Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २९ [IV.Ii.29] यद्वै तन्न स्पृशति स्पृशन्वै तन्न स्पृशति न हि स्प्रष्टुः स्पृष्टेर्विपरिलोपो विद्यतेऽविनाशित्वान् अविनाशित्वाद् न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यत्स्पृशेत्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 29 ##[IV.Ii.29]## yadvai tanna spR^ishati spR^ishanvai tanna spR^ishati na hi spraShTuH spR^iShTerviparilopo vidyate.avinAshitvAn avinAshitvAd na tu taddvitIyamasti tato.anyadvibhaktaM yatspR^ishet
जहां (जागरित या स्वप्नावस्थामे) आत्मासे भिन्न अन्य-सा होता है वहाँ अन्य अन्यको देख सकता हे, म्रन्य अन्यको संघ सकता हे, अन्य १. भर्रंप्रपञ्चका मत है कि परमात्मामे हृष्टि, घ्राति इन्यादि भिस्न-मिस्न मे अन्यके समान अर्थात् अविद्ा- द्वारा उपस्थित की हुई आत्मासे भिन्न कोई ओर वस्तु होती है, सुषु्िगत म्रात्माकी श्रभिन्न स्थिति बस्त्वन्तरप्रत्युपस्थापिका शान्ता तेनान्यसेन अविदयाप्रनिमक्त्य
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And when (it is said that) there (in the Sushupti) he does not touch, yet he is touching, though he does not touch. For touching is inseparable from the toucher, because it cannot perish. But there is then no second, nothing else different from him that he could think.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २९ [IV.Ii.29] यद्वै तन्न स्पृशति स्पृशन्वै तन्न स्पृशति न हि स्प्रष्टुः स्पृष्टेर्विपरिलोपो विद्यतेऽविनाशित्वान् अविनाशित्वाद् न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यत्स्पृशेत्
Literal translation
Translation of the source text
'And when (it is said that) there (in the Sushupti) he does not touch, yet he is touching, though he does not touch. For touching is inseparable from the toucher, because it cannot perish. But there is then no second, nothing else different from him that he could think.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And when (it is said that) there (in the Sushupti) he does not touch, yet he is touching, though he does not touch. For touching is inseparable from the toucher, because it cannot perish. But there is then no second, nothing else different from him that he could think.
Sense: 'And when (it is said that) there (in the Sushupti) he does not touch, yet he is touching, though he does not touch. For touching is inseparable from the toucher, because it cannot perish. But there is then no second, nothing else different from him that he could think.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जहां (जागरित या स्वप्नावस्थामे) आत्मासे भिन्न अन्य-सा होता है वहाँ अन्य अन्यको देख सकता हे, म्रन्य अन्यको संघ सकता हे, अन्य १. भर्रंप्रपञ्चका मत है कि परमात्मामे हृष्टि, घ्राति…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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