Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
सम्प्रमुच्य पुनर् प्रतिन्यायम् प्रतियोनि आद्रवति प्राणाय एव मन्त्र ३७ [IV.Ii.37] तद्यथा राजानमायन्तमुग्राः प्रत्येनसः सूतग्रामण्योऽन्नैः पानैरवसथैः प्रतिकल्पन्ते सूतग्रामण्यस् अन्नैस् पानैस् अवसथैस् प्रतिकल्पन्ते अयमायात्ययमागच्छतीत्य् एवँ हैवंविदँ सर्वाणि भूतानि प्रतिकल्पन्त इदं ब्रह्माऽऽयातीदमागच्छतीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
sampramuchya punar pratinyAyam pratiyoni Adravati prANAya eva mantra 37 ##[IV.Ii.37]## tadyathA rAjAnamAyantamugrAH pratyenasaH sUtagrAmaNyo.annaiH pAnairavasathaiH pratikalpante sUtagrAmaNyas annais pAnais avasathais pratikalpante ayamAyAtyayamAgachChatIty eva{\m+} haivaMvida{\m+} sarvANi bhUtAni pratikalpanta idaM brahmA.a.ayAtIdamAgachChatIti
स्मिन् कालेऽबन्य मबलभावं नि टता सम्मोहः विवेकाभावः, सम्मोहमिव न्येतीति; उच्करान्ति- पुण्डरीकाकाशपन्ववक्रामत्यन्वा- ङुवंन् यतंते, मरणकाले स्वस्य जाती टै, क्षु गृहीत हो जाती है" लिद्धाटमामे विभिन्न इन्दरियोके लय ग्रौर उसके । एकोभवति न पर्यतीव्याहुरको मवति न जिघ्र- तीत्याहुरेकी भवति न रस्यत इत्याहुरेकीभवति न उद-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And as policemen, magistrates, equerries, and governors wait for a king who is coming back, with food and drink, saying, "He comes back, he approaches," thus do all the elements wait on him who knows this, saying, "That Brahman comes, that Brahman approaches."
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
सम्प्रमुच्य पुनर् प्रतिन्यायम् प्रतियोनि आद्रवति प्राणाय एव मन्त्र ३७ [IV.Ii.37] तद्यथा राजानमायन्तमुग्राः प्रत्येनसः सूतग्रामण्योऽन्नैः पानैरवसथैः प्रतिकल्पन्ते सूतग्रामण्यस् अन्नैस् पानैस् अवसथैस् प्रतिकल्पन्ते अयमायात्ययमागच्छतीत्य् एवँ हैवंविदँ सर्वाणि भूतानि प्रतिकल्पन्त इदं ब्रह्माऽऽयातीदमागच्छतीति
Literal translation
Translation of the source text
'And as policemen, magistrates, equerries, and governors wait for a king who is coming back, with food and drink, saying, "He comes back, he approaches," thus do all the elements wait on him who knows this, saying, "That Brahman comes, that Brahman approaches."
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And as policemen, magistrates, equerries, and governors wait for a king who is coming back, with food and drink, saying, "He comes back, he approaches," thus do all the elements wait on him who knows this, saying, "That Brahman comes, that Brahman approaches."
Sense: 'And as policemen, magistrates, equerries, and governors wait for a king who is coming back, with food and drink, saying, "He comes back, he approaches," thus do all the elements wait on him who knows this, saying, "That Brahman comes, that Brahman approaches."
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
स्मिन् कालेऽबन्य मबलभावं नि टता सम्मोहः विवेकाभावः, सम्मोहमिव न्येतीति; उच्करान्ति- पुण्डरीकाकाशपन्ववक्रामत्यन्वा- ङुवंन् यतंते, मरणकाले स्वस्य जाती टै, क्षु गृहीत हो जाती है"…। सुरक्षित लगाव और श्रद्धा तनाव-प्रतिक्रिया को घटाते हैं: शरीर खतरे की तैयारी छोड़कर स्थिर होता है। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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