Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मृत्योस् रूपाणिk OM मन्त्र ९ [IV.Ii.9] तस्य वा एतस्य पुरुषस्य द्वे एव स्थाने भवत इदं च परलोकस्थानं च सन्ध्यं तृतीयँ स्वप्नस्थानम् तस्मिन्सन्ध्ये स्थाने तिष्ठन्नेते उभे स्थाने पश्यतीदं च परलोकस्थानं च इदम् च परलोकस्थानम् च अथ यथाक्रमोऽयं परलोकस्थाने भवति तमाक्रममाक्रम्योभयान्पाप्मन आनन्दाँश्च पश्यति ।पश्यति स यत्र प्रस्वपित्य् अस्य लोकस्य सर्वावतो मात्रामपादाय स्वयं विहत्य स्वयं निर्माय स्वेन भासा स्वेन ज्योतिषा प्रस्वपित्य् ज्योतिषा प्रस्वपिति अत्रायं पुरुषः स्वयं ज्योतिर्भवति
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mR^ityos rUpANi##k OM## mantra 9 ##[IV.Ii.9]## tasya vA etasya puruShasya dve eva sthAne bhavata idaM cha paralokasthAnaM cha sandhyaM tR^itIya{\m+} svapnasthAnam tasminsandhye sthAne tiShThannete ubhe sthAne pashyatIdaM cha paralokasthAnaM cha idam cha paralokasthAnam cha atha yathAkramo.ayaM paralokasthAne bhavati tamAkramamAkramyobhayAnpApmana AnandA{\m+}shcha pashyati | pashyati sa yatra prasvapity asya lokasya sarvAvato mAtrAmapAdAya svayaM vihatya svayaM nirmAya svena bhAsA svena jyotiShA prasvapity jyotiShA prasvapiti atrAyaM puruShaH svayaM jyotirbhavati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'And there are two states for that person, the one here in this world, the other in the other world, and as a third an intermediate state, the state of sleep. When in that intermediate state, he sees both those states together, the one here in this world,…
तथास्तमिते आदित्ये याज्ञ- तथा आदित्यके अस्त होनेपर बल्क्य कं ज्योतिरेवायं पूरुष है याज्ञवलतय ! यह पूरुष कित व्योतिः ; ३॥ । ही इसकी ज्योति होता हे ८७६ बृहदारण्यकोपनिषद् अध्याय ® “हे याज्ञवल्क्य ! आदित्यके अस्त हो जानेपर तथा चन्द्रमाके अस्त हो जानेपर यह पुरुष किस ज्योतिवाला होता है ?' अग्नि ही इसकी ज्योति श्स्तमिते ्रादिस्ये चन्द्रमस्थ- आदित्यके अस्त होनेपर ओर । चन्द्रमाके अस्त होनेपर अस्ति
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And there are two states for that person, the one here in this world, the other in the other world, and as a third an intermediate state, the state of sleep. When in that intermediate state, he sees both those states together, the one here in this world, and the other in the other world. Now whatever his admission to the other world may be, having gained that admission, he sees both the evils and the blessings .
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मृत्योस् रूपाणिk OM मन्त्र ९ [IV.Ii.9] तस्य वा एतस्य पुरुषस्य द्वे एव स्थाने भवत इदं च परलोकस्थानं च सन्ध्यं तृतीयँ स्वप्नस्थानम् तस्मिन्सन्ध्ये स्थाने तिष्ठन्नेते उभे स्थाने पश्यतीदं च परलोकस्थानं च इदम् च परलोकस्थानम् च अथ यथाक्रमोऽयं परलोकस्थाने भवति तमाक्रममाक्रम्योभयान्पाप्मन आनन्दाँश्च पश्यति । पश्यति स यत्र प्रस्वपित्य् अस्य लोकस्य सर्वावतो मात्रामपादाय स्वयं विहत्य स्वयं निर्माय स्वेन भासा स्वेन ज्योतिषा प्रस्वपित्य् ज्योतिषा प्रस्वपिति अत्रायं पुरुषः स्वयं ज्योतिर्भवति
Literal translation
Translation of the source text
'And there are two states for that person, the one here in this world, the other in the other world, and as a third an intermediate state, the state of sleep. When in that intermediate state, he sees both those states together, the one here in this world, and the other in the other world. Now whatever his admission to the other world may be, having gained that admission, he sees both the evils and the blessings .
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And there are two states for that person, the one here in this world, the other in the other world, and as a third an intermediate state, the state of sleep. When in that intermediate state, he sees both those states together, the one here in this world,…
Sense: 'And there are two states for that person, the one here in this world, the other in the other world, and as a third an intermediate state, the state of sleep. When in that intermediate state, he sees both those states together, the one here in this world,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तथास्तमिते आदित्ये याज्ञ- तथा आदित्यके अस्त होनेपर बल्क्य कं ज्योतिरेवायं पूरुष है याज्ञवलतय ! यह पूरुष कित व्योतिः ; ३॥। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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