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Adhyāya 23श्लोक २०/३९54%

Brihadaranyaka Upanishad 23.20

Perspective Switcher · अध्ययन दृष्टिकोण
Preserves original scripture. Adapts linguistic and contemplative depth.

Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

सुप्तस् न कम् चन कामम् कामयते न कम् चन स्वप्नम् पश्यति मन्त्र २० [IV.Ii.20] ता वा अस्यैता हिता नाम नाड्यो यथा केशः सहस्रधा भिन्नस्तावताऽणिम्ना तिष्ठन्ति शुक्लस्य नीलस्य पिङ्गलस्य हरितस्य लोहितस्य पूर्णा ।सहस्रधा भिन्नस् तावता अणिम्ना तिष्ठन्ति शुक्लस्य नीलस्य पिङ्गलस्य हरितस्य लोहितस्य पूर्णास् अथ यत्रैनं घ्नन्तीव जिनन्तीव हस्तीव विच्छाययति गर्तमिव पतति यदेव जाग्रद्भयं पश्यति तदत्राविद्यया मन्यते विच्छाययति गर्तम् इव पतति यद् एव जाग्रत् भयम् पश्यति तद् अत्र अविद्यया भयम् मन्यते ऽथ यत्र देव इव राजेवाहमेवेदँ सर्वोऽस्मीति मन्यते सोऽस्य परमो लोकाः

Explain this line · इस पंक्ति को सरल भाषा में समझें

मूल पाठ सहायकReading aid for the sourceRoman transliterationलिप्यन्तरण (IAST)

suptas na kam chana kAmam kAmayate na kam chana svapnam pashyati mantra 20 ##[IV.Ii.20]## tA vA asyaitA hitA nAma nADyo yathA keshaH sahasradhA bhinnastAvatA.aNimnA tiShThanti shuklasya nIlasya pi~Ngalasya haritasya lohitasya pUrNA | sahasradhA bhinnas tAvatA aNimnA tiShThanti shuklasya nIlasya pi~Ngalasya haritasya lohitasya pUrNAs atha yatrainaM ghnantIva jinantIva hastIva vichChAyayati gartamiva patati yadeva jAgradbhayaM pashyati tadatrAvidyayA manyate vichChAyayati gartam iva patati yad eva jAgrat bhayam pashyati tad atra avidyayA bhayam manyate .atha yatra deva iva rAjevAhameveda{\m+} sarvo.asmIti manyate so.asya paramo lokAH

मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Tap on highlighted terms to inspect classical root (धातु), grammatical case, and philosophical clarity:

'There are in his body the veins called Hitâ, which are as small as a hair divided a thousandfold, full of white, blue, yellow, green, and red . Now when, as it were, they kill him, when, as it were they overcome him, when, as it were, an elephant chases him, when, as it were,…

अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

सवा एष्‌ एतस्मिन्‌ स्वप्ने स वा एषः"-वह्‌ यह्‌ पुरुष इस सवाएष पुरुषः सम््रसादात्‌ स्वप्नावस्थामे सुषुक्तिमे लौटकर न = स्वप्तमे रमण ओर विहार कर + जागरित-म्रवस्थाके मोगोसे श्रात्माक्र श्रसङ्खता निस प्रकार यह्‌ स्वप्नावस्थामें असङ्ग होनेके कारण जागरित- वह यह्‌ पुरुष इस जागरित-अवस्थामें रमण ओर विहार कर तथा पुण्य ओर पापको देखकर फिर जिस प्रकार आया था उसी मा्ग॑से यथा- स्थान स्वप्नस्थानकां ही लौट जाता है

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

'There are in his body the veins called Hitâ, which are as small as a hair divided a thousandfold, full of white, blue, yellow, green, and red . Now when, as it were, they kill him, when, as it were they overcome him, when, as it were, an elephant chases him, when, as it were, he falls into a well, he fancies, through ignorance, that danger which he (commonly) sees in waking. But when he fancies that he is, as it were, a god, or that he is, as it were, a king , or "I am this altogether," that is his highest world .

Direct literal rendering preserving Sanskrit philosophical terminology.

परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य

Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):

Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.

Layers side by side · परतों की तुलना

Each layer is labelled by what it is. None is presented as the correct or best reading.

Original Sanskrit

Source scripture

सुप्तस् न कम् चन कामम् कामयते न कम् चन स्वप्नम् पश्यति मन्त्र २० [IV.Ii.20] ता वा अस्यैता हिता नाम नाड्यो यथा केशः सहस्रधा भिन्नस्तावताऽणिम्ना तिष्ठन्ति शुक्लस्य नीलस्य पिङ्गलस्य हरितस्य लोहितस्य पूर्णा । सहस्रधा भिन्नस् तावता अणिम्ना तिष्ठन्ति शुक्लस्य नीलस्य पिङ्गलस्य हरितस्य लोहितस्य पूर्णास् अथ यत्रैनं घ्नन्तीव जिनन्तीव हस्तीव विच्छाययति गर्तमिव पतति यदेव जाग्रद्भयं पश्यति तदत्राविद्यया मन्यते विच्छाययति गर्तम् इव पतति यद् एव जाग्रत् भयम् पश्यति तद् अत्र अविद्यया भयम् मन्यते ऽथ यत्र देव इव राजेवाहमेवेदँ सर्वोऽस्मीति मन्यते सोऽस्य परमो लोकाः

Literal translation

Translation of the source text

'There are in his body the veins called Hitâ, which are as small as a hair divided a thousandfold, full of white, blue, yellow, green, and red . Now when, as it were, they kill him, when, as it were they overcome him, when, as it were, an elephant chases him, when, as it were, he falls into a well, he fancies, through ignorance, that danger which he (commonly) sees in waking. But when he fancies that he is, as it were, a god, or that he is, as it were, a king , or "I am this altogether," that is his highest world .

Traditional commentary

No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.

Simple explanation

Editorial explanation, not scripture

Sense: 'There are in his body the veins called Hitâ, which are as small as a hair divided a thousandfold, full of white, blue, yellow, green, and red . Now when, as it were, they kill him, when, as it were they overcome him, when, as it were, an elephant chases him, when, as it were,…

संपादकीय व्याख्याEditorial explanationSimple Explanation (सरल व्याख्या)सरल व्याख्याEditorial Exposition · Not Scripture

Sense: 'There are in his body the veins called Hitâ, which are as small as a hair divided a thousandfold, full of white, blue, yellow, green, and red . Now when, as it were, they kill him, when, as it were they overcome him, when, as it were, an elephant chases him, when, as it were,…

शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

सवा एष्‌ एतस्मिन्‌ स्वप्ने स वा एषः"-वह्‌ यह्‌ पुरुष इस सवाएष पुरुषः सम््रसादात्‌ स्वप्नावस्थामे सुषुक्तिमे लौटकर न = स्वप्तमे रमण ओर विहार कर + जागरित-म्रवस्थाके मोगोसे श्रात्म…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण
Translations
Hindi: not flagged as AI · English: not flagged as AI
Explanation, reflection, research
Editorial text; no AI flag recorded
Last updated
2026-10-16
Licence note (as recorded)
Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.

सरल पढ़ना अभी नहीं लिखा गया

इस श्लोक के लिए अलग सरल अर्थ, आज की सीधी भाषा, विद्यार्थी या परिवार का उदाहरण, अभ्यास और एक पंक्ति का सार नहीं लिखा गया। ऊपर जो संस्कृत, अनुवाद या व्याख्या है, वही पुस्तकालय में दर्ज पाठ है।

A plain restatement, a today-example, and a practice for this verse are not written yet.

Content status

  • Source text · imported from sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx
  • Translation · from the source archive

No independent human review is recorded for this verse yet. How this site is made.

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brihadaranyaka Upanishad Ch. 23, Verse 20
संस्कृत संस्करण:https://sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.

Interactive Verse Knowledge Graph · ज्ञान जाल

श्लोक सम्बन्ध एवं पार-ग्रंथ संदर्भ

Reviewed links only. A line here is a stored connection, not a guess from the neighboring verse.

Brihadaranyaka Upanishad 23.20Current VerseBhagavadBhagavad Gita Bh…BhagavadBhagavad Gita Bh…
🟣Cross-Scriptural Linkपार-ग्रंथ सम्बन्ध (गीता ↔ उपनिषद् ↔ रामायण)

Bhagavad Gita 5.15

Bhagavad Gita (श्रीमद्भगवद्गीता)

Sanskrit Text (मूल श्लोक / मंत्र)

नादत्ते कश्चित्पापं न चैव सुकृतं विभुः

Translation / Meaning (भावार्थ)

The Supreme does not assume anyone's sin or merit. Knowledge is enveloped by ignorance — thereby beings are deluded.

Why This is Connected (सम्बन्ध का आधार)

Listed beside Avidya in this library. The link does not say the passages teach the same thing.

आगे क्या · What next

संबंधित दार्शनिक अवधारणाएं (Philosophical Concepts)

ज्ञान ग्राफ

समानांतर संदर्भ व श्लोक (Cross-Scriptural Parallels)

इसी दार्शनिक तत्त्व पर अन्य वैदिक ग्रंथों और उपनिषदों के प्रेरक संदर्भ

MayaBhagavad Gita 7.14
श्लोक देखें

दैवी ह्येषा गुणमयी मम माया दुरत्यया

"This divine energy of Mine, consisting of the three gunas, is difficult to overcome. But those who surrender to Me cross beyond it."

MayaBhagavad Gita 4.6
श्लोक देखें

अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन्

"Though unborn and with an imperishable nature, though the Lord of all beings, I take birth by My own maya."

MayaIsha Upanishad 11
श्लोक देखें

विद्या चाविद्या च यस्तद्वेदोभयं सह

"He who knows both knowledge and ignorance together — crosses death through ignorance and attains immortality through knowledge."

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