Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २५ [IV.Ii.25] यद्वै तन्न रसयते रसयन्वै तन्न रसयते न हि रसयितू रसयितेर्विपरिलोपो विद्यतेऽविनाशित्वान् अविनाशित्वाद् न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यद्रसयेत्
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 25 ##[IV.Ii.25]## yadvai tanna rasayate rasayanvai tanna rasayate na hi rasayitU rasayiterviparilopo vidyate.avinAshitvAn avinAshitvAd na tu taddvitIyamasti tato.anyadvibhaktaM yadrasayet
इस सुषुप्तावस्थामे पिता अपिता हे, लोक अलोक हो जाते है ह । यहाँ चोर अचोर हो जाता, काले । तस्मात् पितापुत्र सम्बन्धनिमित्तात् कर्माणो तिनि- । यहां पिता अर्थात् जनक-जन्म् कामादिके आश्रयत्वकी कल्पना की जायगी तो वहं बाधित हो जायगा । सम्पूणं शास्त्रोके तात्पयंसे
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And when (it is said that) there (in the Sushupti) he does not taste, yet he is tasting, though he does not taste. For tasting is inseparable from the taster, because it cannot perish. But there is then no second, nothing else different from him that he could taste.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २५ [IV.Ii.25] यद्वै तन्न रसयते रसयन्वै तन्न रसयते न हि रसयितू रसयितेर्विपरिलोपो विद्यतेऽविनाशित्वान् अविनाशित्वाद् न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यद्रसयेत्
Literal translation
Translation of the source text
'And when (it is said that) there (in the Sushupti) he does not taste, yet he is tasting, though he does not taste. For tasting is inseparable from the taster, because it cannot perish. But there is then no second, nothing else different from him that he could taste.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And when (it is said that) there (in the Sushupti) he does not taste, yet he is tasting, though he does not taste. For tasting is inseparable from the taster, because it cannot perish. But there is then no second, nothing else different from him that he could taste.
Sense: 'And when (it is said that) there (in the Sushupti) he does not taste, yet he is tasting, though he does not taste. For tasting is inseparable from the taster, because it cannot perish. But there is then no second, nothing else different from him that he could taste.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इस सुषुप्तावस्थामे पिता अपिता हे, लोक अलोक हो जाते है ह। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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