Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र १५ [IV.Ii.15] स वा एष एतस्मिन्सम्प्रसादे रत्वा चरित्वा दृष्ट्वैव पुण्यं च पापं च पुनः प्रतिन्यायं प्रतियोन्याद्रवति स्वप्नायैव चरित्वा दृष्ट्वा एव पुण्यम् च पापम् च पुनर् प्रतिन्यायम् प्रतियोनि आद्रवति बुद्धान्ताय k स्वप्नाय एव स यत्तत्र किञ्चित्पश्यत्यनन्वागतस्तेन भवत्य् भवति असङ्गो ह्ययं पुरुष इत्य् एवमेवैतद् याज्ञवल्क्य ।सोऽहं भगवते सहस्रं ददाम्य् अत ऊर्ध्वं विमोक्षायैव ब्रूहीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 15 ##[IV.Ii.15]## sa vA eSha etasminsamprasAde ratvA charitvA dR^iShTvaiva puNyaM cha pApaM cha punaH pratinyAyaM pratiyonyAdravati svapnAyaiva charitvA dR^iShTvA eva puNyam cha pApam cha punar pratinyAyam pratiyoni Adravati buddhAntAya ##k ## svapnAya eva sa yattatra ki~nchitpashyatyananvAgatastena bhavaty bhavati asa~Ngo hyayaM puruSha ity evamevaitad yAj~navalkya | so.ahaM bhagavate sahasraM dadAmy ata UrdhvaM vimokShAyaiva brUhIti
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Yâgñavalkya said: 'That (person) having enjoyed himself in that state of bliss (samprasâda, deep sleep), having moved about and seen both good and evil, hastens back again as he came, to the place from which he started (the place of sleep), to dream .…
इस उक्त अथेमे ये इलोक-- स्वप्नसे- स्वप्नभावसे शारीर -शरीरको अभिग्रहुत्य-निर्चेष्ट रित्वा । स ईयतेऽमृतो यत्र काम हिरण्मयः पुरुष इस निकृष्ट शरीरकी प्राणसे रक्षा करता हआ वह् अमृतधः से बाहर विचरता है। वह अकेला विचरनेवाला हिरण्मय असत पुरुष जहां वासना होती है, वहां चला जाता हे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Yâgñavalkya said: 'That (person) having enjoyed himself in that state of bliss (samprasâda, deep sleep), having moved about and seen both good and evil, hastens back again as he came, to the place from which he started (the place of sleep), to dream . And whatever he may have seen there, he is not followed (affected) by it, for that person is not attached to anything.' Ganaka Vaideha said: 'So it is indeed, Yâgñavalkya. I give you, Sir, a thousand. Speak on for the sake of emancipation.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र १५ [IV.Ii.15] स वा एष एतस्मिन्सम्प्रसादे रत्वा चरित्वा दृष्ट्वैव पुण्यं च पापं च पुनः प्रतिन्यायं प्रतियोन्याद्रवति स्वप्नायैव चरित्वा दृष्ट्वा एव पुण्यम् च पापम् च पुनर् प्रतिन्यायम् प्रतियोनि आद्रवति बुद्धान्ताय k स्वप्नाय एव स यत्तत्र किञ्चित्पश्यत्यनन्वागतस्तेन भवत्य् भवति असङ्गो ह्ययं पुरुष इत्य् एवमेवैतद् याज्ञवल्क्य । सोऽहं भगवते सहस्रं ददाम्य् अत ऊर्ध्वं विमोक्षायैव ब्रूहीति
Literal translation
Translation of the source text
Yâgñavalkya said: 'That (person) having enjoyed himself in that state of bliss (samprasâda, deep sleep), having moved about and seen both good and evil, hastens back again as he came, to the place from which he started (the place of sleep), to dream . And whatever he may have seen there, he is not followed (affected) by it, for that person is not attached to anything.' Ganaka Vaideha said: 'So it is indeed, Yâgñavalkya. I give you, Sir, a thousand. Speak on for the sake of emancipation.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Yâgñavalkya said: 'That (person) having enjoyed himself in that state of bliss (samprasâda, deep sleep), having moved about and seen both good and evil, hastens back again as he came, to the place from which he started (the place of sleep), to dream .…
Sense: Yâgñavalkya said: 'That (person) having enjoyed himself in that state of bliss (samprasâda, deep sleep), having moved about and seen both good and evil, hastens back again as he came, to the place from which he started (the place of sleep), to dream .…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इस उक्त अथेमे ये इलोक-- स्वप्नसे- स्वप्नभावसे शारीर -शरीरको अभिग्रहुत्य-निर्चेष्ट रित्वा। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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