Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
एव अयम् शारीरस् आत्मा प्राज्ञेन आत्मना अन्वारूढस् उत्सर्जम् याति यत्र एतद् ऊर्ध्वोच्छ्वासी भवति मन्त्र ३६ [IV.Ii.36] स यत्रायमणिमानं न्येति जरया वोपतपता वाऽणिमानं निगच्छति अणिमानम् निगच्छति तद्यथाऽऽम्रं वोदुम्बरं वा पिप्पलं वा बन्धनात्प्रमुच्यत बन्धनाद् प्रमुच्यते एवमेवायं पुरुष एभ्योऽङ्गेभ्यः सम्प्रमुच्य पुनः प्रतिन्यायं प्रतियोन्याद्रवति प्राणायैव
Explain this line · इस पंक्ति को सरल भाषा में समझें
eva ayam shArIras AtmA prAj~nena AtmanA anvArUDhas utsarjam yAti yatra etad UrdhvochChvAsI bhavati mantra 36 ##[IV.Ii.36]## sa yatrAyamaNimAnaM nyeti jarayA vopatapatA vA.aNimAnaM nigachChati aNimAnam nigachChati tadyathA.a.amraM vodumbaraM vA pippalaM vA bandhanAtpramuchyata bandhanAd pramuchyate evamevAyaM puruSha ebhyo.a~NgebhyaH sampramuchya punaH pratinyAyaM pratiyonyAdravati prANAyaiva
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'And when (the body) grows weak through old age, or becomes weak through illness, at that time that person, after separating himself from his members, as an Amra (mango), or Udumbara (fig), or Pippala-fruit is separated from the stalk, hastens back again as be came,…
कीमावेन तमभिपुखा चायन्त्य- भोक्तारमन्तकाले मरणकाले सवं नाज्ञप्ा एव राज्ञा केवलं तञ्जि- मरणोन्मृख जीवकी दशाका वर्णन स॒यत्रायमात्मा---संसारोप- स यत्रायमात्मा' यहाँ संसार. त प्सतम् । तत्रायं पष के उपवणंनका प्रसङ्ग = । उसमे वह यह आत्मा जिस समय दु्ब॑लताको प्राप्त हो मानो सम्मोहको ४. प्राप्त हो जाता हे, तबये वागादि प्राण इसके प्रति अभिमुखतासे आते है: ह इन ध्राणोको तेजोमात्राको सम्यक् प्रकारसे ग्रहण करक
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And when (the body) grows weak through old age, or becomes weak through illness, at that time that person, after separating himself from his members, as an Amra (mango), or Udumbara (fig), or Pippala-fruit is separated from the stalk, hastens back again as be came, to the place from which he started, to (new) life.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
एव अयम् शारीरस् आत्मा प्राज्ञेन आत्मना अन्वारूढस् उत्सर्जम् याति यत्र एतद् ऊर्ध्वोच्छ्वासी भवति मन्त्र ३६ [IV.Ii.36] स यत्रायमणिमानं न्येति जरया वोपतपता वाऽणिमानं निगच्छति अणिमानम् निगच्छति तद्यथाऽऽम्रं वोदुम्बरं वा पिप्पलं वा बन्धनात्प्रमुच्यत बन्धनाद् प्रमुच्यते एवमेवायं पुरुष एभ्योऽङ्गेभ्यः सम्प्रमुच्य पुनः प्रतिन्यायं प्रतियोन्याद्रवति प्राणायैव
Literal translation
Translation of the source text
'And when (the body) grows weak through old age, or becomes weak through illness, at that time that person, after separating himself from his members, as an Amra (mango), or Udumbara (fig), or Pippala-fruit is separated from the stalk, hastens back again as be came, to the place from which he started, to (new) life.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And when (the body) grows weak through old age, or becomes weak through illness, at that time that person, after separating himself from his members, as an Amra (mango), or Udumbara (fig), or Pippala-fruit is separated from the stalk, hastens back again as be came,…
Sense: 'And when (the body) grows weak through old age, or becomes weak through illness, at that time that person, after separating himself from his members, as an Amra (mango), or Udumbara (fig), or Pippala-fruit is separated from the stalk, hastens back again as be came,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
कीमावेन तमभिपुखा चायन्त्य- भोक्तारमन्तकाले मरणकाले सवं नाज्ञप्ा एव राज्ञा केवलं तञ्जि- मरणोन्मृख जीवकी दशाका वर्णन स॒यत्रायमात्मा---संसारोप- स यत्रायमात्मा' यहाँ संसार. त प्सतम्। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण