Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
इव अहम् एव इदम् सर्वम् k सर्वस् अस्मि इति मन्यते सस् अस्य परमस् लोकस् मन्त्र २१ [IV.Ii.21] तद्वा अस्यैतदतिच्छन्दा अपहतपाप्माभयँ रूपम् ।एतद् अतिच्छन्दस् अपहतपाप्म अभयम् रूपम् तद्यथा प्रियया स्त्रिया सम्परिष्वक्तो न बाह्यं किं चन वेद नाऽऽन्तरमेवमेवायं पुरुषः प्राज्ञेनाऽऽत्मना सम्परिष्वक्तो न बाह्यं किं चन वेद नाऽऽन्तरम् ।किम् चन वेद न अन्तरम् एवम् एव अयम् पुरुषस् शारिरस् आत्माk OM. अम्बो प्राज्ञेन आत्मना सम्परिष्वक्तस् न बाह्यम् किम् चन वेद न अन्तरम् तद्वा अस्यैतदाप्तकाममात्मकाममकामं रूपम् शोकान्तरम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
iva aham eva idam sarvam ##k ## sarvas asmi iti manyate sas asya paramas lokas mantra 21 ##[IV.Ii.21]## tadvA asyaitadatichChandA apahatapApmAbhaya{\m+} rUpam | etad atichChandas apahatapApma abhayam rUpam tadyathA priyayA striyA sampariShvakto na bAhyaM kiM chana veda nA.a.antaramevamevAyaM puruShaH prAj~nenA.a.atmanA sampariShvakto na bAhyaM kiM chana veda nA.a.antaram | kim chana veda na antaram evam eva ayam puruShas shAriras AtmA##k OM. ##ambo prAj~nena AtmanA sampariShvaktas na bAhyam kim chana veda na antaram tadvA asyaitadAptakAmamAtmakAmamakAmaM rUpam shokAntaram
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'This indeed is his (true) form, free from desires, free from evil, free from fear . Now as a man, when embraced by a beloved wife, knows nothing that is without, nothing that is within, thus this person, when embraced by the intelligent (prâgña) Self,…
करोति च तत्र पुण्यपापे; तस्फलं न, कारकावमासकत्वेन कतं- वह यह् पुरूष इस बुद्धान्त- ज्योतिः कायंकरणविलक्षणस्त- स्रयोजकाभ्यां कामकमभ्यां ति- । याभिस्तिख्ुभिः कण्डिकाभिः लोके महामत्स्यः, महांश्चासौ उदकस्रोतोकेगेन न पशी- ततुका अथं है; तत्र ( वहाँ )
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'This indeed is his (true) form, free from desires, free from evil, free from fear . Now as a man, when embraced by a beloved wife, knows nothing that is without, nothing that is within, thus this person, when embraced by the intelligent (prâgña) Self, knows nothing that is without, nothing that is within. This indeed is his (true) form, in which his wishes are fulfilled, in which the Self (only) is his wish, in which no wish is left,--free from any sorrow .
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
इव अहम् एव इदम् सर्वम् k सर्वस् अस्मि इति मन्यते सस् अस्य परमस् लोकस् मन्त्र २१ [IV.Ii.21] तद्वा अस्यैतदतिच्छन्दा अपहतपाप्माभयँ रूपम् । एतद् अतिच्छन्दस् अपहतपाप्म अभयम् रूपम् तद्यथा प्रियया स्त्रिया सम्परिष्वक्तो न बाह्यं किं चन वेद नाऽऽन्तरमेवमेवायं पुरुषः प्राज्ञेनाऽऽत्मना सम्परिष्वक्तो न बाह्यं किं चन वेद नाऽऽन्तरम् । किम् चन वेद न अन्तरम् एवम् एव अयम् पुरुषस् शारिरस् आत्माk OM. अम्बो प्राज्ञेन आत्मना सम्परिष्वक्तस् न बाह्यम् किम् चन वेद न अन्तरम् तद्वा अस्यैतदाप्तकाममात्मकाममकामं रूपम् शोकान्तरम्
Literal translation
Translation of the source text
'This indeed is his (true) form, free from desires, free from evil, free from fear . Now as a man, when embraced by a beloved wife, knows nothing that is without, nothing that is within, thus this person, when embraced by the intelligent (prâgña) Self, knows nothing that is without, nothing that is within. This indeed is his (true) form, in which his wishes are fulfilled, in which the Self (only) is his wish, in which no wish is left,--free from any sorrow .
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'This indeed is his (true) form, free from desires, free from evil, free from fear . Now as a man, when embraced by a beloved wife, knows nothing that is without, nothing that is within, thus this person, when embraced by the intelligent (prâgña) Self,…
Sense: 'This indeed is his (true) form, free from desires, free from evil, free from fear . Now as a man, when embraced by a beloved wife, knows nothing that is without, nothing that is within, thus this person, when embraced by the intelligent (prâgña) Self,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
करोति च तत्र पुण्यपापे; तस्फलं न, कारकावमासकत्वेन कतं- वह यह् पुरूष इस बुद्धान्त- ज्योतिः कायंकरणविलक्षणस्त- स्रयोजकाभ्यां कामकमभ्यां ति-। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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