुवन्ति; परं गन्ता धृतराष्ट्रॊ न तत्र

[dhṛ] ye niṣkriyā nāstikāḥ śaraddadhānāḥ; pāpātmāna indriyārthe niviṣṭāḥ yamasya te yātanāṃ parāpnuvanti; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

हैत्यानां सल्‍लकीयश्व काड्क्षतो यश्व तद्विध: फाणितासवसंयुक्तिर्मनुष्याणां विधीयते

English

[Dhritarashtra] "Those who are inactive, unbelievers, the faithless, sinners absorbed in sense objects reach Yama's torment; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.16

[ग] वैवस्वती संयमनी जनानां; यत्रानृतं नॊच्यते यत्र सत्यम यत्राबला बलिनं यातयन्ति; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] vaivasvatī saṃyamanī janānāṃ; yatrānṛtaṃ nòcyate yatra satyama yatrābalā balinaṃ yātayanti; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

येडन्ये वैहारिकास्तत्र मानुषाणामिति स्मृता:

English

[Gautama] "Vaivasvata's realm of the restraining of men, where no falsehood is spoken, where truth is, where the weak punish the strong, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.17

[धृ] जयेष्ठां सवसारं पितरं मातरं च; गुरुं यथा मानयन्तश चरन्ति तथाविधानाम एष लॊकॊ महर्षे; परं गन्ता धृतराष्ट्रॊ न तत्र

[dhṛ] jayeṣṭhāṃ savasāraṃ pitaraṃ mātaraṃ ca; guruṃ yathā mānayantaśa caranti tathāvidhānāma eṣa lòkò maharṣe; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

धूपेष्वपि परिज्ञेयास्त एव प्रीतिवर्धना: प्रदानं तेजसां तस्मात् तेजो वर्धयते नृणाम्

English

[Dhritarashtra] "Those who live honouring their elder sister, father, mother and teacher, this world is for such, great sage; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.18

[ग] मन्दाकिनी वैश्रवणस्य राज्ञॊ; महाभॊगा भॊगि जनप्रवेश्या गन्धर्वयक्षैर अप्सरॊभिश च जुष्टा; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] mandākinī vaiśravaṇasya rājñò; mahābhògā bhògi janapraveśyā gandharvayakṣaira apsaròbhiśa ca juṣṭā; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

तस्मादूर्ध्वगतेर्दाता भवेदत्रेति निश्चय:

English

[Gautama] "The Mandakini of King Vaishravana, of great enjoyments, open to those who enjoy, frequented by gandharvas, yakshas and apsarases, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.19

[धृ] अतिथिव्रताः सुव्रता ये जना वै; परतिश्रयं ददति बराह्मणेभ्यः शिष्टाशिनः संविभज्याश्रितांश च; मन्दाकिनीं ते ऽपि विभूषयन्ति

[dhṛ] atithivratāḥ suvratā ye janā vai; paratiśrayaṃ dadati barāhmaṇebhyaḥ śiṣṭāśinaḥ saṃvibhajyāśritāṃśa ca; mandākinīṃ te 'pi vibhūṣayanti

हिन्दी अर्थ

इसलिये जो दीपदान करता है, उसे निश्चय ही ऊर्ध्वगतिकी प्राप्ति होती है तामसा राक्षसाश्रैव तस्माद् दीप: प्रदीयते

English

[Dhritarashtra] "People devoted to guests, of good vows, who give lodging to brahmins, who eat what is left, sharing with their dependants, they too adorn the Mandakini."

अध्याय १३

श्लोक 105.20

[ग] मेरॊर उग्रे यद वनं भाति रम्यं; सुपुष्पितं किंनरगीतजुष्टम सुदर्शना यत्र जम्बूर विशाला; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] meròra ugre yada vanaṃ bhāti ramyaṃ; supuṣpitaṃ kiṃnaragītajuṣṭama sudarśanā yatra jambūra viśālā; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

दीपप्रद: स्वर्गलोके दीपमालेव राजते वसामेदो5स्थिनियर्सिर्न कार्य: पुष्टिमिच्छता

English

[Gautama] "The beautiful forest on Meru's peak, richly flowering, frequented by the songs of kinnaras, where the broad Sudarshana rose-apple tree stands, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.21

[धृ] ये बराह्मणा मृदवः सत्यशीला; बहुश्रुताः सर्वभूताभिरामाः ये ऽधीयन्ते सेतिहासं पुराणं; मध्व आहुत्या जुह्वति च दविजेभ्यः

[dhṛ] ye barāhmaṇā mṛdavaḥ satyaśīlā; bahuśrutāḥ sarvabhūtābhirāmāḥ ye 'dhīyante setihāsaṃ purāṇaṃ; madhva āhutyā juhvati ca davijebhyaḥ

हिन्दी अर्थ

दीपक नहीं जलाना चाहिए

English

[Dhritarashtra] "Brahmins who are gentle, truthful, learned, delighting all beings, who study the Itihasa and Purana, and offer honey as oblation to the twice-born,

अध्याय १३

श्लोक 105.22

तथाविधानाम एष लॊकॊ महर्षे; परं गन्ता धृतराष्ट्रॊ न तत्र यद विद्यते विदितं सथानम अस्ति; तद बरूहि तवं तवरितॊ हय एष यामि

tathāvidhānāma eṣa lòkò maharṣe; paraṃ gantā dhṛtarāṣṭrò na tatra yada vidyate viditaṃ sathānama asti; tada barūhi tavaṃ tavaritò haya eṣa yāmi

हिन्दी अर्थ

दीपदानं भवेन्नित्यं य इच्छेद् भूतिमात्मन: लाभ होता है, जिन फलोंका उदय होता है, उनका वर्णन करूँगा

English

this world is for such, great sage; Dhritarashtra is not going there. If you know of a place that is known, tell it quickly, for I am going."

अध्याय १३

श्लोक 105.23

[ग] सुपुष्पितं किंनरराजजुष्टं; परियं वनं नन्दनं नारदस्य गन्धर्वाणाम अप्सरसां च सद्म; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] supuṣpitaṃ kiṃnararājajuṣṭaṃ; pariyaṃ vanaṃ nandanaṃ nāradasya gandharvāṇāma apsarasāṃ ca sadma; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

राक्षसानेव तान् विद्धि निर्विशड़कानमड्लान्

English

[Gautama] "The richly flowering, beloved forest of Narada, Nandana, resort of the king of kinnaras, home of gandharvas and apsarases, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.24

[धृ] ये नृत्तगीतकुशला जनाः सदा; हय अयाचमानाः सहिताश चरन्ति तथाविधानाम एष लॊकॊ महर्षे; परं गन्ता धृतराष्ट्रॊ न तत्र

[dhṛ] ye nṛttagītakuśalā janāḥ sadā; haya ayācamānāḥ sahitāśa caranti tathāvidhānāma eṣa lòkò maharṣe; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

भोजन नहीं कराते, उन्हें भयरहित अमंगलकारी राक्षस ही समझो बाह्याश्षागन्तवो येडन्ये यक्षराक्षसपन्नगा:

English

[Dhritarashtra] "People skilled in dance and song, who always live together without begging, this world is for such, great sage; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.25

[ग] यत्रॊत्तराः कुरवॊ भान्ति रम्या; देवैः सार्धं मॊदमाना नरेन्द्र यत्राग्नियौनाश च वसन्ति विप्रा; हय अयॊनयः पर्वत यॊनयश च

[ga] yatròttarāḥ kuravò bhānti ramyā; devaiḥ sārdhaṃ mòdamānā narendra yatrāgniyaunāśa ca vasanti viprā; haya ayònayaḥ parvata yònayaśa ca

हिन्दी अर्थ

ते प्रीता: प्रीणयन्तेनमायुषा यशसा धनै:

English

[Gautama] "Where the lovely Uttara Kurus shine, rejoicing together with the gods, O king, where brahmins born of fire live, unborn of womb and born of mountains,

अध्याय १३

श्लोक 105.26

यत्र शक्रॊ वर्षति सर्वकामान; यत्र सत्रियः कामचाराश चचरन्ति यत्र चेर्ष्या नास्ति नारी नराणां; तत्र तवाहं हस्तिनं यातयिष्ये

yatra śakrò varṣati sarvakāmāna; yatra satriyaḥ kāmacārāśa cacaranti yatra cerṣyā nāsti nārī narāṇāṃ; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

दधिदुग्धमया: पुण्या: सुगंधा: प्रियदर्शना: दर्शनीय और फूलोंसे सुशोभित होनी चाहिए

English

where Shakra rains down every desire, where women roam as they please, where no woman feels jealousy toward men, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.27

[धृ] ये सर्वभूतेषु निवृत्तकामा; अमांसादा नयस्तदण्डाश चरन्ति न हिंषन्ति सथावरं जङ्गमं च; भूतानां ये सर्वभूतात्मभूताः

[dhṛ] ye sarvabhūteṣu nivṛttakāmā; amāṃsādā nayastadaṇḍāśa caranti na hiṃṣanti sathāvaraṃ jaṅgamaṃ ca; bhūtānāṃ ye sarvabhūtātmabhūtāḥ

हिन्दी अर्थ

सुरासवपुरस्कारा लाजोल्लापिकभूषिता:

English

[Dhritarashtra] "Those who have turned away from desire in all beings, who eat no meat, who have laid down the rod and wander, who harm neither the moving nor the unmoving, who are the self of all beings,

अध्याय १३

श्लोक 105.28

निराशिषॊ निर्ममॊ वीतरागा; लाभालाभे तुल्यनिन्दा परशंसाः तथाविधानाम एष लॊकॊ महर्षे; परं गन्ता धृतराष्ट्रॊ न तत्र

nirāśiṣò nirmamò vītarāgā; lābhālābhe tulyanindā paraśaṃsāḥ tathāvidhānāma eṣa lòkò maharṣe; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

बलिको विभूषित किया जाता है तिलान् गुडसुसम्पन्नान् भूतानामुपहारयेत्

English

without hope, without possessiveness, free of passion, alike in gain and loss, in blame and praise, this world is for such, great sage; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.29

[ग] ततः परं भान्ति लॊकाः सनातनाः; सुपुण्यगन्धा निर्मला वीतशॊकाः सॊमस्य राज्ञः सदने महात्मनस; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] tataḥ paraṃ bhānti lòkāḥ sanātanāḥ; supuṇyagandhā nirmalā vītaśòkāḥ sòmasya rājñaḥ sadane mahātmanasa; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

तस्मादग्रं प्रयच्छेत देवेभ्य: प्रतिपूजितम्

English

[Gautama] "Beyond that shine the eternal worlds, of holy fragrance, stainless and free of sorrow, in the abode of the great King Soma, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.30

[धृ] ये दानशीला न परतिगृह्णते सदा; न चाप्य अर्थान आददते परेभ्यः येषाम अदेयम अर्हते नास्ति किं चित; सर्वातिथ्याः सुप्रसादा जनाश च

[dhṛ] ye dānaśīlā na paratigṛhṇate sadā; na cāpya arthāna ādadate parebhyaḥ yeṣāma adeyama arhate nāsti kiṃ cita; sarvātithyāḥ suprasādā janāśa ca

हिन्दी अर्थ

सुवर्णाय मनु: प्राह सुवर्णो नारदाय च

English

[Dhritarashtra] "Those given to giving who never accept gifts, nor take wealth from others, to whom nothing is unfit to give to a worthy one, who are hospitable to all and of gracious mind,

अध्याय १३

श्लोक 105.31

ये कषन्तारॊ नाभिजल्पन्ति चान्याञ; शक्ता भूत्वा सततं पुण्यशीलाः तथाविधानाम एष लॊकॊ महर्षे; परं गन्ता धृतराष्ट्रॊ न तत्र

ye kaṣantārò nābhijalpanti cānyāña; śaktā bhūtvā satataṃ puṇyaśīlāḥ tathāvidhānāma eṣa lòkò maharṣe; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

त्वमप्येतद् विदित्वेह सर्वमाचर पुत्रक फलं॑ बलिविधाने च तदू भूयो वक्तुमरहसि

English

those who forgive and do not speak ill of others though able, always of virtuous conduct, this world is for such, great sage; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.32

[ग] ततः परं भान्ति लॊकाः सनातना; विरजसॊ वितमस्का विशॊकाः आदित्यस्य सुमहान्तः सुवृत्तास; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] tataḥ paraṃ bhānti lòkāḥ sanātanā; virajasò vitamaskā viśòkāḥ ādityasya sumahāntaḥ suvṛttāsa; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

नहुषस्य च संवादमगस्त्यस्य भूगोस्तथा

English

[Gautama] "Beyond that shine eternal worlds, free of dust, free of darkness, free of sorrow, the great and well-ordered worlds of Aditya, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.33

[धृ] सवाध्यायशीला गुरुशुश्रूषणे रतास; तपस्विनः सुव्रताः सत्यसंधाः आचार्याणाम अप्रतिकूल भाषिणॊ; नित्यॊत्थिता गुरु कर्म सवचॊद्याः

[dhṛ] savādhyāyaśīlā guruśuśrūṣaṇe ratāsa; tapasvinaḥ suvratāḥ satyasaṃdhāḥ ācāryāṇāma apratikūla bhāṣiṇò; nityòtthitā guru karma savacòdyāḥ

हिन्दी अर्थ

एवं भूगुके संवादरूप प्राचीन इतिहासका उदाहरण दिया करते हैं देवराज्यमनुप्राप्त: सुकृतेनेह कर्मणा

English

[Dhritarashtra] "Those devoted to study, intent on serving their teachers, ascetics of good vows, true to their word, who speak nothing against their teachers, always up and ready, doing their teacher's work at a word,

अध्याय १३

श्लोक 105.34

तथाविधानाम एष लॊकॊ महर्षे; विशुद्धानां भावितवान्मतीनाम सत्ये सथितानां वेद विदां महात्मनां; परं गन्ता धृतराष्ट्रॊ न तत्र

tathāvidhānāma eṣa lòkò maharṣe; viśuddhānāṃ bhāvitavānmatīnāma satye sathitānāṃ veda vidāṃ mahātmanāṃ; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

देवराज इन्द्रका पद प्राप्त कर लिया था

English

this world is for such, great sage, for the pure, of cultivated minds, established in truth, knowers of the Veda, great souls; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.35

[ग] ततः परे भान्ति लॊकाः सनातनाः; सुपुण्यगन्धा विरजा विशॊकाः वरुणस्य राज्ञः सदने महात्मनस; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] tataḥ pare bhānti lòkāḥ sanātanāḥ; supuṇyagandhā virajā viśòkāḥ varuṇasya rājñaḥ sadane mahātmanasa; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

मानुषीश्रैव दिव्याश्व कुर्वाणो विविधा: क्रिया: प्रवृत्तास्त्रिदिवे राजन् दिव्याश्वैव सनातना:

English

[Gautama] "Beyond those shine eternal worlds, of holy fragrance, stainless and free of sorrow, in the abode of the great King Varuna, there I shall send you with this elephant."

अध्याय १३

श्लोक 105.36

[धृ] चातुर्मास्यैर ये यजन्ते जनाः सदा; तथेष्टीनां दशशतं पराप्नुवन्ति ये चाग्निहॊत्रं जुह्वति शरद्दधाना; यथान्यायं तरीणि वर्षाणि विप्राः

[dhṛ] cāturmāsyaira ye yajante janāḥ sadā; tatheṣṭīnāṃ daśaśataṃ parāpnuvanti ye cāgnihòtraṃ juhvati śaraddadhānā; yathānyāyaṃ tarīṇi varṣāṇi viprāḥ

हिन्दी अर्थ

क्रियाएँ भी सदा चलती रहती थीं

English

[Dhritarashtra] "Those who always sacrifice with the Chaturmasya rites, who obtain a thousand sacrifices of the sort, those faithful brahmins who offer the Agnihotra properly for three years,

अध्याय १३

श्लोक 105.37

सवदारिणां धर्मधुरे महात्मनां; यथॊचिते वर्त्मनि सुस्थितानाम धर्मात्मनाम उद्वहतां गतिं तां; परं गन्ता धृतराष्ट्रॊ न तत्र

savadāriṇāṃ dharmadhure mahātmanāṃ; yathòcite vartmani susthitānāma dharmātmanāma udvahatāṃ gatiṃ tāṃ; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

जपयज्ञान्मनोयज्ञांस्त्रिदिवेषपि चकार सः सर्वाश्वैव क्रियास्तस्य पर्यहीयन्त भूपते:

English

great souls who bear the yoke of dharma with their own wives and stand rightly on the fitting path, the righteous who bear it, theirs is that goal; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.38

[ग] इन्द्रस्य लॊका विरजा विशॊका; दुरन्वयाः काङ्क्षिता मानवानाम तस्याहं ते भवने भूरि तेजसॊ; राजन्न इमं हस्तिनं यातयिष्ये

[ga] indrasya lòkā virajā viśòkā; duranvayāḥ kāṅkṣitā mānavānāma tasyāhaṃ te bhavane bhūri tejasò; rājanna imaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

भूपालकी सारी क्रियाएँ नष्टप्राय होने लगीं

English

[Gautama] "The worlds of Indra, free of dust and sorrow, hard to reach, desired by men, in that abode of great splendour, O king, I shall send this elephant.

अध्याय १३

श्लोक 105.39

शतवर्ष जीवी यश च शूरॊ मनुष्यॊ; वेद धयायी यश च यज्वाप्रमत्तः एते सर्वे शक्र लॊकं वरजन्ति; परं गन्ता धृतराष्ट्रॊ न तत्र

śatavarṣa jīvī yaśa ca śūrò manuṣyò; veda dhayāyī yaśa ca yajvāpramattaḥ ete sarve śakra lòkaṃ varajanti; paraṃ gantā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

परिहीणक्रियश्वैव दुर्बलत्वमुपेयिवान् छूट गया। अतः वे दुर्बल हो गये--उनमें धर्मबलका अभाव हो गया

English

The brave man who lives a hundred years, who studies the Veda, and the sacrificer who is heedful, all these go to Shakra's world; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.40

[ग] पराजापत्याः सन्ति लॊका महान्तॊ; नाकस्य पृष्ठे पुष्लका वीतशॊकाः मनीषिताः सर्वलॊकॊद्भवानां; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] parājāpatyāḥ santi lòkā mahāntò; nākasya pṛṣṭhe puṣlakā vītaśòkāḥ manīṣitāḥ sarvalòkòdbhavānāṃ; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

पर्यायक्षाप्यगस्त्यस्य समपद्यत भारत भारत! एक दिन महर्षि अगस्त्यकी बारी आयी

English

[Gautama] "There are great worlds of Prajapati, on the back of heaven, free of sorrow, desired by those born in all worlds; there I shall send you with this elephant."

अध्याय १३

श्लोक 105.41

[धृ] ये राजानॊ राजसूयाभिषिक्ता; धर्मात्मानॊ रक्षितारः परजानाम ये चाश्वमेधावभृथाप्लुताङ्गास; तेषां लॊका धृतराष्ट्रॊ न तत्र

[dhṛ] ye rājānò rājasūyābhiṣiktā; dharmātmānò rakṣitāraḥ parajānāma ye cāśvamedhāvabhṛthāplutāṅgāsa; teṣāṃ lòkā dhṛtarāṣṭrò na tatra

हिन्दी अर्थ

अगस्त्यमाश्रमस्थं वै समुपेत्येदमब्रवीत्

English

[Dhritarashtra] "Kings consecrated with the Rajasuya, righteous, protectors of the people, and those whose limbs are bathed in the closing bath of the Ashvamedha, theirs are those worlds; Dhritarashtra is not going there."

अध्याय १३

श्लोक 105.42

[ग] ततः परं भान्ति लॊकाः सनातनाः; सुपुण्यगन्धा विरजा वीतशॊकाः तस्मिन्न अहं दुर्लभे तवाप्रधृष्ये; गवां लॊके हस्तिनं यातयिष्ये

[ga] tataḥ paraṃ bhānti lòkāḥ sanātanāḥ; supuṇyagandhā virajā vītaśòkāḥ tasminna ahaṃ durlabhe tavāpradhṛṣye; gavāṃ lòke hastinaṃ yātayiṣye

हिन्दी अर्थ

निकट आये और इस प्रकार बोले-- नहुषस्य किमर्थ वै मर्षयाम महामुने

English

[Gautama] "Beyond that shine eternal worlds, of holy fragrance, free of dust and of sorrow; in that hard-to-reach and unassailable world of the cows I shall send this elephant."

अध्याय १३

श्लोक 105.43

[धृ] यॊ गॊसहस्री शतदः समां समां; यॊ गॊशती दश दद्याच च शक्त्याः तथा दशभ्यॊ यश च दद्याद इहैकां; पञ्चभ्यॊ वा दानशीलस तथैकम

[dhṛ] yò gòsahasrī śatadaḥ samāṃ samāṃ; yò gòśatī daśa dadyāca ca śaktyāḥ tathā daśabhyò yaśa ca dadyāda ihaikāṃ; pañcabhyò vā dānaśīlasa tathaikama

हिन्दी अर्थ

वरदेन वरो दत्तो भवतो विदितश्न सः

English

[Dhritarashtra] "He who, owning a thousand cows, gives a hundred each year; who, owning a hundred, gives ten as he is able; who gives one from ten, or one from five, being given to charity,

अध्याय १३

श्लोक 105.44

ये जीर्यन्ते बरह्मचर्येण विप्रा; बराह्मीं वाचं परिरक्षन्ति चैव मनस्विनस तीर्थयात्रा परायणास; ते तत्र मॊदन्ति गवां विमाने

ye jīryante barahmacaryeṇa viprā; barāhmīṃ vācaṃ parirakṣanti caiva manasvinasa tīrthayātrā parāyaṇāsa; te tatra mòdanti gavāṃ vimāne

हिन्दी अर्थ

इत्यनेन वरं देवो याचितो गच्छता दिवम् आ जाय, वह मेरे अधीन हो जाय”

English

and brahmins who grow old in celibacy and guard the speech of Brahman, wise and devoted to pilgrimage, they rejoice there in the aerial car of the cows.

अध्याय १३

श्लोक 105.45

परभासं मानसं पुण्यं पुष्कराणि महत सरः पुण्यं च नैमिषं तीर्थं बाहुदां करतॊयिनीम

parabhāsaṃ mānasaṃ puṇyaṃ puṣkarāṇi mahata saraḥ puṇyaṃ ca naimiṣaṃ tīrthaṃ bāhudāṃ karatòyinīma

हिन्दी अर्थ

अन्येनाप्यूषिमुख्येन न दग्धो न च पातित:

English

Prabhasa, Manasa, the holy Pushkaras, the great lake, the holy Naimisha shrine, the Bahuda, the Karatoyini,

अध्याय १३

श्लोक 105.46

गवां गय शिरश चैव विपाशां सथूलवालुकाम तूष्णीं गङ्गां दश गङ्गां महाह्रदम अथापि च

gavāṃ gaya śiraśa caiva vipāśāṃ sathūlavālukāma tūṣṇīṃ gaṅgāṃ daśa gaṅgāṃ mahāhradama athāpi ca

हिन्दी अर्थ

उसे जलाकर भस्म किया और न स्वर्गसे नीचे ही गिराया महात्मना तदर्थ च नास्माभिविनिपात्यते

English

Gaya's Shiras of the cows, the Vipasha, the Sthulavaluka, the Tushni Ganga, the Dasha Ganga and the great lake,

अध्याय १३

श्लोक 105.47

गौतमीं कौशिकीं पाकां महात्मानॊ धृतव्रताः सरस्वती दृषद्वत्यौ यमुनां ये परयान्ति च

gautamīṃ kauśikīṃ pākāṃ mahātmānò dhṛtavratāḥ sarasvatī dṛṣadvatyau yamunāṃ ye parayānti ca

हिन्दी अर्थ

हमलोग इस नहुषको स्वर्गसे नीचे नहीं गिरा रहे हैं

English

the Gautami, Kaushiki and Paka, and the great-souled, firm in vows, who go to the Sarasvati, Drishadvati and Yamuna,

अध्याय १३

श्लोक 105.48

तत्र ते दिव्यसंस्थाना दिव्यमाल्यधराः शिवाः परयान्ति पुण्यगन्धाढ्या धृतराष्ट्रॊ न तत्र वै

tatra te divyasaṃsthānā divyamālyadharāḥ śivāḥ parayānti puṇyagandhāḍhyā dhṛtarāṣṭrò na tatra vai

हिन्दी अर्थ

द्विजेष्वधर्मयुक्तानि स करोति नराधम: भवांश्वापि यथा ब्रूयात् तत्कर्तास्मिन संशय:

English

there they, of divine station, wearing divine garlands, auspicious, rich in holy fragrance, go on; Dhritarashtra is not there."

अध्याय १३

श्लोक 105.49

[ग] यत्र शीतभयं नास्ति न चॊष्ण भयम अण्व अपि न कषुत्पिपासे न गलानिर न दुःखं न सुखं तथा

[ga] yatra śītabhayaṃ nāsti na còṣṇa bhayama aṇva api na kaṣutpipāse na galānira na duḥkhaṃ na sukhaṃ tathā

हिन्दी अर्थ

प्रतिकर्तु बलवति नहुषे हैवमोहिते

English

[Gautama] "Where there is no fear of cold and not the slightest fear of heat, neither hunger nor thirst, neither weariness nor sorrow, nor pleasure,

अध्याय १३

श्लोक 105.50

न दवेष्यॊ न परियः कश चिन न बन्धुर न रिपुस तथा न जरामरणे वापि न पुण्यं न च पातकम

na daveṣyò na pariyaḥ kaśa cina na bandhura na ripusa tathā na jarāmaraṇe vāpi na puṇyaṃ na ca pātakama

हिन्दी अर्थ

शतक्रतुको इन्द्रपदपर बिठाऊँगा

English

no one hated and no one dear, no kinsman and no enemy, neither old age nor death, neither merit nor sin,

अध्याय १३

श्लोक 105.51

तस्मिन विरजसि सफीते परज्ञा सत्त्वव्यवस्थिते सवयम्भुभवने पुण्ये हस्तिनं मे यतिष्यति

tasmina virajasi saphīte parajñā sattvavyavasthite savayambhubhavane puṇye hastinaṃ me yatiṣyati

हिन्दी अर्थ

हैवोपहतचित्तत्वादात्मनाशाय मन्दधी: अहिर्भवस्वेति रुषा शप्स्ये पापं द्विजद्गुहम्

English

in that pure and abundant realm, established in wisdom and goodness, in the holy abode of the Self-existent, my elephant will strive to go."

अध्याय १३

श्लोक 105.52

[धृ] निर्मुक्ताः सर्वसङ्गेभ्यॊ कृतात्मानॊ यतव्रताः अध्यात्मयॊगसंस्थाने युक्ताः सवर्गगतिं गताः

[dhṛ] nirmuktāḥ sarvasaṅgebhyò kṛtātmānò yatavratāḥ adhyātmayògasaṃsthāne yuktāḥ savargagatiṃ gatāḥ

हिन्दी अर्थ

करनेवाले उस द्विजद्रोही पापीको रोषपूर्वक यह शाप दे दूँगा कि 'तू सर्प हो जा”

English

[Dhritarashtra] "Those freed from all attachments, of perfected selves and firm vows, established in the practice of spiritual yoga, go to the heaven goal.

अध्याय १३

श्लोक 105.53

ते बरह्मभवनं पुण्यं पराप्नुवन्तीह सात्त्विकाः न तत्र धृतराष्ट्रस ते शक्यॊ दरष्टुं महामुने

te barahmabhavanaṃ puṇyaṃ parāpnuvantīha sāttvikāḥ na tatra dhṛtarāṣṭrasa te śakyò daraṣṭuṃ mahāmune

हिन्दी अर्थ

कथं चानिन्द्रतां प्राप्तस्तद् भवान् वक्तुमहति सर्वा एव प्रवर्तन्ते या दिव्या याश्व मानुषी:

English

Those pure ones attain here the holy abode of Brahman; Dhritarashtra, great sage, cannot be seen there by you."

अध्याय १३

श्लोक 105.54

[ग] रथन्तरं यत्र बृहच च गीयते; यत्र वेदी पुण्डरीकैः सतृणॊति यत्रॊपयाति हरिभिः सॊमपीथी; तत्र तवाहं हस्तिनं यातयिष्ये

[ga] rathantaraṃ yatra bṛhaca ca gīyate; yatra vedī puṇḍarīkaiḥ satṛṇòti yatròpayāti haribhiḥ sòmapīthī; tatra tavāhaṃ hastinaṃ yātayiṣye

हिन्दी अर्थ

बलिकर्म च यच्चान्यदुत्सेका श्व पृथग्विधा:

English

[Gautama] "Where the Rathantara and the Brihat are sung, where the altar is strewn with white lotuses, where the soma-drinker comes with his bay horses, there I shall send you with this elephant.

अध्याय १३

श्लोक 105.55

बुध्यामि तवां वृत्रहणं शतक्रतुं; वयतिक्रमन्तं भुवनानि विश्वा कच चिन न वाचा वृजिनं कदा चिद; अकार्षं ते मनसॊ ऽभिषङ्गात

budhyāmi tavāṃ vṛtrahaṇaṃ śatakratuṃ; vayatikramantaṃ bhuvanāni viśvā kaca cina na vācā vṛjinaṃ kadā cida; akārṣaṃ te manasò 'bhiṣaṅgāta

हिन्दी अर्थ

देवलोके नृलोके च सदाचारा बुधै: स्मृता: धूपप्रदानैर्दीपैश्न नमस्कारैस्तथैव च

English

I know you, slayer of Vritra, Shatakratu, who pass over all the worlds. If ever, by word or from attachment of mind, I have done you any wrong,

अध्याय १३

श्लोक 105.56

[षक्र] यस्माद इमं लॊकपथं परजानाम; अन्वागमं पदवादे गजस्य तस्माद भवान परणतं मानुशास्तु; बरवीषि यत तत करवाणि सर्वम

[ṣakra] yasmāda imaṃ lòkapathaṃ parajānāma; anvāgamaṃ padavāde gajasya tasmāda bhavāna paraṇataṃ mānuśāstu; baravīṣi yata tata karavāṇi sarvama

हिन्दी अर्थ

ऋद्धि-सिद्धि बढ़ती है

English

[Shakra] since I have followed this path of the people's world in the track of the elephant, may you, bowed before, instruct me; whatever you say, I shall do it all."

अध्याय १३

श्लोक 105.57

[ग] शवेतं करेणुं मम पुत्र नागं; यं मे ऽहार्षीर दशवर्षाणि बालम यॊ मे वने वसतॊ ऽभूद दवितीयस; तम एव मे देहि सुरेन्द्र नागम

[ga] śavetaṃ kareṇuṃ mama putra nāgaṃ; yaṃ me 'hārṣīra daśavarṣāṇi bālama yò me vane vasatò 'bhūda davitīyasa; tama eva me dehi surendra nāgama

हिन्दी अर्थ

बलयश्न गृहोद्वेशे अतः प्रीयन्ति देवता: तथा शतगुणा प्रीतिर्देवतानां प्रजायते

English

[Gautama] "The white female elephant and the young elephant, my son, that you took, whom I had ten years, who was my companion while I lived in the forest, give me that very elephant back, lord of the gods."

अध्याय १३

श्लोक 105.58

[षक्र] अयं सुतस ते दविजमुख्यनागश; चाघ्रायते तवाम अभिवीक्षमाणः पादौ च ते नासिकयॊपजिघ्रते; शरेयॊ मम धयाहि नमश च ते ऽसतु

[ṣakra] ayaṃ sutasa te davijamukhyanāgaśa; cāghrāyate tavāma abhivīkṣamāṇaḥ pādau ca te nāsikayòpajighrate; śareyò mama dhayāhi namaśa ca te 'satu

हिन्दी अर्थ

प्रयच्छन्ति नमस्कारैर्युक्तमात्मगुणावहम्

English

[Shakra] "Here is your son, the chief elephant of a chief of brahmins; he looks at you and smells you, and sniffs your feet with his trunk. Think of my welfare; salutations to you."

अध्याय १३

श्लोक 105.59

[ग] शिवं सदैवेह सुरेन्द्र तुभ्यं; धयायामि पूजां च सदा परयुञ्जे ममापि तवं शक्र शिवं ददस्व; तवया दत्तं परतिगृह्णामि नागम

[ga] śivaṃ sadaiveha surendra tubhyaṃ; dhayāyāmi pūjāṃ ca sadā parayuñje mamāpi tavaṃ śakra śivaṃ dadasva; tavayā dattaṃ paratigṛhṇāmi nāgama

हिन्दी अर्थ

धूपदान और दीपदान करते हैं नमस्कारप्रयुक्तेन तेन प्रीयन्ति देवता:

English

[Gautama] "May it always be well with you here, lord of the gods; I meditate on you and always offer worship. Give me also, Shakra, what is well; I accept the elephant given by you."

अध्याय १३

श्लोक 105.60

[षक्र] येषां वेदा निहिता वै गुहायां; मनीषिणां सत्त्ववतां महात्मनाम तेषां तवयैकेन महात्मनास्मि; बुद्धस तस्मात परीतिमांस ते ऽहम अद्य

[ṣakra] yeṣāṃ vedā nihitā vai guhāyāṃ; manīṣiṇāṃ sattvavatāṃ mahātmanāma teṣāṃ tavayaikena mahātmanāsmi; buddhasa tasmāta parītimāṃsa te 'hama adya

हिन्दी अर्थ

सर्वमेतदवज्ञाय कृतवानिदमीदृशम् उन्होंने इन सब बातोंकी अवहेलना करके ऐसा पापकर्म आरम्भ कर दिया

English

[Shakra] "Of the wise, the good and the great-souled, in whose hearts the Vedas are laid, you alone are such a one, great soul; I am awakened, and therefore I am pleased with you today.

अध्याय १३

श्लोक 105.61

हन्तैहि बराह्मण कषिप्रं सह पुत्रेण हस्तिना पराप्नुहि तवं शुभाँल लॊकान अह्नाय च चिराय च

hantaihi barāhmaṇa kaṣipraṃ saha putreṇa hastinā parāpnuhi tavaṃ śubhā~la lòkāna ahnāya ca cirāya ca

हिन्दी अर्थ

धूपदीपोदकविधधि न यथावच्चकार ह

English

Come, brahmin, quickly, with your son the elephant, and gain the blessed worlds at once and for a long time."

अध्याय १३

श्लोक 105.62

[भ] स गौतमं पुरस्कृत्य सह पुत्रेण हस्तिना दिवम आचक्रमे वज्री सद्भिः सह दुरासदम

[bha] sa gautamaṃ puraskṛtya saha putreṇa hastinā divama ācakrame vajrī sadbhiḥ saha durāsadama

हिन्दी अर्थ

दीपदान और जलदानकी विधिका यथावत््रूपसे पालन करना छोड़ दिया अथागस्त्यमृषिश्रेष्ठ वाहनायाजुहाव ह

English

[Bhishma] Placing Gautama before him, with his son the elephant, the wielder of the thunderbolt crossed to heaven, hard to approach, together with the good.

अध्याय १३

श्लोक 106.1

[य] दानं बहुविधाकारं शान्तिः सत्यम अहिंसता सवदारतुष्टिश चॊक्ता ते फलं दानस्य चैव यत

[ya] dānaṃ bahuvidhākāraṃ śāntiḥ satyama ahiṃsatā savadāratuṣṭiśa còktā te phalaṃ dānasya caiva yata

हिन्दी अर्थ

इत्युक्तो नहुषस्तेन योजयामास त॑ मुनिम् न चुकोप स धर्मात्मा ततः पादेन देवराट्

English

hands a quantity of Homa-fuel and Kusa grass and some fallen fruits. And he seemed to have already taken his daily food, for he had washed himself properly. Throwing down those things from his hand, my father, with eyes bathed in tears (of joy), raised me, for I had prostrated myself at his feet.

अध्याय १३

श्लोक 106.2

पितामहस्य विदितं किम अन्यत्र तपॊबलात तपसॊ यत परं ते ऽदय तन मे वयाख्यातुम अर्हसि

pitāmahasya viditaṃ kima anyatra tapòbalāta tapasò yata paraṃ te 'daya tana me vayākhyātuma arhasi

हिन्दी अर्थ

सो5भिषिक्तो भगवता देवराज्ये च वासव:

English

What does the Grandsire know that is higher than the power of austerity? Tell me what is supreme above austerity.

अध्याय १३

श्लोक 106.3

[भ] तपः परचक्षते यावत तावल लॊका युधिष्ठिर मतं मम तु कौन्तेय तपॊ नानशनात परम

[bha] tapaḥ paracakṣate yāvata tāvala lòkā yudhiṣṭhira mataṃ mama tu kaunteya tapò nānaśanāta parama

हिन्दी अर्थ

तासां मे रजसा ध्वस्तं भैक्षमासीन्नराधिप करनेवाले वे राजा भी नरकगामी हो गये

English

[Bhishma] As long as people speak of austerity, Yudhishthira, so long it is for the worlds; but in my view, son of Kunti, there is no austerity higher than fasting.

अध्याय १३

श्लोक 106.4

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम भगीरथस्य संवादं बरह्मणश च महात्मनः

atrāpya udāharantīmama itihāsaṃ purātanama bhagīrathasya saṃvādaṃ barahmaṇaśa ca mahātmanaḥ

हिन्दी अर्थ

ह॒त्वा प्राणान् प्रमोक्षस्ते नान्‍्यथा मोक्षमर्हसि

English

On this too they cite an ancient tale: the dialogue between Bhagiratha and the great-souled Brahma.

अध्याय १३

श्लोक 106.5

अतीत्य सुरलॊकं च गवां लॊकं च भारत ऋषिलॊकं च सॊ ऽगच्छद भगीरथ इति शरुतिः

atītya suralòkaṃ ca gavāṃ lòkaṃ ca bhārata ṛṣilòkaṃ ca sò 'gacchada bhagīratha iti śarutiḥ

हिन्दी अर्थ

गौतमस्य मुनेस्तात संवादं वासवस्य च

English

Having passed beyond the world of the gods and the world of the cows, O Bharata, and the world of the sages, Bhagiratha came there, so it is heard.

अध्याय १३

श्लोक 106.6

तं दृष्ट्वा स वचः पराह बरह्मा राजन भगीरथम कथं भगीरथागास तवम इमं देशं दुरासदम

taṃ dṛṣṭvā sa vacaḥ parāha barahmā rājana bhagīrathama kathaṃ bhagīrathāgāsa tavama imaṃ deśaṃ durāsadama

हिन्दी अर्थ

महावने हस्तिशिशुं परिद्यूनममातृकम् स तु दीर्घेण कालेन बभूवातिबलो महान्

English

Seeing him, Brahma spoke to King Bhagiratha: "How, Bhagiratha, have you come to this place, so hard to approach?

अध्याय १३

श्लोक 106.7

न हि देवा न गन्धर्वा न मनुष्या भगीरथ आयान्त्य अतप्त तपसः कथं वै तवम इहागतः

na hi devā na gandharvā na manuṣyā bhagīratha āyāntya atapta tapasaḥ kathaṃ vai tavama ihāgataḥ

हिन्दी अर्थ

धृतराष्ट्रस्य रूपेण शक्रो जग्राह हस्तिनम्

English

Neither gods nor gandharvas nor men, Bhagiratha, come here without austerities. How have you come here?"

अध्याय १३

श्लोक 106.8

[भगी] निःशङ्कम अन्नम अददं बराह्मणेभ्यः; शतं सहस्राणि सदैव दानम बराह्मं वरतं नित्यम आस्थाय विद्धि; न तव एवाहं तस्य फलाद इहागाम

[bhagī] niḥśaṅkama annama adadaṃ barāhmaṇebhyaḥ; śataṃ sahasrāṇi sadaiva dānama barāhmaṃ varataṃ nityama āsthāya viddhi; na tava evāhaṃ tasya phalāda ihāgāma

हिन्दी अर्थ

अभ्यभाषत राजानं धृतराष्ट्र महातपा: मित्रद्रोहो मैव राजन् स्पृशेत् त्वाम्

English

[Bhagiratha] "I fearlessly gave food to brahmins, a hundred thousand times, and gave always; I held constantly the Brahmic vow. Know that I did not come here by the fruit of that.

अध्याय १३

श्लोक 106.9

दशैक रात्रान दश पञ्चरात्रान; एकादशैकादशकान करतूंश च जयॊतिष्टॊमानां च शतं यद इष्टं; फलेन तेनापि च नागतॊ ऽहम

daśaika rātrāna daśa pañcarātrāna; ekādaśaikādaśakāna karatūṃśa ca jayòtiṣṭòmānāṃ ca śataṃ yada iṣṭaṃ; phalena tenāpi ca nāgatò 'hama

हिन्दी अर्थ

मित्रद्रोहका पाप लगेगा। तुम्हें यह पाप न लगे, ऐसी चेष्टा करो

English

Nor by the fruit of the ten eleven-night rites, the ten five-night rites, the eleven elevens, or the rites, or the hundred Jyotishtoma sacrifices I have offered.

अध्याय १३

श्लोक 106.10

यच चावसं जाह्नवीतीर नित्यः; शतं समास तप्यमानस तपॊ ऽहम अदां च तत्राश्वतरी सहस्रं; नारी पुरं न च तेनाहम आगाम

yaca cāvasaṃ jāhnavītīra nityaḥ; śataṃ samāsa tapyamānasa tapò 'hama adāṃ ca tatrāśvatarī sahasraṃ; nārī puraṃ na ca tenāhama āgāma

हिन्दी अर्थ

यस्मात् पदा55हत: क्रोधाच्छिरसीमं महामुनिम्

English

Embracing me he smelt my head, O son of Pandu, and said.— By good luck, O son, art thou seen by me. Thou hast come back, having acquired knowledge from the preceptor.'

अध्याय १३

श्लोक 106.11

दशायुतानि चावानाम अयुतानि च विंशतिम पुष्करेषु दविजातिभ्यः परादां गाश च सहस्रशः

daśāyutāni cāvānāma ayutāni ca viṃśatima puṣkareṣu davijātibhyaḥ parādāṃ gāśa ca sahasraśaḥ

हिन्दी अर्थ

इत्युक्त: स तदा तेन सर्पो भूत्वा पपात ह स तु तैस्तै: प्रदानैश्व तपोभिर्नियमैस्तथा

English

" Vaisampayana continued, 'Hearing these marvellous and most wonderful feats of the illustrious Mahadeva recited by the ascetics, the son of Pandu became amazed. Then Krishna, that foremost of all intelligent persons, spoke once more unto Yudhishthira, that ocean of righteousness, like Vishnu speaking unto Puruhuta.'

अध्याय १३

श्लोक 106.12

सुवर्णचन्द्रॊडुप धारिणीनां; कन्यॊत्तमानाम अददं सरग्विणीनाम षष्टिं सहस्राणि विभूषितानां; जाम्बूनदैर आभरणैर न तेन

suvarṇacandròḍupa dhāriṇīnāṃ; kanyòttamānāma adadaṃ saragviṇīnāma ṣaṣṭiṃ sahasrāṇi vibhūṣitānāṃ; jāmbūnadaira ābharaṇaira na tena

हिन्दी अर्थ

प्रसादयामास भृगुं शापान्तो मे भवेदिति

English

"Vasudeva said, 'Upamanyu, who seemed to blaze with effulgence like the Sun, said unto me,— Those sinful men that are stained with unrighteous deeds, do not succeed in attaining to Isana. Their dispositions being stained by the attributes of Rajas and Tamas, they can never approach the Supreme Deity. It is only those regenerate persons who are of cleansed souls that succeed in attaining to the Supreme Deity. Even if a person lives in the enjoyment of every pleasure and luxury, yet if he be devoted to the Supreme Deity, he comes to be regarded as the equal of forest recluses of cleansed souls. If Rudra be gratified with a person, he can confer upon him the states of ether Brahma or of Kesava or of Sakra with all the deities under him, or the sovereignty of the three worlds. Those men, O sire, who worship Bhava even mentally, succeed in freeing themselves from all sins and attain to a residence in heaven with all the gods. A person who raises houses to the ground and destroys tanks and lakes indeed, who devastates the whole universe, does not become stained with sin, if he adores and worships the illustrious Deity of three eyes. A person that is destitute of every auspicious indication and that is stained by every sin, has all his sins destroyed by meditating upon Siva. Even worm and insects and birds, O Kesava, that devote themselves to Mahadeva, are enabled to rove in perfect fearlessness. Even this is my settled conviction that those men who devote themselves to Mahadeva become certainly emancipated from rebirth. After this, Krishna again addressed Yudhishthira the son of Dharma in the following words.

अध्याय १३

श्लोक 106.13

दशार्बुदान्य अददं गॊसवेज्यास्व; एकैकशॊ दश गा लॊकनाथ समानवत्साः पयसा समन्विताः; सुवर्णकांस्यॊपदुहा न तेन

daśārbudānya adadaṃ gòsavejyāsva; ekaikaśò daśa gā lòkanātha samānavatsāḥ payasā samanvitāḥ; suvarṇakāṃsyòpaduhā na tena

हिन्दी अर्थ

शापान्तार्थ महाराज स च प्रादात् कृपान्वित: प्रसन्न किया। तब कृपायुक्त हुए भूगुने उस शापका अंत इस प्रकार निश्चित किया

English

"Vishnu said, O Great King, Aditya, Chandra, Wind, Fire, Heaven, Earth, the Vasus, the Viswedevas, Dhatri, Aryyaman, Sukra, Vrihaspati, the Rudras, the Saddhyas, Varuna, Brahma, Sakra, Maruts, the Upanishads that deal with knowledge of Brahman, Truth, the Vedas, the Sacrifices, Sacrificial Presents, Brahmanas reciting the Vedas, Soma, Sacrificer, the shares of the deities in sacrificial offerings or clarified butter poured in sacrifices, Raksha, Diksha, all kinds of restraints in the form of vows and fasts and rigid observances, Swaha, Vashat, the Brahmanas, the celestial cow, the foremost acts of righteousness, the wheel of Time, Strength, Fame, Self-restraint, the Steadiness of all persons endued with intelligence, all acts of goodness and the reverse, the seven Rishis, Understanding of the foremost order, all kinds of excellent touch, the success of all (religious) acts, the diverse tribes of the deities, those beings that drink heat, those that are drinkers of Soma, Clouds, Suyamas, Rishitas, all creatures having Mantras for their bodies, Abhasuras, those beings that live upon scents

अध्याय १३

श्लोक 106.14

अप्तॊर्यामेषु नियतम एकैकस्मिन दशाददम गृष्टीनां कषीरदात्रीणां रॊहिणीनां च तेन च

aptòryāmeṣu niyatama ekaikasmina daśādadama gṛṣṭīnāṃ kaṣīradātrīṇāṃ ròhiṇīnāṃ ca tena ca

हिन्दी अर्थ

सत्वां मोक्षयिता शापादित्युक्त्वान्तरधीयत

English

In each of the Aptoryama rites I regularly gave ten, and gave milch cows, red cows, and Rohinis, and for that reason also.

अध्याय १३

श्लोक 106.15

दॊग्ध्रीणां वै गवां चैव परयुतानि दशैव हि परादां दशगुणं बरह्मन न च तेनाहम आगतः

dògdhrīṇāṃ vai gavāṃ caiva parayutāni daśaiva hi parādāṃ daśaguṇaṃ barahmana na ca tenāhama āgataḥ

हिन्दी अर्थ

जो तुम्हें इस शापसे मुक्त करेंगे--ऐसा कहकर भृगुजी अंतर्धान हो गये स्वमाश्रमपदं प्रायात् पूज्यमानो द्विजातिभि:

English

I gave, O brahmin, ten times ten myriads of milk cows, yet I did not come by that.

अध्याय १३

श्लोक 106.16

वाजिनां बाह्लिजातानाम अयुतान्य अददं दश कर्काणां हेममालानां न च तेनाहम आगतः

vājināṃ bāhlijātānāma ayutānya adadaṃ daśa karkāṇāṃ hemamālānāṃ na ca tenāhama āgataḥ

हिन्दी अर्थ

अपने आश्रमको चले गये

English

I gave ten myriads of horses of the Bahlika breed, adorned with gold garlands, and yet did not come by that.

अध्याय १३

श्लोक 106.17

कॊटीश च काञ्चनस्याष्टौ परादां बरह्मन दश तव अहम एकैकस्मिन करतौ तेन फलेनाहं न चागतः

kòṭīśa ca kāñcanasyāṣṭau parādāṃ barahmana daśa tava ahama ekaikasmina karatau tena phalenāhaṃ na cāgataḥ

हिन्दी अर्थ

जगाम ब्रह्मभवनं पश्यतस्ते जनाधिप ब्रह्मतोकको चले गये

English

I gave eight crores of gold, O Brahma, ten in every sacrifice, and yet I did not come by the fruit of that.

अध्याय १३

श्लोक 106.18

वाजिनां शयाम कर्णानां हरितानां पितामह परादां हेमस्रजां बरह्मन कॊटीर दश च सप्त च

vājināṃ śayāma karṇānāṃ haritānāṃ pitāmaha parādāṃ hemasrajāṃ barahmana kòṭīra daśa ca sapta ca

हिन्दी अर्थ

जगाम ब्रद्मुभवनं ब्रह्मणे च न्यवेदयत्

English

Of dark-eared green horses, O Grandsire, I gave seventeen crores with gold garlands, O Brahma.

अध्याय १३

श्लोक 106.19

ईषा दन्तान महाकायान काञ्चनस्रग्वि भूषितान पत्नीमतः सहस्राणि परायच्छं दश सप्त च

īṣā dantāna mahākāyāna kāñcanasragvi bhūṣitāna patnīmataḥ sahasrāṇi parāyacchaṃ daśa sapta ca

हिन्दी अर्थ

न च शकक्‍्यं विना राज्ञा सुरा वर्तयितुं क्वचित् और बोले--'भगवन्! ऐसा ही हो”

English

I gave seventeen thousand huge elephants with tusks like ploughshares, adorned with gold garlands, each with a mate.

अध्याय १३

श्लोक 106.20

अलंकृतानां देवेश दिव्यैः कनकभूषणैः रथानां काञ्चनाङ्गानां सहस्राण्य अददं दश सप्त चान्यानि युक्तानि वाजिभिः समलंकृतैः

alaṃkṛtānāṃ deveśa divyaiḥ kanakabhūṣaṇaiḥ rathānāṃ kāñcanāṅgānāṃ sahasrāṇya adadaṃ daśa sapta cānyāni yuktāni vājibhiḥ samalaṃkṛtaiḥ

हिन्दी अर्थ

एवमेतत् पुरावृत्तं नहुषस्थ व्यतिक्रमात् पुरुष परलोकमें दिव्य नेत्र प्राप्त करता है

English

Lord of the gods, I gave seventeen thousand golden-limbed chariots adorned with divine gold ornaments, yoked with well-adorned horses.

अध्याय १३

श्लोक 106.21

दक्षिणावयवाः के चिद वेदैर ये संप्रकीर्तिताः वाजपेयेषु दशसु परादां तेनापि नाप्य अहम

dakṣiṇāvayavāḥ ke cida vedaira ye saṃprakīrtitāḥ vājapeyeṣu daśasu parādāṃ tenāpi nāpya ahama

हिन्दी अर्थ

पूर्णचन्द्रप्रतिकाशा दीपदाश्व॒ भवन्त्युत

English

Of the sacrificial fees that the Vedas proclaim, I gave in ten Vajapeyas; yet by that too I have not come here.

अध्याय १३

श्लोक 106.22

शक्रतुल्यप्रभावानाम इज्यया विक्रमेण च सहस्रं निष्ककण्ठानाम अददं दक्षिणाम अहम

śakratulyaprabhāvānāma ijyayā vikrameṇa ca sahasraṃ niṣkakaṇṭhānāma adadaṃ dakṣiṇāma ahama

हिन्दी अर्थ

रूपवान् बलवांश्वापि नरो भवति दीपद: नृशंसकारिणो मूढा: क्व ते गच्छन्ति मानवा:

English

By sacrifice and valour, equal in power to Shakra, I gave a thousand men wearing gold necklaces as sacrificial fee.

अध्याय १३

श्लोक 106.23

विजित्य नृपतीन सर्वान मखैर इष्ट्वा पितामह अष्टभ्यॊ राजसूयेभ्यॊ न च तेनाहम आगतः

vijitya nṛpatīna sarvāna makhaira iṣṭvā pitāmaha aṣṭabhyò rājasūyebhyò na ca tenāhama āgataḥ

हिन्दी अर्थ

चाण्डालस्य च संवाद क्षत्रबंधोश्व॒ भारत

English

Having conquered all kings and sacrificed, O Grandsire, in eight Rajasuyas, I did not come by that.

अध्याय १३

श्लोक 106.24

सरॊतश च यावद गङ्गायाश छन्नम आसीज जगत्पते दक्षिणाभिः परवृत्ताभिर मम नागां च तत कृते

saròtaśa ca yāvada gaṅgāyāśa channama āsīja jagatpate dakṣiṇābhiḥ paravṛttābhira mama nāgāṃ ca tata kṛte

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण दिया करते हैं श्वखराणां रज:सेवी कस्मादुद्धिजसे गवाम्

English

O lord of the world, as long as the Ganga's stream flowed, the world was covered with my sacrificial fees, and I did not come by that.

अध्याय १३

श्लोक 106.25

वाजिनां च सहस्रे दवे सुवर्णशतभूषिते वरं गरामशतं चाहम एकैकस्य तरिधाददम तपस्वी नियताहारः शमम आस्थाय वाग्यतः

vājināṃ ca sahasre dave suvarṇaśatabhūṣite varaṃ garāmaśataṃ cāhama ekaikasya taridhādadama tapasvī niyatāhāraḥ śamama āsthāya vāgyataḥ

हिन्दी अर्थ

उद्विग्न हो रहा है

English

Two thousand horses adorned with a hundred gold ornaments each, and a hundred choice villages, I gave in three parts to each; being an ascetic who eats by rule, restrained in speech, having taken up peace,

अध्याय १३

श्लोक 106.26

दीर्घकालं हिमवति गङ्गायाश च दुरुत्सहाम मूर्ध्ना धारां महादेवः शिरसा याम अधारयत न तेनाप्य अहम आगच्छं फलेनेह पितामह

dīrghakālaṃ himavati gaṅgāyāśa ca durutsahāma mūrdhnā dhārāṃ mahādevaḥ śirasā yāma adhārayata na tenāpya ahama āgacchaṃ phaleneha pitāmaha

हिन्दी अर्थ

कस्माद् गोरजसा ध्वस्तमपां कुण्डे निषिउचसि शरीरको क्यों जलके कुण्डमें डालकर धो रहा है?

English

for a long time in the Himalaya, I bore on my head the Ganga's stream, so hard to bear, which Mahadeva held on his head. Not by that fruit either, Grandsire, have I come here.

अध्याय १३

श्लोक 106.27

शम्य आक्षेपैर अयजं यच च देवान; सद्यस्कानाम अयुतैश चापि यत तत तरयॊ दश दवादशाहांश च देव; स पौण्डरीकान न च तेषां फलेन

śamya ākṣepaira ayajaṃ yaca ca devāna; sadyaskānāma ayutaiśa cāpi yata tata tarayò daśa davādaśāhāṃśa ca deva; sa pauṇḍarīkāna na ca teṣāṃ phalena

हिन्दी अर्थ

सह तैर्याजकै: सर्वर्त्रद्यस्वमुपजीव्य तत्

English

The gods I worshipped with the shami throw, with ten thousands of one-day rites, with thirteens and twelve-day rites, and with the Paundarikas; yet not by their fruit.

अध्याय १३

श्लोक 106.28

अष्टौ सहस्राणि ककुद्मिनाम अहं; शुक्लर्षभाणाम अददं बराह्मणेभ्यः एकैकं वै काञ्चनं शृङ्गम एभ्यः; पत्नीश चैषाम अददं निष्ककण्ठीः

aṣṭau sahasrāṇi kakudmināma ahaṃ; śuklarṣabhāṇāma adadaṃ barāhmaṇebhyaḥ ekaikaṃ vai kāñcanaṃ śṛṅgama ebhyaḥ; patnīśa caiṣāma adadaṃ niṣkakaṇṭhīḥ

हिन्दी अर्थ

ब्राह्मणा: सहराजन्या: सर्वे नरकमाविशन् उपभोग किया, वे सभी ब्राह्मण और क्षत्रिय आदि नरकमें पड़े

English

Eight thousand white-humped bulls I gave to brahmins, each with a golden horn, and I gave their mates with gold necklaces.

अध्याय १३

श्लोक 106.29

हिरण्यरत्ननिचितान अददं रत्नपर्वतान धनधान्य समृद्धांश च गरामाञ शतसहस्रशः

hiraṇyaratnanicitāna adadaṃ ratnaparvatāna dhanadhānya samṛddhāṃśa ca garāmāña śatasahasraśaḥ

हिन्दी अर्थ

पशूनवेक्षमाणाश्च साधुवृत्तेन दम्पती

English

I gave mountains of jewels heaped with gold and gems, and villages rich in wealth and grain by the hundred thousand.

अध्याय १३

श्लोक 106.30

शतं शतानां गृष्टीनाम अददं चाप्य अतन्द्रितः इष्ट्वानेकैर महायज्ञैर बराह्मणेभ्यॊ न तेन च

śataṃ śatānāṃ gṛṣṭīnāma adadaṃ cāpya atandritaḥ iṣṭvānekaira mahāyajñaira barāhmaṇebhyò na tena ca

हिन्दी अर्थ

ब्रह्मस्वं रजसा ध्वस्तं भुक्त्वा मां पश्य यादृशम्

English

Tirelessly I gave a hundred hundred milch cows to brahmins, having offered many great sacrifices; yet not by that.

अध्याय १३

श्लोक 106.31

एकादशाहैर अयजं स दक्षिणैर; दविर दवादशाहैर अश्वमेधैश च देव आर्कायणैः षॊडशभिश च बरह्मंस; तेषां फलेनेह न चागतॊ ऽसमि

ekādaśāhaira ayajaṃ sa dakṣiṇaira; davira davādaśāhaira aśvamedhaiśa ca deva ārkāyaṇaiḥ ṣòḍaśabhiśa ca barahmaṃsa; teṣāṃ phaleneha na cāgatò 'sami

हिन्दी अर्थ

ते तु वैवस्वतं प्राप्य रौरवं यान्ति सर्वश: जाकर रौरव नरकमें पड़ते हैं

English

I sacrificed with eleven-day rites with fees, with twelve-day rites, with Ashvamedhas, and with sixteen Arkayanas, O brahman; by their fruit I have not come here.

अध्याय १३

श्लोक 106.32

निष्कैक कण्ठम अददं यॊजनायतं; तद विस्तीर्णं काञ्चनपादपानाम वनं चूतानां रत्नविभूषितानां; न चैव तेषाम आगतॊ ऽहं फलेन

niṣkaika kaṇṭhama adadaṃ yòjanāyataṃ; tada vistīrṇaṃ kāñcanapādapānāma vanaṃ cūtānāṃ ratnavibhūṣitānāṃ; na caiva teṣāma āgatò 'haṃ phalena

हिन्दी अर्थ

श्वचर्यामभिमानं च सखिदारे च विप्लवम्

English

I gave a gold necklace to a single person, and a forest of golden trees and gem-adorned mango trees a yojana wide; yet I have not come by their fruit.

अध्याय १३

श्लोक 106.33

तुरायणं हि वरतम अप्रधृष्यम; अक्रॊधनॊ ऽकरवं तरिंशतॊ ऽबदान शतं गवाम अष्ट शतानि चैव; दिने दिने हय अददं बराह्मणेभ्यः

turāyaṇaṃ hi varatama apradhṛṣyama; akròdhanò 'karavaṃ tariṃśatò 'badāna śataṃ gavāma aṣṭa śatāni caiva; dine dine haya adadaṃ barāhmaṇebhyaḥ

हिन्दी अर्थ

श्वानं वै पापिनं पश्य विवर्ण हरिणं कृशम् अहं वै विपुले तात कुले धनसमन्विते

English

Without anger I kept the unassailable Turayana vow for thirty years, and day after day I gave brahmins a hundred cows and eight hundred more.

अध्याय १३

श्लोक 106.34

पयस्विनीनाम अथ रॊहिणीनां; तथैव चाप्य अनडुहां लॊकनाथ परादां नित्यं बराह्मणेभ्यः सुरेश; नेहागतस तेन फलेन चाहम

payasvinīnāma atha ròhiṇīnāṃ; tathaiva cāpya anaḍuhāṃ lòkanātha parādāṃ nityaṃ barāhmaṇebhyaḥ sureśa; nehāgatasa tena phalena cāhama

हिन्दी अर्थ

अभवं तत्र जानानो होतान् दोषान् मदात् सदा

English

Milch cows and red cows, and likewise bulls, O lord of the world, I gave brahmins constantly, O lord of the gods; yet not by that fruit have I come here.

अध्याय १३

श्लोक 106.35

तरिंशद अग्निम अहं बरह्मन्न अयजं यच च नित्यदा अष्टाभिः सर्वमेधैश च नरमेधैश च सप्तभिः

tariṃśada agnima ahaṃ barahmanna ayajaṃ yaca ca nityadā aṣṭābhiḥ sarvamedhaiśa ca naramedhaiśa ca saptabhiḥ

हिन्दी अर्थ

आदीप्तमिव चैलान्तं भ्रमरैरिव चार्दितम् स्वाध्यायैस्तु महत्पापं हरन्ति गृहमेधिन:

English

O brahman, I sacrificed to the thirty fires, and constantly, with eight Sarvamedhas and seven Naramedhas,

अध्याय १३

श्लोक 106.36

दशभिर विश्वजिद्भिश च शतैर अष्टादशॊत्तरैः न चैव तेषां देवेश फलेनाहम इहागतः

daśabhira viśvajidbhiśa ca śataira aṣṭādaśòttaraiḥ na caiva teṣāṃ deveśa phalenāhama ihāgataḥ

हिन्दी अर्थ

तथा पापकृतं विप्रमाश्रमस्थं महीपते

English

with ten Vishvajits and hundreds, eighteen more; yet not by their fruit, lord of the gods, have I come here.

अध्याय १३

श्लोक 106.37

सरय्वां बाहुदायां च गङ्गायाम अथ नैमिषे गवां शतानाम अयुतम अददं न च तेन वै

sarayvāṃ bāhudāyāṃ ca gaṅgāyāma atha naimiṣe gavāṃ śatānāma ayutama adadaṃ na ca tena vai

हिन्दी अर्थ

निश्चयं नाधिगच्छामि कथं मुच्येयमित्युत किस उपायसे मुक्त हो सकूँगा?

English

On the Sarayu, the Bahuda, the Ganga and at Naimisha, I gave a myriad hundreds of cows; yet not by that.

अध्याय १३

श्लोक 106.38

इन्द्रेण गुह्यं निहितं वै गुहायां; यद भार्गवस तपसेहाभ्यविन्दत जाज्वल्यमानम उशनस तेजसेह; तत साधयाम आसम अहं वरेण्यम

indreṇa guhyaṃ nihitaṃ vai guhāyāṃ; yada bhārgavasa tapasehābhyavindata jājvalyamānama uśanasa tejaseha; tata sādhayāma āsama ahaṃ vareṇyama

हिन्दी अर्थ

शुभेन येन मोक्ष॑ वै प्राप्तुमिच्छाम्यहं नृप

English

What Indra hid in a cave, what Bhargava gained here by austerity, blazing here with Ushanas's brilliance, that choice thing I accomplished by a boon.

अध्याय १३

श्लोक 106.39

ततॊ मे बराह्मणास तुष्टास तस्मिन कर्मणि साधिते सहस्रम ऋषयश चासन ये वै तत्र समागताः उक्तस तैर अस्मि गच्छ तवं बरह्मलॊकम इति परभॊ

tatò me barāhmaṇāsa tuṣṭāsa tasmina karmaṇi sādhite sahasrama ṛṣayaśa cāsana ye vai tatra samāgatāḥ uktasa taira asmi gaccha tavaṃ barahmalòkama iti parabhò

हिन्दी अर्थ

है, जिससे मैं मोक्ष पानेकी इच्छा करता हूँ ब्राह्मणार्थे त्यजन् प्राणान् गतिमिष्टामवाप्स्यसि

English

Then the brahmins were pleased when that rite was accomplished; there were a thousand sages gathered there, and they said to me, 'Go to Brahma's world,' O lord.

अध्याय १३

श्लोक 106.40

परीतेनॊक्तः सहस्रेण बराह्मणानाम अहं परभॊ इमं लॊकम अनुप्राप्तॊ मा भूत ते ऽतर विचारणा

parītenòktaḥ sahasreṇa barāhmaṇānāma ahaṃ parabhò imaṃ lòkama anuprāptò mā bhūta te 'tara vicāraṇā

हिन्दी अर्थ

अन्यथा तू मोक्ष नहीं पा सकेगा हुत्वा रणमुखे प्राणान् गतिमिष्टामवाप ह

English

I was told so by a thousand pleased brahmins, O lord, and I came to this world; let there be no doubt about it here.

अध्याय १३

श्लोक 106.41

कामं यथावद विहितं विधात्रा; पृष्टेन वाच्यं तु मया यथावत तपॊ हि नान्यच चानशनान मतं मे; नमॊ ऽसतु ते देववर परसीद

kāmaṃ yathāvada vihitaṃ vidhātrā; pṛṣṭena vācyaṃ tu mayā yathāvata tapò hi nānyaca cānaśanāna mataṃ me; namò 'satu te devavara parasīda

हिन्दी अर्थ

यदीच्छसि महाबाहो शाश्वतीं गतिमात्मन:

English

What was ordained by the Creator is as it is; but asked, I must speak truly: in my view there is no austerity higher than fasting. Salutations to you, best of gods; be gracious."

अध्याय १३

श्लोक 106.42

[भ] इत्य उक्तवन्तं तं बरह्मा राजानं सम भगीरथम पूजयाम आस पूजार्हं विधिदृष्ट्तेन कर्मणा

[bha] itya uktavantaṃ taṃ barahmā rājānaṃ sama bhagīrathama pūjayāma āsa pūjārhaṃ vidhidṛṣṭtena karmaṇā

हिन्दी अर्थ

नामैकोत्तरशततमो ध्याय: तत्र तत्रापि भिन्नास्ते तन्मे ब्रूहि पितामह

English

[Bhishma] To King Bhagiratha who had spoken so, Brahma paid honour, worthy of honour, by the rite seen in the rules.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.