Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १४ [IV.Ii.14] आराममस्य पश्यन्ति न तं पश्यति कश्चनेति ।तं नाऽऽयतं बोधयेदित्याहुः ।दुर्भिषज्यँ हास्मै भवति यमेष न प्रतिपद्यते
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 14 ##[IV.Ii.14]## ArAmamasya pashyanti na taM pashyati kashchaneti | taM nA.a.ayataM bodhayedityAhuH | durbhiShajya{\m+} hAsmai bhavati yameSha na pratipadyate
चा, के ते दद् च यत् प्रतिपन्नं च रादिवियोगोत्तरकालानुभाव्यम् उस इस पुरुषके निश्चय दोही शङ्का-कितु इसने तो इस लोक- की विषय-वेदनासंयुक्त मात्राको ग्रहण किया है; फिर उसके रहते उस अवस्थामे न रथ है, न रथमे जोति जानेवाले अस्वादि ह ओर न मां ही है । परंतु वह रथ, रथमे जोते जानेवाले अश्वादि ओर रथके मार्गोकी रचना कर लेता है। उस अवस्थाभे आनन्द, मोद ओर प्रमोद
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'People may see his playground but himself no one ever sees. Therefore they say, Let no one wake a man suddenly, for it is not easy to remedy, if he does not get back (rightly to his body)."
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १४ [IV.Ii.14] आराममस्य पश्यन्ति न तं पश्यति कश्चनेति । तं नाऽऽयतं बोधयेदित्याहुः । दुर्भिषज्यँ हास्मै भवति यमेष न प्रतिपद्यते
Literal translation
Translation of the source text
'People may see his playground but himself no one ever sees. Therefore they say, Let no one wake a man suddenly, for it is not easy to remedy, if he does not get back (rightly to his body)."
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'People may see his playground but himself no one ever sees. Therefore they say, Let no one wake a man suddenly, for it is not easy to remedy, if he does not get back (rightly to his body)."
Sense: 'People may see his playground but himself no one ever sees. Therefore they say, Let no one wake a man suddenly, for it is not easy to remedy, if he does not get back (rightly to his body)."
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
चा, के ते दद् च यत् प्रतिपन्नं च रादिवियोगोत्तरकालानुभाव्यम् उस इस पुरुषके निश्चय दोही शङ्का-कितु इसने तो इस लोक- की विषय-वेदनासंयुक्त मात्राको ग्रहण किया है; फिर उसके रहते उ…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण