Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
भूत्वा इमम् लोकम् अतिक्रामतिk add मृत्योस् रूपाणि मन्त्र ८ [IV.Ii.8] स वा अयं पुरुषो जायमानः शरीरमभिसम्पद्यमानः पाप्मभिः सँसृज्यते ।अभिसम्पद्यमानस् पाप्मभिस् सँसृज्यते स उत्क्रामन्म्रियमाणः पाप्मनो विजहाति
Explain this line · इस पंक्ति को सरल भाषा में समझें
bhUtvA imam lokam atikrAmati##k add## mR^ityos rUpANi mantra 8 ##[IV.Ii.8]## sa vA ayaM puruSho jAyamAnaH sharIramabhisampadyamAnaH pApmabhiH sa{\m+}sR^ijyate | abhisampadyamAnas pApmabhis sa{\m+}sR^ijyate sa utkrAmanmriyamANaH pApmano vijahAti
मिञ्ुखीकरणाय, किं उणोतिरयं ञ्योतिर्येन ज्योतिष्! व्यवहरति, प्राकृतः कयकरणसंघातसूपः पुरूष इति चन्द्रमा एवास्य उयोतिभवतीति चन्द्रमसे- जनक- ह याज्ञवल्क्य ! आदित्यके अस्त हो जानेपर यह् पुरुष किस ज्योतिवाला होता है ?' याज्ञवल्क्य-- उस समय चन्द्रमा ही उसकी ज्योति होता है, चन्द्रमारूप ज्योततिं हारा हौ यह् बेठता, इधर-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'On being born that person, assuming his body, becomes united with all evils; when he departs and dies, he leaves all evils behind.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
भूत्वा इमम् लोकम् अतिक्रामतिk add मृत्योस् रूपाणि मन्त्र ८ [IV.Ii.8] स वा अयं पुरुषो जायमानः शरीरमभिसम्पद्यमानः पाप्मभिः सँसृज्यते । अभिसम्पद्यमानस् पाप्मभिस् सँसृज्यते स उत्क्रामन्म्रियमाणः पाप्मनो विजहाति
Literal translation
Translation of the source text
'On being born that person, assuming his body, becomes united with all evils; when he departs and dies, he leaves all evils behind.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'On being born that person, assuming his body, becomes united with all evils; when he departs and dies, he leaves all evils behind.
Sense: 'On being born that person, assuming his body, becomes united with all evils; when he departs and dies, he leaves all evils behind.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
मिञ्ुखीकरणाय, किं उणोतिरयं ञ्योतिर्येन ज्योतिष्! व्यवहरति, प्राकृतः कयकरणसंघातसूपः पुरूष इति चन्द्रमा एवास्य उयोतिभवतीति चन्द्रमसे- जनक- ह याज्ञवल्क्य ! आदित्यके अस्त हो जानेपर…। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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