Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ३३ [IV.Ii.33] स यो मनूष्याणाँ राद्धः समृद्धो भवत्यन्येषामधिपतिः सर्वैर्मानुष्यकैर्भोगैः सम्पन्नतमः अन्येषाम् अधिपतिस् सर्वैस् मानुष्यकैस् भोगैस् सम्पन्नतमस् स मनुष्याणां परम आनन्दो ऽथ ये शतं मनुष्याणामानन्दाः स एकः पितृणां जितलोकानामानन्दो ऽथ ये शतं पितृणां जितलोकानामानन्दाः स एको गन्धर्वलोक आनन्दो ऽथ ये शतं गन्धर्वलोक आनन्दाः स एकः कर्मदेवानामानन्दो ये कर्मणा देवत्वमभिसम्पद्यन्ते अभिसम्पद्यन्ते ऽथ ये शतं कर्मदेवानामानन्दाः स एक आजानदेवानामानन्दो यश्च श्रोत्रियोऽवृजिनोऽकामहतो ऽथ ये शतमाजानदेवानामानन्दाः स एकः प्रजापतिलोक आनन्दो यश्च श्रोत्रियोऽवृजिनोऽकामहतो अवृजिनस् अकामहतस् अथ ये शतं प्रजापतिलोक आनन्दाः स एको ब्रह्मलोक आनन्दो यश्च श्रोत्रियोऽवृजिनोऽकामहतो अवृजिनस् अकामहतस् ऽथैष एव परम आनन्द एष ब्रह्मलोकः सम्राड् इति होवाच याज्ञवल्क्यः ।सोऽहं भगवते सहस्रं ददाम्य् अत ऊर्ध्वं विमोक्षायैव ब्रूहीत्य् अत्र ह याज्ञवल्क्यो बिभयांचकारः मेधावी राजा सर्वेभ्यो माऽन्तेभ्य उदरौत्सीदिति
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 33 ##[IV.Ii.33]## sa yo manUShyANA{\m+} rAddhaH samR^iddho bhavatyanyeShAmadhipatiH sarvairmAnuShyakairbhogaiH sampannatamaH anyeShAm adhipatis sarvais mAnuShyakais bhogais sampannatamas sa manuShyANAM parama Anando .atha ye shataM manuShyANAmAnandAH sa ekaH pitR^iNAM jitalokAnAmAnando .atha ye shataM pitR^iNAM jitalokAnAmAnandAH sa eko gandharvaloka Anando .atha ye shataM gandharvaloka AnandAH sa ekaH karmadevAnAmAnando ye karmaNA devatvamabhisampadyante abhisampadyante .atha ye shataM karmadevAnAmAnandAH sa eka AjAnadevAnAmAnando yashcha shrotriyo.avR^ijino.akAmahato .atha ye shatamAjAnadevAnAmAnandAH sa ekaH prajApatiloka Anando yashcha shrotriyo.avR^ijino.akAmahato avR^ijinas akAmahatas atha ye shataM prajApatiloka AnandAH sa eko brahmaloka Anando yashcha shrotriyo.avR^ijino.akAmahato avR^ijinas akAmahatas .athaiSha eva parama Ananda eSha brahmalokaH samrAD iti hovAcha yAj~navalkyaH | so.ahaM bhagavate sahasraM dadAmy ata UrdhvaM vimokShAyaiva brUhIty atra ha yAj~navalkyo bibhayA.nchakAraH medhAvI rAjA sarvebhyo mA.antebhya udarautsIditi
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
'If a man is healthy, wealthy, and lord of others, surrounded by all human enjoyments, that is the highest blessing of men. Now a hundred of these human blessings make one blessing of the fathers who have conquered the world (of the fathers).…
ततत्र यथा लोकेऽनः शकटं यहां जिस प्रकार लोकम सुस- र हित अर्थात् भाण्डादि गृहुसामम्री-- हितं भाण्डोपर्करणेन उलूखल- ऊलल, मूसल, सूप ओर पिठरः ऊरध्वोच्छवास क्यों ग्रौर किसलिये होता है? ४ तदस्योध्वोभ्छ्रासित्वं कर्मिन् उसका ऊर््वोच्छुवास क्रिस वह् यह् देह जिस समय कृशताको प्राप्त होता हे, वृद्धावस्था अथवा ज्वरादि रोगकं कारणकृश हो जातादटै, उस समय जेसे आम, गूलर अथवा पिप्पल-फल बन्धने द्ूट जाता है, वेसे ही यह पुरुष इन अङ्गोसे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'If a man is healthy, wealthy, and lord of others, surrounded by all human enjoyments, that is the highest blessing of men. Now a hundred of these human blessings make one blessing of the fathers who have conquered the world (of the fathers). A hundred blessings of the fathers who have conquered this world make one blessing in the Gandharva world. A hundred blessings in the Gandharva world make one blessing of the Devas by merit (work, sacrifice), who obtain their godhead by merit. A hundred blessings of the Devas by merit make one blessing of the Devas by birth, also (of) a Srotriya who is without sin, and not overcome by desire. A hundred blessings of the Devas by birth make one blessing in the world of Pragâpati, also (of) a Srotriya who is without sin, and not overcome. by desire. A hundred blessings in the world of Pragâpati make one blessing in the world of Brahman, also (of) a Srotriya who is without sin, and not overcome by desire. And this is the highest blessing .
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ३३ [IV.Ii.33] स यो मनूष्याणाँ राद्धः समृद्धो भवत्यन्येषामधिपतिः सर्वैर्मानुष्यकैर्भोगैः सम्पन्नतमः अन्येषाम् अधिपतिस् सर्वैस् मानुष्यकैस् भोगैस् सम्पन्नतमस् स मनुष्याणां परम आनन्दो ऽथ ये शतं मनुष्याणामानन्दाः स एकः पितृणां जितलोकानामानन्दो ऽथ ये शतं पितृणां जितलोकानामानन्दाः स एको गन्धर्वलोक आनन्दो ऽथ ये शतं गन्धर्वलोक आनन्दाः स एकः कर्मदेवानामानन्दो ये कर्मणा देवत्वमभिसम्पद्यन्ते अभिसम्पद्यन्ते ऽथ ये शतं कर्मदेवानामानन्दाः स एक आजानदेवानामानन्दो यश्च श्रोत्रियोऽवृजिनोऽकामहतो ऽथ ये शतमाजानदेवानामानन्दाः स एकः प्रजापतिलोक आनन्दो यश्च श्रोत्रियोऽवृजिनोऽकामहतो अवृजिनस् अकामहतस् अथ ये शतं प्रजापतिलोक आनन्दाः स एको ब्रह्मलोक आनन्दो यश्च श्रोत्रियोऽवृजिनोऽकामहतो अवृजिनस् अकामहतस् ऽथैष एव परम आनन्द एष ब्रह्मलोकः सम्राड् इति होवाच याज्ञवल्क्यः । सोऽहं भगवते सहस्रं ददाम्य् अत ऊर्ध्वं विमोक्षायैव ब्रूहीत्य् अत्र ह याज्ञवल्क्यो बिभयांचकारः मेधावी राजा सर्वेभ्यो माऽन्तेभ्य उदरौत्सीदिति
Literal translation
Translation of the source text
'If a man is healthy, wealthy, and lord of others, surrounded by all human enjoyments, that is the highest blessing of men. Now a hundred of these human blessings make one blessing of the fathers who have conquered the world (of the fathers). A hundred blessings of the fathers who have conquered this world make one blessing in the Gandharva world. A hundred blessings in the Gandharva world make one blessing of the Devas by merit (work, sacrifice), who obtain their godhead by merit. A hundred blessings of the Devas by merit make one blessing of the Devas by birth, also (of) a Srotriya who is without sin, and not overcome by desire. A hundred blessings of the Devas by birth make one blessing in the world of Pragâpati, also (of) a Srotriya who is without sin, and not overcome. by desire. A hundred blessings in the world of Pragâpati make one blessing in the world of Brahman, also (of) a Srotriya who is without sin, and not overcome by desire. And this is the highest blessing .
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'If a man is healthy, wealthy, and lord of others, surrounded by all human enjoyments, that is the highest blessing of men. Now a hundred of these human blessings make one blessing of the fathers who have conquered the world (of the fathers).…
Sense: 'If a man is healthy, wealthy, and lord of others, surrounded by all human enjoyments, that is the highest blessing of men. Now a hundred of these human blessings make one blessing of the fathers who have conquered the world (of the fathers).…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
ततत्र यथा लोकेऽनः शकटं यहां जिस प्रकार लोकम सुस- र हित अर्थात् भाण्डादि गृहुसामम्री-- हितं भाण्डोपर्करणेन उलूखल- ऊलल, मूसल, सूप ओर पिठरः ऊरध्वोच्छवास क्यों ग्रौर किसलिये होता ह…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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