Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 18/65 · श्लोक 110.1–116.22WhatsApp

पूर्ण अध्याय पाठ218 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 110.1

[य] कथं धर्मे सथातुम इच्छन नरॊ वर्तेत भारत विद्वञ जिज्ञासमानाय परब्रूहि भरतर्षभ

[ya] kathaṃ dharme sathātuma icchana narò varteta bhārata vidvaña jijñāsamānāya parabrūhi bharatarṣabha

हिन्दी अर्थ

पौरजानपदाश्ैव गोप्तव्यास्ते यथासुखम्

English

consequences of his own achievements , ascended to heaven, the earth, O son of Pritha, will look like a moonless night. Therefore, O Yudhishthira, submissively approaching Ganga's son, viz., Bhishma of terrible prowess, question him about what thou mayst desire to learn. O lord of the earth, enquire of him about the four branches of knowledge (in respect of morality, profit., pleasure and salvation), about the sacrifices and the rites laid down for the four orders, about the four modes of life, and about the kingly duties in full. When Bhishma, that foremost one of Kuru's race, will disappear from the world, every kind of knowledge will disappear with him. It is for this that I urge thee (to go to him now).' Hearing these beneficial words of high import from Vasudeva, the righteous Yudhishthira, with voice choked in tears, answered Janardana, saying, 'What thou hast said, O Madhava, about the eminence of Bhishma, is perfectly true. I have not the slightest doubt regarding it. Indeed, I had heard of the high blessedness, as also the greatness, of the illustrious Bhishma from high-souled Brahmanas discoursing upon it. Thou, O slayer of foes, art the Creator of all the worlds. There cannot, therefore, O delighter of the Yadavas, be the slightest doubt in what thou sayest. If thy heart be inclined to show grace, O Madhava, then we shall go unto Bhishma with thyself at our head. When the divine Surya shall have turned towards the north, Bhishma will leave (this world), for those regions of bliss that he has won. That descendant of Kuru's race, therefore, O mighty-armed one, deserves to have a sight of thee. (If thou grantest my prayer), Bhishma will then obtain a sight of thee that art the first of Gods, of thee that art destructible and indestructible. Indeed, O lord, thou it is that art the vast receptacle of Brahma.'"

अध्याय १२

श्लोक 110.2

सत्यं चैवानृतं चॊभे लॊकान आवृत्य तिष्ठतः तयॊः किम आचरेद राजन पुरुषॊ धर्मनिश्चिताः

satyaṃ caivānṛtaṃ còbhe lòkāna āvṛtya tiṣṭhataḥ tayòḥ kima ācareda rājana puruṣò dharmaniścitāḥ

हिन्दी अर्थ

नास्यच्छिद्रं पर: पश्येच्छिद्रेषु परमन्वियात्

English

"Truth and falsehood both stand pervading the worlds; of these, which should a man firm in dharma practise, king?

अध्याय १२

श्लोक 110.3

किं सवित सत्यं कृम अनृतं किं सविद धर्म्यं सनातनम कस्मिन काले वदेत सत्यं कस्मिन काले ऽनृतं वदेत

kiṃ savita satyaṃ kṛma anṛtaṃ kiṃ savida dharmyaṃ sanātanama kasmina kāle vadeta satyaṃ kasmina kāle 'nṛtaṃ vadeta

हिन्दी अर्थ

उसे किस प्रकार बर्ताव करना चाहिए? यह मैं आपसे पूछता हूँ; आप मुझे बताइये

English

What is truth, what falsehood, what is the eternal dharma? At what time should he speak truth, and at what time falsehood?"

अध्याय १२

श्लोक 110.4

[भ] सत्यस्य वचनं साधु न सत्याद विद्यते परम यद भूलॊके सुदुर्ज्ञातं तत ते वक्ष्यामि भारत

[bha] satyasya vacanaṃ sādhu na satyāda vidyate parama yada bhūlòke sudurjñātaṃ tata te vakṣyāmi bhārata

हिन्दी अर्थ

महर्षि परिपप्रच्छ वामदेवं तपस्विनम्

English

[Bhishma said:] "Speaking truth is good; there is nothing higher than truth; what is very hard to know on earth, that I shall tell you, Bharata.

अध्याय १२

श्लोक 110.5

भवेत सत्यं न वक्तव्यं वक्तव्यम अनृतं भवेत यत्रानृतं भवेत सत्यं सत्यं वाप्य अनृतं भवेत

bhaveta satyaṃ na vaktavyaṃ vaktavyama anṛtaṃ bhaveta yatrānṛtaṃ bhaveta satyaṃ satyaṃ vāpya anṛtaṃ bhaveta

हिन्दी अर्थ

येन वृत्तेन वै तिष्ठन् न हीयेय॑ं स्वधर्मत:

English

Sometimes truth should not be spoken and falsehood should be spoken; where falsehood would be truth, or truth would be falsehood.

अध्याय १२

श्लोक 110.6

तादृशे मुह्यते बालॊ यत्र सत्यम अनिष्ठितम सत्यानृते विनिश्चित्य ततॊ भवति धर्मवित

tādṛśe muhyate bālò yatra satyama aniṣṭhitama satyānṛte viniścitya tatò bhavati dharmavita

हिन्दी अर्थ

आप अपने अर्थ और धर्मयुक्त वचनोंद्वारा मुझे इसी बातका उपदेश दीजिये”

English

In such a case the childish are bewildered, where truth is not settled; having ascertained truth and falsehood, one then becomes a knower of dharma.

अध्याय १२

श्लोक 110.7

अप्य अनार्यॊ ऽकृतप्रज्ञः पुरुषॊ ऽपि सुदारुणः सुमहत पराप्नुयात पुण्यं बलाकॊ ऽनधवधाद इव

apya anāryò 'kṛtaprajñaḥ puruṣò 'pi sudāruṇaḥ sumahata parāpnuyāta puṇyaṃ balākò 'nadhavadhāda iva

हिन्दी अर्थ

हेमवर्ण सुखासीनं ययातिमिव नाहुषम्

English

Even an ignoble man, of untrained understanding, quite cruel, may gain very great merit, like Balaka from killing the blind one.

अध्याय १२

श्लोक 110.8

किम आश्चर्यं च यन मूढॊ धर्मकामॊ ऽपय अधर्मवित सुमहत पराप्नुयात पापं गङ्गायाम इव कौशिकः

kima āścaryaṃ ca yana mūḍhò dharmakāmò 'paya adharmavita sumahata parāpnuyāta pāpaṃ gaṅgāyāma iva kauśikaḥ

हिन्दी अर्थ

बैठे हुए सुवर्णकी-सी कान्तिवाले राजा वसुमनासे कहा

English

What wonder that a fool, desiring dharma yet ignorant of it, may gain very great sin, like Kaushika at the Ganga?

अध्याय १२

श्लोक 110.9

तादृशॊ ऽयम अनुप्रश्नॊ यत्र धर्मः सुदुर्वचः दुष्करः परतिसंख्यातुं तर्केणात्र वयवस्यति

tādṛśò 'yama anupraśnò yatra dharmaḥ sudurvacaḥ duṣkaraḥ paratisaṃkhyātuṃ tarkeṇātra vayavasyati

हिन्दी अर्थ

धर्मे स्थिता हि राजानो जयन्ति पृथिवीमिमाम्

English

Such is this question, in which dharma is very hard to state, difficult to determine, and is settled here by reasoning.

अध्याय १२

श्लोक 110.10

परभावार्थाय भूतानां धर्मप्रवचनं कृतम यत सयाद अहिंसा संयुक्तं स धर्म इति निश्चयः

parabhāvārthāya bhūtānāṃ dharmapravacanaṃ kṛtama yata sayāda ahiṃsā saṃyuktaṃ sa dharma iti niścayaḥ

हिन्दी अर्थ

भारो हि सुमहांस्तात राज्यं नाम सुदुष्करम्

English

"Vaisampayana continued, 'Hearing these words of king Yudhishthira the just, the slayer of Madhu addressed Satyaki who was sitting beside him, saying, 'Let my car be yoked.' At this, Satyaki quickly left Kesava's presence and going out, commanded Daruka, saying, 'Let Krishna's car be made

अध्याय १२

श्लोक 110.11

धारणाद धर्म इत्य आहुर धर्मेण विधृताः परजाः यत सयाद धारण संयुक्तं स धर्म इति निश्चयः

dhāraṇāda dharma itya āhura dharmeṇa vidhṛtāḥ parajāḥ yata sayāda dhāraṇa saṃyuktaṃ sa dharma iti niścayaḥ

हिन्दी अर्थ

राज्यका संचालनरूप अत्यंत दुष्कर कार्य बहुत बड़ा भार है

English

ready.' Hearing the words of Satyaki, Daruka speedily yoked Krishna's car. That foremost of vehicles, adorned with gold, decked with a profusion of emeralds, and moon-gems and sun-gems, furnished with wheels covered with gold, possessed of effulgence, fleet as the wind, set in the middle with diverse other kinds of jewels, beautiful as the morning sun, equipped with a beautiful standard topped by Garuda, and gay with numerous banners, had those foremost of steeds, fleet as thought, viz., Sugriva and Saivya and the other two, in trappings of gold, yoked unto it. Having yoked it, O tiger, among kings, Daruka, with joined hands, informed Krishna of the fact.'

अध्याय १२

श्लोक 110.12

शरुतिधर्म इति हय एके नेत्य आहुर अपरे जनाः न तु तत परत्यसूयामॊ न हि सर्वं विधीयते

śarutidharma iti haya eke netya āhura apare janāḥ na tu tata paratyasūyāmò na hi sarvaṃ vidhīyate

हिन्दी अर्थ

न हि शक्‍्यमदण्डेन क्लीबेनाबुद्धिनापि वा

English

the Asura Vali and depriving him of universal sovereignty.

अध्याय १२

श्लोक 110.13

ये ऽनयायेन जिहीर्षन्तॊ धनम इच्छन्ति कर्हि चित तेभ्यस तन न तद आख्येयं स धर्म इति निश्चयः

ye 'nayāyena jihīrṣantò dhanama icchanti karhi cita tebhyasa tana na tada ākhyeyaṃ sa dharma iti niścayaḥ

हिन्दी अर्थ

बुद्धिहीन नरेश कदापि राज्यकी रक्षा नहीं कर सकता

English

sleep. The fourth state, realisable by Yogins alone, is called Turiya. It is the state of perfect

अध्याय १२

श्लोक 110.14

अकूजनेन चेन मॊक्षॊ नात्र कूजेत कथं चन अवश्यं कूजितव्यं वा शङ्केरन वाप्य अकूजनात

akūjanena cena mòkṣò nātra kūjeta kathaṃ cana avaśyaṃ kūjitavyaṃ vā śaṅkerana vāpya akūjanāta

हिन्दी अर्थ

स्वदेशे परदेशे वा न ते धर्मो विनड्क्ष्यति

English

If release is possible by not crying out, one should not cry out at all; or if one must cry out, or they would suspect from silence...

अध्याय १२

श्लोक 110.15

शरेयस तत्रानृतं वक्तुं सत्याद इति विचारितम यः पापैः सह संबन्धान मुच्यते शपथाद इति

śareyasa tatrānṛtaṃ vaktuṃ satyāda iti vicāritama yaḥ pāpaiḥ saha saṃbandhāna mucyate śapathāda iti

हिन्दी अर्थ

या परदेशमें, कहीं भी तुम्हारा धर्म नष्ट नहीं होगा

English

In such a case it is better to speak falsehood than truth, so it is held: one who is freed from association with sinners by an oath.

अध्याय १२

श्लोक 110.16

न च तेभ्यॊ धनं देयं शक्ये सति कथं चन पापेभ्यॊ हि धनं दत्तं दातारम अपि पीडयेत

na ca tebhyò dhanaṃ deyaṃ śakye sati kathaṃ cana pāpebhyò hi dhanaṃ dattaṃ dātārama api pīḍayeta

हिन्दी अर्थ

अस्मिल्लोके परे चैव धर्मात्मा सुखमेधते

English

Nor should wealth be given to them in any way when it is possible not to; wealth given to sinners would torment even the giver.

अध्याय १२

श्लोक 110.17

सवशरीरॊपरॊधेन वरम आदातुम इच्छतः सत्यसंप्रतिपत्त्यर्थं ये बरूयुः साक्षिणः कव चित अनुक्त्वा तत्र तद वाच्यं सर्वे ते ऽनृतवादिनः

savaśarīròparòdhena varama ādātuma icchataḥ satyasaṃpratipattyarthaṃ ye barūyuḥ sākṣiṇaḥ kava cita anuktvā tatra tada vācyaṃ sarve te 'nṛtavādinaḥ

हिन्दी अर्थ

पुरुष इहलोकमें और परलोकमें भी सुख भोगता है

English

Those witnesses who, wishing to take a boon at the cost of their own bodies, say anything anywhere to gain assent to truth without saying what ought to be said there—all are speakers of falsehood.

अध्याय १२

श्लोक 110.18

पराणात्यये विवाहे च वक्तव्यम अनृतं भवेत अर्थस्य रक्षणार्थाय परेषां धर्मकारणात परेषां धर्मम आकाङ्क्षन नीचः सयाद धर्मभिक्षुकः

parāṇātyaye vivāhe ca vaktavyama anṛtaṃ bhaveta arthasya rakṣaṇārthāya pareṣāṃ dharmakāraṇāta pareṣāṃ dharmama ākāṅkṣana nīcaḥ sayāda dharmabhikṣukaḥ

हिन्दी अर्थ

संग्रहश्चैव भूतानां दानं च मधुरा च वाक्ू

English

When life is at stake and at a marriage, falsehood may be spoken, to protect wealth, or for the dharma of others; one who desires the dharma of others would be a base beggar of dharma.

अध्याय १२

श्लोक 110.19

परतिश्रुत्य तु दातव्यं शवः कार्यस तु बलात्कृतः यः कश चिद धर्मसमयात परच्युतॊ ऽधर्मम आस्थितः

paratiśrutya tu dātavyaṃ śavaḥ kāryasa tu balātkṛtaḥ yaḥ kaśa cida dharmasamayāta paracyutò 'dharmama āsthitaḥ

हिन्दी अर्थ

एतेभ्यश्वैव मान्धातः सततं मा प्रमादिथा:

English

What has been promised should be given, but tomorrow it is to be done under compulsion; whoever has fallen from the agreement of dharma and stands in adharma,

अध्याय १२

श्लोक 110.20

शठः सवधर्मम उत्सृज्य तम इच्छेद उपजीवितुम सर्वॊपायैर निहन्तव्यः पापॊ निकृतिजीवनः

śaṭhaḥ savadharmama utsṛjya tama iccheda upajīvituma sarvòpāyaira nihantavyaḥ pāpò nikṛtijīvanaḥ

हिन्दी अर्थ

राजर्षीणां च सर्वेषां तत् त्वमप्यनुपालय

English

the rogue who gives up his own dharma and wishes to live by it, the sinner who lives by fraud, is to be slain by all means.

अध्याय १२

श्लोक 110.21

धनम इत्य एव पापानां सर्वेषाम इह निश्चयः ये ऽविषह्या हय असंभॊज्या निकृत्या पतनं गताः

dhanama itya eva pāpānāṃ sarveṣāma iha niścayaḥ ye 'viṣahyā haya asaṃbhòjyā nikṛtyā patanaṃ gatāḥ

हिन्दी अर्थ

आतिष्ठ दिव्यं पन्थानमल्नाय पुरुषर्षभ

English

Wealth is the settled aim of all sinners here; those who are unbearable, not to dine with, fallen by fraud,

अध्याय १२

श्लोक 110.22

चयुता देवमनुष्येभ्यॊ यथा परेतास तथैव ते धनादानाद दुःखतरं जीविताद विप्रयॊजनम

cayutā devamanuṣyebhyò yathā paretāsa tathaiva te dhanādānāda duḥkhataraṃ jīvitāda viprayòjanama

हिन्दी अर्थ

देवर्षिपितृगन्धर्वा: कीर्तयन्ति महौजस:

English

fallen from gods and men, are like the dead; separation from life is more painful than taking their wealth.

अध्याय १२

श्लोक 110.23

अयं वॊ रॊचतां धर्म इति वाच्यः परयत्नतः न कश चिद अस्ति पापानां धर्म इत्य एष निश्चयः

ayaṃ vò ròcatāṃ dharma iti vācyaḥ parayatnataḥ na kaśa cida asti pāpānāṃ dharma itya eṣa niścayaḥ

हिन्दी अर्थ

धर्मपरायण राजाके यशका गान करते रहते हैं

English

"May this dharma please you"—it should be said with effort; but there is no dharma for sinners—this is certain.

अध्याय १२

श्लोक 110.24

तथागतं च यॊ हन्यान नासौ पापेन लिप्यते सवकर्मणा हतं हन्ति हत एव स हन्यते तेषु यः समयं कश चित कुर्वीत हतबुद्धिषु

tathāgataṃ ca yò hanyāna nāsau pāpena lipyate savakarmaṇā hataṃ hanti hata eva sa hanyate teṣu yaḥ samayaṃ kaśa cita kurvīta hatabuddhiṣu

हिन्दी अर्थ

कृतवानविशड्कश्न एक: प्राप च मेदिनीम्

English

One who slays such a person is not stained by sin; he slays one slain by his own deed, and the slain is slain indeed. Whoever makes an agreement with those of ruined mind...

अध्याय १२

श्लोक 110.25

यथा काकश च गृध्रश च तथैवॊपधि जीविनः ऊर्ध्वं देहविमॊक्षान्ते भवन्त्य एतासु यॊनिषु

yathā kākaśa ca gṛdhraśa ca tathaivòpadhi jīvinaḥ ūrdhvaṃ dehavimòkṣānte bhavantya etāsu yòniṣu

हिन्दी अर्थ

धर्म कृत्वा महीं रक्ष स्वर्गे स्थानमवाप्स्यसि

English

Like the crow and the vulture are those who live by deceit; after release from the body they are born in such wombs.

अध्याय १२

श्लोक 110.26

यस्मिन यथा वर्तते यॊ मनुष्यस; तस्मिंस तथा वर्तितव्यं स धर्मः मायाचारॊ मायया वर्तितव्यः; साध्व आचारः साधुना परत्युदेयः

yasmina yathā vartate yò manuṣyasa; tasmiṃsa tathā vartitavyaṃ sa dharmaḥ māyācārò māyayā vartitavyaḥ; sādhva ācāraḥ sādhunā paratyudeyaḥ

हिन्दी अर्थ

पृच्छामि त्वां कुरुश्रेष्ठ तन्मे ब्रूहि पितामह

English

As a man behaves toward one, so should one behave toward him—that is dharma; one of deceitful conduct is to be dealt with by deceit; one of good conduct is to be met with good."

अध्याय १२

श्लोक 111.1

[य] कलिश्यमानेषु भूतेषु तैस तैर भावैस ततस ततः दुर्गाण्य अतितरेद येन तन मे बरूहि पितामह

[ya] kaliśyamāneṣu bhūteṣu taisa taira bhāvaisa tatasa tataḥ durgāṇya atitareda yena tana me barūhi pitāmaha

हिन्दी अर्थ

वस्तु नहीं है; क्योंकि धर्ममें स्थित रहनेवाले राजा इस सारी पृथ्वीको जीत लेते हैं

English

unconsciousness of this world, when the soul, abstracted within itself, is said to be fixed upon the Supreme Being or some single object.

अध्याय १२

श्लोक 111.2

[भ] आश्रमेषु यथॊक्तेषु यथॊक्तं ये दविजातयः वर्तन्ते संयतात्मानॊ दुर्गाण्य अतितरन्ति ते

[bha] āśrameṣu yathòkteṣu yathòktaṃ ye davijātayaḥ vartante saṃyatātmānò durgāṇya atitaranti te

हिन्दी अर्थ

साहसप्रकृती राजा क्षिप्रमेव विनश्यति

English

[Bhishma said:] "Twice-born who, restrained in self, live as prescribed in the stages as prescribed, cross over difficulties.

अध्याय १२

श्लोक 111.3

ये दम्भान न जपन्ति सम येषां वृत्तिश च संवृता विषयांश च निगृह्णन्ति दुर्गाण्य अतितरन्ति ते

ye dambhāna na japanti sama yeṣāṃ vṛttiśa ca saṃvṛtā viṣayāṃśa ca nigṛhṇanti durgāṇya atitaranti te

हिन्दी अर्थ

नचिरेण प्रिय: स स्याद् यो5प्रिय: प्रियमाचरेत्

English

Those who do not mutter from hypocrisy, whose livelihood is concealed and who restrain the objects of sense, cross over difficulties.

अध्याय १२

श्लोक 111.4

वासयन्त्य अतिथीन नित्यं नित्यं ये चानसूयकाः नित्यं सवाध्यायशीलाश च दुर्गाण्य अतितरन्ति ते

vāsayantya atithīna nityaṃ nityaṃ ye cānasūyakāḥ nityaṃ savādhyāyaśīlāśa ca durgāṇya atitaranti te

हिन्दी अर्थ

न कामाज्न च संरम्भान्न द्वेषाद् धर्ममुत्सूजेत्

English

Those who always lodge guests and are free from envy, always given to study, cross over difficulties.

अध्याय १२

श्लोक 111.5

मातापित्रॊश च ये वृत्तिं वर्तन्ते धर्मकॊविदाः वर्जयन्ति दिवा सवप्नं दुर्गाण्य अतितरन्ति ते

mātāpitròśa ca ye vṛttiṃ vartante dharmakòvidāḥ varjayanti divā savapnaṃ durgāṇya atitaranti te

हिन्दी अर्थ

न त्वरेत न चासूयेत् तथा संगृहाते पर:

English

Those who, knowing dharma, behave dutifully toward mother and father and avoid sleep by day, cross over difficulties.

अध्याय १२

श्लोक 111.6

सवेषु दारेषु वर्तन्ते नयायवृत्तेष्व ऋताव ऋतौ अग्निहॊत्रपराः सन्तॊ दुर्गाण्य अतितरन्ति ते

saveṣu dāreṣu vartante nayāyavṛtteṣva ṛtāva ṛtau agnihòtraparāḥ santò durgāṇya atitaranti te

हिन्दी अर्थ

न तप्येदर्थकृच्छेषु प्रजाहितमनुस्मरन्

English

Those who, in the proper season each time, go to their own wives in lawful conduct and are devoted to the agnihotra, being good, cross over difficulties.

अध्याय १२

श्लोक 111.7

ये न लॊभान नयन्त्य अर्थान राजानॊ रजसावृताः विषयान परिरक्षन्तॊ दुर्गाण्य अतितरन्ति ते

ye na lòbhāna nayantya arthāna rājānò rajasāvṛtāḥ viṣayāna parirakṣantò durgāṇya atitaranti te

हिन्दी अर्थ

तस्य कर्माणि सिद्धयन्ति न च संत्यज्यते श्रिया

English

Kings, clouded by passion, who do not take wealth out of greed, and guard their lands, cross over difficulties.

अध्याय १२

श्लोक 111.8

आहवेषु च ये शूरास तयक्त्वा मरणजं भयम धर्मेण जयम इच्छन्तॊ दुर्गाण्य अतितरन्ति ते

āhaveṣu ca ye śūrāsa tayaktvā maraṇajaṃ bhayama dharmeṇa jayama icchantò durgāṇya atitaranti te

हिन्दी अर्थ

और सम्पत्ति कभी उसका साथ नहीं छोड़ती

English

Those who are heroes in battles, giving up fear of death and desiring victory by dharma, cross over difficulties.

अध्याय १२

श्लोक 111.9

ये पापानि न कुर्वन्ति कर्मणा मनसा गिरा निक्षिप्तदण्डा भूतेषु दुर्गाण्य अतितरन्ति ते

ye pāpāni na kurvanti karmaṇā manasā girā nikṣiptadaṇḍā bhūteṣu durgāṇya atitaranti te

हिन्दी अर्थ

भक्त भजेत नृपति: सहैव सुसमाहित:

English

Those who do no sins by deed, mind or speech, and lay down the rod toward beings, cross over difficulties.

अध्याय १२

श्लोक 111.10

ये वदन्तीह सत्यानि पराणत्यागे ऽपय उपस्थिते परमाण भूता भूतानां दुर्गाण्य अतितरन्ति ते

ye vadantīha satyāni parāṇatyāge 'paya upasthite paramāṇa bhūtā bhūtānāṃ durgāṇya atitaranti te

हिन्दी अर्थ

वृद्धयां च कुरुते बुद्धि स धर्मेण विराजते

English

the Understanding or the cognitive faculties of the Kantian school. The Bombay reading of the second line is correct. It is Gunadevah Kshetrajne etc. Nilakantha correctly explains it as Savdadiguna- bhajodevah, i.e., the senses.

अध्याय १२

श्लोक 111.11

अनध्यायेषु ये विप्राः सवाध्यायं नैव कुर्वते तपॊनित्याः सुतपसॊ दुर्गाण्य अतितरन्ति ते

anadhyāyeṣu ye viprāḥ savādhyāyaṃ naiva kurvate tapònityāḥ sutapasò durgāṇya atitaranti te

हिन्दी अर्थ

क्षिप्रमेवापयातो5स्मादुभौ प्रथममध्यमौ

English

Brahmanas who do not neglect study on non-study days, ever devoted to austerity and of fine austerity, cross over difficulties.

अध्याय १२

श्लोक 111.12

कर्माण्य अकुहकार्थानि येषां वाचश च सूनृताः येषाम अर्थाश च साध्व अर्था दुर्गाण्य अतितरन्ति ते

karmāṇya akuhakārthāni yeṣāṃ vācaśa ca sūnṛtāḥ yeṣāma arthāśa ca sādhva arthā durgāṇya atitaranti te

हिन्दी अर्थ

सहैव परिवारेण क्षिप्रमेवावसीदति

English

Those whose deeds are not for show, whose speech is truthful and kind, and whose wealth is for good ends, cross over difficulties.

अध्याय १२

श्लोक 111.13

ये तपश च तपस्यन्ति कौमार बरह्मचारिणः विद्या वेद वरतः सनाता दुर्गाण्य अतितरन्ति ते

ye tapaśa ca tapasyanti kaumāra barahmacāriṇaḥ vidyā veda varataḥ sanātā durgāṇya atitaranti te

हिन्दी अर्थ

अपि सर्वा महीं लब्ध्वा क्षिप्रमेव विनश्यति

English

Those who practise austerity, celibate from youth, bathed in knowledge and Vedic vows, cross over difficulties.

अध्याय १२

श्लोक 111.14

ये च संशान्त रजसः संशान्त तमसश च ये सत्ये सथिता महात्मानॊ दुर्गाण्य अतितरन्ति ते

ye ca saṃśānta rajasaḥ saṃśānta tamasaśa ca ye satye sathitā mahātmānò durgāṇya atitaranti te

हिन्दी अर्थ

है, वह सारी पृथ्वीका राज्य पाकर भी शीघ्र ही नष्ट हो जाता है

English

Those whose passion is stilled and whose darkness is stilled, great souls established in truth, cross over difficulties.

अध्याय १२

श्लोक 111.15

येषां न कश चित तरसति तरसन्ति न च कस्य चित येषाम आत्मसमॊ लॊकॊ दुर्गाण्य अतितरन्ति ते

yeṣāṃ na kaśa cita tarasati tarasanti na ca kasya cita yeṣāma ātmasamò lòkò durgāṇya atitaranti te

हिन्दी अर्थ

वर्धते मतिमान् राजा स्रोतोभिरिव सागर:

English

Those of whom no one is afraid and who are afraid of no one, for whom the world is like themselves, cross over difficulties.

अध्याय १२

श्लोक 111.16

परश्रिया न तप्यन्ते ये सन्तः पुरुषर्षभाः गराम्याद अन्नान निवृत्ताश च दुर्गाण्य अतितरन्ति ते

paraśriyā na tapyante ye santaḥ puruṣarṣabhāḥ garāmyāda annāna nivṛttāśa ca durgāṇya atitaranti te

हिन्दी अर्थ

बुद्धितो मित्रतश्नापि सततं वसुधाधिप:

English

The good, bulls among men, who are not pained by another's prosperity and who have turned from village food, cross over difficulties.

अध्याय १२

श्लोक 111.17

सर्वान देवान नमस्यन्ति सर्वान धर्मांश च शृण्वते ये शरद्दधाना दान्ताश च दुर्गाण्य अतितरन्ति ते

sarvāna devāna namasyanti sarvāna dharmāṃśa ca śṛṇvate ye śaraddadhānā dāntāśa ca durgāṇya atitaranti te

हिन्दी अर्थ

एतानि शृण्वँल्लभते यश: कीर्ति श्रियं प्रजा:

English

Those who bow to all the gods, hear all the dharmas, and have faith and self-control, cross over difficulties.

अध्याय १२

श्लोक 111.18

ये न मानितम इच्छन्ति मानयन्ति च ये परम मान्यमाना न मन्यन्ते दुर्गाण्य अतितरन्ति ते

ye na mānitama icchanti mānayanti ca ye parama mānyamānā na manyante durgāṇya atitaranti te

हिन्दी अर्थ

राजाको यश, कीर्ति, लक्ष्मी और प्रजाकी प्राप्ति होती है

English

Those who do not desire honour but honour others, and when honoured do not think themselves so, cross over difficulties.

अध्याय १२

श्लोक 111.19

ये शराद्धानि च कुर्वन्ति तिथ्यां तिथ्यां परजार्थिनः सुविशुद्धेन मनसा दुर्गाण्य अतितरन्ति ते

ye śarāddhāni ca kurvanti tithyāṃ tithyāṃ parajārthinaḥ suviśuddhena manasā durgāṇya atitaranti te

हिन्दी अर्थ

फलका भागी होता है

English

Those who, desiring offspring, perform shraddhas on each lunar day with a very pure mind, cross over difficulties.

अध्याय १२

श्लोक 111.20

ये करॊधं नैव कुर्वन्ति करुद्धान संशमयन्ति च न च कुप्यन्ति भृत्येभ्यॊ दुर्गाण्य अतितरन्ति ते

ye karòdhaṃ naiva kurvanti karuddhāna saṃśamayanti ca na ca kupyanti bhṛtyebhyò durgāṇya atitaranti te

हिन्दी अर्थ

व्यसन स्वमिवोत्पन्नं विजिघांसन्ति मानवा:

English

Those who never become angry, who calm the angry, and are not angry at servants, cross over difficulties.

अध्याय १२

श्लोक 111.21

मधु मांसं च ये नित्यं वर्जयन्तीह मानवाः जन्मप्रभृति मद्यं च दुर्गाण्य अतितरन्ति ते

madhu māṃsaṃ ca ye nityaṃ varjayantīha mānavāḥ janmaprabhṛti madyaṃ ca durgāṇya atitaranti te

हिन्दी अर्थ

समझता है, वह चिरकालतक सुखका उपभोग करता है

English

Men who here always avoid honey, meat and, from birth, strong drink, cross over difficulties.

अध्याय १२

श्लोक 111.22

यात्रार्थं भॊजनं येषां संतानार्थं च मैथुनम वाक सत्यवचनार्थाय दुर्गाण्य अतितरन्ति ते

yātrārthaṃ bhòjanaṃ yeṣāṃ saṃtānārthaṃ ca maithunama vāka satyavacanārthāya durgāṇya atitaranti te

हिन्दी अर्थ

तां वृत्तिमुपजीवन्ति ये भवन्ति तदन्वया:

English

Those whose eating is for the journey of life, whose union is for offspring, and whose speech is for the speaking of truth, cross over difficulties.

अध्याय १२

श्लोक 111.23

ईश्वरं सर्वभूतानां जगतः परभवाप्ययम भक्ता नारायणं ये च दुर्गाण्य अतितरन्ति ते

īśvaraṃ sarvabhūtānāṃ jagataḥ parabhavāpyayama bhaktā nārāyaṇaṃ ye ca durgāṇya atitaranti te

हिन्दी अर्थ

जीविकाका साधन बना लेते हैं

English

Devotees of Narayana, lord of all beings, the origin and dissolution of the world, cross over difficulties.

अध्याय १२

श्लोक 111.24

य एष रक्तपद्माक्षः पीतवासा महाभुजः सुहृद भराता च मित्रं च संबन्धी च तवाच्युतः

ya eṣa raktapadmākṣaḥ pītavāsā mahābhujaḥ suhṛda bharātā ca mitraṃ ca saṃbandhī ca tavācyutaḥ

हिन्दी अर्थ

अविनीतमनुष्यं तत् क्षिप्रं राष्ट्र विनश्यति

English

This red-lotus-eyed, yellow-robed, mighty-armed Achyuta is your friend, brother, companion and relative.

अध्याय १२

श्लोक 111.25

य इमान सकलाँल लॊकांश चर्मवत परिवेष्टयेत इच्छन परभुर अचिन्त्यात्मा गॊविन्दः पुरुषॊत्तमः

ya imāna sakalā~la lòkāṃśa carmavata pariveṣṭayeta icchana parabhura acintyātmā gòvindaḥ puruṣòttamaḥ

हिन्दी अर्थ

तदेव विषमस्थस्य स्वजनोपि न मृष्यते

English

He, lord of inconceivable self, Govinda, the Supreme Person, who could wrap all these worlds like a skin if he wished,

अध्याय १२

श्लोक 111.26

सथितः परियहिते जिष्णॊः स एव पुरुषर्षभ राजंस तव च दुर्धर्षॊ वैकुण्ठः पुरुषॊत्तमः

sathitaḥ pariyahite jiṣṇòḥ sa eva puruṣarṣabha rājaṃsa tava ca durdharṣò vaikuṇṭhaḥ puruṣòttamaḥ

हिन्दी अर्थ

अशास्त्रलक्षणो राजा क्षिप्रमेव विनश्यति

English

stands in the pleasure and welfare of Jishnu, bull among men; and for you too, king, the unassailable Vaikuntha, Supreme Person.

अध्याय १२

श्लोक 111.27

य एनं संश्रयन्तीह भक्त्या नारायणं हरिम ते तरन्तीह दुर्गाणि न मे ऽतरास्ति विचारणा

ya enaṃ saṃśrayantīha bhaktyā nārāyaṇaṃ harima te tarantīha durgāṇi na me 'tarāsti vicāraṇā

हिन्दी अर्थ

पालन नहीं करने देता) वह क्षत्रिय-धर्मसे गिर जाता है

English

Those who here take refuge in Narayana Hari with devotion cross over difficulties here; I have no doubt of this.

अध्याय १२

श्लोक 111.28

दुर्गातितरणं ये च पठन्ति शरावयन्ति च पाठयन्ति च विप्रेभ्यॊ दुर्गाण्य अतितरन्ति ते

durgātitaraṇaṃ ye ca paṭhanti śarāvayanti ca pāṭhayanti ca viprebhyò durgāṇya atitaranti te

हिन्दी अर्थ

यो न मानयते द्वेषात क्षत्रधर्मादपैति सः

English

Those who read this passage on crossing difficulties, make others hear it, and have it recited to Brahmanas, cross over difficulties.

अध्याय १२

श्लोक 111.29

इति कृत्यसमुद्देशः कीर्तितस ते मयानघ संतरेद येन दुर्गाणि परत्रेह च मानवः

iti kṛtyasamuddeśaḥ kīrtitasa te mayānagha saṃtareda yena durgāṇi paratreha ca mānavaḥ

हिन्दी अर्थ

प्रियो भवति भूतानां न च विश्रश्यते श्रिय:

English

Thus the summary of duty has been recounted to you by me, sinless one, by which a man may cross difficulties hereafter and here."

अध्याय १२

श्लोक 112.1

[य] असौम्याः सौम्य रूपेण सौम्याश चासौम्य दर्शिनः ईदृशान पुरुषांस तात कथं विद्यामहे वयम

[ya] asaumyāḥ saumya rūpeṇa saumyāśa cāsaumya darśinaḥ īdṛśāna puruṣāṃsa tāta kathaṃ vidyāmahe vayama

हिन्दी अर्थ

शक्तं चैवानुरक्तं च युञ्ज्यान्महति कर्मणि

English

"Janamejaya said, 'How did the grandsire of the Bharatas, who lay on a bed of arrows, cast off his body and what kind of Yoga did he adopt?'

अध्याय १२

श्लोक 112.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम वयाघ्रगॊमायु संवादं तं निबॊध युधिष्ठिर

[bha] atrāpya udāharantīmama itihāsaṃ purātanama vayāghragòmāyu saṃvādaṃ taṃ nibòdha yudhiṣṭhira

हिन्दी अर्थ

सतत वर्तमानोत्र राजा धत्ते महीमिमाम्

English

[Bhishma said:] "On this too they recite this ancient history, the conversation of a tiger and a jackal; hear it, Yudhishthira.

अध्याय १२

श्लोक 112.3

पुरिकायां पुरि पुरा शरीमत्यां पौरिकॊ नृपः परहिंसा रुचिः करूरॊ बभूव पुरुषाधमः

purikāyāṃ puri purā śarīmatyāṃ paurikò nṛpaḥ parahiṃsā ruciḥ karūrò babhūva puruṣādhamaḥ

हिन्दी अर्थ

भारुण्डसदृशा होते निपतन्ति प्रमाद्यत:

English

Long ago in the city of Purika, the fortunate, there was a king of the city, a cruel man, fond of harming others, the lowest of men.

अध्याय १२

श्लोक 112.4

स तव आयुषि परिक्षीणे जगामानीप्सितां गतिम गॊमायुत्वं च संप्राप्तॊ दूषितः पूर्वकर्मणा

sa tava āyuṣi parikṣīṇe jagāmānīpsitāṃ gatima gòmāyutvaṃ ca saṃprāptò dūṣitaḥ pūrvakarmaṇā

हिन्दी अर्थ

बर्तावद्वारा कुल्हाड़ीसे जंगलकी भाँति अपने आपका ही उच्छेद कर डालता है

English

When his life was exhausted he went to an undesired state, and became a jackal, stained by his former deeds.

अध्याय १२

श्लोक 112.5

संस्मृत्य पूर्वजातिं स निवेदं परमं गतः न भक्षयति मांसानि परैर उपहृतान्य अपि

saṃsmṛtya pūrvajātiṃ sa nivedaṃ paramaṃ gataḥ na bhakṣayati māṃsāni paraira upahṛtānya api

हिन्दी अर्थ

कथं सम्प्रति योद्धव्यस्तन्मे ब्रूहि पितामह

English

Remembering his former birth, he reached the utmost disgust; he would not eat flesh even when brought by others.

अध्याय १२

श्लोक 112.6

अहिंस्रः सर्वभूतेषु सत्यवाक सुदृढ वरतः चकार च यथाकामम आहारं पतितैः फलैः

ahiṃsraḥ sarvabhūteṣu satyavāka sudṛḍha varataḥ cakāra ca yathākāmama āhāraṃ patitaiḥ phalaiḥ

हिन्दी अर्थ

युद्ध करना चाहिए, यह स्वायम्भुव मनुका कथन है

English

Harmless to all beings, truthful and firm in his vows, he made his food, as he liked, of fallen fruits.

अध्याय १२

श्लोक 112.7

शमशाने तस्य चावासॊ गॊमायॊः संमतॊ ऽभवत जन्म भूम्यनुरॊधाच च नान्यद वासम अरॊचयत

śamaśāne tasya cāvāsò gòmāyòḥ saṃmatò 'bhavata janma bhūmyanuròdhāca ca nānyada vāsama aròcayata

हिन्दी अर्थ

संवत्सरं विप्रणयेत् तस्माज्जात: पुनर्भवेत्

English

The jackal's dwelling came to be in the cremation ground, by his preference; and out of regard for his birthplace he liked no other dwelling.

अध्याय १२

श्लोक 112.8

तस्य शौचम अमृष्यन्तः सर्वे ते सह जातयः चालयन्ति सम तां बुद्धिं वचनैः परश्रयॊत्तरैः

tasya śaucama amṛṣyantaḥ sarve te saha jātayaḥ cālayanti sama tāṃ buddhiṃ vacanaiḥ paraśrayòttaraiḥ

हिन्दी अर्थ

जीवित हाृप्यतिच्छिन्न: संत्यजेच्च कदाचन

English

Unable to bear his purity, all his fellow jackals sought to shake that resolve with deferential words:

अध्याय १२

श्लोक 112.9

वसन पितृवने रौद्रे शौचं लप्सितुम इच्छसि इयं विप्रतिपत्तिस ते यदा तवं पिशिताशनः

vasana pitṛvane raudre śaucaṃ lapsituma icchasi iyaṃ vipratipattisa te yadā tavaṃ piśitāśanaḥ

हिन्दी अर्थ

आजहार दिवोदासस्ततो विप्रकृतोभवत्

English

"Living in the dread ancestors' grove, you wish to attain purity? This contradiction is yours, since you are a flesh-eater."

अध्याय १२

श्लोक 112.10

तत समॊ वा भवास्माभिर भक्ष्यान दास्यामहे वयम भुङ्क्ष्व शौचं परित्यज्य यद धि भुक्तं तद अस्ति ते

tata samò vā bhavāsmābhira bhakṣyāna dāsyāmahe vayama bhuṅkṣva śaucaṃ parityajya yada dhi bhuktaṃ tada asti te

हिन्दी अर्थ

भर्तुरर्थेष्वप्रमत्तं नियुज्यादर्थकर्मणि

English

"Vaisampayana said, 'Listen, O king, with pure heart and concentrated attention, as to how, O tiger among the Kurus, the high-souled Bhishma cast off his body. As soon as the Sun, passing the solstitial point, entered in his northerly course, Bhishma, with concentrated attention, caused his soul (as connected with and independent of the body) to enter his soul (in its independent and absolute state). Surrounded by many foremost of Brahmanas, that hero, his body pierced with innumerable arrows, blazed forth in great beauty like Surya himself with his innumerable rays. Surrounded by Vyasa conversant with the Vedas by the celestial Rishi Narada, by Devasthana, by Asmaka Sumantu, by Jaimini, by the high-souled Paila, by Sandilya, by Devarata, by Maitreya of great intelligence, by Asita and Vasishtha and the high-souled Kausika, by Harita and Lomasa and Atri's son of great intelligence, by Vrihaspati and Sukra and the great sage Chyavana, by Sanatkumara and Kapila and Valmiki and Tumvuru and Kuru, by Maudgalya and Rama of Bhrigu's race, and the great sage Trinavindu, by Pippalada and Vayu and Samvarta and Pulaha and Katha, by Kasyapa and Pulastya and Kratu and Daksha and Parasara, by Marichi and Angiras and Kasmya and Gautama and the sage Galava, by Dhaumya and Vibhanda and Mandavya and Dhaumra and Krishnanubhautika, by Uluka, that foremost of Brahmanas and the great sage Markandeya, by Bhaskari and Purana and Krishna and Suta,— that foremost of virtuous persons, surrounded by these and many other highly-blessed sages of great souls and possessed of faith and self-restraint and tranquillity of mind, the Kuru hero looked like the Moon in the midst of the planets and the stars. Stretched on his bed of arrows, that tiger among men, Bhishma, with pure heart and joined palms, thought of Krishna in mind, word, and act. With a cheerful and strong voice he hymned the praise of the slayer of Madhu, that master of yoga, with the lotus in his navel, that lord of the universe, called Vishnu and Jishnu. With joined hands, that foremost of

अध्याय १२

श्लोक 112.11

इति तेषां वचः शरुत्वा परत्युवाच समाहितः मधुरैः परश्रितैर वाक्यैर हेतुमद्भिर अनिष्ठुरैः

iti teṣāṃ vacaḥ śarutvā paratyuvāca samāhitaḥ madhuraiḥ paraśritaira vākyaira hetumadbhira aniṣṭhuraiḥ

हिन्दी अर्थ

अनतीतोपध॑ हिंस दुर्बुद्धिमबहुशुतम्

English

eloquent men, that puissant one, viz., Bhishma of highly virtuous soul, thus praised Vasudeva.

अध्याय १२

श्लोक 112.12

अप्रमाणं परसूतिर मे शीलतः करियते कुलम परार्थयिष्ये तु तत कर्म येन विस्तीर्यते यशः

apramāṇaṃ parasūtira me śīlataḥ kariyate kulama parārthayiṣye tu tata karma yena vistīryate yaśaḥ

हिन्दी अर्थ

कार्य महति युञ्जानो हीयते नृपति: श्रिया

English

"Bhishma said, 'O Krishna, O foremost of Beings, be thou pleased with these words which I utter, in brief and in detail, from desire of hymning thy praises. Thou art pure and purity's self. Thou transcendest all. Thou art what people say to be THAT. Thou art the Supreme Lord. With my whole heart I seek thy refuge, O universal Soul and Lord of all creatures! l Thou art without beginning and without end. Thou art the highest of the high and Brahma. Neither the gods nor the Rishis know thee. The divine Creator, called Narayana or Hari, alone knows thee. Through Narayana, the Rishis, the Siddhas, the great Nagas, the gods, and the celestial Rishis know a little of thee. Thou art the highest of the high and knowest no

अध्याय १२

श्लोक 112.13

शमशाने यदि वासॊ मे समाधिर मे निशाम्यताम आत्मा फलति कर्माणि नाश्रमॊ धर्मलक्षणम

śamaśāne yadi vāsò me samādhira me niśāmyatāma ātmā phalati karmāṇi nāśramò dharmalakṣaṇama

हिन्दी अर्थ

सुहृद्धिरनभिख्यातैस्तेन राजातिरिच्यते

English

"If my dwelling is in the cremation ground, hear my meditation: the self bears fruit by its deeds; the stage of life is not the mark of dharma.

अध्याय १२

श्लोक 112.14

आश्रम्ये यॊ दविजं हन्याद गां वा दद्याद अनाश्रमे किं नु तत पातकं न सयात तद वा दत्तं वृथा भवेत

āśramye yò davijaṃ hanyāda gāṃ vā dadyāda anāśrame kiṃ nu tata pātakaṃ na sayāta tada vā dattaṃ vṛthā bhaveta

हिन्दी अर्थ

श्येनाभिपतनैरेते निपतन्ति प्रमाद्यतः

English

If a man in a hermitage should kill a Brahmana, or one outside a hermitage should give a cow, would that not be sin, or would that gift not be in vain?

अध्याय १२

श्लोक 112.15

भवन्तः सर्वलॊभेन केवलं भक्षणे रताः अनुबन्धे तु ये दॊषास तान न पश्यन्ति मॊहिताः

bhavantaḥ sarvalòbhena kevalaṃ bhakṣaṇe ratāḥ anubandhe tu ye dòṣāsa tāna na paśyanti mòhitāḥ

हिन्दी अर्थ

अबलानभियुगञ्जीत न तु ये बलवत्तरा:

English

You, out of every greed, delight only in eating; deluded, you do not see the faults that follow after.

अध्याय १२

श्लोक 112.16

अप्रत्यय कृतां गर्ह्याम अर्थापनय दूषिताम इह चामुत्र चानिष्टां तस्माद वृत्तिं न रॊचये

apratyaya kṛtāṃ garhyāma arthāpanaya dūṣitāma iha cāmutra cāniṣṭāṃ tasmāda vṛttiṃ na ròcaye

हिन्दी अर्थ

आहवे निधन कुर्याद् राजा धर्मपरायण:

English

A livelihood made of distrust, blameworthy, spoiled by wrong-doing in wealth, bad here and hereafter—therefore I do not like it."

अध्याय १२

श्लोक 112.17

तं शुचिं पण्डितं मत्वा शार्दूलः खयातविक्रमः कृत्वात्म सदृशां पूजां साचिव्ये ऽवर्धयत सवयम

taṃ śuciṃ paṇḍitaṃ matvā śārdūlaḥ khayātavikramaḥ kṛtvātma sadṛśāṃ pūjāṃ sācivye 'vardhayata savayama

हिन्दी अर्थ

करे तथा युद्धमें शत्रुओंका संहार कर डाले

English

Thinking him pure and wise, a tiger of famed prowess, honouring him as his equal, himself advanced him to be his counsellor:

अध्याय १२

श्लोक 112.18

सौम्य विज्ञात रूपस तवं गच्छ यात्रां मया सह वरियन्ताम ईप्सिता भॊगाः परिहार्याश च पुष्कलाः

saumya vijñāta rūpasa tavaṃ gaccha yātrāṃ mayā saha variyantāma īpsitā bhògāḥ parihāryāśa ca puṣkalāḥ

हिन्दी अर्थ

मन्त्रचिन्ता सुखं काले पड्चभिर्वर्धते मही

English

"Gentle one, with your nature known, come with me on the journey; let the enjoyments you desire be chosen, and ample things be kept away.

अध्याय १२

श्लोक 112.19

तीक्ष्णा वयम इति खयाता भवतॊ जञापयामहे मृदुपूर्वं घातिनस ते शरेयश चाधिगमिष्यति

tīkṣṇā vayama iti khayātā bhavatò jañāpayāmahe mṛdupūrvaṃ ghātinasa te śareyaśa cādhigamiṣyati

हिन्दी अर्थ

यथासमय सबको सुख प्रदान करना--इन पाँचोंके द्वारा राज्यकी वृद्धि होती है

English

We are known as fierce, and we make it known to you; those who strike first mildly will find good fortune."

अध्याय १२

श्लोक 112.20

अथ संपूज्य तद वाक्यं मृगेन्द्रस्य महात्मनः गॊमायुः परश्रितं वाक्यं बभाषे किं चिद आनतः

atha saṃpūjya tada vākyaṃ mṛgendrasya mahātmanaḥ gòmāyuḥ paraśritaṃ vākyaṃ babhāṣe kiṃ cida ānataḥ

हिन्दी अर्थ

तेषु सर्व प्रतिष्ठाप्प राजा भुड्धक्ते चिरं महीम्

English

Then, honouring the words of that great lord of beasts, the jackal, bowing a little, spoke respectful words:

अध्याय १२

श्लोक 112.21

सदृशं मृगराजैतत तव वाक्यं मदन्तरे यत सहायान मृगयसे धर्मार्थकुशलाञ शुचीन

sadṛśaṃ mṛgarājaitata tava vākyaṃ madantare yata sahāyāna mṛgayase dharmārthakuśalāña śucīna

हिन्दी अर्थ

असंत्यक्तमनुष्यं च तं जना: कुर्वते नृपम्

English

"This speech of yours, king of beasts, is fitting in me, that you seek helpers skilled in dharma and wealth and pure.

अध्याय १२

श्लोक 112.22

न शक्यम अनमात्येन महत्त्वम अनुशासितुम दुष्टामात्येन वा वीर शरीरपरिपन्थिना

na śakyama anamātyena mahattvama anuśāsituma duṣṭāmātyena vā vīra śarīraparipanthinā

हिन्दी अर्थ

आत्मनो मतमुत्सृज्य तं लोको5नुविधीयते

English

One cannot rule greatness without ministers, or with evil ministers, hero, who obstruct one's welfare.

अध्याय १२

श्लोक 112.23

सहायान अनुरक्तांस तु यतेतानुपसंहितान परस्परम असंघुष्टान विजिगीषून अलॊलुपान

sahāyāna anuraktāṃsa tu yatetānupasaṃhitāna parasparama asaṃghuṣṭāna vijigīṣūna alòlupāna

हिन्दी अर्थ

शृणोति प्रतिकूलानि सर्वदा विमना इव

English

One should seek helpers who are devoted, not covetous, not quarrelling with one another, wishing to win, not greedy,

अध्याय १२

श्लोक 112.24

तान अतीतॊपधान पराज्ञान हिते युक्तान मनस्विनः पूजयेथा महाभागान यथाचार्यान यथा पितॄन

tāna atītòpadhāna parājñāna hite yuktāna manasvinaḥ pūjayethā mahābhāgāna yathācāryāna yathā pitṝna

हिन्दी अर्थ

जितानामजितानां च क्षत्रधर्मादपैति सः

English

free of deceit, wise, intent on welfare, high-minded, great and fortunate—you should honour them as teachers, as fathers.

अध्याय १२

श्लोक 112.25

न तव एवं मम संतॊषाद रॊचते ऽनयन मृगाधिप न कामये सुखान भॊगान ऐश्वर्यं वा तवदाश्रयम

na tava evaṃ mama saṃtòṣāda ròcate 'nayana mṛgādhipa na kāmaye sukhāna bhògāna aiśvaryaṃ vā tavadāśrayama

हिन्दी अर्थ

स वै व्यसनमासाद्य गाधमार्तो न विन्दति

English

But for my contentment I like nothing else, lord of beasts; I do not desire pleasures and enjoyments or lordship dependent on you.

अध्याय १२

श्लोक 112.26

न यॊक्ष्यति हि मे शीलं तव भृत्यैः पुरातनैः ते तवां विभेदयिष्यन्ति दुःखशीला मदन्तरे

na yòkṣyati hi me śīlaṃ tava bhṛtyaiḥ purātanaiḥ te tavāṃ vibhedayiṣyanti duḥkhaśīlā madantare

हिन्दी अर्थ

अदृढात्मा दृढक्रोध: स मृत्योर्वसते5न्तिके

English

My nature will not fit with your old servants; they will be divided from you, being of painful temper, because of me.

अध्याय १२

श्लोक 112.27

संश्रयः शलाघनीयस तवम अन्येषाम अपि भास्वताम कृतात्मा सुमहाभागः पापकेष्व अप्य अदारुणः

saṃśrayaḥ śalāghanīyasa tavama anyeṣāma api bhāsvatāma kṛtātmā sumahābhāgaḥ pāpakeṣva apya adāruṇaḥ

हिन्दी अर्थ

है, वह सदा मृत्युके समीप निवास करता है

English

You are a refuge to be praised, even for other brilliant ones; self-perfected, greatly fortunate, not cruel even to sinners,

अध्याय १२

श्लोक 112.28

दीर्घदर्शी महॊत्साहः सथूललक्ष्यॊ महाबलः कृती चामॊघ कर्तासि भाव्यैश च समलंकृतः

dīrghadarśī mahòtsāhaḥ sathūlalakṣyò mahābalaḥ kṛtī cāmògha kartāsi bhāvyaiśa ca samalaṃkṛtaḥ

हिन्दी अर्थ

प्रियेण कुरुते वश्यांश्वचिरं यशसि तिष्ठति

English

far-sighted, of great energy, openhanded, of great strength, accomplished, unerring in deed and adorned with what is to be—

अध्याय १२

श्लोक 112.29

किं तु सवेनास्मि संतुष्टॊ दुःखा वृत्तिर अनुष्ठिता सेवायाश चापि नाभिज्ञः सवच्छन्देन वनेचरः

kiṃ tu savenāsmi saṃtuṣṭò duḥkhā vṛttira anuṣṭhitā sevāyāśa cāpi nābhijñaḥ savacchandena vanecaraḥ

हिन्दी अर्थ

प्रिये नातिभृशं तुष्येद् युज्येतारोग्यकर्मणि

English

but I am content with my own; a hard livelihood is practised; and I do not know service, a free forest-ranger.

अध्याय १२

श्लोक 112.30

राजॊपक्रॊश दॊषाश च सर्वे संश्रयवासिनाम वनचर्या च निःसङ्गा निर्भया निरवग्रहा

rājòpakròśa dòṣāśa ca sarve saṃśrayavāsināma vanacaryā ca niḥsaṅgā nirbhayā niravagrahā

हिन्दी अर्थ

अभिद्रह्मृति पापात्मा न तस्माद् विश्वसेज्जनात्

English

All the faults of the king's neighbourhood belong to those who dwell in dependence; the forest life is unattached, fearless and unconfined.

अध्याय १२

श्लोक 112.31

नृपेणाहूयमानस्य यत तिष्ठति भयं हृदि न तत तिष्ठति तुष्टानां वने मूलफलाशिनाम

nṛpeṇāhūyamānasya yata tiṣṭhati bhayaṃ hṛdi na tata tiṣṭhati tuṣṭānāṃ vane mūlaphalāśināma

हिन्दी अर्थ

भी अकारण द्रोह करता है, उसपर कभी विश्वास नहीं करना चाहिए

English

The fear that sits in the heart of one summoned by a king does not sit in the contented who eat roots and fruits in the forest.

अध्याय १२

श्लोक 112.32

पानीयं वा निरायासं सवाद्व अन्नं वा भयॊत्तरम विचार्य खलु पश्यामि तत सुखं यत्र निर्वृतिः

pānīyaṃ vā nirāyāsaṃ savādva annaṃ vā bhayòttarama vicārya khalu paśyāmi tata sukhaṃ yatra nirvṛtiḥ

हिन्दी अर्थ

मनुष्यविषये युक्तो हन्ति शत्रूननुत्तमान्

English

Water without exertion or sweet food mixed with fear—weighing it, I see that as happiness in which there is peace.

अध्याय १२

श्लोक 112.33

अपराधैर न तावन्तॊ भृत्याः शिष्टा नराधिपैः उपघातैर यथा भृत्या दूषिता निधनं गताः

aparādhaira na tāvantò bhṛtyāḥ śiṣṭā narādhipaiḥ upaghātaira yathā bhṛtyā dūṣitā nidhanaṃ gatāḥ

हिन्दी अर्थ

जघन्यमाहुर्विजयं युद्धेन च नराधिप

English

Servants are not so punished by kings for offences as they are ruined by plots and brought to destruction.

अध्याय १२

श्लोक 112.34

यदि तव एतन मया कार्यं मृगेन्द्रॊ यदि मन्यते समयं कृतम इच्छामि वर्तितव्यं यथा मयि

yadi tava etana mayā kāryaṃ mṛgendrò yadi manyate samayaṃ kṛtama icchāmi vartitavyaṃ yathā mayi

हिन्दी अर्थ

संतुष्टपुष्टसमचिवो दृढमूल: स पार्थिव:

English

But if this is to be done by me, and the lord of beasts agrees, I wish a covenant to be kept regarding me:

अध्याय १२

श्लोक 112.35

मदीया माननीयास ते शरॊतव्यं च हितं वचः कल्पिता या च ते वृत्तिः सा भवेत तव सुस्थिरा

madīyā mānanīyāsa te śaròtavyaṃ ca hitaṃ vacaḥ kalpitā yā ca te vṛttiḥ sā bhaveta tava susthirā

हिन्दी अर्थ

अल्पेनापि स दण्डेन महीं जयति पार्थिव:

English

"Those of mine should be honoured by you; my good counsel should be heard; and the livelihood that has been arranged for you should be firmly kept.

अध्याय १२

श्लोक 112.36

न मन्त्रयेयम अन्यैस ते सचिवैः सह कर्हि चित नीतिमन्तः परीप्सन्तॊ वृथा बरूयुः परे मयि

na mantrayeyama anyaisa te sacivaiḥ saha karhi cita nītimantaḥ parīpsantò vṛthā barūyuḥ pare mayi

हिन्दी अर्थ

तदा लिप्सेत मेधावी परभूमिधनान्युत

English

I would never take counsel with your other ministers; seeking advantage, the clever would speak idly to me.

अध्याय १२

श्लोक 112.37

एक एकेन संगम्य रहॊ बरूयां हितं तव न च ते जञातिकार्येषु परष्टव्यॊ ऽहं हिताहिते

eka ekena saṃgamya rahò barūyāṃ hitaṃ tava na ca te jañātikāryeṣu paraṣṭavyò 'haṃ hitāhite

हिन्दी अर्थ

दूसरेका राज्य और धन लेनेकी चेष्टा करे

English

One by one, meeting you in private, I shall tell you what is good; and in the affairs of your kin I am not to be asked about good or ill.

अध्याय १२

श्लोक 112.38

मया संमन्त्र्य पश्चाच च न हिंस्याः सचिवास तवया मदीयानां च कुपितॊ मा तवं दण्डं निपातयेः

mayā saṃmantrya paścāca ca na hiṃsyāḥ sacivāsa tavayā madīyānāṃ ca kupitò mā tavaṃ daṇḍaṃ nipātayeḥ

हिन्दी अर्थ

वर्धते त्वरमाणस्य विषयो रक्षितात्मन:

English

After consulting me, the ministers should not be harmed by you; and angry, do not let the rod fall on those of mine."

अध्याय १२

श्लोक 112.39

एवम अस्त्व इति तेनासौ मृगेन्द्रेणाभिपूजितः पराप्तवान मतिसाचिव्यं गॊमायुर वयाघ्रयॊनितः

evama astva iti tenāsau mṛgendreṇābhipūjitaḥ parāptavāna matisācivyaṃ gòmāyura vayāghrayònitaḥ

हिन्दी अर्थ

यः सम्यग वर्तमानेषु स्वेषु मिथ्या प्रवर्तते

English

"So be it," said the lord of beasts, honouring him; and the jackal, from a tiger's birth, obtained the post of minister by his wisdom.

अध्याय १२

श्लोक 112.40

तं तथा सत्कृतं दृष्ट्वा युज्यमानं च कर्मणि पराद्विषन कृतसंघाताः पूर्वभृत्या मुहुर मुहुः

taṃ tathā satkṛtaṃ dṛṣṭvā yujyamānaṃ ca karmaṇi parādviṣana kṛtasaṃghātāḥ pūrvabhṛtyā muhura muhuḥ

हिन्दी अर्थ

क्रोधं निहन्तुं यो वेद तस्य द्वेष्टा न विद्यते

English

Seeing him so honoured and employed in work, the former servants, banded together, hated him again and again.

अध्याय १२

श्लोक 112.41

मित्र बुद्ध्या च गॊमायुं सान्त्वयित्वा परवेश्य च दॊषेषु समतां नेतुम ऐच्छन्न अशुभ बुद्धयः

mitra buddhyā ca gòmāyuṃ sāntvayitvā paraveśya ca dòṣeṣu samatāṃ netuma aicchanna aśubha buddhayaḥ

हिन्दी अर्थ

कृत्यशेषेण यो राजा सुखान्यनुबुभूषति

English

With friendly mind they comforted the jackal and brought him in, and the ill-minded wished to bring him to equality in faults.

अध्याय १२

श्लोक 112.42

अन्यथा हय उचिताः पूर्वं परद्रव्यापहारिणः अशक्ताः किं चिद आदातुं दरव्यं गॊमायुयन्त्रिताः

anyathā haya ucitāḥ pūrvaṃ paradravyāpahāriṇaḥ aśaktāḥ kiṃ cida ādātuṃ daravyaṃ gòmāyuyantritāḥ

हिन्दी अर्थ

दूसरे लोग अनादर करते हैं और न वह स्वयं ही संतप्त होता है

English

For otherwise, being accustomed to seizing others' goods, unable to take anything, they were checked by the jackal.

अध्याय १२

श्लोक 112.43

वयुत्थानं चात्र काङ्क्षद्भिः कथाभिः परविलॊभ्यते धनेन महता चैव बुद्धिर अस्य विलॊभ्यते

vayutthānaṃ cātra kāṅkṣadbhiḥ kathābhiḥ paravilòbhyate dhanena mahatā caiva buddhira asya vilòbhyate

हिन्दी अर्थ

जीतकर विजयमें प्रतिष्ठित होता है

English

Wishing his fall, they tempted him with stories, and his mind was tempted with great wealth.

अध्याय १२

श्लोक 112.44

न चापि स महाप्राज्ञस तस्माद धैर्याच चचाल ह अथास्य समयं कृत्वा विनाशाय सथिताः परे

na cāpi sa mahāprājñasa tasmāda dhairyāca cacāla ha athāsya samayaṃ kṛtvā vināśāya sathitāḥ pare

हिन्दी अर्थ

तथा कुर्वस्त्वमप्पेती लोकौ जेता न संशय:

English

But that greatly wise one did not waver from his steadiness; then, having made an agreement, the others stood for his destruction.

अध्याय १२

श्लोक 112.45

ईप्सितं च मृगेन्द्रस्य मांसं यत तत्र संस्कृतम अपनीय सवयं तद धि तैर नयस्तं तस्य वेश्मनि

īpsitaṃ ca mṛgendrasya māṃsaṃ yata tatra saṃskṛtama apanīya savayaṃ tada dhi taira nayastaṃ tasya veśmani

हिन्दी अर्थ

समय यही मेरा आपसे प्रश्न है, आप मुझे इसका उत्तर दीजिये

English

The meat that was prepared there, desired by the lord of beasts, they themselves removed and placed in his dwelling.

अध्याय १२

श्लोक 112.46

यदर्थं चाप्य अपहृतं येन यच चैव मन्त्रितम तस्य तद विदितं सर्वं कारणार्थं च मर्षितम

yadarthaṃ cāpya apahṛtaṃ yena yaca caiva mantritama tasya tada viditaṃ sarvaṃ kāraṇārthaṃ ca marṣitama

हिन्दी अर्थ

ते चेत् तमागतं तत्र वृणुयु: कुशलं भवेत्

English

He knew all that—why it was taken, by whom, and what was counselled—and for a reason he endured it.

अध्याय १२

श्लोक 112.47

समयॊ ऽयं कृतस तेन साचिव्यम उपगच्छता नॊपघातस तवया गराह्यॊ राजन मैत्रीम इहेच्छता

samayò 'yaṃ kṛtasa tena sācivyama upagacchatā nòpaghātasa tavayā garāhyò rājana maitrīma ihecchatā

हिन्दी अर्थ

सर्वोपायैर्नियन्तव्या विकर्मस्था नराधिप

English

"This agreement was made by him on becoming minister: "You should not take harm to me, king, if you wish friendship here."

अध्याय १२

श्लोक 112.48

भॊजने चॊपहर्तव्ये तन मांसं न सम दृश्यते मृगराजेन चाज्ञप्तं मृग्यतां चॊर इत्य उत

bhòjane còpahartavye tana māṃsaṃ na sama dṛśyate mṛgarājena cājñaptaṃ mṛgyatāṃ còra itya uta

हिन्दी अर्थ

लगे हुए उन सब मनुष्योंका सभी उपायोंसे दमन करना चाहिए

English

When the meal was to be brought, that meat was not to be seen; and the king of beasts ordered, "Let the thief be sought."

अध्याय १२

श्लोक 112.49

कृतकैश चापि तन मांसं मृगेन्द्रायॊपवर्णितम सचिवेनॊपनीतं ते विदुषा पराज्ञमानिन

kṛtakaiśa cāpi tana māṃsaṃ mṛgendrāyòpavarṇitama sacivenòpanītaṃ te viduṣā parājñamānina

हिन्दी अर्थ

त्राणायाप्यसमर्थ त॑ं मन्यमानमतीव च

English

With artifice they described that meat to the lord of beasts: "It was brought by your minister, wise in his own conceit."

अध्याय १२

श्लोक 112.50

सरॊषस तव अथ शार्दूलः शरुत्वा गॊमायुचापलम बभूवामर्षितॊ राजा वधं चास्याभ्यरॊचयत

saròṣasa tava atha śārdūlaḥ śarutvā gòmāyucāpalama babhūvāmarṣitò rājā vadhaṃ cāsyābhyaròcayata

हिन्दी अर्थ

तो उस समय उसे उसके साथ किस प्रकार युद्ध करना चाहिए यह मुझे बताइये

English

Hearing the jackal's fickleness, the tiger was angry; the king was offended and approved his slaying.

अध्याय १२

श्लोक 112.51

छिद्रं तु तस्य तद दृष्ट्वा परॊचुस ते पूर्वमन्त्रिणः सर्वेषाम एव सॊ ऽसमाकं वृत्ति भङ्गेषु वर्तते

chidraṃ tu tasya tada dṛṣṭvā paròcusa te pūrvamantriṇaḥ sarveṣāma eva sò 'samākaṃ vṛtti bhaṅgeṣu vartate

हिन्दी अर्थ

एक एकेन वाच्यश्व विसृजेति क्षिपामि च

English

Seeing that gap, the former ministers said: "He is bent on breaking the livelihood of us all.

अध्याय १२

श्लोक 112.52

इदं चास्येदृशं कर्म वाल्लभ्येन तु रक्ष्यते शरुतश च सवामिना पूर्वं यादृशॊ नैव तादृशः

idaṃ cāsyedṛśaṃ karma vāllabhyena tu rakṣyate śarutaśa ca savāminā pūrvaṃ yādṛśò naiva tādṛśaḥ

हिन्दी अर्थ

सेनाके साथ आवे तो स्वयं भी सेनाके साथ आकर शत्रुकोी ललकारे

English

And this deed of his is guarded by favour; and as heard before by the master, he is not as he seems.

अध्याय १२

श्लोक 112.53

वान मात्रेणैव धर्मिष्ठः सवभावेन तु दारुणः धर्मच छद्मा हय अयं पापॊ वृथाचार परिग्रहः कार्यार्थं भॊजनार्थेषु वरतेषु कृतवाञ शरमम

vāna mātreṇaiva dharmiṣṭhaḥ savabhāvena tu dāruṇaḥ dharmaca chadmā haya ayaṃ pāpò vṛthācāra parigrahaḥ kāryārthaṃ bhòjanārtheṣu varateṣu kṛtavāña śaramama

हिन्दी अर्थ

अथ चेद् धर्मतो युद्धयेद् धर्मेणैव निवारयेत्

English

He is righteous in speech alone but cruel by nature; this sinner is a mask of dharma, taking pains in vain conduct, in vows for the sake of work and food."

अध्याय १२

श्लोक 112.54

मांसापनयनं जञात्वा वयाघ्रस तेषां तु तद वचः आज्ञापयाम आस तदा गॊमायुर वध्यताम इति

māṃsāpanayanaṃ jañātvā vayāghrasa teṣāṃ tu tada vacaḥ ājñāpayāma āsa tadā gòmāyura vadhyatāma iti

हिन्दी अर्थ

व्यसने न प्रहर्तव्यं न भीताय जिताय च

English

Knowing that the meat had been taken, the tiger, hearing their words, then commanded: "Let the jackal be killed."

अध्याय १२

श्लोक 112.55

शार्दूलवचनं शरुत्वा शार्दूलजननी ततः मृगराजं हितैर वाक्यैः संबॊधयितुम आगमत

śārdūlavacanaṃ śarutvā śārdūlajananī tataḥ mṛgarājaṃ hitaira vākyaiḥ saṃbòdhayituma āgamata

हिन्दी अर्थ

यथार्थमेव योद्धव्यं न क्रुद्धयेत जिघांसत:

English

Hearing the tiger's words, the tiger's mother came to enlighten the lord of beasts with good words:

अध्याय १२

श्लोक 112.56

पुत्र नैतत तवया गराह्यं कपटारम्भ संवृतम कर्मसंघर्षजैर दॊषैर दुष्यत्य अशुचिभिः शुचिः

putra naitata tavayā garāhyaṃ kapaṭārambha saṃvṛtama karmasaṃgharṣajaira dòṣaira duṣyatya aśucibhiḥ śuciḥ

हिन्दी अर्थ

हो तो उसपर क्रोध नहीं करना चाहिए (किंतु यथायोग्य प्रतीकार करना चाहिए)

English

"Son, you should not accept this, cloaked in a beginning of deceit; the pure is corrupted by impure faults born of the friction of deeds.

अध्याय १२

श्लोक 112.57

नॊच्छ्रितं सहते कश चित परक्रिया वैरकारिका शुचेर अपि हि युक्तस्य दॊष एव निपात्यते

nòcchritaṃ sahate kaśa cita parakriyā vairakārikā śucera api hi yuktasya dòṣa eva nipātyate

हिन्दी अर्थ

चिकित्स्य: स्यात् स्वविषये प्राप्यो वा स्वगृहे भवेत्

English

No one tolerates one who has risen; the work of enmity is done; even for a pure man, intent, only a fault is cast down.

अध्याय १२

श्लोक 112.58

लुब्धानां शुचयॊ दवेष्याः कातराणां तरस्विनः मूर्खाणां पण्डिता दवेष्या दरिद्राणां महाधनाः अधार्मिकाणां धर्मिष्ठा विरूपाणां सुरूपकाः

lubdhānāṃ śucayò daveṣyāḥ kātarāṇāṃ tarasvinaḥ mūrkhāṇāṃ paṇḍitā daveṣyā daridrāṇāṃ mahādhanāḥ adhārmikāṇāṃ dharmiṣṭhā virūpāṇāṃ surūpakāḥ

हिन्दी अर्थ

उसे उसके घर पहुँचा देना चाहिए

English

The pure are hated by the greedy, the strong by cowards, the learned by fools, the wealthy by the poor, the righteous by the unrighteous, the handsome by the ugly.

अध्याय १२

श्लोक 112.59

बहवः पण्डिता लुब्धाः सर्वे मायॊपजीविनः कुर्युर दॊषम अदॊषस्य बृहस्पतिमतेर अपि

bahavaḥ paṇḍitā lubdhāḥ sarve māyòpajīvinaḥ kuryura dòṣama adòṣasya bṛhaspatimatera api

हिन्दी अर्थ

तस्माद् धर्मेण योद्धव्यमिति स्वायम्भुवोडब्रवीत्

English

Many learned men are greedy and all live by deceit; they might fault even a blameless man of Brihaspati's wisdom.

अध्याय १२

श्लोक 112.60

शून्यात तच च गृहान मांसं यद अद्यापहृतं तव नेच्छते दीयमानं च साधु तावद विमृश्यताम

śūnyāta taca ca gṛhāna māṃsaṃ yada adyāpahṛtaṃ tava necchate dīyamānaṃ ca sādhu tāvada vimṛśyatāma

हिन्दी अर्थ

यो वै जयत्यधर्मेण क्षत्रियो धर्मसंगर:

English

The meat taken today from the empty house—he does not wish it even when given; let that be well considered first.

अध्याय १२

श्लोक 112.61

असत्याः सत्यसंकाशाः सत्याश चासत्य दर्शिनः दृश्यन्ते विधिना भावास तेषु युक्तं परीक्षणम

asatyāḥ satyasaṃkāśāḥ satyāśa cāsatya darśinaḥ dṛśyante vidhinā bhāvāsa teṣu yuktaṃ parīkṣaṇama

हिन्दी अर्थ

कर्म चैतदसाधूनामसाधून् साधुना जयेत्

English

By fate, things are seen as untrue that look true, and true that look untrue; in them examination is proper.

अध्याय १२

श्लोक 112.62

तलवद दृश्यते वयॊम खद्यॊतॊ हव्यवाड इव न चैवास्ति तलं वयॊम्नि न खद्यॊते हुताशनः

talavada dṛśyate vayòma khadyòtò havyavāḍa iva na caivāsti talaṃ vayòmni na khadyòte hutāśanaḥ

हिन्दी अर्थ

नाधर्मश्चरितो राजन् सद्य: फलति गौरिव

English

The sky seems to have a floor, and the firefly seems like a fire; yet there is no floor in the sky nor fire in the firefly.

अध्याय १२

श्लोक 112.63

तस्मात परत्यक्षदृष्टॊ ऽपि युक्तम अर्थः परीक्षितुम परीक्ष्य जञापयन हय अर्थान न पश्चात परितप्यते

tasmāta paratyakṣadṛṣṭò 'pi yuktama arthaḥ parīkṣituma parīkṣya jañāpayana haya arthāna na paścāta paritapyate

हिन्दी अर्थ

पापेन कर्मणा वित्तं लब्ध्वा पाप: प्रह्दषष्पति

English

Therefore even what is seen directly it is proper to examine; he who, having examined, makes known matters does not afterwards repent.

अध्याय १२

श्लोक 112.64

न दुष्करम इदं पुत्र यत परभुर घातयेत परम शलाघनीया च वर्या च लॊके परभवतां कषमा

na duṣkarama idaṃ putra yata parabhura ghātayeta parama śalāghanīyā ca varyā ca lòke parabhavatāṃ kaṣamā

हिन्दी अर्थ

सम्बद्धो वारुणै: पाशैरमर्त्य इव मनन्‍्यते

English

It is not hard, son, for a lord to have another killed; but forbearance of the powerful is praised and chosen in the world.

अध्याय १२

श्लोक 112.65

सथापितॊ ऽयं पुत्र तवया सामन्तेष्व अधि विश्रुतः दुःखेनासाद्यते पात्रं धार्यताम एष ते सुहृत

sathāpitò 'yaṃ putra tavayā sāmanteṣva adhi viśrutaḥ duḥkhenāsādyate pātraṃ dhāryatāma eṣa te suhṛta

हिन्दी अर्थ

तस्माद् धर्मेण विजयं कोशं लिप्सेत भूमिप:

English

This one, renowned among the neighbouring chiefs, was set up by you, son; a worthy vessel is hard to find; keep this friend.

अध्याय १२

श्लोक 112.66

दूषितं परदॊषैर हि गृह्णीते यॊ ऽनयथा शुचिम सवयं संदूषितामात्यः कषिप्रम एव विनश्यति

dūṣitaṃ paradòṣaira hi gṛhṇīte yò 'nayathā śucima savayaṃ saṃdūṣitāmātyaḥ kaṣiprama eva vinaśyati

हिन्दी अर्थ

अधर्मविजयं लब्ध्वा को नु मन्येत भूमिप:

English

Whoever takes the pure otherwise, corrupted by others' faults, himself corrupting his ministers, soon perishes."

अध्याय १२

श्लोक 112.67

तस्माद अथारि संघाताद गॊमायॊः कश चिद आगतः धर्मात्मा तेन चाख्यातं यथैतत कपटं कृतम

tasmāda athāri saṃghātāda gòmāyòḥ kaśa cida āgataḥ dharmātmā tena cākhyātaṃ yathaitata kapaṭaṃ kṛtama

हिन्दी अर्थ

सादयत्येष राजानं महीं च भरतर्षभ

English

Then someone came from the enemy band of the jackal, a righteous-souled man, and told how this deceit had been done.

अध्याय १२

श्लोक 112.68

ततॊ विज्ञात चारित्रः सत्कृत्य स विमॊक्षितः परिष्वक्तश च स सनेहं मृगेन्द्रेण पुनः पुनः

tatò vijñāta cāritraḥ satkṛtya sa vimòkṣitaḥ pariṣvaktaśa ca sa sanehaṃ mṛgendreṇa punaḥ punaḥ

हिन्दी अर्थ

विजय राजा और राज्य दोनोंका पतन कर देती है

English

Then, his conduct known, he was honoured and released, and embraced with affection again and again by the lord of beasts.

अध्याय १२

श्लोक 112.69

अनुज्ञाप्य मृगेन्द्रं तु गॊमायुर नीतिशास्त्रवित तेनामर्षेण संतप्तः परायम आसितुम ऐच्छत

anujñāpya mṛgendraṃ tu gòmāyura nītiśāstravita tenāmarṣeṇa saṃtaptaḥ parāyama āsituma aicchata

हिन्दी अर्थ

कृताज्जलिं न्यस्तशस्त्रं गृहीत्वा न हि हिंसयेत्

English

But the jackal, versed in the science of policy, took leave of the lord of beasts, and, burning with that indignation, wished to fast to death.

अध्याय १२

श्लोक 112.70

शार्दूलस तत्र गॊमायुं सनेहात परस्रुत लॊचनः अवारयत स धर्मिष्ठं पूजया परतिपूजयन

śārdūlasa tatra gòmāyuṃ sanehāta parasruta lòcanaḥ avārayata sa dharmiṣṭhaṃ pūjayā paratipūjayana

हिन्दी अर्थ

एवमेव धन सर्व यच्चान्यत्सहसा55हृतम्

English

The tiger, tears flowing from affection, restrained the righteous jackal, returning honour with honour.

अध्याय १२

श्लोक 112.71

तं स गॊमायुर आलॊक्य सनेहाद आगतसंभ्रमम बभाषे परणतॊ वाक्यं बाष्पगद्गदया गिरा

taṃ sa gòmāyura ālòkya sanehāda āgatasaṃbhramama babhāṣe paraṇatò vākyaṃ bāṣpagadgadayā girā

हिन्दी अर्थ

युज्जीरन्नप्यनडुह: क्षन्तव्यं वा तदा भवेत्

English

The jackal, seeing him come in haste from affection, bowing, spoke with a voice choked with tears:

अध्याय १२

श्लोक 112.72

पूजितॊ ऽहं तवया पूर्वं पश्चाच चैव विमानितः परेषाम आस्पदं नीतॊ वस्तुं नार्हाम्य अहं तवयि

pūjitò 'haṃ tavayā pūrvaṃ paścāca caiva vimānitaḥ pareṣāma āspadaṃ nītò vastuṃ nārhāmya ahaṃ tavayi

हिन्दी अर्थ

नान्यो राजानमभ्यस्येदराजन्य: कथठ्चन

English

"I was honoured by you before and then dishonoured; I was taken to the haunt of others; I cannot live with you.

अध्याय १२

श्लोक 112.73

सवसंतुष्टाश चयुताः सथानान मानात पत्यवरॊपिताः सवयं चॊपहृता भृत्या ये चाप्य उपहृताः परैः

savasaṃtuṣṭāśa cayutāḥ sathānāna mānāta patyavaròpitāḥ savayaṃ còpahṛtā bhṛtyā ye cāpya upahṛtāḥ paraiḥ

हिन्दी अर्थ

शान्तिमिच्छन्नुभयतो न योद्धव्यं तदा भवेत्

English

Servants who were content with their own, who fell from place and were lowered from honour, or who were taken and brought by others themselves,

अध्याय १२

श्लोक 112.74

परिक्षीणाश च लुब्धाश च करूराः काराभितापिताः हृतस्वा मानिनॊ ये च तयक्तॊपात्ता महेप्सवः

parikṣīṇāśa ca lubdhāśa ca karūrāḥ kārābhitāpitāḥ hṛtasvā māninò ye ca tayaktòpāttā mahepsavaḥ

हिन्दी अर्थ

ब्राह्मण आ जाय तो दोनों पक्षवालोंको तत्काल युद्ध बंद कर देना चाहिए

English

the exhausted, the greedy, the cruel, the tormented in prison, the proud who have lost their goods, and the ambitious who have been abandoned or taken up,

अध्याय १२

श्लोक 112.75

संतापिताश च ये के चिद वयसनौग परतीक्षिणः अन्तर्हिताः सॊपहिताः सर्वे ते परसाधनाः

saṃtāpitāśa ca ye ke cida vayasanauga paratīkṣiṇaḥ antarhitāḥ sòpahitāḥ sarve te parasādhanāḥ

हिन्दी अर्थ

अथ चेल्लड्घयेदेव मर्यादां क्षत्रियब्रुव:

English

those who are tormented, who watch for calamity, hidden, supported—all of these are tools.

अध्याय १२

श्लोक 112.76

अवमानेन युक्तस्य सथापितस्य च मे पुनः कथं यास्यसि विश्वासम अहम एष्यामि वा पुनः

avamānena yuktasya sathāpitasya ca me punaḥ kathaṃ yāsyasi viśvāsama ahama eṣyāmi vā punaḥ

हिन्दी अर्थ

यस्तु धर्मविलोपेन मर्यादाभेदनेन च

English

How will you go to trust me, set up again though joined with insult, or shall I come again?

अध्याय १२

श्लोक 112.77

समर्थ इति संगृह्य सथापयित्वा परीक्ष्य च कृतं च समयं भित्त्वा तवयाहम अवमानितः

samartha iti saṃgṛhya sathāpayitvā parīkṣya ca kṛtaṃ ca samayaṃ bhittvā tavayāhama avamānitaḥ

हिन्दी अर्थ

सान्त्वेन भोगदानेन स राज्ञां परमो नयः

English

Having taken me as capable, set me up, tested me, and having broken the agreement made, you have dishonoured me.

अध्याय १२

श्लोक 112.78

परथमं यः समाख्यातः शीलवान इति संसदि न वाच्यं तस्य वैगुण्यं परतिज्ञां परिरक्षता

parathamaṃ yaḥ samākhyātaḥ śīlavāna iti saṃsadi na vācyaṃ tasya vaiguṇyaṃ paratijñāṃ parirakṣatā

हिन्दी अर्थ

अमित्रास्तमुपासीरन् व्यसनौधप्रतीक्षिण:

English

One first declared in the assembly to be of good character—his defects should not be spoken of, by one guarding his promise.

अध्याय १२

श्लोक 112.79

एवं चावमतस्येह विश्वासं किं परयास्यसि तवयि चैव हय अविश्वासे ममॊद्वेगॊ भविष्यति

evaṃ cāvamatasyeha viśvāsaṃ kiṃ parayāsyasi tavayi caiva haya aviśvāse mamòdvegò bhaviṣyati

हिन्दी अर्थ

संतुष्टा: सर्वतो राजन् राजव्यसनकाड्क्षिण:

English

Thus, dishonoured here, what trust will you give me? And in your want of trust, my own anxiety will arise.

अध्याय १२

श्लोक 112.80

शङ्कितस तवम अहं भीतः परे छिन्द्रानुदर्शिनः अस्निग्धाश चैव दुस्तॊषाः कर्म चैतद बहुच छलम

śaṅkitasa tavama ahaṃ bhītaḥ pare chindrānudarśinaḥ asnigdhāśa caiva dustòṣāḥ karma caitada bahuca chalama

हिन्दी अर्थ

शुद्ध जीवितमेवापि तादृशो बहु मन्यते

English

You are suspicious, I am afraid, the enemies watch for gaps, the unaffectionate are hard to satisfy, and this business is much deceit.

अध्याय १२

श्लोक 112.81

दुःखेन शलेष्यते भिन्नं शलिष्टं दुःखेन भिद्यते भिन्नश्लिष्टा तु या परीतिर न सा सनेहेन वर्तते

duḥkhena śaleṣyate bhinnaṃ śaliṣṭaṃ duḥkhena bhidyate bhinnaśliṣṭā tu yā parītira na sā sanehena vartate

हिन्दी अर्थ

जीवनको ही बहुत अधिक महत्त्व देता है

English

What is broken is joined with difficulty, and what is joined is broken with difficulty; the love that is broken and joined does not proceed with affection.

अध्याय १२

श्लोक 112.82

कश चिद एव हि भीतस तु दृश्यते न परात्मनॊः कार्यापेक्षा हि वर्तन्ते भावाः सनिग्धास तु दुर्लभाः

kaśa cida eva hi bhītasa tu dṛśyate na parātmanòḥ kāryāpekṣā hi vartante bhāvāḥ sanigdhāsa tu durlabhāḥ

हिन्दी अर्थ

संतुष्टभृत्यसचिवो दृढमूल: स पार्थिव:

English

Someone is seen to be afraid, but not of another and himself; feelings depend on regard to purpose; the affectionate are rare.

अध्याय १२

श्लोक 112.83

सुदुःखं पुरुषज्ञानं चित्तं हय एषां चलाचलम समर्थॊ वाप्य अशक्तॊ वा शतेष्व एकॊ ऽधिगम्यते

suduḥkhaṃ puruṣajñānaṃ cittaṃ haya eṣāṃ calācalama samarthò vāpya aśaktò vā śateṣva ekò 'dhigamyate

हिन्दी अर्थ

करता है, वही लोक-गतिको जाननेवाला कहा जाता है

English

Knowledge of men is very hard; their minds waver; one, capable or incapable, is found among a hundred.

अध्याय १२

श्लोक 112.84

अकस्मात परक्रिया नॄणाम अकस्माच चापकर्षणम शुभाशुभे महत्त्वं च परकर्तुं बुद्धिलाघवात

akasmāta parakriyā nṝṇāma akasmāca cāpakarṣaṇama śubhāśubhe mahattvaṃ ca parakartuṃ buddhilāghavāta

हिन्दी अर्थ

अनेन चेन्द्रविषयं विजिगीषन्ति पार्थिवा:

English

Men's rise is sudden and their fall sudden, and greatness in good and ill is produced by lightness of mind."

अध्याय १२

श्लोक 112.85

एवं बहुविधं सान्त्वम उक्त्वा धर्मार्थहेतुमत परसादयित्वा राजानं गॊमायुर वनम अभ्यगात

evaṃ bahuvidhaṃ sāntvama uktvā dharmārthahetumata parasādayitvā rājānaṃ gòmāyura vanama abhyagāta

हिन्दी अर्थ

स्वर्गलोकपर विजय पाना चाहते हैं

English

Having thus spoken with many kinds of conciliation, with reasons of dharma and wealth, and having appeased the king, the jackal went to the forest.

अध्याय १२

श्लोक 112.86

अगृह्यानुनयं तस्य मृगेन्द्रस्य स बुद्धिमान गॊमायुः परायम आसीनस तयक्त्व देहं दिवं ययौ

agṛhyānunayaṃ tasya mṛgendrasya sa buddhimāna gòmāyuḥ parāyama āsīnasa tayaktva dehaṃ divaṃ yayau

हिन्दी अर्थ

अपि चान्नौषधी: शश्वदाजहार प्रतर्दन:

English

Not accepting the lord of beasts' entreaty, the wise jackal, sitting in fast to death, gave up his body and went to heaven."

अध्याय १२

श्लोक 113.1

[य] किं पार्थिवेन कर्तव्यं किं च कृत्वा सुखी भवेत तन ममाचक्ष्व तत्त्वेन सर्वं धर्मभृतां वर

[ya] kiṃ pārthivena kartavyaṃ kiṃ ca kṛtvā sukhī bhaveta tana mamācakṣva tattvena sarvaṃ dharmabhṛtāṃ vara

हिन्दी अर्थ

अन्‍्यत्र श्रोत्रियस्वाच्च तापसार्थाच्च भारत

English

deterioration. The gods, the Danavas, the Gandharvas, the Yakshas, the Pannagas, do not know who thou art and whence art thou. All the worlds and all created things live in thee, and enter thee (when the dissolution comes). Like gems strung together in a thread, all things that have attributes reside in thee, the Supreme Lord.' 2 Having the universe for thy work and the universe for thy limbs, this universe consisting of mind and matter resides in thy eternal and all-pervading soul like a number of flowers strung together in a strong thread. Thou art called Hari, of a thousand heads, a thousand feet, a thousand eyes, a thousand arms, a thousand crowns, and a thousand faces of great splendour. Thou art called Narayana, divinity, and the refuge of the universe. Thou art the subtlest of the subtle, grossest of the gross, the heaviest of the heavy and the highest of the high. In the Vaks, the Anuvaks, the Nishads, and Upanishads, thou art regarded as the Supreme Being of irresistible force. In the Samans also, whose declarations are always true, thou art regarded as Truth's self! 3 Thou art of quadruple soul. Thou art displayed in only the understanding (of all creatures). Thou art the Lord of those that are bound to thee in faith. O God, thou art adored (by the faithful) under four excellent, high, and secret names. 4 Penances are ever present in thee. Performed (by other creatures for gratifying thee), penances live in thy form. Thou art the Universal Soul. Thou art of universal knowledge. Thou art the universe. Thou art

अध्याय १२

श्लोक 113.2

[भ] हन्त ते ऽहं परवक्ष्यामि शृणु कार्यैक निश्चयम यथा राज्ञेह कर्तव्यं यच च कृत्वा सुखी भवेत

[bha] hanta te 'haṃ paravakṣyāmi śṛṇu kāryaika niścayama yathā rājñeha kartavyaṃ yaca ca kṛtvā sukhī bhaveta

हिन्दी अर्थ

प्राणियोंपर अनुग्रह करनेके लिये उनके पुण्यकी वृद्धि होती है

English

[Bhishma said:] "Now I shall tell you; hear the one settled course of duty—what a king should do here, and by doing which he would be happy.

अध्याय १२

श्लोक 113.3

न तव एवं वर्तितव्यं सम यथेदम अनुशुश्रुमः उष्ट्रस्य सुमहद वृत्तं तन निबॊध युधिष्ठिर

na tava evaṃ vartitavyaṃ sama yathedama anuśuśrumaḥ uṣṭrasya sumahada vṛttaṃ tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

दक्षिणाओंसे युक्त यज्ञके ही तुल्य है

English

One should not behave as we have heard of the great conduct of the camel; hear that, Yudhishthira.

अध्याय १२

श्लोक 113.4

जातिस्मरॊ महान उष्ट्रः पराजापत्य युगॊद्भवः तपः सुमहद आतिष्ठद अरण्ये संशितव्रतः

jātismarò mahāna uṣṭraḥ parājāpatya yugòdbhavaḥ tapaḥ sumahada ātiṣṭhada araṇye saṃśitavrataḥ

हिन्दी अर्थ

न तस्मात्त्रिदशा:श्रेयो भुवि पश्यन्ति किड्चन

English

A great camel who remembered his former births, born in the age of Prajapati, practised very great austerity in the forest, firm in his vows.

अध्याय १२

श्लोक 113.5

तपसस तस्य चान्ते वै परीतिमान अभवत परभुः वरेण छन्दयाम आस ततश चैनं पितामहः

tapasasa tasya cānte vai parītimāna abhavata parabhuḥ vareṇa chandayāma āsa tataśa cainaṃ pitāmahaḥ

हिन्दी अर्थ

तावत: सोश्षुते लोकान् सर्वकामदुहोक्षयान्

English

At the end of his austerity the lord was pleased, and then the grandfather offered him a boon.

अध्याय १२

श्लोक 113.6

[उ] भगवंस तवत्प्रसादान मे दीर्घा परीवा भवेद इयम यॊजनानां शतं साग्रं या गच्छेच चरितुं विभॊ

[u] bhagavaṃsa tavatprasādāna me dīrghā parīvā bhaveda iyama yòjanānāṃ śataṃ sāgraṃ yā gaccheca carituṃ vibhò

हिन्दी अर्थ

सह तेनैव रक्तेन सर्वपापै: प्रमुच्यते

English

[The camel said:] "Revered one, by your grace let this neck of mine be long, so that it can go a full hundred yojanas to graze, lord."

अध्याय १२

श्लोक 113.7

[भ] एवम अस्त्व इति चॊक्तः स वरदेन महात्मना परतिलभ्य वरं शरेष्ठं ययाव उष्ट्रः सवकं वनम

[bha] evama astva iti còktaḥ sa varadena mahātmanā paratilabhya varaṃ śareṣṭhaṃ yayāva uṣṭraḥ savakaṃ vanama

हिन्दी अर्थ

तेन तेन तपो भूय इति धर्मविदो विदु:

English

[Bhishma said:] "Be it so," said the great-souled boon-giver; and obtaining that excellent boon, the camel went to his own forest.

अध्याय १२

श्लोक 113.8

स चकार तद आलस्यं वरदानात स दुर्मतिः न चैच्छच चरितुं गन्तुं दुरात्मा कालमॊहितः

sa cakāra tada ālasyaṃ varadānāta sa durmatiḥ na caicchaca carituṃ gantuṃ durātmā kālamòhitaḥ

हिन्दी अर्थ

प्रतिरूपं जन॑ कुर्यान्न चेत् तद्धर्तते तथा

English

By the boon he became slothful, that ill-minded one; the wicked, deluded by time, did not wish to graze or go.

अध्याय १२

श्लोक 113.9

स कदा चित परसार्यैवं तां गरीवां शतयॊजनाम चचाराश्रान्त हृदयॊ वातश चागात ततॊ महान

sa kadā cita parasāryaivaṃ tāṃ garīvāṃ śatayòjanāma cacārāśrānta hṛdayò vātaśa cāgāta tatò mahāna

हिन्दी अर्थ

युक्त न्याय्यं च कुर्युस्ते न च तद् वर्तते तथा

English

Once, stretching out that hundred-yojana neck, he was grazing with an untired heart, when a great wind came.

अध्याय १२

श्लोक 113.10

स गुहायां शिरॊग्रीवं निधाय पशुर आत्मनः आस्ताथ वर्षम अभ्यागात सुमहत पलावयज जगत

sa guhāyāṃ śirògrīvaṃ nidhāya paśura ātmanaḥ āstātha varṣama abhyāgāta sumahata palāvayaja jagata

हिन्दी अर्थ

आसन राज्ञां पुराणानां सर्व तन्मम रोचते

English

Thou art the creator of everything in the universe, i Like a couple of sticks generating a blazing fire, thou hast been born of the divine Devaki and Vasudeva for the protection of Brahma on earth. 2 For this eternal salvation, the devout worshipper, with mind withdrawn from everything else and casting off all desires, beholds thee, O Govinda, that art the pure Soul, in his own soul. Thou transcendest Surya in glory. Thou art beyond the ken of the senses and the understanding. O Lord of all creatures, I place myself in thy hands. In the Puranas thou hast been spoken as Purusha (all-pervading spirit). On occasions of the commencement of the Yugas, thou art said to be Brahma, while on occasions of universal dissolution thou art spoken of as Sankarshana. Adorable thou art, and therefore I adore thee. Though one, thou hast yet been born in innumerable forms. Thou hast thy passions under complete control. Thy devout worshippers, faithfully performing the rites laid down in the scriptures, sacrifice to thee, O giver of every wish! Thou art called the sheath within which the universe lies. All created things live in thee. Like swans and ducks swimming on the water, all the worlds that we see float in thee. Thou art Truth. Thou art One and undeteriorating. Thou art Brahma, Thou art That which is beyond Mind and Matter. Thou art without beginning, middle, and end. Neither the gods nor the Rishis know thee. The gods, the Asuras, the Gandharvas, the Siddhas, the Rishis, and the great Uragas with concentrated souls, always adore thee. Thou art the great panacea for all sorrow. Thou art without birth and death. Thou art Divine. Thou art self-created. Thou art eternal. Thou art invisible and beyond ken. Thou art called Hari and Narayana, O puissant one. The Vedas declare thee to be the Creator of the universe and the Lord of everything existing in the universe. Thou art the Supreme protector of the universe. Thou knowest no deterioration and thou art that which is called the highest. Thou art of the complexion of gold. Thou art the slayer of Asuras. Though One, Aditi brought thee forth in twelve forms. 3 Salutations to thee that art the soul of the Sun. Salutations to thee in thy form of Soma that is spoken of as the chief of all the regenerate ones and that gratifies with nectar the gods in the lighted fortnight and the Pitris in the dark fortnight. Thou art the One Being of transcendent effulgence dwelling on the other side of thick

अध्याय १२

श्लोक 113.11

अथ शीतपरीताङ्गॊ जम्बुकः कषुच्छ्रमान्वितः सदारस तां गुहाम आशु परविवेश जलार्दितः

atha śītaparītāṅgò jambukaḥ kaṣucchramānvitaḥ sadārasa tāṃ guhāma āśu paraviveśa jalārditaḥ

हिन्दी अर्थ

न मायया न दम्भेन य इच्छेद् भूतिमात्मन:

English

Then a jackal, his limbs chilled, afflicted with hunger and weariness, with his mate quickly entered that cave, tormented by water.

अध्याय १२

श्लोक 113.12

स दृष्ट्वा मांसजीवी तु सुभृशं कषुच्छ्रमान्वितः अभक्षयत ततॊ गरीवाम उष्ट्रस्य भरतर्षभ

sa dṛṣṭvā māṃsajīvī tu subhṛśaṃ kaṣucchramānvitaḥ abhakṣayata tatò garīvāma uṣṭrasya bharatarṣabha

हिन्दी अर्थ

विजय पानेकी इच्छा करे; दम्भ या पाखण्डद्वारा नहीं

English

Seeing it, the flesh-eating jackal, very greatly afflicted by hunger and weariness, then ate the camel's neck, bull of the Bharatas.

अध्याय १२

श्लोक 113.13

यद्या तव अबुध्यतात्मानं भक्ष्यमाणं स वै पशुः तदा संकॊचने यत्नम अकरॊद भृशदुःखितः

yadyā tava abudhyatātmānaṃ bhakṣyamāṇaṃ sa vai paśuḥ tadā saṃkòcane yatnama akaròda bhṛśaduḥkhitaḥ

हिन्दी अर्थ

अपयानेन युद्धेन राजा हन्ति महाजनम्

English

When that animal realised his own body being eaten, he made an effort in great pain to draw it in.

अध्याय १२

श्लोक 113.14

यावद ऊर्ध्वम अधश चैव परीवां संक्षिपते पशुः तावत तेन सदारेण जम्बुकेन स भक्षितः

yāvada ūrdhvama adhaśa caiva parīvāṃ saṃkṣipate paśuḥ tāvata tena sadāreṇa jambukena sa bhakṣitaḥ

हिन्दी अर्थ

विद्वन् जिज्ञासमानाय प्रब्रूहि भरतर्षभ

English

But as the animal contracted his neck up and down, by that jackal with his mate he was eaten.

अध्याय १२

श्लोक 113.15

स हत्वा भक्षयित्वा च जम्बुकॊष्ट्रं ततस तदा विगते वातवर्षे च निश्चक्राम गुहा मुखात

sa hatvā bhakṣayitvā ca jambukòṣṭraṃ tatasa tadā vigate vātavarṣe ca niścakrāma guhā mukhāta

हिन्दी अर्थ

पुण्यलोकोंकी प्राप्ति होती है; अतः यही मुझे बताइये

English

Having killed and eaten the camel, the jackal then came out of the mouth of the cave when the wind and rain had passed.

अध्याय १२

श्लोक 113.16

एवं दुर्बुद्धिना पराप्तम उष्ट्रेण निधनं तदा आलस्यस्य करमात पश्य महद दॊषम उपागतम

evaṃ durbuddhinā parāptama uṣṭreṇa nidhanaṃ tadā ālasyasya karamāta paśya mahada dòṣama upāgatama

हिन्दी अर्थ

यज्ञैदनिश्व राजानो भवन्ति शुचयो5डमला:

English

Thus the camel of evil mind met his end then; see the great fault that came from the sequence of sloth.

अध्याय १२

श्लोक 113.17

तवम अप्य एतं विधिं तयक्त्वा यॊगेन नियतेन्द्रियः वर्तस्व बुद्धिमूलं हि विजयं मनुर अब्रवीत

tavama apya etaṃ vidhiṃ tayaktvā yògena niyatendriyaḥ vartasva buddhimūlaṃ hi vijayaṃ manura abravīta

हिन्दी अर्थ

त एव विजयं प्राप्य वर्धयन्ति पुनः प्रजा:

English

You too, giving up this way, behave with discipline, with senses controlled; for Manu said victory has intellect for its root.

अध्याय १२

श्लोक 113.18

बुद्धिश्रेष्ठानि कर्माणि बाहुमध्यानि भारत तानि जङ्घा जघन्यानि भारप्रत्यवराणि च

buddhiśreṣṭhāni karmāṇi bāhumadhyāni bhārata tāni jaṅghā jaghanyāni bhārapratyavarāṇi ca

हिन्दी अर्थ

विजय प्राप्त कर लेनेके बाद पुनः सारी प्रजाकी उन्नति करते हैं

English

Works best done by intellect, middling by the arms, lowest by the thighs, and the least by carrying burdens, Bharata.

अध्याय १२

श्लोक 113.19

राज्यं तिष्ठति दक्षस्य संगृहीतेन्द्रियस्य च गुप्तमन्त्रश्रुतवतः सुसहायस्य चानघ

rājyaṃ tiṣṭhati dakṣasya saṃgṛhītendriyasya ca guptamantraśrutavataḥ susahāyasya cānagha

हिन्दी अर्थ

अनुग्रहाय भूतानां पुण्यमेषां विवर्धते

English

A kingdom stays with the able one who has gathered his senses, who guards counsel and is learned, and has good helpers, sinless one.

अध्याय १२

श्लोक 113.20

परीक्ष्य कारिणॊ ऽरथाश च तिष्ठन्तीह युधिष्ठिर सहाययुक्तेन महीकृत्स्ना शक्या परशासितुम

parīkṣya kāriṇò 'rathāśa ca tiṣṭhantīha yudhiṣṭhira sahāyayuktena mahīkṛtsnā śakyā paraśāsituma

हिन्दी अर्थ

दस्युभ्य: प्राणदानात् स धनद: सुखदो विराट्

English

Aims examined stay with the doer here, Yudhishthira; with helpers the whole earth can be ruled.

अध्याय १२

श्लोक 113.21

इदं हि सद्भिः कथितं विधिज्ञैः; पुरा महेन्द्रप्रतिमप्रभाव मयापि चॊक्तं तव शास्त्रदृष्ट्या; तवम अत्र युक्तः परचरस्व राजन

idaṃ hi sadbhiḥ kathitaṃ vidhijñaiḥ; purā mahendrapratimaprabhāva mayāpi còktaṃ tava śāstradṛṣṭyā; tavama atra yuktaḥ paracarasva rājana

हिन्दी अर्थ

अनुभूयेह भद्राणि प्राप्रोतीन्द्रसलोकताम्

English

This was told by the good who know the rule, in old times, of Mahendra-like splendour; I too have told it to you by the light of the scriptures; be diligent here, king."

अध्याय १२

श्लोक 114.1

[य] राजा राज्यम अनुप्राप्य दुर्बलॊ भरतर्षभ अमित्रस्यातिवृद्धस्य कथं तिष्ठेद असाधनः

[ya] rājā rājyama anuprāpya durbalò bharatarṣabha amitrasyātivṛddhasya kathaṃ tiṣṭheda asādhanaḥ

हिन्दी अर्थ

स्थिति इसके विपरीत होती है

English

darkness. Knowing thee one ceases to have any fear of death. Salutations to thee in that form which is an object of knowledge. 4 In the grand Uktha sacrifice, the Brahmanas adore thee as the great Rich. In the great fire-sacrifice, they sing thee as the chief Adhyaryu (priest). Thou

अध्याय १२

श्लोक 114.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम सरितां चैव संवादं सागरस्य च भारत

[bha] atrāpya udāharantīmama itihāsaṃ purātanama saritāṃ caiva saṃvādaṃ sāgarasya ca bhārata

हिन्दी अर्थ

शौटीराणामशौटीर्यमधर्म कृपणं च तत्

English

[Bhishma said:] "On this too they recite this ancient history, the conversation of the rivers and the ocean, Bharata.

अध्याय १२

श्लोक 114.3

सुरारिनिलयः शश्वत सागरः सरितां पतिः पप्रच्छ सरितः सर्वाः संशयं जातम आत्मनः

surārinilayaḥ śaśvata sāgaraḥ saritāṃ patiḥ papraccha saritaḥ sarvāḥ saṃśayaṃ jātama ātmanaḥ

हिन्दी अर्थ

प्रतिध्वस्तमुख: पूतिरमात्याननुशोचयन्

English

The ocean, ever the dwelling of the gods' foes, lord of rivers, asked all the rivers about a doubt that had arisen in him:

अध्याय १२

श्लोक 114.4

स मूलशाखान पश्यामि निहतांश छायिनॊ दरुमान युष्पाभिर इह पूर्णाभिर अन्यांस तत्र न वेतसम

sa mūlaśākhāna paśyāmi nihatāṃśa chāyinò darumāna yuṣpābhira iha pūrṇābhira anyāṃsa tatra na vetasama

हिन्दी अर्थ

तीणै: शस्त्रैरभिक्लिष्ट: क्षत्रियो मृत्युमहीति

English

"I see trees with roots and branches, shade-giving, struck down by you when you are full; but I see no reed among them.

अध्याय १२

श्लोक 114.5

अकायश चाल्पसारश च वेतसः कूलजश च वः अवज्ञाय न शक्यॊ वा किं चिद वा तेन वः कृतम

akāyaśa cālpasāraśa ca vetasaḥ kūlajaśa ca vaḥ avajñāya na śakyò vā kiṃ cida vā tena vaḥ kṛtama

हिन्दी अर्थ

मृत्युके योग्य है

English

The reed is bodiless and of little substance, and grows on your banks; was it despised, or was it not possible, or did it do something for you?

अध्याय १२

श्लोक 114.6

तद अहं शरॊतुम इच्छामि सर्वासाम एव वॊ मतम यथा कूलानि चेमानि भित्त्वा नानीयते वशम

tada ahaṃ śaròtuma icchāmi sarvāsāma eva vò matama yathā kūlāni cemāni bhittvā nānīyate vaśama

हिन्दी अर्थ

स्वधर्म विपुलं प्राप्प शक्रस्पेति सलोकताम्

English

I wish to hear the opinion of all of you, how it is that these banks are broken but it is not brought under your power."

अध्याय १२

श्लोक 114.7

ततः पराह नदी गङ्गा वाक्यम उत्तरम अर्थवत हेतुमद गराहकं चैव सागरं सरितां पतिम

tataḥ parāha nadī gaṅgā vākyama uttarama arthavata hetumada garāhakaṃ caiva sāgaraṃ saritāṃ patima

हिन्दी अर्थ

प्राप्तोतीन्द्रस्य सालोक्यं शूर: पृष्ठमदर्शयन्

English

Then the river Ganga spoke a reasoned, meaningful and convincing reply to the ocean, lord of rivers:

अध्याय १२

श्लोक 114.8

तिष्ठन्त्य एते यथास्थानं नगा हय एकनिकेतनाः ततस तयजन्ति तत सथानं परातिलॊम्याद अचेतसः

tiṣṭhantya ete yathāsthānaṃ nagā haya ekaniketanāḥ tatasa tayajanti tata sathānaṃ parātilòmyāda acetasaḥ

हिन्दी अर्थ

भवन्ति निधन प्राप्य तन्मे ब्रूहि पितामह

English

"These trees stand in their places, each having a single abode; the unwise give up that place against the current.

अध्याय १२

श्लोक 114.9

वेतसॊ वेगम आयान्तं दृष्ट्वा नमति नेतरः स च वेगे ऽभयतिक्रान्ते सथानम आसाद्य तिष्ठति

vetasò vegama āyāntaṃ dṛṣṭvā namati netaraḥ sa ca vege 'bhayatikrānte sathānama āsādya tiṣṭhati

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण दिया जाता है

English

The reed, seeing the force coming, bows, not the others; and when the force has passed it takes its place again and stands.

अध्याय १२

श्लोक 114.10

कालज्ञः समयज्ञश च सदा वश्यश च नॊ दरुमः अनुलॊमस तथास्तब्धस तेन नाभ्येति वेतसः

kālajñaḥ samayajñaśa ca sadā vaśyaśa ca nò darumaḥ anulòmasa tathāstabdhasa tena nābhyeti vetasaḥ

हिन्दी अर्थ

आस्थाय स्वर्ग्यमध्वानं सहायान् विषमे त्यजेत्

English

art the soul of the Vedas. Salutations to thee. The Richs, the Yajus, and the Samans are thy abode. Thou art the five kinds of sanctified libations (used in sacrifices). Thou art the seven woofs used in the Vedas. Salutations to thee in thy form of Sacrifice. I Libations are poured on the Homa fire in accompaniment with the seventeen monosyllabic sounds. Thou art the soul of the Homa. Salutations to thee! Thou art that Purusha whom the Vedas sing. Thy name is Yajus. The Vedic metres are thy limbs. The sacrifices laid down in the three Vedas are thy three heads. The great sacrifice called Rathantara is thy voice expressive of gratification. Salutation to thee in thy form of sacred hymns! Thou art the Rishi that hadst appeared in the great sacrifice extending for a thousand years performed by the creators of the universe. Thou art the great swan with wings of gold. Salutations to thee in thy form of a swan. 2 Roots with all kinds of affixes and suffixes are thy limbs. The Sandhis are thy joints. The consonants and the vowels are thy ornaments. The Vedas have declared thee to be the divine word. Salutations to thee in thy form as the word! 3 Assuming the form of a boar whose limbs were constituted by sacrifice, thou hadst raised the submerged earth for the benefit of the three worlds. Salutations to thee in thy form of infinite prowess! Thou sleepest in Yoga on thy snake-decked sofa constituted by the thousand hoods (of the Naga). Salutations to thee in thy form of sleep! Thou buildest the bridge for the good (to cross the sea of life) with Truth, with those means by which emancipation may be obtained, and with the means by which the senses may be controlled. Salutations to thee in thy form of Truth! Men practising diverse creeds, actuated by desire of diverse fruits worship thee with diverse rites. Salutations to thee in thy form of Creed! From thee have all things sprung. It is thou that excitest all creatures having physical frames containing the principle of desire. Salutations to thee in thy form of Excitement. The great Rishis seek thy unmanifest self within the manifest. Called Kshetrajna, thou sittest in Kshetra. Salutations to thee in thy form of Kshetral 4 Thou always conscious and present in self, the Sankhyas still describe thee as existing in the three states of wakefulness, dream, and sound sleep. They further speak of thee as possessed of sixteen attributes and representing the number seventeen. Salutations to thy form as conceived by the Sankhyas! 5 Casting off sleep, restraining

अध्याय १२

श्लोक 114.11

मारुतॊदक वेगेन ये नमन्त्य उन्नमन्ति च ओषध्यः पादपा गुल्मा न ते यान्ति पराभवम

mārutòdaka vegena ye namantya unnamanti ca oṣadhyaḥ pādapā gulmā na te yānti parābhavama

हिन्दी अर्थ

अकेला छोड़ देता है

English

breath, withdrawn into their own selves, Yogins of restrained senses behold thee as eternal light. Salutations to thee in thy Yoga form! Peaceful Sannyasins, freed from fear of rebirth in consequence of the destruction of all their sins and merits, obtain thee. Salutations to thee in thy form of emancipation! l At the end of a thousand Yugas, thou assumest the form of a fire with blazing flames and consumest all creatures. Salutations to thee in thy form of fierceness ! Having consumed all creatures and making the universe one vast expanse of water, thou sleepest on the waters in the form of a child. Salutations to thee in thy form as Maya (illusion)! From the navel of the Self -born of eyes like lotus leaves, sprang a lotus. On that lotus is established this universe. Salutations to thee in thy form as lotus! Thou hast a thousand heads. Thou pervadest everything. Thou art of immeasurable soul. Thou hast subjugated the four kinds

अध्याय १२

श्लोक 114.12

यॊ हि शत्रॊर विवृद्धस्य परभॊर वधविनाशने पूर्वं न सहते वेगं कषिप्रम एव स नश्यति

yò hi śatròra vivṛddhasya parabhòra vadhavināśane pūrvaṃ na sahate vegaṃ kaṣiprama eva sa naśyati

हिन्दी अर्थ

ये सहायान् रणे हित्वा स्वस्तिमन्तो गृहान् ययु:

English

One who does not bear at first the onslaught of an enemy grown great, intent on the lord's slaying and ruin, quickly perishes.

अध्याय १२

श्लोक 114.13

सारासारं बलं वीर्यम आत्मनॊ दविषतश च यः जानन विचरति पराज्ञॊ न स याति पराभवम

sārāsāraṃ balaṃ vīryama ātmanò daviṣataśa ca yaḥ jānana vicarati parājñò na sa yāti parābhavama

हिन्दी अर्थ

त्यागेन यः सहायानां स्वान् प्राणांस्त्रातुमिच्छति

English

The wise man who goes about knowing the strong and weak parts of his own strength and valour and of his enemy's does not meet defeat.

अध्याय १२

श्लोक 114.14

एवम एव यदा विद्वान मन्येतातिबलं रिपुम संश्रयेद वैतसीं वृत्तिम एवं परज्ञान लक्षणम

evama eva yadā vidvāna manyetātibalaṃ ripuma saṃśrayeda vaitasīṃ vṛttima evaṃ parajñāna lakṣaṇama

हिन्दी अर्थ

क्षत्रियो नास्य तत् कर्म प्रशंसन्ति पुराविद:

English

So too when a learned man thinks his enemy very strong, he should take up the reed's way; this is the mark of wisdom."

अध्याय १२

श्लोक 115.1

[य] विद्वान मूर्ख परगल्भेन मृदुस तीक्ष्णेन भारत आक्रुश्यमानः सदसि कथं कुर्याद अरिंदम

[ya] vidvāna mūrkha paragalbhena mṛdusa tīkṣṇena bhārata ākruśyamānaḥ sadasi kathaṃ kuryāda ariṃdama

हिन्दी अर्थ

ददर्श सुरलोकस्थं शक्रेण सचिवं सह

English

of desire that are as vast as the four oceans. Salutations to thee in thy form of Yoga-sleep! The clouds are in the hair of thy head. The rivers are in the several joints of thy limbs. The four oceans are in thy stomach. Salutations to thee in thy form as water! Birth and the change represented by death spring from thee. All things, again, at the universal dissolution dissolve away in thee. Salutations to thy form as cause! Thou sleepest not in the night. Thou art occupied in day time also. Thou observest the good and the bad actions (of all). Salutations to thee in thy form of (universal) observer! There is no act which thou canst not do. Thou art, again, ever ready to accomplish acts that are righteous. Salutations to thee in thy form of Work, the form, viz., which is called Vaikuntha! In wrath thou hadst, in battle, exterminated thrice seven times the Kshatriyas who had trampled virtue and authority under their feet. Salutations to thee in thy form of Cruelty! Dividing thyself into five portions thou hast become the five vital breaths that act within everybody and cause every living creature to move. Salutations to thee in thy form of air! Thou appearest in every Yuga in the form called month and season and half-year and year, and art the cause of both creation and dissolution. Salutations to thee in thy form of Time! Brahmanas are thy mouth, Kshatriyas are thy two arms, Vaisyas are thy stomach and thighs, and Sudras live in thy feet. Salutations to thee in thy form of caste! Fire constitute thy mouth. The heavens are the crown of thy head. The sky is thy navel. The earth is thy feet. The Sun is thy eye. The points of the compass are thy ears. Salutations to thee in thy form as the (three) worlds! Thou art superior to Time. Thou art superior to Sacrifice. Thou art higher than the highest. Thyself without origin, thou art the origin of the universe. Salutations to thee in thy form as Universe! Men of the world, according to the attributes ascribed to thee by the Vaiseshika theory, regard thee as the Protector of the world. Salutations to thee in thy form of Protector! Assuming the forms of food, drink, and fuel, thou increasest the humours and the life- breaths of creatures and upholdest their existence. Salutations to thee in thy

अध्याय १२

श्लोक 115.2

[भ] शरूयतां पृथिवीपाल यथैषॊ ऽरथॊ ऽनुगीयते सदा सुचेताः सहते नरस्येहाल्प चेतसः

[bha] śarūyatāṃ pṛthivīpāla yathaiṣò 'rathò 'nugīyate sadā sucetāḥ sahate narasyehālpa cetasaḥ

हिन्दी अर्थ

प्राप्त हो गया, जो सम्पूर्ण देवताओंके लिये भी अत्यन्त दुर्लभ है?

English

[Bhishma said:] "Hear, protector of the earth, how this matter is sung: a man of ever good mind bears with one of small mind.

अध्याय १२

श्लोक 115.3

अरुष्यन करुश्यमानस्य सुकृतं नाम विन्दति दुष्कृतं चात्मनॊ मर्षी रुष्यत्य एवापमार्ष्टि वै

aruṣyana karuśyamānasya sukṛtaṃ nāma vindati duṣkṛtaṃ cātmanò marṣī ruṣyatya evāpamārṣṭi vai

हिन्दी अर्थ

युद्धयज्ञाधिकारस्थो भवतीति विनिश्चय:

English

Not being angry at one who rages, he wins merit; the patient wipes away his own ill-doing, while the angry one grows angry again.

अध्याय १२

श्लोक 115.4

टिट्टिभं तम उपेक्षेत वाशमानम इवातुरम लॊकविद्वेषम आपन्नॊ निष्फलं परतिपद्यते

ṭiṭṭibhaṃ tama upekṣeta vāśamānama ivāturama lòkavidveṣama āpannò niṣphalaṃ paratipadyate

हिन्दी अर्थ

प्रकार संग्रामयज्ञका अधिकारी होता है। यह मेरा निश्चित मत है

English

One should ignore him like a lapwing crying out as if in distress; fallen into the hatred of the world, he goes fruitlessly on.

अध्याय १२

श्लोक 115.5

इति स शलाघते नित्यं तेन पापेन कर्मणा इदम उक्तॊ मया कश चित संमतॊ जनसंसदि स तत्र वरीडितः शुष्कॊ मृतकल्पॊ ऽवतिष्ठति

iti sa śalāghate nityaṃ tena pāpena karmaṇā idama uktò mayā kaśa cita saṃmatò janasaṃsadi sa tatra varīḍitaḥ śuṣkò mṛtakalpò 'vatiṣṭhati

हिन्दी अर्थ

ऋषच्विजजश्नात्र के प्रोक्तास्तन्मे ब्रूहि शतक्रतो

English

Thus he is ever boasting by that sinful deed. Told this by me, one esteemed in the assembly of people stays there ashamed, withered, as if dead.

अध्याय १२

श्लोक 115.6

शलाघन्न अश्लाघनीयेन कर्मणा निरपत्रपः उपेक्षितव्यॊ दान्तेन तादृशः पुरुषाधमः

śalāghanna aślāghanīyena karmaṇā nirapatrapaḥ upekṣitavyò dāntena tādṛśaḥ puruṣādhamaḥ

हिन्दी अर्थ

सी दक्षिणा है और इसमें कौन-कौन-से ऋत्विज् बताये गये हैं? यह मुझसे कहिये

English

One who boasts by a deed not to be boasted of, shameless, such a lowest of men is to be ignored by the self-controlled.

अध्याय १२

श्लोक 115.7

यद यद बरूयाद अल्पमतिस तत तद अस्य सहेत सदा पराकृतॊ हि परशंसन वा निन्दन वा किं करिष्यति वने काक इवाबुद्धिर वाशमानॊ निरर्थकम

yada yada barūyāda alpamatisa tata tada asya saheta sadā parākṛtò hi paraśaṃsana vā nindana vā kiṃ kariṣyati vane kāka ivābuddhira vāśamānò nirarthakama

हिन्दी अर्थ

हवींषि परमांसानि रुधिरं त्वाज्यमुच्यते

English

Whatever the small-minded man says, one should always bear with it; for what can a vulgar man do, praising or blaming, like a senseless crow cawing uselessly in the forest?

अध्याय १२

श्लोक 115.8

यदि वाग्भिः परयॊगः सयात परयॊगे पापकर्मणः वाग एवार्थॊ भवेत तस्य न हय एवार्थॊ जिघांसतः

yadi vāgbhiḥ parayògaḥ sayāta parayòge pāpakarmaṇaḥ vāga evārthò bhaveta tasya na haya evārthò jighāṃsataḥ

हिन्दी अर्थ

यज्ञावशिष्ट घृत (रक्त) को पीते और उस यज्ञमें अर्पित हविष्य (मांस) को खाते हैं

English

If the evildoer's weapon were words, then words alone would be his aim; but one who wishes to kill does not aim at words.

अध्याय १२

श्लोक 115.9

निषेकं विपरीतं स आचष्टे वृत्तचेष्टया मयूर इव कौपीनं नृत्यन संदर्शयन्न इव

niṣekaṃ viparītaṃ sa ācaṣṭe vṛttaceṣṭayā mayūra iva kaupīnaṃ nṛtyana saṃdarśayanna iva

हिन्दी अर्थ

यज्ञकर्ताके लिये खुकुका काम देते हैं

English

By his conduct he displays the opposite of his origin, like a peacock dancing and as if showing his loincloth.

अध्याय १२

श्लोक 115.10

यस्यावाच्यं न लॊके ऽसति नाकार्यं वापि किं चन वाचनं तेन न संदध्याच छुचिः संक्लिष्टकर्मणा

yasyāvācyaṃ na lòke 'sati nākāryaṃ vāpi kiṃ cana vācanaṃ tena na saṃdadhyāca chuciḥ saṃkliṣṭakarmaṇā

हिन्दी अर्थ

देवलोकमें इन्द्रके साथ विराजमान है

English

form of life ! For supporting the life-breaths thou eatest the four kinds of food, l Assuming also the form of Agni within the stomach, thou digestest that food. Salutations to thee in the form of digesting heat! Assuming the form of half-man and half-lion, with tawny eyes and tawny manes, with teeth and claws for thy weapons, thou hadst taken the life of the chief of the Asuras. Salutations to thee in thy form of swelling might! Neither the gods, nor the Gandharvas, nor the Daityas, nor the Danavas, know thee truly. Salutations to thy form of exceeding subtility! Assuming the form of the handsome, illustrious, and puissant Ananta in the nether region, thou upholdest the world. Salutations to thy form of Might! Thou stupefiest all creatures by the bonds of affection and love for the continuance of the creation. Salutations to thee in thy form of stupefaction. 2 Regarding that knowledge which is conversant with the five elements to be the true Self-knowledge (for which yogins strive), people approach thee by knowledge! Salutations to thee in thy form of Knowledge! Thy body is immeasurable. Thy understanding and eyes are devoted to everything. Thou art infinite, being beyond all measures. Salutations to thee in thy form of vastness! Thou hadst assumed the form of a recluse with matted locks on head, staff in hand, a long stomach, and having thy begging bowl for thy quiver. Salutations to thee in thy form of Brahma. 3 Thou bearest the trident, thou art the lord of the celestials, thou hast three eyes, and thou art high-souled. Thy body is always besmeared with ashes, and thy phallic emblem is always turned upwards. Salutations to thee in thy form of Rudral The half-moon forms the ornament of thy forehead. Thou hast snakes for the holy thread circling thy neck. Thou art armed with Pinaka and

अध्याय १२

श्लोक 115.11

परत्यक्षं गुणवादी यः परॊक्षं तु विनिन्दकः स मानवः शववल लॊके नष्टलॊकपरायणः

paratyakṣaṃ guṇavādī yaḥ paròkṣaṃ tu vinindakaḥ sa mānavaḥ śavavala lòke naṣṭalòkaparāyaṇaḥ

हिन्दी अर्थ

उपर्युपरि गच्छन्तं स्वं वै सेनापतिं प्रभुम्

English

A man who praises in one's presence but slanders behind one's back is like a dog in the world, bound for a lost world.

अध्याय १२

श्लोक 115.12

तादृग जनशतस्यापि यद ददाति जुहॊति च परॊक्षेणापवादेन तन नाशयति स कषणात

tādṛga janaśatasyāpi yada dadāti juhòti ca paròkṣeṇāpavādena tana nāśayati sa kaṣaṇāta

हिन्दी अर्थ

ऋद्धि दृष्टवा सुदेवस्य विस्मित: प्राह वासवम्

English

Whatever such a man gives and offers, of even a hundred such people, is destroyed in an instant by slander behind the back.

अध्याय १२

श्लोक 115.13

तस्मात पराज्ञॊ नरः सद्यस तादृशं पापचेतसम वर्जयेत साधुभिर वर्ज्यं सारमेयामिषं यथा

tasmāta parājñò naraḥ sadyasa tādṛśaṃ pāpacetasama varjayeta sādhubhira varjyaṃ sārameyāmiṣaṃ yathā

हिन्दी अर्थ

चातुर्वण्यें यथाशास्त्र प्रवृत्ती धर्मकाम्यया

English

Therefore a wise man should at once avoid such an evil-minded person, as the good avoid a dog's meat.

अध्याय १२

श्लोक 115.14

परिवादं बरुवाणॊ हि दुरात्मा वै महात्मने परकाशयति दॊषान सवान सर्पः फणम इवॊच्छ्रितम

parivādaṃ baruvāṇò hi durātmā vai mahātmane parakāśayati dòṣāna savāna sarpaḥ phaṇama ivòcchritama

हिन्दी अर्थ

ऋषीन् स्वाध्यायदीक्षाभिददेवान् यज्ैरनुत्तमै:

English

The wicked-souled man who speaks calumny against a great soul shows his own faults, like a serpent raising its hood.

अध्याय १२

श्लोक 115.15

तं सवकर्माणि कुर्वाणं परति कर्तुं य इच्छति भस्म कूट इवाबुद्धिः खरॊ रजसि मज्जति

taṃ savakarmāṇi kurvāṇaṃ parati kartuṃ ya icchati bhasma kūṭa ivābuddhiḥ kharò rajasi majjati

हिन्दी अर्थ

लेकर ऋषियोंका तथा उत्तमोत्तम यज्ञोंका अनुष्ठान करके देवताओंका पूजन किया

English

One who wishes to retaliate against him who is going about his own work, unwise, is like a donkey sinking in a heap of ashes in the dust.

अध्याय १२

श्लोक 115.16

मनुष्यशाला वृकम अप्रशान्तं; जनापवादे सततं निविष्टम मातङ्गम उन्मत्तम इवॊन्नदन्तं; तयजेत तं शवानम इवातिरौद्रम

manuṣyaśālā vṛkama apraśāntaṃ; janāpavāde satataṃ niviṣṭama mātaṅgama unmattama ivònnadantaṃ; tayajeta taṃ śavānama ivātiraudrama

हिन्दी अर्थ

करता और युद्धमें शत्रुओंपर विजय पाता था

English

The unappeased wolf in the human hall, ever bent on slander of the people, like a rutting elephant trumpeting, one should abandon, like a very fierce dog.

अध्याय १२

श्लोक 115.17

अधीर जुष्टे पथि वर्तमानं; दमाद अपेतं विनयाच च पापम अरिव्रतं नित्यम अभूति कामं; धिग अस्तु तं पापमतिं मनुष्यम

adhīra juṣṭe pathi vartamānaṃ; damāda apetaṃ vinayāca ca pāpama arivrataṃ nityama abhūti kāmaṃ; dhiga astu taṃ pāpamatiṃ manuṣyama

हिन्दी अर्थ

आसीदू योध: प्रशान्तात्मा सो5यं कस्मादतीव माम्

English

One walking the path frequented by the unsteady, lacking restraint and humility, sinful, of hostile vows, ever wishing ill—fie on that evil-minded man.

अध्याय १२

श्लोक 115.18

परत्युच्यमानस तु हि भूय एभिर; निशाम्य मा भूस तवम अथार्तरूपः उच्चस्य नीचेन हि संप्रयॊगं; विगर्हयन्ति सथिरबुद्धयॊ ये

paratyucyamānasa tu hi bhūya ebhira; niśāmya mā bhūsa tavama athārtarūpaḥ uccasya nīcena hi saṃprayògaṃ; vigarhayanti sathirabuddhayò ye

हिन्दी अर्थ

यह मुझे लाँधचकर कैसे जा रहा है?

English

When answered back by them, do not become distressed on hearing it; those of steady mind condemn the encounter of high with low.

अध्याय १२

श्लोक 115.19

ऋद्धॊ दशार्धेन हि ताडयेद वा; स पांसुभिर वापकिरेत तुषैर वा विवृत्य दन्ताश च विभीषयेद वा; सिद्धं हि मूर्खे कुपिते नृशंसे

ṛddhò daśārdhena hi tāḍayeda vā; sa pāṃsubhira vāpakireta tuṣaira vā vivṛtya dantāśa ca vibhīṣayeda vā; siddhaṃ hi mūrkhe kupite nṛśaṃse

हिन्दी अर्थ

तर्पिता विधिवच्छक्र सो5यं कस्मादतीव माम्

English

Enraged, he may strike with a five-fold hand, or scatter dust or husks, or show his teeth to frighten—this is established for a fool in anger, a cruel one.

अध्याय १२

श्लोक 115.20

विगर्हणां परमदुरात्मना कृतां; सहेत यः संसदि दुर्जनान नरः पठेद इदं चापि निदर्शनं सदा; न वान्मयं स लभति किं चिद अप्रियम

vigarhaṇāṃ paramadurātmanā kṛtāṃ; saheta yaḥ saṃsadi durjanāna naraḥ paṭheda idaṃ cāpi nidarśanaṃ sadā; na vānmayaṃ sa labhati kiṃ cida apriyama

हिन्दी अर्थ

संग्रामयज्ञ: सुमहान् यश्चान्यो युद्धयते नर:

English

The man who bears in assembly the abuse done by a very evil man, and always recites this example, gets nothing unpleasant in speech."

अध्याय १२

श्लोक 116.1

[य] पितामह महाप्राज्ञ संशयॊ मे महान अयन सच छेत्तव्यस तवया राजन भवान कुलकरॊ हि नः

[ya] pitāmaha mahāprājña saṃśayò me mahāna ayana saca chettavyasa tavayā rājana bhavāna kulakarò hi naḥ

हिन्दी अर्थ

ऋजु: सुनिशित: पीत: सायकश्न स्रुवो महान्

English

trident. Salutations to thy form of Fierceness! Thou art the soul of all creatures. Thou art the Creator and the Destroyer of all creatures. Thou art without wrath, without enmity, without affection. Salutations to thee in thy form of Peace! Everything is in thee. Everything is from thee. Thyself art Everything. Everywhere art thou. Thou art always the All. Salutations to thee in thy form as Everything! Salutations to thee whose work is the universe, to thee that art the soul of the universe, to thee from whom hath sprung the universe, to thee that art the dissolution of all things, to thee that are beyond the five (elements that constitute all things)! Salutations to thee that art the three worlds, to thee that art above the three worlds ! Salutations to thee that art all the directions ! Thou art all and thou art the one receptacle of All. Salutations to thee, O divine Lord, O Vishnu, and O eternal origin of all the worlds! Thou, O Hrishikesa, art the Creator, thou art the Destroyer, and thou art invincible. I cannot behold that heavenly form in which thou art displayed in the Past, Present, and the Future. I can, however, behold truly thy eternal form (as manifest in thy works). Thou hast filled heaven with thy head, and the earth

अध्याय १२

श्लोक 116.2

पुरुषाणाम अयं तात दुर्वृत्तानां दुरात्मनाम कथितॊ वाक्यसंचारस ततॊ विज्ञापयामि ते

puruṣāṇāma ayaṃ tāta durvṛttānāṃ durātmanāma kathitò vākyasaṃcārasa tatò vijñāpayāmi te

हिन्दी अर्थ

यस्तु नापेक्षते कंचित् सहायं विजये स्थित:

English

"This, dear one, is the sort of talk told of evil-conducted, evil-souled men; now I ask you:

अध्याय १२

श्लोक 116.3

यद धितं राज्यतन्त्रस्य कुलस्य च सुखॊदयम आयत्यां च तदात्वे च कषेमवृद्धि करं च यत

yada dhitaṃ rājyatantrasya kulasya ca sukhòdayama āyatyāṃ ca tadātve ca kaṣemavṛddhi karaṃ ca yata

हिन्दी अर्थ

हतनागमहानक्रा परलोकवहाशिवा

English

What is good for the machinery of the kingdom and for the family, the rise of happiness, and what brings increase of welfare in the future and at present,

अध्याय १२

श्लोक 116.4

पुत्रपौत्राभिरामं च राष्ट्रवृद्धि करं च यत अन्नपाने शरीरे च हितं यत तद बरवीहि मे

putrapautrābhirāmaṃ ca rāṣṭravṛddhi karaṃ ca yata annapāne śarīre ca hitaṃ yata tada baravīhi me

हिन्दी अर्थ

पत्नीशाला कृता यस्य परेषां वाहिनीमुखम्

English

what pleases sons and grandsons, what increases the realm, what is good in food, drink and body—tell me that.

अध्याय १२

श्लोक 116.5

अभिषिक्तॊ हि यॊ राजा राज्यस्थॊ मित्र संवृतः असुहृत समुपेतॊ वा स कथं रञ्जयेत परजाः

abhiṣiktò hi yò rājā rājyasthò mitra saṃvṛtaḥ asuhṛta samupetò vā sa kathaṃ rañjayeta parajāḥ

हिन्दी अर्थ

सदस्या दक्षिणा योधा आग्नीथ्रश्नोत्तरां दिशम्

English

A king who is consecrated, established in the kingdom, surrounded by friends or joined with unfriendly men—how can he please his subjects?

अध्याय १२

श्लोक 116.6

यॊ हय असत परग्रह रतिः सनेहरागबलात कृतः इन्द्रियाणाम अनीशत्वाद असज जनबुभूषकः

yò haya asata paragraha ratiḥ saneharāgabalāta kṛtaḥ indriyāṇāma anīśatvāda asaja janabubhūṣakaḥ

हिन्दी अर्थ

यस्तु योध: परावृत्त: संत्रस्तो हन्यते परै:

English

One who takes pleasure in the support of the bad, made so by the force of affection and attachment, and from lack of mastery of his senses desires to have bad men,

अध्याय १२

श्लोक 116.7

तस्य भृत्या विगुणतां यान्ति सर्वे कुलॊद्गताः न च भृत्यफलैर अर्थैः स राजा संप्रयुज्यते

tasya bhṛtyā viguṇatāṃ yānti sarve kulòdgatāḥ na ca bhṛtyaphalaira arthaiḥ sa rājā saṃprayujyate

हिन्दी अर्थ

यस्य शोणितवेगेन वेदि: स्यात् सम्परिप्लुता

English

all his servants, though of good family, turn to faultiness, and that king is not joined with the fruits that servants bring.

अध्याय १२

श्लोक 116.8

एतान मे संशयस्थस्य राजधर्मान सुदुर्लभान बृहस्पतिसमॊ बुध्या भवाञ शंसितुम अर्हति

etāna me saṃśayasthasya rājadharmāna sudurlabhāna bṛhaspatisamò budhyā bhavāña śaṃsituma arhati

हिन्दी अर्थ

उठती है, वह वीर योद्धा परम गतिको प्राप्त होता है

English

To me, standing in doubt about these royal duties so hard to find, you, equal to Brihaspati in wisdom, ought to declare them.

अध्याय १२

श्लोक 116.9

शंसिता पुरुषव्याघ्र तवं नः कुलहिते रतः कषत्ता चैव पटु परज्ञॊ यॊ नः शंसति सर्वदा

śaṃsitā puruṣavyāghra tavaṃ naḥ kulahite rataḥ kaṣattā caiva paṭu parajñò yò naḥ śaṃsati sarvadā

हिन्दी अर्थ

यस्तु सेनापतिं हत्वा तद्यानमधिरोहति

English

You, tiger among men, devoted to our family's good, are our declarer, and Kshattri the sharp-witted who always tells us.

अध्याय १२

श्लोक 116.10

तवत्तः कुलहितं वाक्यं शरुत्वा राज्यहितॊदयम अमृतस्याव्ययस्येव तृप्तः सवप्स्याम्य अहं सुखम

tavattaḥ kulahitaṃ vākyaṃ śarutvā rājyahitòdayama amṛtasyāvyayasyeva tṛptaḥ savapsyāmya ahaṃ sukhama

हिन्दी अर्थ

स्थित महान् ख्रुव है

English

with thy feet: with thy prowess thou hast filled the three worlds. Thou art Eternal and thou pervadest everything in the universe. The directions are thy arms, the Sun is thy eye, and prowess is thy vital fluid. Thou art the lord of all creatures. Thou standest, shutting up the seven paths of the Wind whose energy is immeasurable. They are freed from all feats that worship thee, O Govinda of unfading prowess, thee that art attired in yellow robes of the colour of the Atasi flower, l Even one bending of the head unto thee, O Krishna, is equal to the completion of ten Horse-sacrifices. The man that has performed ten Horse-sacrifices is not freed from the obligation of rebirth. The man, however, that bows to Krishna escapes rebirth. They that have Krishna for their vow, they that think of Krishna in the night, and upon rising from sleep, may be said to have Krishna for their body. Those people (after death) enter Krishna's self even as libations of clarified butter sanctified with mantras enter the blazing fire. Salutations to thee that dispellest the fear of hell, to thee, O Vishnu, that art a boat unto them that are plunged amid the eddies of the ocean represented by worldly life! Salutations to thee, O God, that art the Brahmana's self, to thee that art the benefactor of Brahmanas and kine, to thee that art the benefactor of the universe, to thee that art Krishna and Govinda! The two syllables Hari constitute the pecuniary stock of those that sojourn through the wilderness of life and the medicine that effectually cures all worldly, predilections, besides being the means that alleviate sorrow and grief. 2 As truth is full of Vishnu, as the universe is full of Vishnu, as everything is full of Vishnu, so let my soul be full of Vishnu and my sins be destroyed! I seek thy protection and am devoted to thee, desirous of obtaining a happy end O thou of eyes like lotus petals, O best of gods, do thou think of what will be for my good! Thyself without origin, O Vishnu, thou art the origin of Knowledge and Penances. Thus art thou praised! O Janardana, thus worshipped by me in the Sacrifice constituted by speech (alone), be, O god, gratified with me ! The Vedas are devoted to Narayana. Penances are devoted to Narayana. The gods are devoted to Narayana. Everything is always Narayana!'"

अध्याय १२

श्लोक 116.11

कीदृषाः संनिकर्षस्था भृत्याः सयुर वा गुणान्विताः कीदृशैः किं कुलीनैर वा सह यात्रा विधीयते

kīdṛṣāḥ saṃnikarṣasthā bhṛtyāḥ sayura vā guṇānvitāḥ kīdṛśaiḥ kiṃ kulīnaira vā saha yātrā vidhīyate

हिन्दी अर्थ

हस्तिहस्तहर: खड्ग: स्फ्यो भवेत् तस्य संयुगे

English

Vaisampayana continued, "Having uttered these words, Bhishma, with mind concentrated upon Krishna, said, 'Salutations to Krishna!' and bowed unto him. Learning by his Yoga prowess of the devotion of Bhishma, Madhava, otherwise called Hari, (entering his body) bestowed upon him heavenly knowledge compassing the Past, the Present, and the Future, and went away. When Bhishma became silent, those

अध्याय १२

श्लोक 116.12

न हय एकॊ भृत्यरहितॊ राजा भवति रक्षिता राज्यं चेदं जनः सर्वस तत कुलीनॊ ऽभिशंसति

na haya ekò bhṛtyarahitò rājā bhavati rakṣitā rājyaṃ cedaṃ janaḥ sarvasa tata kulīnò 'bhiśaṃsati

हिन्दी अर्थ

शैक्यायसमयैस्ती क्ष्णरभिघातो भवेद् वसु

English

A king without servants, alone, is not a protector; and all people of good family praise this kingdom.

अध्याय १२

श्लोक 116.13

न हि परशास्तुं राज्यं हि शक्यम एकेन भारत असहायवता तात नैवार्थाः के चिद अप्य उत लब्धुं लब्ध्वा चापि सदा रक्षितुं भरतर्षभ

na hi paraśāstuṃ rājyaṃ hi śakyama ekena bhārata asahāyavatā tāta naivārthāḥ ke cida apya uta labdhuṃ labdhvā cāpi sadā rakṣituṃ bharatarṣabha

हिन्दी अर्थ

आवेगाद् यच्च रुधिरं संग्रामे स्रवते भुवि

English

For one alone cannot rule a kingdom, Bharata; without helpers, dear one, no aims can be obtained at all, and once obtained, not always guarded, bull of the Bharatas."

अध्याय १२

श्लोक 116.14

[भ] यस्य भृत्यजनः सर्वॊ जञानविज्ञानकॊविदः हितैषी कुलजः सनिग्धः स राज्यफलम अश्नुते

[bha] yasya bhṛtyajanaḥ sarvò jañānavijñānakòvidaḥ hitaiṣī kulajaḥ sanigdhaḥ sa rājyaphalama aśnute

हिन्दी अर्थ

होममें समस्त कामनाओं को पूर्ण करनेवाली समृद्धिशालिनी पूर्णाहुति है

English

[Bhishma said:] "He whose whole body of servants is skilled in knowledge and science, well-wishing, of good family and affectionate, enjoys the fruit of the kingdom.

अध्याय १२

श्लोक 116.15

मन्त्रिणॊ यस्य कुलजा असंहार्याः सहॊषिताः नृपतेर मतिदाः सन्ति संबन्ध जञानकॊविदाः

mantriṇò yasya kulajā asaṃhāryāḥ sahòṣitāḥ nṛpatera matidāḥ santi saṃbandha jañānakòvidāḥ

हिन्दी अर्थ

हविर्धानं तु तस्याहुः परेषां वाहिनीमुखम्

English

He whose ministers are of good family, not to be corrupted, who have lived with him, who give the king counsel and are skilled in knowledge of relations,

अध्याय १२

श्लोक 116.16

अनागतविधातारः कालज्ञानविशारदाः अतिक्रान्तम अशॊचन्तः स राज्यफलम अश्नुते

anāgatavidhātāraḥ kālajñānaviśāradāḥ atikrāntama aśòcantaḥ sa rājyaphalama aśnute

हिन्दी अर्थ

अग्नि: श्येनचितो नाम स च यज्ञे विधीयते

English

who provide for the future, expert in knowledge of time, not grieving over the past—he enjoys the fruit of the kingdom.

अध्याय १२

श्लोक 116.17

समदुःखसुखा यस्य सहायाः सत्यकारिणः अर्थचिन्तापरा यस्य स राज्यफलम अश्नुते

samaduḥkhasukhā yasya sahāyāḥ satyakāriṇaḥ arthacintāparā yasya sa rājyaphalama aśnute

हिन्दी अर्थ

व्याघुष्टतलनादेन वषट्कारेण पार्थिव

English

He whose helpers share equally his joys and sorrows, who act truly, and who think of his aims, enjoys the fruit of the kingdom.

अध्याय १२

श्लोक 116.18

यस्य नार्तॊ जनपदः संनिकर्ष गतः सदा अक्षुद्रः सत्पथालम्बी स राज्यफलभाग भवेत

yasya nārtò janapadaḥ saṃnikarṣa gataḥ sadā akṣudraḥ satpathālambī sa rājyaphalabhāga bhaveta

हिन्दी अर्थ

ब्रह्मस्वे ह्वियमाणे तु त्यक्त्वा युद्धे प्रियां तनुम्ू

English

He whose countryside, always near, is not afflicted, not mean, and relies on the good path, would share in the fruit of the kingdom.

अध्याय १२

श्लोक 116.19

कॊशाक्ष पटलं यस्य कॊशवृद्धि करैर जनैः आप्तैस तुष्टैश च सततं धार्यते स नृपॊत्तमः

kòśākṣa paṭalaṃ yasya kòśavṛddhi karaira janaiḥ āptaisa tuṣṭaiśa ca satataṃ dhāryate sa nṛpòttamaḥ

हिन्दी अर्थ

नीलचममवितै: खड्गैर्बाहुभि: परिघोपमै:

English

He whose treasury register is carried by trusted, content men who increase the treasury is the best of kings.

अध्याय १२

श्लोक 116.20

कॊष्ठागारम असंहार्यैर आप्तैः संचयतत्परैः पात्रभूतैर अलुब्धैश च पाल्यमानं गुणी भवेत

kòṣṭhāgārama asaṃhāryaira āptaiḥ saṃcayatatparaiḥ pātrabhūtaira alubdhaiśa ca pālyamānaṃ guṇī bhaveta

हिन्दी अर्थ

यस्य शोणितसंघाता भेरीमण्ड्रककच्छपा

English

A granary guarded by incorruptible, trusted men intent on accumulation, worthy and not greedy, would be of merit.

अध्याय १२

श्लोक 116.21

वयवहारश च नगरे यस्य कर्मफलॊदयः दृश्यते शङ्खलिखितः स धर्मफलभाग भवेत

vayavahāraśa ca nagare yasya karmaphalòdayaḥ dṛśyate śaṅkhalikhitaḥ sa dharmaphalabhāga bhaveta

हिन्दी अर्थ

असिचर्मप्लवा घोरा केशशैवलशाद्धला

English

He in whose city the transaction shows the fruit of deeds, as written by Shankha and Likhita, would share in the fruit of dharma.

अध्याय १२

श्लोक 116.22

संगृहीतमनुष्यश च यॊ राजा राजधर्मवित षड वर्गं परतिगृह्णन स धर्मात फलम उपाश्नुते

saṃgṛhītamanuṣyaśa ca yò rājā rājadharmavita ṣaḍa vargaṃ paratigṛhṇana sa dharmāta phalama upāśnute

हिन्दी अर्थ

पताकाध्वजवानीरा हतवारणवाहिनी

English

The king who has gathered men and knows kingly duty, mastering the six groups, gains fruit from dharma.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.