Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
विपर्येति इति मन्त्र ७ [IV.Ii.7] कतम आत्मेति ।योऽयं विज्ञानमयः प्राणेषु हृद्यन्तर्ज्योतिः विज्ञानमयः प्राणेषु हृद्यन्तर्ज्योतिः पुरुषः अन्तर्ज्योतिस् विज्ञानमयस् प्राणेषु हृदि अन्तर्ज्योतिस् पुरुषस् स समानः सन्नुभौ लोकावनुसञ्चरति ।ध्यायतीव लेलायतीव स हि स्वप्नो भूत्वेमं लोकमतिक्रामति मृत्यो रूपाणि
Explain this line · इस पंक्ति को सरल भाषा में समझें
viparyeti iti mantra 7 ##[IV.Ii.7]## katama Atmeti | yo.ayaM vij~nAnamayaH prANeShu hR^idyantarjyotiH vij~nAnamayaH prANeShu hR^idyantarjyotiH puruShaH antarjyotis vij~nAnamayas prANeShu hR^idi antarjyotis puruShas sa samAnaH sannubhau lokAvanusa~ncharati | dhyAyatIva lelAyatIva sa hi svapno bhUtvemaM lokamatikrAmati mR^ityo rUpANi
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Ganaka Vaideha said: 'Who is that Self?' Yâgñavalkya replied: 'He who is within the heart, surrounded by the Prânas (senses), the person of light, consisting of knowledge. He, remaining the same, wanders along the two worlds , as if thinking, as if moving.…
विषयक ज्ञानको देखकर उससे संतुष्ट हो याज्ञवल्क्यने जनकको वर इच्छानुसार प्रर्न करनेका वर ही परुषकरे भ्यवहारमें उपयोगी पांच ज्योतियां यते कर्म कुरुते षिपल्येतीस्येवमेवेतद् याक्ञवल्व्य "हे याज्ञवल्क्य यह पूरुष किस ज्योतिवाला है ? है सम्राट् ! यह् आदित्यरूप ज्योतिवाला हे-एेसा याज्ञवल्क्यने कहा, "यह आदित्यरूप
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Ganaka Vaideha said: 'Who is that Self?' Yâgñavalkya replied: 'He who is within the heart, surrounded by the Prânas (senses), the person of light, consisting of knowledge. He, remaining the same, wanders along the two worlds , as if thinking, as if moving. During sleep (in dream) he transcends this world and all the forms of death (all that falls under the sway of death, all that is perishable).
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
विपर्येति इति मन्त्र ७ [IV.Ii.7] कतम आत्मेति । योऽयं विज्ञानमयः प्राणेषु हृद्यन्तर्ज्योतिः विज्ञानमयः प्राणेषु हृद्यन्तर्ज्योतिः पुरुषः अन्तर्ज्योतिस् विज्ञानमयस् प्राणेषु हृदि अन्तर्ज्योतिस् पुरुषस् स समानः सन्नुभौ लोकावनुसञ्चरति । ध्यायतीव लेलायतीव स हि स्वप्नो भूत्वेमं लोकमतिक्रामति मृत्यो रूपाणि
Literal translation
Translation of the source text
Ganaka Vaideha said: 'Who is that Self?' Yâgñavalkya replied: 'He who is within the heart, surrounded by the Prânas (senses), the person of light, consisting of knowledge. He, remaining the same, wanders along the two worlds , as if thinking, as if moving. During sleep (in dream) he transcends this world and all the forms of death (all that falls under the sway of death, all that is perishable).
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Ganaka Vaideha said: 'Who is that Self?' Yâgñavalkya replied: 'He who is within the heart, surrounded by the Prânas (senses), the person of light, consisting of knowledge. He, remaining the same, wanders along the two worlds , as if thinking, as if moving.…
Sense: Ganaka Vaideha said: 'Who is that Self?' Yâgñavalkya replied: 'He who is within the heart, surrounded by the Prânas (senses), the person of light, consisting of knowledge. He, remaining the same, wanders along the two worlds , as if thinking, as if moving.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
विषयक ज्ञानको देखकर उससे संतुष्ट हो याज्ञवल्क्यने जनकको वर इच्छानुसार प्रर्न करनेका वर ही परुषकरे भ्यवहारमें उपयोगी पांच ज्योतियां यते कर्म कुरुते षिपल्येतीस्येवमेवेतद् याक्ञवल…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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