Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
च अपरम् च एवम् एव अयम् पुरुषस् एतौ उभौ अन्तौ अनुसञ्चरति स्वप्नान्तम् च बुद्धान्तम् च मन्त्र १९ [IV.Ii.19] तद्यथास्मिन्नाऽकाशे श्येनो वा सुपर्णो वा विपरिपत्य श्रान्तः सँहत्य पक्षौ संलयायैव ध्रियत विपरिपत्य रान्तस् सँहत्य पक्षौ संलयाय एव ध्रियते एवमेवायं पुरुष एतस्मा अन्ताय धावति यत्र सुप्तो न कं चन कामं कामयते न कं चन स्वप्नं पश्यति
Explain this line · इस पंक्ति को सरल भाषा में समझें
cha aparam cha evam eva ayam puruShas etau ubhau antau anusa~ncharati svapnAntam cha buddhAntam cha mantra 19 ##[IV.Ii.19]## tadyathAsminnA.akAshe shyeno vA suparNo vA viparipatya shrAntaH sa{\m+}hatya pakShau saMlayAyaiva dhriyata viparipatya rAntas sa{\m+}hatya pakShau saMlayAya eva dhriyate evamevAyaM puruSha etasmA antAya dhAvati yatra supto na kaM chana kAmaM kAmayate na kaM chana svapnaM pashyati
किसी मी प्रकार इसे क्रियाका कठत्वं सम्भव नहींहै; देह ओर इन्द्ियोकं संरलेषसे ही कठ त्व होता स्वप्नावस्थाके भोगोसे प्रात्माकी असङ्खता ईयते यत्र काममिति; कामश्च न सेतद्स्ति; कथं तहिं १ वह् यह् आत्मा इस स्वप्नावस्थामे रमण ओर विहार कर तथा पुण्य ओर पापको देखकर ही फिर जिस प्रकार आया था ओर जहति आया था उस जागरित-स्थानको ही लौट जाता है; वह् वहाँ जो कु देखता है,
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And as a falcon, or any other (swift) bird, after he has roamed about here in the air, becomes tired, and folding his wings is carried to his nest, so does that person hasten to that state where, when asleep, he desires no more desires, and dreams no more dreams.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
च अपरम् च एवम् एव अयम् पुरुषस् एतौ उभौ अन्तौ अनुसञ्चरति स्वप्नान्तम् च बुद्धान्तम् च मन्त्र १९ [IV.Ii.19] तद्यथास्मिन्नाऽकाशे श्येनो वा सुपर्णो वा विपरिपत्य श्रान्तः सँहत्य पक्षौ संलयायैव ध्रियत विपरिपत्य रान्तस् सँहत्य पक्षौ संलयाय एव ध्रियते एवमेवायं पुरुष एतस्मा अन्ताय धावति यत्र सुप्तो न कं चन कामं कामयते न कं चन स्वप्नं पश्यति
Literal translation
Translation of the source text
'And as a falcon, or any other (swift) bird, after he has roamed about here in the air, becomes tired, and folding his wings is carried to his nest, so does that person hasten to that state where, when asleep, he desires no more desires, and dreams no more dreams.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And as a falcon, or any other (swift) bird, after he has roamed about here in the air, becomes tired, and folding his wings is carried to his nest, so does that person hasten to that state where, when asleep, he desires no more desires, and dreams no more dreams.
Sense: 'And as a falcon, or any other (swift) bird, after he has roamed about here in the air, becomes tired, and folding his wings is carried to his nest, so does that person hasten to that state where, when asleep, he desires no more desires, and dreams no more dreams.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
किसी मी प्रकार इसे क्रियाका कठत्वं सम्भव नहींहै; देह ओर इन्द्ियोकं संरलेषसे ही कठ त्व होता स्वप्नावस्थाके भोगोसे प्रात्माकी असङ्खता ईयते यत्र काममिति; कामश्च न सेतद्स्ति; कथं तह…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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