Shanti Parva

हिन्दी अर्थ

सततं हि प्रलीयन्ते गुणास्ते प्रभवन्ति च परिणत भूतगण सदा लीन होते और प्रकट होते रहते हैं

English

inanimate. Fire and wind cause the water thus sucked up to be digested. According, again, to the quantity of the water taken up, the tree advances in growth and becomes humid. In the bodies of all mobile things the five elements occur. In each the proportions are different. It is in consequence of these five elements that mobile objects can move their bodies. Skin, flesh, bones, marrow, and arteries and veins, that exist together in the body are made of earth. Energy, wrath, eyes, internal heat, and that other heat which digest the food that is taken, these five, constitute the fire that occurs in all embodied creatures. 2 The ears, nostrils, mouth, heart, and stomach, these five, constitute the element of space that occurs in the bodies of living creatures. Phlegm, bile, sweat, fat, blood, are the five kinds of water that occur in mobile bodies. Through the breath called Prana a living creature is enabled to move. Through that called Vyana, they put forth strength for action. That called Apana moves downwards. That called Samana resides within the heart. Through that called Udana one eructates and is enabled to speak in consequence of its piercing through (the lungs, the throat, and the mouth). These are the five kinds of wind that cause an embodied creature to live and

हिन्दी अर्थ

तमः सत्त्वं रजश्चैव तेडपि भावास्तदाश्रया:

English

[Vasishtha said:] "In thousands of animal wombs, sometimes even among the gods, he is born by union with the qualities, by the destruction of qualities.

हिन्दी अर्थ

सत्त्वमस्य सृजन्त्यन्ये गुणान् वेद कदाचन निश्चक्षुर्भिरजानद्धिरिन्द्रियाणि प्रदीपवत्

English

From humanity he goes to heaven, from heaven to humanity, from humanity to a place in hell, and reaches the endless.

हिन्दी अर्थ

नित्यतृप्त इव स्वस्थो बालवच्च विचेष्टसे

English

As the silkworm binds itself with the qualities of the silk thread, so this one without qualities is bound by qualities.

हिन्दी अर्थ

तेन नारद सम्प्राप्तो न मां शोक: प्रबाधते

English

Beyond the pairs, he meets the pairs in these and those wombs here: in headache, eye disease, toothache, throat ailments,

हिन्दी अर्थ

परिस्थिति उपस्थित होकर भी मुझे व्याकुल नहीं कर सकती षडशीत्यधिकद्धिशततमोध्याय:

English

dropsy, piles, fever, boils, cholera, leucoderma, leprosy, burning, skin disease, epilepsy and forgetfulness;

हिन्दी अर्थ

अकृतव्यवसायस्य श्रेयो ब्रूहि पितामह

English

and whatever other varied common pairs arise in embodied beings, he thinks these his; and likewise, through self-conceit, he thinks his good deeds.

हिन्दी अर्थ

पुरुषका कल्याण कैसे हो सकता है? यह मुझे बताइये गालवस्य च संवादं देवर्षेनरिदस्थ च

English

One-clothed, ill-clothed, always sleeping on the ground, sleeping like a frog, and in the hero's posture,

हिन्दी अर्थ

इतिहासका उदाहरण दिया करते हैं

English

wearing bark, sleeping and standing in the open, on a bed of bricks and on a bed of thorns,

हिन्दी अर्थ

महाभूतानि भूतेभ्य ऊर्मय: सागरे यथा

English

move. The properties of scent an embodied creature knows through the earth-element in him. From the water-element he perceives taste. From the fire-element represented by the eyes, he perceives forms, and from the wind-element he obtains the perception of touch. Scent, touch, taste, vision, and sound, are regarded as the (general) properties of every mobile and immobile object. I shall first speak of the several kinds of scent. They are agreeable, disagreeable, sweet, pungent, far-going, varied, dry, indifferent. All these nine kinds of scent are founded upon the earth-element. Light is seen by the eyes and touch through the wind-element. Sound, touch, vision and taste are the properties of water. I shall speak (in detail) now of the perception of taste. Listen to me. High-souled Rishis have spoken of diverse kinds of taste. They are sweet, saltish, bitter, astringent, sour, and pungent. These are the six kinds of taste appertaining to the water-element. Light contributes to the vision of form. Form is of diverse kinds. Short, tall, thick, four-cornered, round, white, black, red, blue, yellow, reddish, hard, bright, smooth, oily, soft, and terrible. These are the sixteen different kinds of form which constitute the property of light or vision. The property of the wind-element is touch. Touch is of various kinds: warm, cold, agreeable., disagreeable, indifferent, burning, mild, soft, light, and heavy. Both sound and touch are the two properties of the wind-element. These are the eleven properties that appertain to the wind. Space has only one property. It is called sound. I shall now tell thee the different kinds of sound. They are the seven original notes called Shadja, Rishabha, Gandhara, Mahdhyama, Panchama, Dhaivata and Nishada. These are the seven kinds of the property that appertains to space. Sound inheres like the Supreme Being in all space though attached especially to drums and other instruments. Whatever sound is heard from drums small and large, and conchs, and clouds, and cars, and animate and inanimate creatures, are all included in these seven kinds of sound already enumerated. Thus sound, which is the property of space, is of various kinds. The learned have said sound to be born of space. When raised by the different kinds of touch, which is the property of the wind, it may be heard. It cannot however, be heard, when the different kinds of touch are inceptive. The elements, mingling with their counterparts in the body, increase and grow. Water, fire, wind are always awake in the bodies of living creatures. They are the roots of the body. Pervading the five life-breaths (already mentioned) they reside in the body.'"

हिन्दी अर्थ

तद्धद् भूतानि भूतानामल्पीयांसि स्थवीयसाम् वायो:प्राणो रसस्त्वद्भ्यो रूपं तेजस उच्यते

English

on various beds, with the unfruited greedy for fruit, wearing munja girdle, nakedness, linen and black antelope skins,

हिन्दी अर्थ

कार्य है। प्राण वायुका, रस जलका तथा रूप तेजका गुण बताया जाता है

English

hemp, hair garment, tiger-skin covering, lion-skin garment, and silk garments,

हिन्दी अर्थ

प्रलये च तमभ्येति तस्मादुद्विश्यते पुन: विषयान् कल्पयामास यस्मिन् यदनुपश्यति

English

tree-bark clothing and garments of rags: many other garments, the unwise thinks.

हिन्दी अर्थ

रस: स्नेहश्न जिह्ना च अपामेते गुणा: स्मृता:

English

Varied foods and various jewels; living on one cloth's edge; eating once a day;

हिन्दी अर्थ

--ये तीनों जलके गुण या कार्य माने गये हैं घ्रेयं प्राणं शरीरं च एते भूमिगुणा: स्मृता:

English

eating every fourth meal-time, or at the sixth meal-time, or eating at night, or eating every eighth day,

हिन्दी अर्थ

गन्ध, प्राण तथा शरीर--ये तीनों भूमिके गुण माने गये हैं

English

living seven nights, ten days, or twelve days without food, fasting a month, living on roots, living on fruit,

हिन्दी अर्थ

मन:षष्ठानि चैतेषु ईश्वर: समकल्पयत् मनसहित पाँचों ज्ञानेन्द्रियोंकी कल्पना की है

English

feeding on wind, water, oil-cake, cow dung, cow urine, vegetables and flowers,

हिन्दी अर्थ

एतस्मिन्नेव कृत्स्नेयं वर्तते बुद्धिरन्तरे

English

eating moss, living on rinsing water, living on withered leaves, eating scattered fruit,

हिन्दी अर्थ

इसके भीतर यह बुद्धि पूर्णरूपसे व्याप्त हो रही है सप्तमीं बुद्धिमेवाहु: क्षेत्रज्ञ: पुनरष्टम:

English

he undergoes various austerities in desire for happiness, the Chandrayanas by rule and various marks,

हिन्दी अर्थ

भाव जीवात्माके ही आश्रित हैं तमः सत्त्वं रजश्नलेति काल: कर्म च भारत

English

he resorts to the path of the four stages and the stages, and attends heresies, caves and mountains,

हिन्दी अर्थ

इन्द्रियाणीति तान्याहुस्तेषु दुष्टेषु दुष्यति

English

solitary places, shade of rocks, springs, various mutterings and various vows,

हिन्दी अर्थ

कदाचिल्लभते प्रीतिं कदाचिदपि शोचति शोकका अनुभव करती है

English

rules of many kinds, various austerities, sacrifices of many forms and various rites,

हिन्दी अर्थ

इन तीन भावोंका अनुसरण करती है

English

the path of trade, brahmins, kshatriyas, vaishyas and shudras, and gifts of many forms even to the poor, blind and wretched,

हिन्दी अर्थ

प्रहर्ष: प्रीतिरानन्द: सुखं संशान्तचित्तता परिदाहस्तथा शोक: संतापोपूर्तिरक्षमा

English

he thinks, from lack of awakening, the three kinds of qualities, sattva, rajas and tamas, dharma, wealth and desire; the self thus divides itself by nature.

हिन्दी अर्थ

अविद्या रागमोहौ च प्रमाद: स्तब्धता भयम्

English

Svadha, vashat, svaha, salutation, officiating, teaching, giving, they say receiving, sacrifice and study, and whatever else,

हिन्दी अर्थ

कथंचिदुपवर्तन्ते विविधास्तामसा गुणा: प्रवृत्त रज इत्येव तदसंरभ्य चिन्तयेत्

English

in the dispute of birth and death, and in slaughter: all this, they say, is the path of action, made of good and bad.

हिन्दी अर्थ

एतद् बुद्ध्वा भवेद् बुद्ध: किमन्यद् बुद्धलक्षणम्

English

The goddess Nature makes even the great dissolution; at the end of the day, the one remains, having reached these qualities.

हिन्दी अर्थ

सृष्टि नहीं करता--केवल साक्षीभावसे देखता रहता है बुद्धि और आत्मा परस्पर भिन्न होते हुए भी अभिन्न रहते हैं

English

As the sun withdraws the net of rays in time, so this one repeatedly thinks all as play.

हिन्दी अर्थ

परिद्रष्टा गुणानां तु संस्रष्टा मन्यते यथा

English

These various qualities of the form of the self, dear to the heart, thus modifying, he does the works of creation and dissolution.

हिन्दी अर्थ

अशोचचन्नप्रहृष्यंश्व स वै विगतमत्सर:

English

Attached to the path of action and non-action, threefold in qualities and beyond the three, joined to the path of action and non-action, he thinks "this is that."

हिन्दी अर्थ

द्वेषका परित्याग करके विचरण करे ऊर्णनाभिर्यथा सूत्र विज्ञेयास्तन्तुवद् गुणा:

English

Thus these pairs go on in me always; they are born from me alone, and they afflict me: so he thinks.

हिन्दी अर्थ

एवमेके व्यवस्यन्ति निवृत्तिरिति चापरे

English

"All these are to be crossed," lord of men, he thinks, from lack of awakening, and so his good deeds.

हिन्दी अर्थ

पुनरावृत्ति भी मानते हैं विमुच्य सुखमासीत विशोकश्छिन्नसंशय:

English

"These are to be enjoyed by me, gone to the world of the gods; here itself I shall enjoy the rise of fruit of good and bad."

हिन्दी अर्थ

रहित हो सुखपूर्वक रहना चाहिए

English

"Happiness alone is to be done; having done it once, happiness will be mine; and as long as my happiness lasts, it will come in birth after birth.

हिन्दी अर्थ

यथा गाधमविद्धांसो बुद्धियोगमयं तथा अध्यात्मविदुषो धीरा ज्ञानं तु परमं प्लव:

English

And sorrow will be mine, endless, by what is done here; human life is great sorrow, and sinking in hell.

हिन्दी अर्थ

कर जाते हैं। उनके लिये परम ज्ञान ही जहाज बन जाता है

English

From hell, too, I shall in time come to humanity again; from humanity to divinity, from divinity to manhood again; from humanity he goes in turn to hell."

हिन्दी अर्थ

यच्च दूषयति यत् करोति च उभयं नो यथा न स्यात् तन्मे ब्रूहि पितामह

English

He who ever knows thus, covered with the qualities of the self without self, is born by that in gods, men and hell.

हिन्दी अर्थ

रहते हैं; अतः आप हमें ऐसा उपदेश दें, जिससे हमलोगोंको उन दोनोंका भय न रहे

English

Covered by the sense of mine, he turns about in just that, through thousands of crores of creations, in forms ending in death.

हिन्दी अर्थ

संवादरूप प्राचीन इतिहासका उदाहरण दिया करते हैं सम्प्रहृष्टमना नित्यं विशोक इव लक्ष्यसे

English

He who does action whose nature is good and bad fruit himself enjoys the fruit in the three worlds, embodied.

हिन्दी अर्थ

तेषां तत्त्वानि जानामि ततो न विमना हाहम् सबका स्वरूप तथा तत्त्व जानता हूँ; इसलिये मेरे मनमें कभी विषाद नहीं होता

English

Nature does action whose nature is good and bad fruit; and nature enjoys it in the three worlds, moving at will.

हिन्दी अर्थ

लोके फलानि चित्राणि ततो न विमना हाहम्

English

In animal wombs, in humanity and in the world of the gods: know these three places to be of nature.

हिन्दी अर्थ

बलवन्तोडबलाश्वैव तस्मादस्मान् सभाजय दुःखानि वा यन्न विधर्षयन्ति

English

They call nature markless; we infer it by marks; so he sees the human mark by inference.

हिन्दी अर्थ

प्रज्ञाका लाभ नहीं मिल सकता

English

Having reached another mark, the unwounded mark of nature, resting on the doors of wounds, he thinks actions in the self.

हिन्दी अर्थ

न चिन्तयेद् दुःखमभ्यागतं वा तथार्थनाशे च न वै विषीदेत्

English

Hearing and the rest, and the five senses of action, speech and the rest, go on in the qualities alone, with qualities; "I do these," "these senses are mine."

हिन्दी अर्थ

धनका नाश हो जानेपर भी खेद नहीं करता

English

The senseless thinks, "I have wounds; I am unwounded"; the markless thinks the mark is the self, the timeless thinks time is the self.

हिन्दी अर्थ

परत्र शीलेन तु यान्ति शान्तिम् स्वभावके कारण ही शान्ति पाते हैं

English

The one without goodness thinks goodness is the self, the one without principle thinks principle is the self, the deathless thinks death is the self, the unmoving thinks the moving is the self.

हिन्दी अर्थ

पश्यामि साक्षिवल्लोके देहस्यास्य विचेष्टनात्

English

The one without field thinks the field is the self, without creation thinks creation is the self, without austerity thinks austerity is the self, without goal thinks goal is the self.

हिन्दी अर्थ

पीतामृतस्येवात्यन्तमिह वामुत्र वा भयम् परलोकमें मृत्यु, अधर्म, लोभ तथा दूसरे किसीसे भी भय नहीं है

English

The unborn thinks birth is the self, the fearless thinks fear is the self, the imperishable thinks the perishable is the self, the unawake thinks so."

हिन्दी अर्थ

श्रेयस्कामो यतात्मानं नारदं गालवोडब्रवीत् परिपूर्ण एवं मनको वशमें रखनेवाले देवर्षि नारदजीसे इस प्रकार पूछा--

English

space, are especially called Bhutas or Mahabhutas.

हिन्दी अर्थ

ठीक-ठीक समझते हैं

English

[Vasishtha said:] "By power he goes to thousands of powers, ending in death, in animal wombs, in humanity, and likewise in the world of the gods.

हिन्दी अर्थ

विद्वान् पुरुष ही महान् यशका भागी होता है तथैवाव्याहरन् भाति विमलो भानुरम्बरे

English

Like the moon from its stores, again there thousands of times, he dissolves from not being awakened; thus is the unwise.

हिन्दी अर्थ

है, कौन उस देशका परित्याग करेगा?

English

The fifteen parts are the womb, called the power; know it as constant, and Soma as the sixteenth part.

हिन्दी अर्थ

विचारे निवास करना चाहिए श्रेयसा योजयत्याशु श्रेयसि प्रत्युपस्थिते

English

The unwise is born again and again in a part constantly; they use its power, and again he is born.

हिन्दी अर्थ

आत्मकल्याणकी परिगणना हो ही नहीं सकती तपसैवेह बहुल श्रेयो व्यक्त भविष्यति

English

The sixteenth part is subtle; understand that as Soma; it is not used by the gods; it joins the gods.

हिन्दी अर्थ

नित्यं कैश्व गुणैर्युक्त: संगपाशाद् विमुच्यते

English

Having wasted it so, best of kings, he is born; that is seen as his nature; by its waning, liberation is said.

हिन्दी अर्थ

अरिष्टनेमिना प्रोक्ते सगरायानुपृच्छते उत्तर दिया था, वह प्राचीन इतिहास मैं तुम्हें बताऊँगा

English

Thus the body of sixteen parts, called unmanifest, thinking "this is mine," turns about in just that.

हिन्दी अर्थ

कथं न शोचेन्न क्षुभ्येदेतदिच्छामि वेदितुम्

English

And the twenty-fifth is the self, from not being awakened to that; of the stainless and purified by the practice of the pure wind.

हिन्दी अर्थ

भवत्यनपगान् सर्वास्तान् गुणान् लक्षयामहे

English

The unpure becomes the pure-souled of that kind, lord of the earth; and from serving the unawake, even the awake goes to unawakeness.

हिन्दी अर्थ

आपमें कभी अभाव नहीं देखता हूँ अमूढश्चिरमूढानां लोकतत्त्वमजानताम्

English

Likewise one not awakened should be known, best of kings: by serving the threefold nature, he would become of nature."

हिन्दी अर्थ

यत् कार्य न व्यवस्यामस्तद् भवान् वक्तुमहति

English

[Karala Janaka said:] "This relation of the imperishable and the perishable is held to be as between woman and man, blessed one; the relation is spoken of so.

हिन्दी अर्थ

बतानेकी कृपा करें इदं श्रेय इदं श्रेय इति सर्वे प्रबोधिता:

English

Without a man a woman does not bear a child here; without a woman a man would not produce a form.

हिन्दी अर्थ

और) सभी मनुष्योंकी बुद्धिमें यही बात जमा देते हैं

English

By mutual union, by resting on each other's qualities, the form is produced; so it is in all wombs.

हिन्दी अर्थ

सर्वश्रेष्ठ उपाय क्या है? शास्त्रैश्व बहुभिर्भूय: श्रेयो गुहां प्रवेशितम्

English

For delight, by mutual restraint, resting on each other's qualities, the form is produced in the season; I shall tell the illustration.

हिन्दी अर्थ

ब्रवीतु भगवांस्तन्मे उपसन्नो5स्म्यधीहि भो:

English

The qualities of the man here and those of the mother, bone, sinew and marrow, we know are from the father, twice-born.

हिन्दी अर्थ

तान् सर्वाननुपश्य त्वं समाश्रित्येति गालव की गयी है। गालव! तुम ज्ञानका आश्रय लेकर उन सबको यथार्थरूपसे जानो

English

Skin, flesh and blood we have heard are from the mother; thus, best of the twice-born, it is read in the Vedic shastras.

हिन्दी अर्थ

नानारूपगुणोद्देशं पश्य विप्र स्थितं पृथक्

English

What is the authority said by the Veda and read in the shastras: the authority of Veda and shastra is the eternal authority.

हिन्दी अर्थ

पृथक्-पृथक् स्थिति है। इस बातको तुम देखो और समझो अन्येडपश्यंस्तथा सम्यगाश्रमाणां परां गतिम्

English

Thus nature and the Person are ever bound together; I see, blessed one, therefore that there is no dharma of liberation.

हिन्दी अर्थ

यत् तु निश्रेयसं सम्यक् तच्चैवासंशयात्मकम् संग्रह च त्रिवर्गस्थ श्रेय आहुर्मनीषिण:

English

Now another illustration immediately follows: tell it to me truly, for you are in every way direct.

हिन्दी अर्थ

सद्धिश्व समुदाचार: श्रेय एतदसंशयम्

English

We too, desiring liberation, wish for what is free of disease, bodiless, ageless, divine, beyond the senses, without master."

हिन्दी अर्थ

वाक् चैव मधुरा प्रोक्ता श्रेय एतदसंशयम् वचन बोलना--यह भी कल्याणका संदेहरहित मार्ग है

English

[Vasishtha said:] "What you have said, citing Veda and shastra, is so; but you do not grasp it as it is.

हिन्दी अर्थ

असंत्यागश्च भृत्यानां श्रेय एतदसंशयम्

English

The text of both Veda and shastra is borne by you, but you are not rightly a knower of the truth of the text, lord of men.

हिन्दी अर्थ

व्यक्तियोंका त्याग न करना--यह कल्याणका निश्चित साधन है संतोषश्लैकचर्या च कूटस्थं श्रेय उच्यते

English

He who is intent on bearing the text of Veda and shastra and does not know the truth of the meaning of the text, his bearing it is vain.

हिन्दी अर्थ

ज्ञानार्थानां च जिज्ञासा श्रेय एतदसंशयम्

English

He carries the load of that text who does not know its meaning; but one who knows the truth of the meaning has not learned the text in vain.

हिन्दी अर्थ

इच्छाको जगाये रखना निस्संदेह कल्याणका साधन है नात्यर्थमुपसेवेत श्रेयसोर्थी कथंचन

English

Asked the meaning of a text, such a one can tell; he finds its meaning by approaching the truth as it is.

हिन्दी अर्थ

और गन्ध--इन विषयोंका अधिक सेवन नहीं करना चाहिए

English

But the dull-witted who tells the meaning of a text in assemblies, how will he of slow understanding tell the text by determination?

हिन्दी अर्थ

अतियोगमयोगं च श्रेयसोर्थी परित्यजेत् गुणवत्तरमात्मानं स्वेन मानेन दर्पिता:

English

The hole-minded one will not tell the determination in truth; he comes to be laughed at, though self-possessed.

हिन्दी अर्थ

विपश्चिद् गुणसम्पन्न: प्राप्नोत्येव महद् यश:

English

Therefore hear, king of kings, how this is seen in truth in the Sankhyas and in the yogas, among great souls.

हिन्दी अर्थ

ज्वलन्ति यशसा लोके यानि न व्याहरन्ति च

English

What yogis see is followed by the Sankhyas; he who sees Sankhya and yoga as one is wise.

हिन्दी अर्थ

नहीं करती हैं, किंतु अपने यशसे जगमगाती रहती हैं अपि चापिहित: श्वश्रे कृतविद्य: प्रकाशते

English

Skin, flesh, blood, fat, bile, marrow, bone and sinew: this is of the senses, dear, which you have spoken of.

हिन्दी अर्थ

दीप्यते त्वेव लोकेषु शनैरपि सुभाषितम्

English

From substance the origin of substance, from sense a sense, from body a body, and from seed seed.

हिन्दी अर्थ

दर्शयत्यन्तरात्मानमग्निरूपमिवांशुमान् प्रज्ञालाभो हि भूतानामुत्तम: प्रतिभाति मे

English

For the senseless, seedless, substanceless embodied one, how will qualities arise, since the great soul is without qualities?

हिन्दी अर्थ

मनुष्येषु वदान्येषु स्वधर्मनिरतेषु च

English

Qualities arise in qualities and enter there; thus qualities arise from nature and are not.

हिन्दी अर्थ

न तत्र वासं कुर्वीत श्रेयोडर्थी वै कथंचन पुण्य॑ पुण्येषु विमल॑ पापं पापेषु चाप्तुयात्

English

Skin, flesh, blood, fat, bile, marrow, bone and sinew, with semen as eighth: know these as of nature.

हिन्दी अर्थ

तथा पश्यामहे स्पर्शमुभयो: पुण्यपापयो:

English

Man and not-man: the threefold mark is of nature; he is neither man nor not-man; he is called the possessor of marks.

हिन्दी अर्थ

पुण्य और पाप दोनोंके स्पर्शका प्रत्यक्ष अनुभव करते हैं भुज्जानाश्षात्मविषयान् विषयान् विद्धि कर्मणाम्

English

Markless nature is perceived by its marks born of itself, as the seasons are always perceived by flowers and fruits as their forms.

हिन्दी अर्थ

करते हैं, उन्हें कर्मपाशमें बँधा हुआ ही समझना चाहिए

English

So by inference the markless is perceived; the twenty-fifth, dear, is of unfixed nature among marks.

हिन्दी अर्थ

प्रत्ूयाद् ब्रह्मणो धर्म त्यजेत् तं देशमात्मवान् यथावच्छास्त्रसम्पन्ना कस्तं देशं परित्यजेत्

English

Without beginning or end, endless, all-seeing, free of disease; by mere conceit he is said to have no quality among qualities.

हिन्दी अर्थ

हों, उस देशमें आत्मसम्मानकी इच्छा रखनेवाला कौन मनुष्य निवास करेगा? प्रदीप्तमिव चैलान्तं कस्तं देशं न संत्यजेत्

English

Qualities belong to one with qualities; how for one without quality? So those who see qualities know.

हिन्दी अर्थ

उस देशको कौन नहीं त्याग देगा?

English

But when this one thinks all these qualities of nature are his, then he, though endowed with qualities, sees by the supreme.

हिन्दी अर्थ

भवेत् तत्र वसेच्चैव पुण्यशीलेषु साधुषु व्यवधावेत् ततस्तूर्ण ससर्पाच्छशएणादिव

English

What is beyond intellect, the Sankhyas and yogis all say, the greatly wise one who is awake, by the avoidance of the unawake.

हिन्दी अर्थ

आदितस्तन्न कर्तव्यमिच्छता भवमात्मन:

English

The unawakened unmanifest they call the lord with qualities, and the lord without qualities, eternal, and the overseer.

हिन्दी अर्थ

कुटम्बिनामग्रभुजस्त्यजेत् तद् राष्ट्रमात्मवान् लेते हैं, उस राष्ट्रको मनस्वी पुरुष अवश्य त्याग दे

English

The wise skilled in Sankhya and yoga who seek the highest understand the twenty-fifth of nature and the qualities.

हिन्दी अर्थ

त्यजेत् तद् राष्ट्रमासन्नमुपसृष्टमिवामिषम्

English

When the awakened, fearing the birth of the unmanifest state, awaken the one awakening, then they bring him to equality.

हिन्दी अर्थ

पुरुष कृतकृत्यकी भाँति स्वस्थचित्त होकर निवास करे चरेत् तत्र वसेच्चैव पुण्यशीलेषु साधुषु

English

This illustration is right and the wrong view; of the awake and unawake it is separately, scourge of foes.

हिन्दी अर्थ

जाता हो, वहाँ पुण्यशील श्रेष्ठ पुरुषोंक बीच विचरना और निवास करना चाहिए

English

Of each other, this illustration of the perishable and imperishable is told: they call oneness imperishable and manyness perishable.

हिन्दी अर्थ

अविनीतेषु लुब्धेषु सुमहद् दण्डधारणम् बिना विचारे निवास करना चाहिए

English

When this one who stands in the twenty-fifth proceeds rightly, his seeing is oneness and his non-seeing is manyness.

हिन्दी अर्थ

अपास्य कामान् कामेशो वसेत् तत्राविचारयन्

English

This is a distinct illustration of the principled and the unprincipled; the wise call the creation of twenty-five the principle.

हिन्दी अर्थ

न हि शव्यं प्रधानेन श्रेय: संख्यातुमात्मन:

English

They call the unprincipled the supreme illustration of the twenty-fifth; the group of the group, conduct, the principle, eternal from the principle."

हिन्दी अर्थ

विबुध्य सम्पदं चाग्र्यां सद्बाक्यमिदमब्रवीत् प्रसक्त: पुत्रपशुषु धनधान्यसमाकुल:

English

"Bharadwaja said, 'How does bodily fire or heat, entering the body, reside there? How also does the wind, obtaining space for itself, cause the body to move and exert itself?'

हिन्दी अर्थ

समाप्त होनेसे पहले ही तुम इन्हें छोड़कर पीछे स्वयं भी तो मर जाओगे”

English

[Karala Janaka said:] "Thus, sinless one, for one awakening through the unawake and the awake, with dull understanding I do not see this truth; there is no doubt.

हिन्दी अर्थ

बाधिरय॑ प्राणमन्दत्वं यः पश्यति स मुच्यते लोकादस्मात् परं लोकं यः पश्यति स मुच्यते

English

The reason you told for the imperishable and perishable, even that, sinless one, has as if been lost by my unsteady understanding.

हिन्दी अर्थ

प्रभावशाली जगत्पति राजा कुबेर उनके कोषाध्यक्ष बनाये गये थे

English

I wish to hear this view of oneness and manyness, the awake, the unawake and the awakening one, in truth.

हिन्दी अर्थ

आस्यं विवृत्य ककुदी पाणिना प्राक्षिपच्छनै: व्यचरच्चापि तत्रासौ महात्मा भृगुनन्दन:

English

Knowledge and ignorance, blessed one, the imperishable and the perishable, Sankhya and yoga, wholly, both separate and not separate."

हिन्दी अर्थ

उदरमें किसलिये विचरण किया और वहाँ क्‍या किया?

English

[Vasishtha said:] "Well, I shall tell you what you ask; hear the duty of yoga separately, great king.

हिन्दी अर्थ

ततो देवातिदेवस्तं ब्रह्मा वै समसर्पत तप: सुचीर्णमिति च प्रोवाच वृषभध्वज:

English

The duty of yoga for the yogas is meditation, the supreme strength; the Veda-knowers say that meditation is of two kinds.

हिन्दी अर्थ

वृषभध्वजने यह बताया कि “मेरी तपस्या भलीभाँति सम्पन्न हो गयी”

English

One-pointedness of the mind and control of breath; and the control of breath is with quality, and the mind's without quality.

हिन्दी अर्थ

अपनी तपस्याके सम्पर्कसे उशनाकी तपस्यामें भी वृद्धि हुई देखी उशना तु समुद्विग्नो निलिल्ये जठरे तत:

English

At voiding urine, excrement and at eating, lord of men, he should not engage at the three times; he should join the rest intent.

हिन्दी अर्थ

स्नेहपाशसितो मूढो न स मोक्षाय कल्पते

English

"Bhrigu said, 'I shall, O regenerate one, speak to thee of the course in which the wind moves, and how, O sinless one, that mighty element causes the bodies of living creatures to move and exert themselves. Heat resides within the head (brain) and protects the body (from perishing). The wind or breath called Prana, residing within the head and the heat that is there, cause all kinds of exertion. That Prana is the living creature, the universal soul, the eternal Being, and the Mind, Intellect, and Consciousness of all living creatures, as also all the objects of the senses. 1 Thus the living creature is, in every respect, caused by Prana to move about and exert. Them in consequence of the other breath called Samana, every one of the senses is made to act as it does. The breath called Apana, having recourse to the heat that is in the urethra and the abdominal intestines, moves, engaged in carrying out urine and faeces. That single breath which operates in these three, is called Udana by those that are conversant with science. That breath which operates, residing in all the joints of men's bodies, is called Vyana. There is heat in the bodies of living creatures which is circulated all over the system by the breath Samana. Residing thus in the body, that breath operates upon the different kinds of watery and other elementary substances and all bad humours. That heat, residing between Apana and Prana, in the region of the navel, operates, with the aid of those two breaths, in digesting all food that is taken by a living creature. There is a duct beginning from the mouth down to the anal canal. Its extremity is called the anus. From this main duct numerous subsidiary ones branch out in the bodies of all living creatures. 2 In consequence of the rush of the several breaths named above (through these ducts), those breaths mingle together. The heat (that dwells in Prana) is called Ushman. It is this heat that causes digestion in all creatures possessed of bodies. The breath called Prana, the bearer of a current of heat, descends (from the head) downwards to the extremity of the anal canal and thence is sent upwards once more. Coming back to its seat in the head, it once more sends down the heat it bears. Below the navel is the region of digested matter. Above it is that for the food which is taken. In the navel are all the forces of life that sustain the body. Urged by the ten kinds of breaths having Prana for their first, the ducts (already mentioned), branching out from the heart, convey the liquid juices that food yields, upwards, downwards, and in transverse directions. 3 The main duct leading from the mouth to the anus is the path by which yogins, vanquishers of fatigue, of perfect equanimity in joy and sorrow, and possessed of great patience, succeed in attaining to

हिन्दी अर्थ

लिये योग्य नहीं होता” सकर्णकेन शिरसा शक्या: श्रोतुं विजानता

English

Brahma by holding the soul within the brain, l Even thus is heat panted in the breaths

हिन्दी अर्थ

श्रवणेन्द्रियसम्पन्न समझदार मनुष्य ही ऐसी बातोंको बुद्धिपूर्वक सुन सकता है”

English

By them the self is always to be known: so we have heard; substance is for the one of undiminished mind, not otherwise: so it is settled.

हिन्दी अर्थ

समर्थ हैं, तब उनके स्नेह-पाशसे मुक्त हो सुखपूर्वक विचरो' ज्ञात्वा प्रजहि कालेन परार्थमनुदृश्य च

English

Freed from all attachments, light of diet, master of senses, he should hold the mind in the self in the early and late night.

हिन्दी अर्थ

इन्द्रियैरिन्द्रियार्थास्त्वमनु भूय यथाविधि

English

Having steadied the host of senses by the mind, lord of Mithila, and made the mind steady by intellect, unmoving like a stone,

हिन्दी अर्थ

उपपच्त्योपलब्धेषु लोकेषु च समो भव सक्तभावा विनश्यन्ति नरास्तत्र न संशय:

English

he should be unshaken like a post and motionless like a mountain; the wise who know the rule's provision call that then joined.

हिन्दी अर्थ

इमे मया विनाभूता भविष्यन्ति कथं त्विति

English

He does not hear, smell, taste or see, and does not know touch; the mind does not intend.

हिन्दी अर्थ

सुखदु:खे तथा मृत्युं स्वयमेवाधिगच्छति स्वकृतेनाधिगच्छन्ति लोके नास्त्यकृतं पुरा

English

He thinks of nothing, he is not aware, like wood; then the wise call him joined, come to nature.

हिन्दी अर्थ

लोके विपरिधावन्ति रक्षितानि स्वकर्मभि:

English

As a lamp burning in a windless place is seen, so he, motionless and unmoving, would not take a course upward or crosswise.

हिन्दी अर्थ

को हेतु: स्वजन पोष्टूं रक्षितुं वादृढात्मन: मनवाला मनुष्य स्वजनोंका पोषण और रक्षण करनेमें कैसे समर्थ हो सकता है?”

English

Then he should see him, in whom, when seen, it is said the "inner self in the heart," the knower, to be known, dear, by those like me.

हिन्दी अर्थ

सुखितं दुःखितं वापि ननु बोद्धव्यमात्मना स्वकृतं ननु बुद्ध्वैवं कर्तव्यं हितमात्मन:

English

Like smokeless fire, like the sun with rays, like lightning in the sky, the self is seen in the self.

हिन्दी अर्थ

मोक्षे निवेशय मनो भूयश्चाप्युपधारय

English

Whom the great-souled, steadfast, wise brahmanas, established in the womb of Brahman, see as the wombless, of immortal nature.

हिन्दी अर्थ

भोक्तव्यमिति यः खिन्नो दोषबुद्धि: स उच्यते प्रासादे मउचकं स्थानं य: पश्यति स मुच्यते

English

That, they say, is smaller than the small, greater than the great; within all beings it stands firm and is not seen.

हिन्दी अर्थ

अवृत्तिकर्शितं चैव य:ः पश्यति स मुच्यते

English

He is seen by the substance of intellect and by the lamp of mind, maker of the world; standing beyond great darkness, free of tamas, dear.

हिन्दी अर्थ

यश्चाप्यल्पेन संतुष्टो लोकेडस्मिन् मुक्त एव सः न च संस्पृश्यते भावैरद्धुतैर्मुक्त एव सः

English

He is called the darkness-dispeller by the knowers of truth who have mastered the Veda, stainless, free of darkness, markless, called markless.

हिन्दी अर्थ

शालयश्न कदन्नं च यस्य स्यान्मुक्त एव सः

English

This yoga of the yogas I hold the mark of yoga; thus seeing, they see the self, ageless and supreme.

हिन्दी अर्थ

आविकं चर्म च सम॑ यस्य स्यान्मुक्त एव सः तथा च वर्तते दृष्टवा लोकेडस्मिन् मुक्त एव सः

English

The vision of yoga has been told to you by me in truth; I shall tell the knowledge of Sankhya, the illustration of enumeration.

हिन्दी अर्थ

भी इस जगत्में मुक्त ही है!

English

The speakers of nature call the unmanifest the supreme nature; from it the great is born, second, best of kings.

हिन्दी अर्थ

इच्छाद्वेषौ भयोद्वेगौ सर्वथा मुक्त एव सः शरीरं दोषबहुलं दृष्टवा चैव विमुच्यते

English

We have heard that ego is the third from the great; the Sankhya illustrators say the five elements come from ego.

हिन्दी अर्थ

कुब्जभावं च जरया य: पश्यति स मुच्यते

English

These are the eight natures, and the sixteen modifications, and the five particular ones, and the five senses.

हिन्दी अर्थ

दुःखं चैव कुट॒म्बार्थे यः पश्यति स मुच्यते

English

So many principles alone the wise call Sankhya; the Sankhyas, knowing the rule's provision, are ever devoted to the path of Sankhya.

हिन्दी अर्थ

पश्यन् भूयिष्ठशो लोके को मोक्ष नाभिपूजयेत् असारमिव मानुष्यं सर्वथा मुक्त एव स:

English

From whatever a thing is born, it dissolves in that; they dissolve in reverse and are created by the inner self.

हिन्दी अर्थ

गार्हस्थ्ये यदि वा मोक्षे कृता बुद्धिरविक्लवा

English

They are born in direct order and dissolve in reverse; qualities constantly in qualities, like the waves of the ocean.

हिन्दी अर्थ

मोक्षजैश्व गुणैर्युक्त: पालयामास च प्रजा: तदहं श्रोतुमिच्छामि त्वत्त: कुरूपितामह

English

So much is the complete dissolution of nature, best of kings; its oneness at dissolution and manyness when it creates; so, king of kings, it should be known by thinkers on the knowable.

हिन्दी अर्थ

कौतूहलपूर्ण प्रश्न खड़ा है, जिसका समाधान मैं आपके मुखसे सुनना चाहता हूँ

English

The unmanifest has an overseer; this is its illustration; the oneness and manyness of nature follow the principles; its oneness is at dissolution and manyness at activity.

हिन्दी अर्थ

असुराणां प्रियकर: सुराणामप्रिये रत: नित्यं वैरनिबद्धाश्न दानवा: सुरसत्तमै:

English

The self would make nature in many forms, of the nature of production; that field the great self, the twenty-fifth, presides over.

हिन्दी अर्थ

देवताओंके साथ वैर ही बाँधे रहते हैं

English

"Overseer" is the word the best ascetics use, king; from presiding he is the overseer of the fields: so we have heard.

हिन्दी अर्थ

ऋद्धिं च स कथं प्राप्त: सर्वमेतद् वदस्व मे यह सब मुझे बताइये

English

He knows the field and the unmanifest and is called the knower of the field; he lies in the unmanifest city and is called Purusha.

हिन्दी अर्थ

जाते? इन सब बातोंको मैं पूर्णरूपसे जानना चाहता हूँ

English

The field is one thing and the knower of the field another; the field is called the unmanifest, and the knower is the twenty-fifth.

हिन्दी अर्थ

यथामति यथा चैतच्छुतपूर्व मयानघ सुराणां विप्रियकरो निमित्ते कारणात्मके

English

Knowledge is one thing and the knowable another; knowledge is called the unmanifest, and the knowable is the twenty-fifth.

हिन्दी अर्थ

रुद्ध्वा धनपतिं देवं योगेन हृतवान् वसु देवश्रेष्ठाय रुद्राय सौम्याय बहुरूपिणे

English

The unmanifest is called the field, and so is sattva, and the lord; the non-lord, the unprincipled and the principle is the twenty-fifth.

हिन्दी अर्थ

इस प्रकार निवेदन किया

English

This much is the vision of Sankhya, the vision of enumeration; it makes Sankhya and they call it nature.

हिन्दी अर्थ

योगेनात्मगतं कृत्वा नि:ःसृतश्न महातपा: अपना काम बनाकर निकल गये”

English

The Sankhyas, having enumerated the twenty-four principles in truth, with nature, the twenty-fifth is without principle.

हिन्दी अर्थ

संरक्तनयनो राजन शूलमादाय तस्थिवान्

English

The twenty-fifth is called the unawakened self when awakening; when he awakens to the self he becomes alone.

हिन्दी अर्थ

त्रिशूल लेकर खड़े हो गये उशना दूरतस्तस्य बभौ ज्ञात्वा चिकीर्षितम्

English

This much right vision has been told to you in truth; those who know thus reach equality.

हिन्दी अर्थ

महादेवजी क्या करना चाहते हैं, यह जानकर उशना उनसे दूर हो गये

English

The right illustration is called direct, and so of nature; these are the qualities and principles; the other would be without qualities."

हिन्दी अर्थ

गतिमागमन वेत्ति स्थानं चैव ततः प्रभु: उशना योगसिद्धात्मा शूलाग्रे प्रत्यदृश्यत

English

For those who live thus there is no return again; there exists, through imperishability, another, beyond, the undecaying.

हिन्दी अर्थ

ज्ञात्वा शूलं च देवेश: पाणिना समनामयत्

English

Those of one mind would see him; right seeing is not in them; they reach the unmanifest again and again, scourge of foes.

हिन्दी अर्थ

जानकर अपने अनुषयुक्त हाथसे उस शूलको झुका दिया पिनाकमिति चोवाच शूलमुग्रायुध: प्रभु:

English

Knowing all this, but not by awakening all, they will become manifest, following the manifest.

हिन्दी अर्थ

धनुर्धर भगवान् शिवने पाणिसे आनत होनेके कारण उस शूलको 'पिनाक' कहा

English

All is said to be the unmanifest; the twenty-fifth is not all; those who know him have no fear.

हिन्दी अर्थ

नि:सारं काड्क्षमाण: स तेन सम प्रतिहन्यते

English

called Prana and Apana and others, of all embodied creatures. That heat is always burning there like a fire placed in any (visible) vessel.'

हिन्दी अर्थ

न तृप्याम्यमृतस्येव वचसस्ते पितामह सुननेसे मुझे तृप्ति नहीं होती है

English

[Vasishtha said:] "They call the unmanifest ignorance, subject to the law of creation and dissolution; the twenty-fifth, freed from creation and dissolution, is knowledge.

हिन्दी अर्थ

करता है वैसा ही उसका फल पाता है

English

Learn from one another in order that ignorance, dear, as told by the sages, as the illustration of this Sankhya.

हिन्दी अर्थ

पापकर्मका कदापि सेवन न करे तन्न सेवेत मेधावी शुचि: कुशलिनं यथा

English

Knowledge belongs to all the senses of action: the sense of knowledge is held to be intellect; and the particulars of the senses of knowledge, so we have heard.

हिन्दी अर्थ

करोति य: शुभं कर्म स वै भद्राणि पश्यति नवेतरे तथाभावं प्राप्नोति सुखभावितम्

English

The wise call the mind the knowledge of the particulars; the five elements of the mind they call knowledge.

हिन्दी अर्थ

सुखदायक शुभकर्म निश्चल रहते हैं

English

Of the five elements ego is the knowledge, without doubt; and of ego, intellect is the knowledge, lord of men.

हिन्दी अर्थ

वृद्धे वृद्धिमवाप्रोति सलिले सलिलं यथा समानि चैव यानीह तानि पुण्यतमान्यपि

English

Of intellect, nature, the unmanifest, supreme lord of the principles: knowledge is to be known, best of men, and the rule is held supreme.

हिन्दी अर्थ

रन्त्ये मध्ये वा वनमाश्रित्य स्थेयम्

English

Beyond the unmanifest they call the twenty-fifth knowledge; "all of all" is said of the knowable of knowledge, lord of the earth.

हिन्दी अर्थ

एकनवत्यधिकद्विशततमो ध्याय: प्राणी करोत्ययं कर्म सर्वमात्मार्थमात्मना

English

Knowledge is called the unmanifest, and the knowable is the twenty-fifth; likewise knowledge is the unmanifest, and the knower is the twenty-fifth.

हिन्दी अर्थ

की--'प्रभो! मुझपर कृपा कीजिये” इति सर्वाणि स्रोतांसि रुद्ध्वा त्रिदशपुड़व:

English

however, that certain glimpses of truth were perceived by the Rishis of ancient times. Verse 15 shows that the great discovery of Harvey in modern times was known in ancient India.

हिन्दी अर्थ

निकलो।' ऐसा कहकर देवेश्वर शिवने अन्य सारे द्वार रोक दिये

English

The soul may then, by an act of volition, be withdrawn from the whole physical system into the convolutions of the brain in the head. The brain, in the language of yogins, is a lot us of a thousand leaves. If the soul be withdrawn into it, the living creature will then be liberated from the necessity of food and sleep, etc., and will live on from age to age, absorbed in contemplation of divinity and in perfect beatitude.

हिन्दी अर्थ

पर्यक्रामद् दह्मुमान इतश्रैतश्न॒ तेजसा कार्येण तेन नभसो नाध्यगच्छत मध्यत:

English

These two, without beginning or end, are both held to be lords; both are called principle by the thinkers on knowledge.

हिन्दी अर्थ

होकर नहीं निकलते

English

From its law of creation and dissolution they call the unmanifest imperishable; it modifies again and again for the creation of qualities.

हिन्दी अर्थ

भवो रोषसमाविष्ट: शूलोद्यतकर: स्थित: देखकर हाथमें त्रिशूल लेकर खड़े हुए भगवान् शिव पुनः रोषसे भर गये

English

Of the qualities beginning with the great, one arises from another; because of presiding they call this the field, that the twenty-fifth.

हिन्दी अर्थ

पुत्रत्वमगमद् देव्या वारिते शंकरे च सः

English

When one draws the net of qualities into the unmanifest self, then the twenty-fifth dissolves with those qualities.

हिन्दी अर्थ

न हि देवोदरात् कक्रिन्नि:ःसृतो नाशमृच्छति गच्छत्वेष यथाकाममिति राजन् पुन: पुनः

English

Qualities dissolve in qualities, then nature is one; and when, dear, the knower of the field also dissolves in that field,

हिन्दी अर्थ

उशना प्राप तद्धीमान् गतिमिष्टां महामुनि:

English

then nature, called the qualities, goes to imperishability, and, Vaideha, to being without qualities, by turning back in the qualities.

हिन्दी अर्थ

प्रणाम करके अभीष्ट गति प्राप्त कर ली चरितं भरतश्रेष्ठ यन्मां त्वं परिपृच्छसि

English

So, at the destruction of the knowledge of the field, the knower of the field is without qualities by nature: so we have heard.

हिन्दी अर्थ

भुगुपुत्र शुक्राचार्यका चरित्र तुमसे कह सुनाया

English

When this one becomes perishable, he then knows nature as having qualities, and the self's being without qualities.

हिन्दी अर्थ

श्रेय: परमवाप्रोति प्रेत्य चेह च तद् वद

English

Then he becomes pure by avoiding nature, when the wise one understands, "I am one, she is another."

हिन्दी अर्थ

नृपायानुग्रहमना मुनिर्वाक्यमथाब्रवीत् करनेकी इच्छासे इस प्रकार बोले

English

Then he goes to separateness and does not come to mixture; and with nature, king of kings, he is not seen mixed and other.

हिन्दी अर्थ

तस्माद्धि परम नास्ति यथा प्राहुर्मनीषिण:

English

But when he finds the net of qualities of nature disgusting, and sees another, then seeing he does not burn.

हिन्दी अर्थ

कर्तव्य विधान किया गया है, वही धर्मका लक्षण है मर्त्या यत्रावतिष्ठन्ते सा च कामात् प्रवर्तते

English

"What have I done all this time, who like a fish through ignorance followed the net, this people?

हिन्दी अर्थ

हैं। वह जीविका हैवेच्छासे चलती है

English

Through delusion I followed one and another, people after people, like a fish following the water here from ignorance.

हिन्दी अर्थ

दशार्धप्रविभक्तानां भूतानां बहुधा गति: तथा निषिच्यते जन्तुः पूर्वकर्मवशानुग:

English

As a fish through ignorance does not think itself other than water, so I through ignorance did not know otherness.

हिन्दी अर्थ

सुकृतैर्विन्दते सौख्य॑ प्राप्य देहक्षयं नर:

English

Shame on me, unawake, who again followed this sunk one through delusion, one and another, people after people.

हिन्दी अर्थ

स्वभावतो हि संसिद्धा देवगन्धर्वदानवा: ते वै तस्य फलप्राप्ती कर्म चापि चतुर्विधम्

English

Let this be my kinsman here: with him is liberation; he has come to equality and oneness; as he is, so am I.

हिन्दी अर्थ

शान्त्यर्थ मनसस्तात नैतद् वृद्धानुशासनम्

English

I see sameness here; I am like him; for he is stainless and manifest; so am I.

हिन्दी अर्थ

भोगको पूर्वकृत कर्मका फल बताया है) कुरुते यादृशं कर्म तादृशं प्रतिपद्यते

English

I who through ignorance and delusion acted with that ignorant one, I who am unattached stayed this long with the attached one.

हिन्दी अर्थ

कल्याणं यदि वा पापं न तु नाशोस्य विद्यते मज्जमानस्य संसारे यावद् दुःखाद् विमुच्यते

English

Under her power I did not know this time; how shall I dwell with her among high, middle and low?

हिन्दी अर्थ

सुकृतक्षयाच्च दुष्कृतं तद् विद्धि मनुजाधिप

English

How shall I live with her who is the same with this one here? I shall go; from unawakeness this is the time to be steady.

हिन्दी अर्थ

ह्वीरहिंसा5व्यसनिता दाक्ष्यं चेति सुखावहा: नित्यं मनःसमाधाने प्रयतेत विचक्षण:

English

I shall not go to dwelling together, for this long I was deceived; I am deceived by her, the modifier, I who am unmodified.

हिन्दी अर्थ

करता है वैसा ही फल पाता है

English

It is not her offence; the offence is mine, that I became attached here, turned toward her facing away.

हिन्दी अर्थ

यो हासूयुस्तथायुक्त: सो5वहासं नियच्छति रश्मिभिज्ञानसम्भूतैयों गच्छति स बुद्धिमान्

English

Then I stood among many-formed shapes, the formless one, and the formless became of form, overcome by the sense of mine.

हिन्दी अर्थ

आरूढ़ होकर जो पुरुष यात्रा करता है, वह बुद्धिमान है

English

By the otherness of nature, in these and those wombs here, what was done by mine-ness for one without mine-ness, I who was in those and those wombs with a mind with lost awareness?

हिन्दी अर्थ

द्विजातिहस्तान्निर्वत्ता न तु तुल्यात् परस्परात् योग्यतावाले आपसके लोगोंसे उसकी प्राप्ति नहीं होती

English

I have no business with her, made of ego, who having made herself many again joins me. Now I am awake, without mine-ness, without ego.

हिन्दी अर्थ

उत्कर्षार्थ प्रयतेत नर: पुण्येन कर्मणा

English

Leaving her, whose mine-ness is ever made of ego, I shall take refuge in the free of disease.

हिन्दी अर्थ

आत्माके उत्थानके लिये सदा प्रयत्न करता रहे न तु यः सत्क्रियां प्राप्प राजसं कर्म सेवते

English

I shall go to equality with this one, not with her, the unconscious; peace is mine with him; there is no oneness with her."

हिन्दी अर्थ

दुर्लभ तमलब्ध्वा हि हन्यात् पापेन कर्मणा

English

So the twenty-fifth, by supreme awakening, awakens; he would restrain imperishability, giving up the perishable free of disease; seeing the unmanifest first, with the nature of the manifest, with qualities and without qualities, he becomes of that kind, Maithila.

हिन्दी अर्थ

पवित्र मनुष्य चाण्डालसे

English

This illustration of the imperishable and perishable has been told to you; the great knowledge here is by illustration of scripture.

हिन्दी अर्थ

प्रत्यापन्नस्य हि ततो नात्मा तावद् विरोचते मानकर पापमें प्रवृत्त हुए मनुष्यको परमात्माका चिन्तन अच्छा नहीं लगता

English

I shall tell you further what is free of doubt, subtle, awakened and stainless; learn it as it has been heard.

हिन्दी अर्थ

तस्यापि सुमहांस्ताप: प्रस्थितस्पोपजायते

English

Sankhya and yoga have been told by me by illustration from two shastras; the shastra told by Sankhya is the same as the vision of yoga.

हिन्दी अर्थ

अनुष्ठान करता है, वह शुभ और अशुभ दोनोंका पृथक्-पृथक् फल भोगता है ब्राह्मणा: शास्त्रनिर्देशादित्याहुर्बग्रह्मयवादिन:

English

The knowledge that awakens belongs to the Sankhyas, lord of the earth; it is told plainly there, wishing the good of disciples.

हिन्दी अर्थ

इत्याहुर्ब्रह्मशास्त्रज्ञा ब्राह्मणा ब्रह्मब॒वादिन:

English

The skilled say that shastra is large; and in this shastra for the yogis, again curds, again the skull.

हिन्दी अर्थ

गुणयुक्तं प्रकाशं वा पापेनानुपसंहितम् वह अपना फल अवश्य देता ही है

English

The twenty-fifth is the supreme principle; the lord of men does not see it; but the supreme of the Sankhyas is rightly described there.

हिन्दी अर्थ

अबुद्धिपूर्व धर्मज्ञ कृतमुग्रेण कर्मणा

English

The awake, the unawake and the awakening, in truth: the awakening and the awake: this they call the illustration of yoga."