Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २६ [IV.Ii.26] यद्वै तन्न वदति वदन्वै तन्न वदति न हि वक्तुर्वक्तेर्विपरिलोपो विद्यतेऽविनाशित्वान् अविनाशित्वाद् न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यद्वदेत्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 26 ##[IV.Ii.26]## yadvai tanna vadati vadanvai tanna vadati na hi vakturvakterviparilopo vidyate.avinAshitvAn avinAshitvAd na tu taddvitIyamasti tato.anyadvibhaktaM yadvadet
सुषुप्ते स्वयंज्योति ग्रात्माको दृष्टि म्रादिका भ्रनुभव न होनें हेतु शङ्का-खरी ओर पुरुषके समान त्युक्तम्, स्वर्यज्योतिरिति च । सुपुतिमे जीव. परमात्माकौ यद् वै सुषुप्ते तन्न परयति वह जो सृषुश्चिमे नहीं देखतासो पस्यति । यत् तत्र सुषुते न जानते हो कि वह सुषुप्ते नहीं वा देने करणं व्याप्तमस्ति । वह जो नीं संता सो सुंघता हृभा ही नहीं सवता । संषनेवालेकौ गन्धग्रहणशक्तिका सर्वथा लोप नहीं होता, क्योंकि वह अविनाशी है । उस अवस्थामें उससे भिन्न कोई दसरी वस्तु है दी नहीं, जिसे सूपे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And when (it is said that) there (in the Sushupti) he does not speak, yet he is speaking, though he does not speak. For speaking is inseparable from the speaker, because it cannot perish. But there is then no second, nothing else different from him that he could speak.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २६ [IV.Ii.26] यद्वै तन्न वदति वदन्वै तन्न वदति न हि वक्तुर्वक्तेर्विपरिलोपो विद्यतेऽविनाशित्वान् अविनाशित्वाद् न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यद्वदेत्
Literal translation
Translation of the source text
'And when (it is said that) there (in the Sushupti) he does not speak, yet he is speaking, though he does not speak. For speaking is inseparable from the speaker, because it cannot perish. But there is then no second, nothing else different from him that he could speak.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And when (it is said that) there (in the Sushupti) he does not speak, yet he is speaking, though he does not speak. For speaking is inseparable from the speaker, because it cannot perish. But there is then no second, nothing else different from him that he could speak.
Sense: 'And when (it is said that) there (in the Sushupti) he does not speak, yet he is speaking, though he does not speak. For speaking is inseparable from the speaker, because it cannot perish. But there is then no second, nothing else different from him that he could speak.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
सुषुप्ते स्वयंज्योति ग्रात्माको दृष्टि म्रादिका भ्रनुभव न होनें हेतु शङ्का-खरी ओर पुरुषके समान त्युक्तम्, स्वर्यज्योतिरिति च। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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