Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ३८ [IV.Ii.38] तद्यथा राजानं प्रयियासन्तमुग्राः प्रत्येनसः सूतग्रामण्योऽभिसमायन्त्य् सूतग्रामण्यस् उपसमायन्ति अभिसमायन्ति एवमेवेममात्मानमन्तकाले सर्वे प्राणा अभिसमायन्ति अन्तकाले सर्वे प्राणास् उपसमायन्तिk अभिसमायन्ति यत्रैतदूर्ध्वोच्छ्वासी भवति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 38 ##[IV.Ii.38]## tadyathA rAjAnaM prayiyAsantamugrAH pratyenasaH sUtagrAmaNyo.abhisamAyanty sUtagrAmaNyas upasamAyanti abhisamAyanti evamevemamAtmAnamantakAle sarve prANA abhisamAyanti antakAle sarve prANAs upasamAyanti##k## abhisamAyanti yatraitadUrdhvochChvAsI bhavati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'And as policemen, magistrates, equerries, and governors gather round a king who is departing, thus do all the senses (prânas) gather round the Self at the time of death, when a man is thus going to expire.' Next: IV, 4 Sacred Texts | Hinduism
लिङ्ात्मासे एकरूप हो जाती है, तो लोग नहीं € घ्राणेन्दिय एकरूप हो जाती है, तो नहीं सुंघता" एसा करते है, रसनेद्धिय एक रूपहो जाती है तो नहीं एकी मवति करणजातं स्वेन जव इ्दियवभं अपने लिञ्दे्- लिङ्गात्मना, तहैनं पा्बस्था क साथ प्क शि ९ श आसपास वेढे हुए लोग कहते ह एवं विदयादिसम्भारसम्भृतो ¦ इस प्रकार विद्यादिकै भारसे । लदा हृ, देहान्तरको प्राप्त करने देहान्तरं प्रतिपद्यमानः, सक्तवा वाला जीव वदो चोड्कर
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And as policemen, magistrates, equerries, and governors gather round a king who is departing, thus do all the senses (prânas) gather round the Self at the time of death, when a man is thus going to expire.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ३८ [IV.Ii.38] तद्यथा राजानं प्रयियासन्तमुग्राः प्रत्येनसः सूतग्रामण्योऽभिसमायन्त्य् सूतग्रामण्यस् उपसमायन्ति अभिसमायन्ति एवमेवेममात्मानमन्तकाले सर्वे प्राणा अभिसमायन्ति अन्तकाले सर्वे प्राणास् उपसमायन्तिk अभिसमायन्ति यत्रैतदूर्ध्वोच्छ्वासी भवति
Literal translation
Translation of the source text
'And as policemen, magistrates, equerries, and governors gather round a king who is departing, thus do all the senses (prânas) gather round the Self at the time of death, when a man is thus going to expire.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And as policemen, magistrates, equerries, and governors gather round a king who is departing, thus do all the senses (prânas) gather round the Self at the time of death, when a man is thus going to expire.' Next: IV, 4 Sacred Texts | Hinduism
Sense: 'And as policemen, magistrates, equerries, and governors gather round a king who is departing, thus do all the senses (prânas) gather round the Self at the time of death, when a man is thus going to expire.' Next: IV, 4 Sacred Texts | Hinduism
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
लिङ्ात्मासे एकरूप हो जाती है, तो लोग नहीं € घ्राणेन्दिय एकरूप हो जाती है, तो नहीं सुंघता" एसा करते है, रसनेद्धिय एक रूपहो जाती है तो नहीं एकी मवति करणजातं स्वेन जव इ्दियवभं अपने…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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