Mahabharata· Mahābhārata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 19/65 · श्लोक 117.1–121.57WhatsApp

पूर्ण अध्याय पाठ203 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 117.1

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम निदर्शन करं लॊके सज्जनाचरितं सदा

[bha] atrāpya udāharantīmama itihāsaṃ purātanama nidarśana karaṃ lòke sajjanācaritaṃ sadā

हिन्दी अर्थ

नायकं तत्कुमारं वा यो वा स्याद् यत्र पूजित:

English

utterers of Brahma (that sat around him), with voices choked in tears, adored that high-souled chief of the Kurus in excellent words. Those foremost of Brahmanas uttered the praises of Krishna also, that first of Beings, and then continued in soft voices to commend Bhishma repeatedly. Learning (by his Yoga powers) of the devotion of Bhishma towards him, that foremost of Beings, viz., Madhava, suddenly

अध्याय १२

श्लोक 117.2

अस्यैवार्थस्य सदृशं यच छरुतं मे तपॊवने जामदग्न्यस्य रामस्य यद उक्तम ऋषिसत्तमैः

asyaivārthasya sadṛśaṃ yaca charutaṃ me tapòvane jāmadagnyasya rāmasya yada uktama ṛṣisattamaiḥ

हिन्दी अर्थ

योधानुद्धर्षयामास तन्निबोध युधिछिर

English

"Similar to this matter is what I heard in the penance grove, what was said by the best of sages concerning Rama, son of Jamadagni.

अध्याय १२

श्लोक 117.3

वने महति कस्मिंश चिद अमनुष्यनिषेविते ऋषिर मूलफलाहारॊ नियतॊ नियतेन्द्रियः

vane mahati kasmiṃśa cida amanuṣyaniṣevite ṛṣira mūlaphalāhārò niyatò niyatendriyaḥ

हिन्दी अर्थ

क्षोभयेयुरनीकानि सागरं मकरा यथा

English

In some great forest frequented by no men there was a sage living on roots and fruits, disciplined, with senses controlled,

अध्याय १२

श्लोक 117.4

दीक्षा दमपरः शान्तः सवाध्यायपरमः शुचिः उपवासविशुद्धात्मा सततं सत्पथे सथितः

dīkṣā damaparaḥ śāntaḥ savādhyāyaparamaḥ śuciḥ upavāsaviśuddhātmā satataṃ satpathe sathitaḥ

हिन्दी अर्थ

भी धर्मकी प्रतिष्ठा स्वीकार करते हैं

English

devoted to initiation and restraint, tranquil, supremely devoted to study, pure, his soul cleansed by fasts, ever established in the good path.

अध्याय १२

श्लोक 117.5

तस्य संदृश्य सद्भावम उपविष्टस्य धीमतः सर्वसत्त्वाः समीपस्था भवन्ति वनचारिणः

tasya saṃdṛśya sadbhāvama upaviṣṭasya dhīmataḥ sarvasattvāḥ samīpasthā bhavanti vanacāriṇaḥ

हिन्दी अर्थ

शत्रुओंकी भाँति उनको भी मिटानेका प्रयत्न करे

English

Seeing the goodness of that wise one as he sat, all the forest-ranging creatures came near,

अध्याय १२

श्लोक 117.6

सिंहव्याघ्राः स शरभा मत्ताश चैव महागजाः दवीपिनः खङ्ग भल्लूका ये चान्ये भीमदर्शनाः

siṃhavyāghrāḥ sa śarabhā mattāśa caiva mahāgajāḥ davīpinaḥ khaṅga bhallūkā ye cānye bhīmadarśanāḥ

हिन्दी अर्थ

शल्यकण्टकलोहानि तनुत्रचमराणि च

English

lions and tigers with sharabhas, rutting great elephants, leopards, rhinoceroses, bears and others of fearful look.

अध्याय १२

श्लोक 117.7

ते सुखप्रश्नदाः सर्वे भवन्ति कषतजाशनाः तस्यर्षेर शिष्यवच चैव नयग भूताः परियकारिणः

te sukhapraśnadāḥ sarve bhavanti kaṣatajāśanāḥ tasyarṣera śiṣyavaca caiva nayaga bhūtāḥ pariyakāriṇaḥ

हिन्दी अर्थ

नानारञ्जनरक्ता: स्यु: पताका: केतवश्व ह

English

They all, though blood-eaters, gave him greeting, and like disciples of that sage they were submissive and obliging.

अध्याय १२

श्लोक 117.8

दत्त्वा च ते सुखप्रश्नं सर्वे यान्ति यथागतम गराम्यस तव एकः पशुस तत्र नाजहाच छवा महामुनिम

dattvā ca te sukhapraśnaṃ sarve yānti yathāgatama garāmyasa tava ekaḥ paśusa tatra nājahāca chavā mahāmunima

हिन्दी अर्थ

फलकान्यथ चर्माणि प्रतिकल्प्यान्यनेकश:

English

Having given greeting, they all went as they came; but one domestic animal there, a dog, did not leave the great sage.

अध्याय १२

श्लोक 117.9

भक्तॊ ऽनुरक्तः सततम उपवासकृशॊ ऽबलः फलमूलॊत्कराहारः शान्तः शिष्टाकृतिर यथा

bhaktò 'nuraktaḥ satatama upavāsakṛśò 'balaḥ phalamūlòtkarāhāraḥ śāntaḥ śiṣṭākṛtira yathā

हिन्दी अर्थ

चैत्र्यां वा मार्गशीर्ष्या वा सेनायोग: प्रशस्यते

English

Devoted, ever attached, weak and thin from fasting, living on piles of fruit and roots, tranquil, with the look of a good person.

अध्याय १२

श्लोक 117.10

तस्यर्षेर उपविष्टस्य पादमूले महामुनेः मनुष्यवद गतॊ भावः सनेहबद्धॊऽभवद भृशम

tasyarṣera upaviṣṭasya pādamūle mahāmuneḥ manuṣyavada gatò bhāvaḥ sanehabaddhò'bhavada bhṛśama

हिन्दी अर्थ

जीते-जी पकड़ लेता है, उसको मेरे-जैसे लोक प्राप्त होते हैं

English

rose from his seat and ascended on his car, Kesava and Satyaki proceeded on one car. On another proceeded those two illustrious princes, viz., Yudhishthira and Dhananjaya. Bhimasena and the twins rode on a third; while those bulls among men, Kripa and Yuyutsu, and that scorcher of foes, Sanjaya of the Suta caste, proceeded on their respective cars, each of which looked like a town. And all of them proceeded, causing the earth to tremble with the rattle of their chariot-wheels. That foremost of men, as he proceeded, cheerfully listened to the speeches, fraught with his praise, that were uttered by the Brahmanas. The slayer of Kesi, with gladdened heart, saluted the people that waited (along the streets) with joined hands and bent heads."

अध्याय १२

श्लोक 117.11

ततॊ ऽभययान महावीर्यॊ दवीपी कषतजभॊजनः शवार्थम अत्यन्तसंदुष्टः करूरः काल इवान्तकः

tatò 'bhayayāna mahāvīryò davīpī kaṣatajabhòjanaḥ śavārthama atyantasaṃduṣṭaḥ karūraḥ kāla ivāntakaḥ

हिन्दी अर्थ

आहवे तु हतं शूरं न शोचेत कथंचन

English

supposed to transcend all winged creatures in the range of its flight, so the Supreme Being transcends all creatures in the universe. He is called That, as in the Vedic formula of Praise, "Thou art That," meaning, "Thou art inconceivable and incapable of being described in words."

अध्याय १२

श्लोक 117.12

लेलिह्यमानस तृषितः पुच्छास्फॊटन तत्परः वयादितास्यः कषुधा भग्नः परार्थयानस तदामिषम

lelihyamānasa tṛṣitaḥ pucchāsphòṭana tatparaḥ vayāditāsyaḥ kaṣudhā bhagnaḥ parārthayānasa tadāmiṣama

हिन्दी अर्थ

नहाजन्न॑ंनोदकं॑ तस्य न सस्‍्नानं नाप्पोशौचकम्

English

attributes with which we are familiar can be affirmed of him.

अध्याय १२

श्लोक 117.13

तं दृष्ट्वा करूरम आयान्तं जीवितार्थी नराधिपः परॊवाच शवा मुनिं तत्र यत तच छृणु महामते

taṃ dṛṣṭvā karūrama āyāntaṃ jīvitārthī narādhipaḥ paròvāca śavā muniṃ tatra yata taca chṛṇu mahāmate

हिन्दी अर्थ

वराप्सर:सहस्राणि शूरमायोधने हतम्

English

Brahmanas; the Nishads are those portions of the Vedic ritual which lead to an acquaintance with the gods. The Upanishads are those portions which treat exclusively of the knowledge of the Soul.

अध्याय १२

श्लोक 117.14

शवशत्रुर भगवन्न अत्र दवीपी मां हन्तुम इच्छति तवत्प्रसादाद भयं न सयात तस्मान मम महामुने

śavaśatrura bhagavanna atra davīpī māṃ hantuma icchati tavatprasādāda bhayaṃ na sayāta tasmāna mama mahāmune

हिन्दी अर्थ

एतत् तपश्न पुण्यं च धर्मश्लैव सनातन:

English

Supreme Being is adored by the faithful are Vasudeva, Sankarsana, Pradyumna, and Aniruddha.

अध्याय १२

श्लोक 117.15

[मुनि] न भयं दवीपिनः कार्यं मृत्युतस ते कथं चन एष शवरूपरहितॊ दवीपी भवसि पुत्रक

[muni] na bhayaṃ davīpinaḥ kāryaṃ mṛtyutasa te kathaṃ cana eṣa śavarūparahitò davīpī bhavasi putraka

हिन्दी अर्थ

वृद्धबालौ न हन्तव्यौ न च स्त्री नैव पृछत:

English

thy essence. Performed by creatures, they live in thy limbs, in the sense that penances performed are

अध्याय १२

श्लोक 117.16

[भ] ततः शवा दवीपितां नीतॊ जाम्बूनदनिभाकृतिः चित्राङ्गॊ विस्फुरन हृष्टॊ वने वसति निर्भयः

[bha] tataḥ śavā davīpitāṃ nītò jāmbūnadanibhākṛtiḥ citrāṅgò visphurana hṛṣṭò vane vasati nirbhayaḥ

हिन्दी अर्थ

जम्भं वृत्रं बलं पाकं शतमायं विरोचनम्

English

they called Arani. Brahma on earth is explained by Nilakantha to mean the Vedas, the Brahmanas, and

अध्याय १२

श्लोक 117.17

ततॊ ऽभययान महारौद्रॊ वयादितास्यः कषुधान्वितः दवीपिनं लेलिहद वक्त्रॊ वयाघ्रॊ रुधिरलालसः

tatò 'bhayayāna mahāraudrò vayāditāsyaḥ kaṣudhānvitaḥ davīpinaṃ lelihada vaktrò vayāghrò rudhiralālasaḥ

हिन्दी अर्थ

प्रह्ादं च निहत्याजी ततो देवाधिपो5भवम्

English

Then came a very fearsome tiger, mouth gaping, hungry, licking his lips, eager for blood, toward a leopard.

अध्याय १२

श्लोक 117.18

वयाघ्रं दृष्ट्वा कषुधा भग्नं दंष्ट्रिणं वनगॊचरम दवीपी जीवितरक्षार्थम ऋषिं शरणम एयिवान

vayāghraṃ dṛṣṭvā kaṣudhā bhagnaṃ daṃṣṭriṇaṃ vanagòcarama davīpī jīvitarakṣārthama ṛṣiṃ śaraṇama eyivāna

हिन्दी अर्थ

योधानामात्मन: सिद्धिमम्बरीषो5भिपन्नवान्

English

Seeing the tiger, broken by hunger, fanged, a forest-ranger, the leopard took refuge in the sage to save his life.

अध्याय १२

श्लोक 117.19

ततः संवासजं सनेहम ऋषिणा कुर्वता सदा स दवीपी वयाघ्रतां नीतॊ रिपुभिर बलवत्तरः ततॊ दृष्ट्वा स शार्दूलॊ नाभ्यहंस तं विशां पते

tataḥ saṃvāsajaṃ sanehama ṛṣiṇā kurvatā sadā sa davīpī vayāghratāṃ nītò ripubhira balavattaraḥ tatò dṛṣṭvā sa śārdūlò nābhyahaṃsa taṃ viśāṃ pate

हिन्दी अर्थ

प्रतर्दनो मैथिलश्न संग्रामं यत्र चक्रतु:ः

English

Then the sage, ever showing the affection born of living together, turned that leopard into a tiger, stronger than his foes; and seeing him, the other tiger did not attack him, lord of men.

अध्याय १२

श्लोक 117.20

स तु शवा वयाघ्रतां पराप्य बलवान पिशिताशनः न मूलफलभॊगेषु सपृहाम अप्य अकरॊत तदा

sa tu śavā vayāghratāṃ parāpya balavāna piśitāśanaḥ na mūlaphalabhògeṣu sapṛhāma apya akaròta tadā

हिन्दी अर्थ

प्रकार उत्साहित किया था, वह सुनो

English

But the dog, having become a tiger, strong and flesh-eating, felt no longing for the enjoyment of roots and fruits.

अध्याय १२

श्लोक 117.21

यथा मृगपतिर नित्यं परकाङ्क्षति वनौकसः तथैव स महाराज वयाघ्रः समभवत तदा

yathā mṛgapatira nityaṃ parakāṅkṣati vanaukasaḥ tathaiva sa mahārāja vayāghraḥ samabhavata tadā

हिन्दी अर्थ

योधान् स्वान् दर्शयामास स्वर्ग नरकमेव च

English

As the lord of beasts always desires forest-dwellers, so then, great king, did that tiger.

अध्याय १२

श्लोक 117.22

वयाघ्रस तूटज मूलस्थस तृप्तः सुप्तॊ हतैर मृगैः नागश चागात तम उद्देशं मत्तॊ मेघ इवॊत्थितः

vayāghrasa tūṭaja mūlasthasa tṛptaḥ suptò hataira mṛgaiḥ nāgaśa cāgāta tama uddeśaṃ mattò megha ivòtthitaḥ

हिन्दी अर्थ

पूर्णा गन्धर्वकन्याभि: सर्वकामदुहोक्षया:

English

One day the tiger, staying at the root of the hermitage, was asleep, full from slain deer, when an elephant came to that spot, risen like a rutting cloud,

अध्याय १२

श्लोक 117.23

परभिन्नकरटः परांशुः पद्मी विततमस्तकः सुविषाणॊ महाकायॊ मेघगम्भीर निस्वनः

parabhinnakaraṭaḥ parāṃśuḥ padmī vitatamastakaḥ suviṣāṇò mahākāyò meghagambhīra nisvanaḥ

हिन्दी अर्थ

अकीर्ति: शाश्व॒ती चैव यतितव्यमनन्तरम्

English

with temples burst, tall, with a lotus-marked trunk, broad-headed, fine-tusked, huge of body, with a voice deep as a cloud.

अध्याय १२

श्लोक 117.24

तं दृष्ट्वा कुञ्जरं मत्तम आयान्तं मदगर्वितम वयाघ्रॊ हस्तिभयात तरस्तस तम ऋषिं शरणं ययौ

taṃ dṛṣṭvā kuñjaraṃ mattama āyāntaṃ madagarvitama vayāghrò hastibhayāta tarastasa tama ṛṣiṃ śaraṇaṃ yayau

हिन्दी अर्थ

है; अत: अब तुम लोगोंको विजयके लिये प्रयत्न करना चाहिए

English

Seeing that rutting elephant coming, proud with rut, the tiger, terrified of the elephant, took refuge in the sage.

अध्याय १२

श्लोक 117.25

ततॊ ऽनयत कुञ्जरतां तं वयाघ्रम ऋषिसत्तमः महामेघॊपमं दृष्ट्वा तं स भीतॊ ऽभवद गजः

tatò 'nayata kuñjaratāṃ taṃ vayāghrama ṛṣisattamaḥ mahāmeghòpamaṃ dṛṣṭvā taṃ sa bhītò 'bhavada gajaḥ

हिन्दी अर्थ

नरकस्याप्रतिष्ठस्य मा भूत वशवर्तिन:

English

Then the best of sages turned that tiger into an elephant; seeing him like a great cloud, the other elephant was afraid.

अध्याय १२

श्लोक 117.26

ततः कमलषण्डानि शल्लकी गहनानि च वयचरत स मुदा युक्तः पद्मरेणु विभूषितः

tataḥ kamalaṣaṇḍāni śallakī gahanāni ca vayacarata sa mudā yuktaḥ padmareṇu vibhūṣitaḥ

हिन्दी अर्थ

कहीं भी प्रतिष्ठा नहीं है, उस नरकके अधीन न होओ

English

Then he wandered happily among lotus beds and thickets of shallaki trees, adorned with lotus pollen.

अध्याय १२

श्लोक 117.27

कदा चिद रममाणस्य हस्तिनः सुमुखं तदा ऋषेस तस्यॊटजस्थस्य कालॊ ऽगच्छन्न निशा निशम

kadā cida ramamāṇasya hastinaḥ sumukhaṃ tadā ṛṣesa tasyòṭajasthasya kālò 'gacchanna niśā niśama

हिन्दी अर्थ

इत्युक्तास्ते नृपतिना योधा: परपुरंजय

English

While the elephant was thus sporting, time passed for the sage living in his hut, night after night.

अध्याय १२

श्लोक 117.28

अथाजगाम तं देशं केषरी केषरारुणः गिरिकन्दरजॊ भीमः सिंहॊ नागकुलान्तकः

athājagāma taṃ deśaṃ keṣarī keṣarāruṇaḥ girikandarajò bhīmaḥ siṃhò nāgakulāntakaḥ

हिन्दी अर्थ

सादिनामन्तरे स्थाप्यं पादातमपि दंशितम्

English

Then there came to that place a lion, reddened by his mane, born in a mountain cave, dreadful, destroyer of herds of elephants.

अध्याय १२

श्लोक 117.29

तं दृष्ट्वा सिंहम आयान्तं नागः सिंहभयाकुलः ऋषिं शरणम आपेदे वेपमानॊ भयातुरः

taṃ dṛṣṭvā siṃhama āyāntaṃ nāgaḥ siṃhabhayākulaḥ ṛṣiṃ śaraṇama āpede vepamānò bhayāturaḥ

हिन्दी अर्थ

है; अत: युधिष्ठिर! तुम्हें भी सदा इसी प्रकार व्यूहरचना करनी चाहिए

English

Seeing the lion coming, the elephant, overcome by fear of the lion, trembling with dread, took refuge in the sage.

अध्याय १२

श्लोक 117.30

ततः स सिंहतां नीतॊ नागेन्द्रॊ मुनिना तदा वन्यं नागणयत सिंहं तुल्यजातिसमन्वयात

tataḥ sa siṃhatāṃ nītò nāgendrò muninā tadā vanyaṃ nāgaṇayata siṃhaṃ tulyajātisamanvayāta

हिन्दी अर्थ

जितां च भूमिं रक्षेत भग्नान् नात्यनुसारयेत्

English

Then the sage turned that lord of elephants into a lion; and he did not regard the wild lion, being of the same kind.

अध्याय १२

श्लोक 117.31

दृष्ट्वा च सॊ ऽनशत सिंहॊ वन्यॊ भी सन्नवाग्बलः स चाश्रमे ऽवसत सिंहस तस्मिन्न एव वने सुखी

dṛṣṭvā ca sò 'naśata siṃhò vanyò bhī sannavāgbalaḥ sa cāśrame 'vasata siṃhasa tasminna eva vane sukhī

हिन्दी अर्थ

उनका बहुत दूरतक पीछा नहीं करना चाहिए

English

Seeing him, the wild lion fled, afraid, his strength of speech gone; and that lion lived happily in the hermitage in that same forest.

अध्याय १२

श्लोक 117.32

न तव अन्ये कषुद्रपशवस तपॊवननिवासिनः वयदृश्यन्त भयत्रस्ता जीविताकाङ्क्षिणः सदा

na tava anye kaṣudrapaśavasa tapòvananivāsinaḥ vayadṛśyanta bhayatrastā jīvitākāṅkṣiṇaḥ sadā

हिन्दी अर्थ

तस्मात् पलायमानानां कुर्यान्नात्यनुसारणम्

English

No other small animals dwelling in the penance grove were seen, terrified and ever wishing to live.

अध्याय १२

श्लोक 117.33

कदा चित कालयॊगेन सर्वप्राणि विहिंसकः बलवान कषतजाहारॊ नाना सत्त्वभयंकरः

kadā cita kālayògena sarvaprāṇi vihiṃsakaḥ balavāna kaṣatajāhārò nānā sattvabhayaṃkaraḥ

हिन्दी अर्थ

आप: पिपासतामन्नमन्नं शूरस्य कातरा:

English

Once, by the working of time, a strong sharabha, slayer of all creatures, blood-eating, a terror of many beings,

अध्याय १२

श्लोक 117.34

अष्ट पाद ऊर्ध्वचरणः शरभॊ वनगॊचरः तं सिंहं हन्तुम आगच्छन मुनेस तस्य निवेशनम

aṣṭa pāda ūrdhvacaraṇaḥ śarabhò vanagòcaraḥ taṃ siṃhaṃ hantuma āgacchana munesa tasya niveśanama

हिन्दी अर्थ

कृत्वाञ्जलीनुपतिष्ठन्ति शूरान्

English

eight-legged, with his feet raised, a forest-ranger, came to that sage's dwelling to kill the lion.

अध्याय १२

श्लोक 117.35

तं मुनिः शरभं चक्रे बलॊत्कटम अरिंदम ततः स शरभॊ वन्यॊ मुनेः शरभम अग्रतः दृष्ट्वा बलिनम अत्युग्रं दरुतं संप्राद्रवद भयात

taṃ muniḥ śarabhaṃ cakre balòtkaṭama ariṃdama tataḥ sa śarabhò vanyò muneḥ śarabhama agrataḥ dṛṣṭvā balinama atyugraṃ darutaṃ saṃprādravada bhayāta

हिन्दी अर्थ

तस्मात् सर्वास्ववस्थासु शूर: सम्मानमर्हति

English

The sage made him, too, a sharabha, mighty, scourge of foes; seeing in front of him the strong, very fierce sharabha of the sage, the wild one fled quickly in fear.

अध्याय १२

श्लोक 117.36

स एवं शरभस्थाने नयस्तॊ वै मुनिना तदा मुनेः पार्श्वगतॊ नित्यं शारभ्यं सुखम आप्तवान

sa evaṃ śarabhasthāne nayastò vai muninā tadā muneḥ pārśvagatò nityaṃ śārabhyaṃ sukhama āptavāna

हिन्दी अर्थ

शूर: सर्व पालयति सर्व शूरे प्रतेष्ठितम्

English

Thus placed by the sage in the sharabha's place, he stayed ever at the sage's side and gained the happiness of a sharabha.

अध्याय १२

श्लोक 117.37

ततः शरभसंत्रस्ताः सर्वे मृगगणा वनात दिशः संप्राद्रवन राजन भयाज जीवितकाङ्क्षिणः

tataḥ śarabhasaṃtrastāḥ sarve mṛgagaṇā vanāta diśaḥ saṃprādravana rājana bhayāja jīvitakāṅkṣiṇaḥ

हिन्दी अर्थ

ईषदू धर्म प्रपीड्यापि तन्मे ब्रूहि पितामह

English

Then, terrified of the sharabha, all the herds of beasts fled from the forest in all directions, king, wishing to live.

अध्याय १२

श्लोक 117.38

शरभॊ ऽपय अतिसंदुष्टॊ नित्यं पराणिवधे रतः फलमूलाशनं शान्तं नैच्छत स पिशिताशनः

śarabhò 'paya atisaṃduṣṭò nityaṃ parāṇivadhe rataḥ phalamūlāśanaṃ śāntaṃ naicchata sa piśitāśanaḥ

हिन्दी अर्थ

थोड़ा-सा उल्लंघन करके भी अपनी सेनाको आगे ले जाते हैं, वह मुझे बताइये

English

The sharabha too, greatly corrupted, ever bent on slaughter of creatures, a flesh-eater, did not wish for a diet of peaceful fruit and roots.

अध्याय १२

श्लोक 117.39

ततॊ रुधिरतर्षेण बलिना शरभॊ ऽनवितः इयेष तं मुनिं हन्तुम अकृतज्ञः शवयॊनिजः

tatò rudhiratarṣeṇa balinā śarabhò 'navitaḥ iyeṣa taṃ muniṃ hantuma akṛtajñaḥ śavayònijaḥ

हिन्दी अर्थ

साध्वाचारतया केचित् तथैवौपयिकादपि

English

Then, with thirst for blood, with strength, the sharabha wished to kill that sage, ungrateful, born of the dog's womb.

अध्याय १२

श्लोक 117.40

ततस तेन तपः शक्त्या विदितॊ जञानचक्षुषा विज्ञाय च महाप्राज्ञॊ मुनिः शवानं तम उक्तवान

tatasa tena tapaḥ śaktyā viditò jañānacakṣuṣā vijñāya ca mahāprājñò muniḥ śavānaṃ tama uktavāna

हिन्दी अर्थ

निर्मर्यादा दस्यवस्तु भवन्ति परिपन्थिन:

English

Then the sage, of great wisdom, knowing it by the power of his austerity with the eye of knowledge, said to that dog:

अध्याय १२

श्लोक 117.41

शवा तवं दवीपित्वम आपन्नॊ दवीपी वयाघ्रत्वम आगतः वयाघ्रॊ नागॊ मदपटुर नागः सिंहत्वम आप्तवान

śavā tavaṃ davīpitvama āpannò davīpī vayāghratvama āgataḥ vayāghrò nāgò madapaṭura nāgaḥ siṃhatvama āptavāna

हिन्दी अर्थ

कार्याणां सर्वसिद्धयर्थ तानुपायान् निबोध मे

English

"Dog, you became a leopard; leopard, you became a tiger; tiger, a rutting elephant; elephant, you became a lion;

अध्याय १२

श्लोक 117.42

सिंहॊ ऽतिबलसंयुक्तॊ भूयः शरभतां गतः मया सनेहपरीतेन न विमृष्टः कुलान्वयः

siṃhò 'tibalasaṃyuktò bhūyaḥ śarabhatāṃ gataḥ mayā sanehaparītena na vimṛṣṭaḥ kulānvayaḥ

हिन्दी अर्थ

जाननू् वक्रां न सेवेत प्रतिबाधेत चागताम्

English

lion, endowed with great strength, you again became a sharabha; out of affection I did not consider your birth and lineage.

अध्याय १२

श्लोक 117.43

यस्माद एवम अपापं मां पापहिंसितुम इछसि तस्मात सवयॊनिम आपन्नः शवैव तवं हि भविष्यसि

yasmāda evama apāpaṃ māṃ pāpahiṃsituma ichasi tasmāta savayònima āpannaḥ śavaiva tavaṃ hi bhaviṣyasi

हिन्दी अर्थ

सेवन न करे। यदि वैसी बुद्धि स्वतः आ जाय तो भी उसे हटानेका ही प्रयत्न करे

English

Because, though I am sinless, you wish to kill me, sinner, therefore, returned to your own birth, you shall be a dog indeed."

अध्याय १२

श्लोक 117.44

ततॊ मुनिजनद्वेषाद दुष्टात्मा शवा कृतॊ ऽबुधः ऋषिणा शरभः शप्तः सवं रूपं पुनर आप्तवान

tatò munijanadveṣāda duṣṭātmā śavā kṛtò 'budhaḥ ṛṣiṇā śarabhaḥ śaptaḥ savaṃ rūpaṃ punara āptavāna

हिन्दी अर्थ

तां राजा निकृतिं जानन् यथामित्रान् प्रबाधते

English

Then, from his hatred of the sage, the wicked-souled sharabha, unwise, was made a dog, cursed by the sage, and regained his own form."

अध्याय १२

श्लोक 118.1

[भ] स शवा परकृतिम आपन्नः परं दैन्यम उपागमत ऋषिणा हुंकृतः पापस तपॊवनबहिष्कृतः

[bha] sa śavā parakṛtima āpannaḥ paraṃ dainyama upāgamata ṛṣiṇā huṃkṛtaḥ pāpasa tapòvanabahiṣkṛtaḥ

हिन्दी अर्थ

नैवातिशीतो नात्युष्ण: कालो भवति भारत

English

of those forms in which thou art ordinarily adored but in that form of pure light which Yogins only can behold by spiritual sight.

अध्याय १२

श्लोक 118.2

एवं राज्ञा मतिमता विदित्वा शीलशौचताम आर्जवं परकृतिं सत्त्वं कुलं वृत्तं शरुतं दमम

evaṃ rājñā matimatā viditvā śīlaśaucatāma ārjavaṃ parakṛtiṃ sattvaṃ kulaṃ vṛttaṃ śarutaṃ damama

हिन्दी अर्थ

अश्वभूमिं प्रशंसन्ति ये युद्धकुशला जना:

English

"Thus the wise king, having learned their character and purity, honesty, nature, strength, family, conduct, learning and self-control,

अध्याय १२

श्लोक 118.3

अनुक्रॊशं बलं वीर्यं भावं संप्रशमं कषमाम भृत्या ये यत्र यॊग्याः सयुस तत्र सथाप्याः सुशिक्षिताः

anukròśaṃ balaṃ vīryaṃ bhāvaṃ saṃpraśamaṃ kaṣamāma bhṛtyā ye yatra yògyāḥ sayusa tatra sathāpyāḥ suśikṣitāḥ

हिन्दी अर्थ

ततः सहस्राधिपतिं कुर्याच्छूरमतन्द्रितम्

English

compassion, strength, valour, disposition, tranquillity and forbearance, should place well-trained servants where each is fit.

अध्याय १२

श्लोक 118.4

नापरीक्ष्य महीपालः परकर्तुं भृत्यम अर्हति अकुलीन नराकीर्णॊ न राजा सुखम एधते

nāparīkṣya mahīpālaḥ parakartuṃ bhṛtyama arhati akulīna narākīrṇò na rājā sukhama edhate

हिन्दी अर्थ

विजयार्थ हि संग्रामे न त्यक्ष्याम: परस्परम्

English

A ruler is not fit to employ a servant without testing; a king crowded with men not of good family does not prosper in happiness.

अध्याय १२

श्लोक 118.5

कुलजः परकृतॊ राज्ञा तत कुलीनतया सदा न पापे कुरुते बुद्धिं निन्द्यमानॊ ऽपय अनागसि

kulajaḥ parakṛtò rājñā tata kulīnatayā sadā na pāpe kurute buddhiṃ nindyamānò 'paya anāgasi

हिन्दी अर्थ

शत्रुपक्षके प्रधान वीरका वध कर सकें, वे ही यहाँ ठहरें

English

One of good family employed by the king, because of that family never turns his mind to sin, even when reviled though innocent.

अध्याय १२

श्लोक 118.6

अकुलीनस तु पुरुषः परकृतः साधु संक्षयात दुर्लभैश्वर्यतां पराप्तॊ निन्दितः शत्रुतां वरजेत

akulīnasa tu puruṣaḥ parakṛtaḥ sādhu saṃkṣayāta durlabhaiśvaryatāṃ parāptò ninditaḥ śatrutāṃ varajeta

हिन्दी अर्थ

आत्मानं च स्वपक्षं च पालयन् हन्ति संयुगे

English

But a man of no family, employed by the king because of good qualities, having attained lordship hard to gain, if reproached may turn enemy.

अध्याय १२

श्लोक 118.7

कुलीनं शिक्षितं पराज्ञं जञानविज्ञानकॊविदम सर्वशास्त्रार्थ तत्त्वज्ञं सहिष्णुं देशजं तथा

kulīnaṃ śikṣitaṃ parājñaṃ jañānavijñānakòvidama sarvaśāstrārtha tattvajñaṃ sahiṣṇuṃ deśajaṃ tathā

हिन्दी अर्थ

पक्षके सैनिकोंकी रक्षा करता हुआ शत्रुओंका संहार कर सकता है

English

A minister should be of good family, trained, wise, skilled in knowledge and science, knowing the truth of the meaning of all scriptures, patient and a native of the land,

अध्याय १२

श्लोक 118.8

कृतज्ञं बलवन्तं च कषान्तं दान्तं जितेन्द्रियम अलुब्धं लब्धसंतुष्टं सवामिमित्र बुभूषकम

kṛtajñaṃ balavantaṃ ca kaṣāntaṃ dāntaṃ jitendriyama alubdhaṃ labdhasaṃtuṣṭaṃ savāmimitra bubhūṣakama

हिन्दी अर्थ

अमनोीज्ञासुखा वाच: पुरुषस्य पलायने

English

grateful, strong, forbearing, self-controlled, master of his senses, not greedy, content with what he gets, wishing well to his master and friends,

अध्याय १२

श्लोक 118.9

सचिवं देशकालज्ञं सर्वसंग्रहणे रतम सत्कृतं युक्तमनसं हितैषिणम अतन्द्रितम

sacivaṃ deśakālajñaṃ sarvasaṃgrahaṇe ratama satkṛtaṃ yuktamanasaṃ hitaiṣiṇama atandritama

हिन्दी अर्थ

अमिन्रैरवरुद्धस्य द्विषतामस्तु न: सदा

English

knowing place and time, devoted to gathering all, honoured, steady in mind, well-wishing and untiring.

अध्याय १२

श्लोक 118.10

युक्ताचारं सवविषये संधिविग्रहकॊविदम राज्ञस तरिवर्गवेत्तारं पौरजानपद परियम

yuktācāraṃ savaviṣaye saṃdhivigrahakòvidama rājñasa tarivargavettāraṃ paurajānapada pariyama

हिन्दी अर्थ

एते हि योगा: सेनाया: प्रशस्ता: परबाधने

English

mantras (Cchandas) predominating in the Vedic hymns, such as Gayatri, etc.

अध्याय १२

श्लोक 118.11

खातक वयूह तत्त्वज्ञं बलहर्षण कॊविदम इङ्गिताकार तत्त्वज्ञं यात्रा यानविशारदम

khātaka vayūha tattvajñaṃ balaharṣaṇa kòvidama iṅgitākāra tattvajñaṃ yātrā yānaviśāradama

हिन्दी अर्थ

चारै: सुविदिताभ्यास: कुशलैर्वनगोचरै:

English

years. The Supreme Being appeared in that sacrifice as an act of grace to the sacrificers.

अध्याय १२

श्लोक 118.12

हस्तिशिक्षासु तत्त्वज्ञम अहं कारविवर्जितम परगल्भं दक्षिणं दान्तं बलिनं युक्तकारिणम

hastiśikṣāsu tattvajñama ahaṃ kāravivarjitama paragalbhaṃ dakṣiṇaṃ dāntaṃ balinaṃ yuktakāriṇama

हिन्दी अर्थ

विषयमें विशेष जानकारी रहा करती है

English

the rules of euphony. Akshara is literally a character or letter; word made up of characters or letters.

अध्याय १२

श्लोक 118.13

चॊक्षं चॊक्ष जनाकीर्णं सुवेषं सुखदर्शनम नायकं नीतिकुशलं गुणषष्ट्या समन्वितम

còkṣaṃ còkṣa janākīrṇaṃ suveṣaṃ sukhadarśanama nāyakaṃ nītikuśalaṃ guṇaṣaṣṭyā samanvitama

हिन्दी अर्थ

तस्मात् सेनासु तानेव योजयन्ति जयार्थिन:

English

Kshetra is buddhi or intelligence. The Supreme Being is called Kshetrajna because he knows every mind. Intelligence or mind is one of his forms.

अध्याय १२

श्लोक 118.14

अस्तब्धं परश्रितं शक्तं मृदु वादिनम एव च धीरं शलक्ष्णं महर्द्धिं च देशकालॊपपादकम

astabdhaṃ paraśritaṃ śaktaṃ mṛdu vādinama eva ca dhīraṃ śalakṣṇaṃ maharddhiṃ ca deśakālòpapādakama

हिन्दी अर्थ

आवासस्तोयवान दुर्ग: पर्याकाश: प्रशस्यते

English

Mahabhutas. Added to this is Infinity. The Supreme Being, according to the Sankhya doctrine, is thus the embodiment of the number seventeen. Thy form as conceived by the Sankhyas, i.e., thy form as

अध्याय १२

श्लोक 118.15

सचिवं यः परकुरुते न चैनम अवमन्यते तस्य विस्तीर्यते राज्यं जयॊत्स्ना गरहपतेर इव

sacivaṃ yaḥ parakurute na cainama avamanyate tasya vistīryate rājyaṃ jayòtsnā garahapatera iva

हिन्दी अर्थ

ओर खुला आकाश होना चाहिए

English

their earthly life, to suffer and enjoy. In the case, however, of those that have betaken themselves to a life of renunciation the great endeavour is to exhaust this residuum.

अध्याय १२

श्लोक 118.16

एतैर एव गुणैर युक्तॊ राजा शास्त्रविशारदः एष्टव्यॊ धर्मपरमः परजापालनतत्परः

etaira eva guṇaira yuktò rājā śāstraviśāradaḥ eṣṭavyò dharmaparamaḥ parajāpālanatatparaḥ

हिन्दी अर्थ

आकाशात् तु वनाभ्याशं मन्यन्ते गुणवत्तरम्

English

themselves is to tear those bonds rising superior to all the attractions of the flesh to effect their deliverance or emancipation from rebirth.

अध्याय १२

श्लोक 118.17

धीरॊ मर्षी शुचिः शीघ्रः काले पुरुषकारवित शुश्रूषुः शरुतवाञ शरॊता ऊहापॊह विशारदः

dhīrò marṣī śuciḥ śīghraḥ kāle puruṣakāravita śuśrūṣuḥ śarutavāña śaròtā ūhāpòha viśāradaḥ

हिन्दी अर्थ

उपन्यासो भवेत् तत्र बलानां नातिदूरत:

English

Steadfast, patient, pure, swift, knowing manly effort in due time, obedient, learned, a listener, skilled in reasoning for and against,

अध्याय १२

श्लोक 118.18

मेधावी धारणा युक्तॊ यथान्यायॊपपादकः दान्तः सदा परियाभाषी कषमावांश च विपर्यये

medhāvī dhāraṇā yuktò yathānyāyòpapādakaḥ dāntaḥ sadā pariyābhāṣī kaṣamāvāṃśa ca viparyaye

हिन्दी अर्थ

अथ शत्रुप्रतीघातमापदर्थ परायणम्

English

intelligent, retentive, acting by rule, self-controlled, ever of pleasant speech, and forbearing in adversity,

अध्याय १२

श्लोक 118.19

दानाच्छेदे सवयं कारी सुद्वारः सुखदर्शनः आर्तहस्तप्रदॊ नित्यम आप्तं मन्यॊ नये रतः

dānācchede savayaṃ kārī sudvāraḥ sukhadarśanaḥ ārtahastapradò nityama āptaṃ manyò naye rataḥ

हिन्दी अर्थ

अनेन विधिना शत्रून् जिगीषेतापि दुर्जयान्

English

himself acting in giving and cutting off, with a good door, pleasant to behold, ever giving a hand to the afflicted, regarding himself as trusted, devoted to policy:

अध्याय १२

श्लोक 118.20

नाहं वादी न निर्द्वंद्वॊ न यत किं चन कारकः कृते कर्मण्य अमॊघानां कर्ता भृत्यजनप्रियः

nāhaṃ vādī na nirdvaṃdvò na yata kiṃ cana kārakaḥ kṛte karmaṇya amòghānāṃ kartā bhṛtyajanapriyaḥ

हिन्दी अर्थ

नीचद्रुमा महाकक्षा सोदका हस्तियोधिनाम्

English

"I am not a mere talker, nor without conflict, nor one who does anything whatever; I am the doer of deeds that are not in vain, dear to the servants."

अध्याय १२

श्लोक 118.21

संगृहीतजनॊ ऽसतब्धः परसन्नवदनः सदा दाता भृत्यजनावेक्षी न करॊधी सुमहामनाः

saṃgṛhītajanò 'satabdhaḥ parasannavadanaḥ sadā dātā bhṛtyajanāvekṣī na karòdhī sumahāmanāḥ

हिन्दी अर्थ

रथाश्वबहुला सेना सुदिनेषु प्रशस्यते

English

He gathers people, is not stiff, ever of a pleasant face, a giver, looking after servants, not wrathful, greatly high-minded,

अध्याय १२

श्लोक 118.22

युक्तदण्डॊ न निर्दण्डॊ धर्मकार्यानुशासकः चारनेत्रः परावेक्षी धर्मार्थकुशलः सदा

yuktadaṇḍò na nirdaṇḍò dharmakāryānuśāsakaḥ cāranetraḥ parāvekṣī dharmārthakuśalaḥ sadā

हिन्दी अर्थ

हो) अच्छी मानी जाती है

English

of just punishment, not without the rod, instructing in dharma's affairs, with spies for eyes, far-sighted, ever skilled in dharma and wealth.

अध्याय १२

श्लोक 118.23

राजा गुणशताकीर्ण एष्टव्यस तादृशॊ भवेत यॊधाश चैव मनुष्येन्द्र सर्वैर गुणगुणैर वृताः

rājā guṇaśatākīrṇa eṣṭavyasa tādṛśò bhaveta yòdhāśa caiva manuṣyendra sarvaira guṇaguṇaira vṛtāḥ

हिन्दी अर्थ

गुणानेतान् प्रसंख्याय देशकालौ प्रयोजयेत्

English

A king filled with hundreds of virtues, so should he be sought, and warriors too, lord of men, endowed with all merits.

अध्याय १२

श्लोक 118.24

अन्वेष्टव्याः सुपुरुषाः सहाया राज्यधारणाः न विमानयितव्याश च राज्ञा वृद्धिम अभीप्सता

anveṣṭavyāḥ supuruṣāḥ sahāyā rājyadhāraṇāḥ na vimānayitavyāśa ca rājñā vṛddhima abhīpsatā

हिन्दी अर्थ

प्रसुप्तांस्तृषितान् श्रान्तान् प्रकीर्णानू नाभिघातयेत्

English

Good men, helpers who sustain the kingdom, should be sought out and not disrespected by a king who desires growth.

अध्याय १२

श्लोक 118.25

यॊधाः समरशौटीराः कृतज्ञा अस्त्रकॊविदाः धर्मशास्त्रसमायुक्ताः पदातिजनसंयुताः

yòdhāḥ samaraśauṭīrāḥ kṛtajñā astrakòvidāḥ dharmaśāstrasamāyuktāḥ padātijanasaṃyutāḥ

हिन्दी अर्थ

अतिक्षिप्तान् व्यतिक्षिप्तान् निहतान् प्रतनूकृतान्

English

Warriors who are heroes in battle, grateful, skilled in weapons, versed in the dharma scriptures, with footmen,

अध्याय १२

श्लोक 118.26

अर्थमानविवृद्धाश च रथचर्या विशारदाः इष्वस्त्रकुशला यस्य तस्येयं नृपतेर मही

arthamānavivṛddhāśa ca rathacaryā viśāradāḥ iṣvastrakuśalā yasya tasyeyaṃ nṛpatera mahī

हिन्दी अर्थ

बहिश्चरानुपन्यासान् कृतवेश्मानुसारिण:

English

grown in wealth and honour, expert in chariot-driving, skilled in bow and missiles—his is this earth, that king's.

अध्याय १२

श्लोक 118.27

सर्वसंग्रहणे युक्तॊ नृपॊ भवति यः सदा उत्थान शीलॊ मित्राढ्यः स राजा राजसत्तमः

sarvasaṃgrahaṇe yuktò nṛpò bhavati yaḥ sadā utthāna śīlò mitrāḍhyaḥ sa rājā rājasattamaḥ

हिन्दी अर्थ

नहीं मारना चाहिए

English

The king who is ever intent on gathering all, diligent, rich in friends, is the best of kings.

अध्याय १२

श्लोक 118.28

शक्या अश्वसहस्रेण वीरारॊहेण भारत संगृहीतमनुष्येण कृत्स्ना जेतुं वसुंधरा

śakyā aśvasahasreṇa vīrāròheṇa bhārata saṃgṛhītamanuṣyeṇa kṛtsnā jetuṃ vasuṃdharā

हिन्दी अर्थ

समानाशनपानास्ते कार्या: द्विगुणवेतना:

English

With a thousand horses and heroic riders, Bharata, with men gathered, the whole earth can be conquered."

अध्याय १२

श्लोक 119.1

[भ] एवं शुना समान भृत्यान सवस्थाने यॊ नराधिपः नियॊजयति कृत्येषु स राज्यफलम अश्नुते

[bha] evaṃ śunā samāna bhṛtyāna savasthāne yò narādhipaḥ niyòjayati kṛtyeṣu sa rājyaphalama aśnute

हिन्दी अर्थ

राशिवर्धनमात्रास्ते नैव ते प्रेत्य नो इह

English

one from those attachments. Or, Samsara may mean the repeated deaths and births to which the unemancipated soul is subject. Contemplation of the divine Being may prevent such repeated births and deaths by leading to emancipation.

अध्याय १२

श्लोक 119.2

न शवा सवस्थानम उत्क्रम्य परमाणम अभि सत्कृतः आरॊप्यः शवा सवकात सथानाद उत्क्रम्यान्यत परपद्यते

na śavā savasthānama utkramya paramāṇama abhi satkṛtaḥ āròpyaḥ śavā savakāta sathānāda utkramyānyata parapadyate

हिन्दी अर्थ

प्रगृह्म बाहुन् क्रोशेत भग्ना भग्ना: परे इति

English

"A dog honoured beyond measure should not be raised above his place; leaving his own place, the dog goes to another.

अध्याय १२

श्लोक 119.3

सवजातिकुलसंपन्नाः सवेषु कर्मस्व अव सथिताः परकर्तव्या बुधा भृत्या नास्थाने परक्रिया कषमा

savajātikulasaṃpannāḥ saveṣu karmasva ava sathitāḥ parakartavyā budhā bhṛtyā nāsthāne parakriyā kaṣamā

हिन्दी अर्थ

सत्त्ववन्तो 5भिधावेयु: कुर्वन्तो भैरवान् रवान्

English

Wise servants of their own kind and family, established in their own works, should be employed; action in the wrong place is not fitting.

अध्याय १२

श्लोक 119.4

अनुरूपाणि कर्माणि भृत्येभ्यॊ यः परयच्छति स भृत्यगुणसंपन्नं राजा फलम उपाश्नुते

anurūpāṇi karmāṇi bhṛtyebhyò yaḥ parayacchati sa bhṛtyaguṇasaṃpannaṃ rājā phalama upāśnute

हिन्दी अर्थ

भेरीमृदज़पणवान् नादयेयु: पुराश्चरान्

English

The king who gives servants works suited to them enjoys the fruit endowed with the servants' merit.

अध्याय १२

श्लोक 119.5

शरभः शरभस्थाने सिंहः सिंह इवॊर्जितः वयाघ्रॊ वयाघ्र इव सथाप्यॊ दवीपी दवीपी यथातथा

śarabhaḥ śarabhasthāne siṃhaḥ siṃha ivòrjitaḥ vayāghrò vayāghra iva sathāpyò davīpī davīpī yathātathā

हिन्दी अर्थ

नरसिंहे, भेरी, मृदंग और ढोल आदि बाजे बजाने चाहिए

English

A sharabha should be set in a sharabha's place, a strong lion like a lion, a tiger like a tiger, a leopard as a leopard.

अध्याय १२

श्लोक 119.6

कर्मस्व इहानुरूपेषु नयस्या भृत्या यथाविधि परतिलॊमं न भृत्यास ते सथाप्याः कर्मफलैषिणा

karmasva ihānurūpeṣu nayasyā bhṛtyā yathāvidhi paratilòmaṃ na bhṛtyāsa te sathāpyāḥ karmaphalaiṣiṇā

हिन्दी अर्थ

कार्योमें प्रवृत्त होता है

English

Servants should be placed by rule in fitting works; one who desires the fruit of deeds should not place his servants contrary.

अध्याय १२

श्लोक 119.7

यः परमाणम अतिक्रम्य परतिलॊमं नराधिपः भृत्यान सथापयते ऽबुद्धिर न स रञ्जयते परजाः

yaḥ paramāṇama atikramya paratilòmaṃ narādhipaḥ bhṛtyāna sathāpayate 'buddhira na sa rañjayate parajāḥ

हिन्दी अर्थ

अभीरव: सुबलिनस्तद्धलं सर्वपारगम्

English

A king who, exceeding measure, places servants in contrary positions is unwise and does not please his subjects.

अध्याय १२

श्लोक 119.8

न बालिशा न च कषुद्रा न चाप्रतिमितेन्द्रियाः नाकुलीना नराः पार्श्वे सथाप्या राज्ञा हितैषिणा

na bāliśā na ca kaṣudrā na cāpratimitendriyāḥ nākulīnā narāḥ pārśve sathāpyā rājñā hitaiṣiṇā

हिन्दी अर्थ

हैं। वे बड़े बलवान् और निडर होते हैं। उनकी सेना सबको लाँघ जानेवाली होती है

English

Fools, the petty, those of uncontrolled senses and those of no family should not be placed at the side by a king who wishes his good.

अध्याय १२

श्लोक 119.9

साधवः कुशलाः शूरा जञानवन्तॊ ऽनसूयकाः अक्षुद्राः शुचयॊ दक्षा नराः सयुः पारिपार्श्वकाः

sādhavaḥ kuśalāḥ śūrā jañānavantò 'nasūyakāḥ akṣudrāḥ śucayò dakṣā narāḥ sayuḥ pāripārśvakāḥ

हिन्दी अर्थ

एते नियुद्धकुशला दाक्षिणात्यासिपाणय:

English

Men at his side should be good, skilled, brave, learned, free from envy, not petty, pure and able.

अध्याय १२

श्लोक 119.10

नयग भूतास तत्पराः कषान्ताश चौक्षाः परकृतिजाः शुभाः सवे सवे सथाने ऽपरिक्रुष्टास ते सयू राज्ञॊ बहिश्चराः

nayaga bhūtāsa tatparāḥ kaṣāntāśa caukṣāḥ parakṛtijāḥ śubhāḥ save save sathāne 'parikruṣṭāsa te sayū rājñò bahiścarāḥ

हिन्दी अर्थ

बढ़ानेवाले हैं। उन्हें इहलोक या परलोकमें कहीं भी सुख नहीं मिलता

English

Submissive, devoted, forbearing, clean, of natural good, they will be the king's outer agents, not reviled, each in his own place.

अध्याय १२

श्लोक 119.11

सिंहस्य सततं पार्श्वे सिंह एव जनॊ भवेत असिंहः सिंहसहितः सिंहवल लभते फलम

siṃhasya satataṃ pārśve siṃha eva janò bhaveta asiṃhaḥ siṃhasahitaḥ siṃhavala labhate phalama

हिन्दी अर्थ

जयिनस्तु नरास्तात चन्दनैर्मण्डनेन च

English

Beside a lion there should always be a lion; one who is not a lion, with a lion, gains the fruit like a lion.

अध्याय १२

श्लोक 119.12

यस तु सिंहः शवभिः कीर्णः सिंहकर्मफले रतः न स सिंहफलं भॊक्तुं शक्तः शवभिर उपासितः

yasa tu siṃhaḥ śavabhiḥ kīrṇaḥ siṃhakarmaphale rataḥ na sa siṃhaphalaṃ bhòktuṃ śaktaḥ śavabhira upāsitaḥ

हिन्दी अर्थ

तदसहातरं दुःखमहं मन्ये वधादपि

English

But a lion surrounded by dogs, bent on the fruit of a lion's deed, cannot enjoy a lion's fruit when served by dogs.

अध्याय १२

श्लोक 119.13

एवम एतैर मनुष्येन्द्र शूरैः पराज्ञैर बहुश्रुतैः कुलीनैः सह शक्येत कृत्स्नां जेतुं वसुंधराम

evama etaira manuṣyendra śūraiḥ parājñaira bahuśrutaiḥ kulīnaiḥ saha śakyeta kṛtsnāṃ jetuṃ vasuṃdharāma

हिन्दी अर्थ

मैं मरणसे भी बढ़कर असहा मानता हूँ

English

Thus with these brave, wise, learned, well-born men, lord of men, the whole earth can be conquered.

अध्याय १२

श्लोक 119.14

नावैद्यॊ नानृजुः पार्श्वे नाविद्यॊ नामहा धनः संग्राह्यॊ वसुधा पालैर भृत्यॊ भृत्यवतां वर

nāvaidyò nānṛjuḥ pārśve nāvidyò nāmahā dhanaḥ saṃgrāhyò vasudhā pālaira bhṛtyò bhṛtyavatāṃ vara

हिन्दी अर्थ

या भीरूणां परा ग्लानि: शूरस्तामधिगच्छति

English

Rulers of the earth should not take as a servant one without knowledge, not straight, unlearned or not very wealthy, best of those with servants.

अध्याय १२

श्लोक 119.15

बाणवद विसृता यान्ति सवामिकार्यपरा जनाः ये भृत्याः पार्थिव हितास तेषां सान्त्वं परयॊजयेत

bāṇavada visṛtā yānti savāmikāryaparā janāḥ ye bhṛtyāḥ pārthiva hitāsa teṣāṃ sāntvaṃ parayòjayeta

हिन्दी अर्थ

जयन्तो वध्यमाना वा प्राप्रुयाम च सद्गतिम्

English

Men devoted to their master's work go off like arrows; to the servants who are beneficial to him, king, he should apply conciliation.

अध्याय १२

श्लोक 119.16

कॊशश च सततं रक्ष्यॊ यत्नम आस्थाय राजभिः कॊशमूला हि राजानः कॊशमूलकरॊ भव

kòśaśa ca satataṃ rakṣyò yatnama āsthāya rājabhiḥ kòśamūlā hi rājānaḥ kòśamūlakarò bhava

हिन्दी अर्थ

पृष्ठठ: शकटानीकं कलत्र॑ मध्यतस्तथा

English

The treasury should always be guarded with effort by kings; kings have the treasury as root; be a maker of the treasury's root.

अध्याय १२

श्लोक 119.17

कॊष्ठागारं च ते नित्यं सफीतं धान्यैः सुसंचितम सदास्तु सत्सु संन्यस्तं धनधान्य परॊ भव

kòṣṭhāgāraṃ ca te nityaṃ saphītaṃ dhānyaiḥ susaṃcitama sadāstu satsu saṃnyastaṃ dhanadhānya parò bhava

हिन्दी अर्थ

अपि तस्मिन् पुरे वृद्धा भवेयुर्ये पुरोगमा:

English

Let your granary always be full, well stored with grain; let wealth and grain be entrusted to the good; be devoted to wealth and grain.

अध्याय १२

श्लोक 119.18

नित्ययुक्ताश च ते भृत्या भवन्तु रणकॊविदाः वाजिनां च परयॊगेषु वैशारद्यम इहेष्यते

nityayuktāśa ca te bhṛtyā bhavantu raṇakòvidāḥ vājināṃ ca parayògeṣu vaiśāradyama iheṣyate

हिन्दी अर्थ

स्कन्धदर्शनमात्रात्तु तिष्ठेयुर्वां समीपत:

English

Let your servants be ever diligent and skilled in war; skill in the use of horses is wished for here.

अध्याय १२

श्लोक 119.19

जञातिबन्धुजनावेक्षी मित्र संबन्धिसंवृतः पौरकार्यहितान्वेषी भव कौरवनन्दन

jañātibandhujanāvekṣī mitra saṃbandhisaṃvṛtaḥ paurakāryahitānveṣī bhava kauravanandana

हिन्दी अर्थ

सूचीमुखमनीकं स्यादल्पानां बहुभि: सह

English

Looking after kin and relatives, surrounded by friends and relations, seeking the welfare of the citizens' affairs, be so, delight of the Kurus.

अध्याय १२

श्लोक 119.20

एषा ते नैष्ठिकी बुद्धिः परज्ञा चाभिहिता मया शवा ते निदर्शनं तात किं भूयः शरॊतुम इच्छसि

eṣā te naiṣṭhikī buddhiḥ parajñā cābhihitā mayā śavā te nidarśanaṃ tāta kiṃ bhūyaḥ śaròtuma icchasi

हिन्दी अर्थ

मित्रसेना आ गयी। अब निर्भय होकर प्रहार करो”

English

This is your final understanding and wisdom told by me; the dog is your example, dear one. What more do you wish to hear?"

अध्याय १२

श्लोक 120.1

[य] राजवृत्तान्य अनेकानि तवया परॊक्तानि भारत पूर्वैः पूर्वनियुक्तानि राजधर्मार्थवेदिभिः

[ya] rājavṛttānya anekāni tavayā paròktāni bhārata pūrvaiḥ pūrvaniyuktāni rājadharmārthavedibhiḥ

हिन्दी अर्थ

प्राय एव समुद्दिष्टा लक्षणानि तु मे शृणु

English

Vaisampayana said, "Then Hrishikesa and king Yudhishthira, and all those persons headed by Kripa, and the four Pandavas, riding on those cars looking like fortified cities and decked with standards and banners, speedily proceeded to Kurukshetra with the aid of their fleet steeds. They descended on that field which was covered with hair and marrow and bones and where millions of high-souled Kshatriyas had cast away their bodies. It abounded also with many a hill formed of the bodies and bones of elephants and steeds, and human heads and skulls lay stretched over it like conch-shells. Variegated with thousands of funeral pyres and teeming with heaps of armour and weapons, the vast plain looked like the drinking garden of the Destroyer himself used and abandoned recently. The mighty car-warriors quickly proceeded, viewing the field of battle haunted by crowds of spirits and thronged with Rakshasas. While proceeding, the mighty-armed Kesava, that delighter of all the Yadavas, spoke unto Yudhishthira about the prowess of Jamadagni's son, Yonder, at a distance, O Partha, are seen the five lakes of Rama! There Rama offered oblations of Kshatriya blood unto the manes of his ancestors. It was hither that the puissant Rama, having freed the earth of Kshatriya for thrice seven times, gave up his task."

अध्याय १२

श्लोक 120.2

तद एव विस्तरेणॊक्तं पूर्वैर दृष्टं सतां मतम परणयं राजधर्माणां परब्रूहि भरतर्षभ

tada eva vistareṇòktaṃ pūrvaira dṛṣṭaṃ satāṃ matama paraṇayaṃ rājadharmāṇāṃ parabrūhi bharatarṣabha

हिन्दी अर्थ

वारणा इव सम्मत्तास्ते भवन्ति दुरासदा:

English

"The same, told in detail by former sages, seen and held by the good: tell me, bull of the Bharatas, the loving essence of the duties of kings."

अध्याय १२

श्लोक 120.3

[भ] रक्षणं सर्वभूतानाम इति कषत्रे परं मतम तद यथा रक्षणं कुर्यात तथा शृणु महीपते

[bha] rakṣaṇaṃ sarvabhūtānāma iti kaṣatre paraṃ matama tada yathā rakṣaṇaṃ kuryāta tathā śṛṇu mahīpate

हिन्दी अर्थ

जयस्यैतद् भाविनो रूपमाहु:

English

[Bhishma said:] "Protection of all beings is held the highest for the kshatriya; hear, protector of the earth, how he should protect.

अध्याय १२

श्लोक 120.4

यथा बर्हाणि चित्राणि बिभर्ति भुजगाशनः तथा बहुविधं राजा रूपं कुर्वीत धर्मवित

yathā barhāṇi citrāṇi bibharti bhujagāśanaḥ tathā bahuvidhaṃ rājā rūpaṃ kurvīta dharmavita

हिन्दी अर्थ

कारण नहीं मालूम रहता है

English

As the serpent-eater bears variegated plumes, so the king who knows dharma should take many kinds of forms.

अध्याय १२

श्लोक 120.5

तैक्ष्ण्यं जिह्मत्वम आदान्त्यं सत्यम आर्जवम एव च मध्यस्थः सत्त्वम आतिष्ठंस तथा वै सुखम ऋच्छति

taikṣṇyaṃ jihmatvama ādāntyaṃ satyama ārjavama eva ca madhyasthaḥ sattvama ātiṣṭhaṃsa tathā vai sukhama ṛcchati

हिन्दी अर्थ

मृदुमप्यवमन्यन्ते तस्मादुभयमाचरेत्

English

Sharpness, crookedness, forbearance, truth and straightness—standing in the mean and in goodness, he thus finds happiness.

अध्याय १२

श्लोक 120.6

यस्मिन्न अर्थे हितं यत सयात तद्वर्णं रूपम आविशेत बहुरूपस्य राज्ञॊ हि सूक्ष्मॊ ऽपय अर्थॊ न सीदति

yasminna arthe hitaṃ yata sayāta tadvarṇaṃ rūpama āviśeta bahurūpasya rājñò hi sūkṣmò 'paya arthò na sīdati

हिन्दी अर्थ

प्रियो भवति भूतानां धर्मज्ञो वीतभीर्नप:

English

In whatever matter is beneficial, he should take on the form and colour suited to it; for a king of many forms, even a subtle aim does not fail.

अध्याय १२

श्लोक 120.7

नित्यं रक्षित मन्त्रः सयाद यथा मूकः शरच छिखी शलक्ष्णाक्षर तनुः शरीमान भवेच छास्त्र विशारदः

nityaṃ rakṣita mantraḥ sayāda yathā mūkaḥ śaraca chikhī śalakṣṇākṣara tanuḥ śarīmāna bhaveca chāstra viśāradaḥ

हिन्दी अर्थ

लोगोंका प्रिय एवं निर्भय हो जाता है

English

His counsel should always be guarded; he should be as one mute; with fine speech and slender body, fortunate and expert in the scriptures.

अध्याय १२

श्लोक 120.8

आपद दवारेषु यत्तः सयाज जलप्रस्रवणेष्व इव शैलवर्षॊदकानीव दविजान सिद्धान समाश्रयेत

āpada davāreṣu yattaḥ sayāja jalaprasravaṇeṣva iva śailavarṣòdakānīva davijāna siddhāna samāśrayeta

हिन्दी अर्थ

विश्वस्त: शक्‍्यते भोक्तुं यथाकाममुपस्थित:

English

He should be careful at the gates of calamity, as at places where water flows; he should take shelter in Brahmanas who are perfected, as from mountain rain-water.

अध्याय १२

श्लोक 120.9

अर्थकामः शिखां राजा कुर्याद धर्मध्वजॊपमाम नित्यम उद्यतदण्डः सयाद आचरेच चाप्रमादतः लॊके चाय वययौ दृष्ट्वा वृक्षाद वृक्षम इवाप्लवन

arthakāmaḥ śikhāṃ rājā kuryāda dharmadhvajòpamāma nityama udyatadaṇḍaḥ sayāda ācareca cāpramādataḥ lòke cāya vayayau dṛṣṭvā vṛkṣāda vṛkṣama ivāplavana

हिन्दी अर्थ

सर्वत: परिरक्षेच्च यो महीं भोक्तुमिच्छति

English

A king desiring wealth should make a crest like the banner of dharma; he should always hold up the rod and act without negligence; and, seeing in the world income and expenditure, move from tree to tree.

अध्याय १२

श्लोक 120.10

मृजावान सयात सवयूथ्येषु भावानि चरणैः कषिपेत जातपक्षः परिस्पन्देद रक्षेद वैकल्यम आत्मनः

mṛjāvāna sayāta savayūthyeṣu bhāvāni caraṇaiḥ kaṣipeta jātapakṣaḥ parispandeda rakṣeda vaikalyama ātmanaḥ

हिन्दी अर्थ

पारावतकुलिल्ञाक्षा: सर्वे शूरा: प्रमाथिन:

English

"Yudhishthira said,— 'I have great doubts in what thou sayest about Rama's having thrice seven times exterminated the Kshatriyas in days of old. When the very Kshatriya seed was burnt by Rama, O bull among the Yadus, how was the Kshatriya order revived, O thou of immeasurable prowess? How, O bull of the Yadus, was the Kshatriya order exterminated by the illustrious and high-souled Rama, and how did it again grow? In frightful car-encounters millions of Kshatriyas were slain. The earth, O foremost of eloquent men, was strewn with the corpses of Kshatriyas. For what reason was the Kshatriya order thus exterminated in days of yore by Rama, the high-souled descendant of Bhrigu, O tiger among the Yadus? O thou of Vrishni's race, remove this doubt of mine, O bird-bannered hero! O Krishna, O

अध्याय १२

श्लोक 120.11

दॊषान विवृणुयाच छत्रॊः परपक्षान विधूनयेत काननेष्व इव पुष्पाणि बर्हीवार्थान समाचरेत

dòṣāna vivṛṇuyāca chatròḥ parapakṣāna vidhūnayeta kānaneṣva iva puṣpāṇi barhīvārthāna samācareta

हिन्दी अर्थ

प्रमादिनश्न मन्दाश्ष क्रोधना: किडुकिणीस्वना:

English

younger brother of Baladeva, the highest knowledge is from thee.'"

अध्याय १२

श्लोक 120.12

उच्छ्रितान आश्रयेत सफीतान नरेन्द्रान अचलॊपमान शरयेच छायाम अविज्ञातां गुप्तं शरणम आश्रयेत

ucchritāna āśrayeta saphītāna narendrāna acalòpamāna śarayeca chāyāma avijñātāṃ guptaṃ śaraṇama āśrayeta

हिन्दी अर्थ

हो, वे स्वभावके बड़े क्रोधी होते हैं

English

Vaisampayana said,— "The puissant elder brother of Gada then narrated unto Yudhishthira of incomparable prowess everything that happened, in full detail, as to how the earth had become filled with Kshatriyas."

अध्याय १२

श्लोक 120.13

परावृषीवासित गरीवॊ मज्जेत निशि निर्जने मायूरेण गुणेनैव सत्रीभिश चालक्षितश चरेत न जह्याच च तनुत्राणं रक्षेद आत्मानम आत्मना

parāvṛṣīvāsita garīvò majjeta niśi nirjane māyūreṇa guṇenaiva satrībhiśa cālakṣitaśa careta na jahyāca ca tanutrāṇaṃ rakṣeda ātmānama ātmanā

हिन्दी अर्थ

जिद्दानासाग्रजिद्नाश्व दूरगा दूरपातिन:

English

In the rains, with his neck dark, he should sink into the lonely night; with the peacock's quality alone he should move unnoticed by women; he should not give up his armour and should guard himself by himself.

अध्याय १२

श्लोक 120.14

चारभूमिष्व अभिगमान पाशांश च परिवर्जयेत पीडयेच चापि तां भूमिं परणश्येद गहने पुनः

cārabhūmiṣva abhigamāna pāśāṃśa ca parivarjayeta pīḍayeca cāpi tāṃ bhūmiṃ paraṇaśyeda gahane punaḥ

हिन्दी अर्थ

शीघ्राश्चपलवृत्ताश्व ते भवन्ति दुरासदा:

English

He should avoid going into the ranging grounds and snares; he should afflict that ground and again vanish in the thicket.

अध्याय १२

श्लोक 120.15

हन्यात करुद्धान अतिविषान ये जिह्मगतयॊ ऽहितान नाश्रयेद बाल बर्हाणि सन निवासानि वासयेत

hanyāta karuddhāna ativiṣāna ye jihmagatayò 'hitāna nāśrayeda bāla barhāṇi sana nivāsāni vāsayeta

हिन्दी अर्थ

प्रवादितेषु कुप्यन्ति हृष्पन्ति कलहेषु च

English

He should kill the angry, the very venomous, the crooked-going and the hostile; he should not shelter in a young peacock's feather; he should settle in good dwellings.

अध्याय १२

श्लोक 120.16

सदा बर्हि निभः कामं परसक्ति कृतम आचरेत सर्वतश चाददेत परज्ञां पतंगान गहनेष्व इव एवं मयूरवद राजा सवराष्ट्रं परिपालयेत

sadā barhi nibhaḥ kāmaṃ parasakti kṛtama ācareta sarvataśa cādadeta parajñāṃ pataṃgāna gahaneṣva iva evaṃ mayūravada rājā savarāṣṭraṃ paripālayeta

हिन्दी अर्थ

भिड़नेमें ही आनन्द आता है

English

Ever like the peacock, he may do as he likes in attachment; from all sides he should take wisdom, as birds into thickets; thus, like the peacock, a king should protect his own realm.

अध्याय १२

श्लोक 120.17

आत्मवृद्धि करीं नीतिं विदधीत विचक्षणः आत्मसंयमनं बुद्ध्या परबुद्ध्यावतारणम बुद्ध्या चात्मगुणप्राप्तिर एतच छास्त्र निदर्शनम

ātmavṛddhi karīṃ nītiṃ vidadhīta vicakṣaṇaḥ ātmasaṃyamanaṃ buddhyā parabuddhyāvatāraṇama buddhyā cātmaguṇaprāptira etaca chāstra nidarśanama

हिन्दी अर्थ

नकुलाक्षास्तथा चैव सर्वे शूरास्तनुत्यज:

English

The wise man should lay down a policy that increases himself: restraint of self by intellect, the lowering of another by intellect, and the gaining of one's own qualities by intellect—this is the instruction of the scripture.

अध्याय १२

श्लोक 120.18

परं चाश्वासयेत साम्ना सवशक्तिं चॊपलक्षयेत आत्मनः परिमर्शेन बुद्धिं बुद्ध्या विचारयेत सान्त्वयॊगमतिः पराज्ञः कार्याकार्यविचारकः

paraṃ cāśvāsayeta sāmnā savaśaktiṃ còpalakṣayeta ātmanaḥ parimarśena buddhiṃ buddhyā vicārayeta sāntvayògamatiḥ parājñaḥ kāryākāryavicārakaḥ

हिन्दी अर्थ

त्याग करनेवाले होते हैं

English

He should reassure the other by conciliation and observe his own strength; by examining himself he should weigh intellect by intellect; the wise, intent on conciliation, should consider what to do and not to do.

अध्याय १२

श्लोक 120.19

निगूढ बुद्धिर धीरः सयाद वक्तव्ये वक्ष्यते तथा संनिकृष्टां कथां पराज्ञॊ यदि बुद्ध्या बृहस्पतिः सवभावम एष्यते तप्तं कृष्णायसम इवॊदके

nigūḍha buddhira dhīraḥ sayāda vaktavye vakṣyate tathā saṃnikṛṣṭāṃ kathāṃ parājñò yadi buddhyā bṛhaspatiḥ savabhāvama eṣyate taptaṃ kṛṣṇāyasama ivòdake

हिन्दी अर्थ

वज़बाह्वंगुलीचक्रा: कृशा धमनिसंतता:

English

The steadfast, of hidden thought, should speak when it is to be spoken; if the wise one brings up near talk, Brihaspati by his intellect would come to nature, like black iron heated in water.

अध्याय १२

श्लोक 120.20

अनुयुञ्जीत कृत्यानि सर्वाण्य एव महीपतिः आगमैर उपदिष्टानि सवस्य चैव परस्य च

anuyuñjīta kṛtyāni sarvāṇya eva mahīpatiḥ āgamaira upadiṣṭāni savasya caiva parasya ca

हिन्दी अर्थ

उन्नतांसा: पृथुग्रीवा विकटा: स्थूलपिण्डिका:

English

The king should examine all affairs, taught by the scriptures, both his own and another's.

अध्याय १२

श्लोक 120.21

कषुद्रं करूरं तथा पराज्ञं शूरं चार्थविशारदम सवकर्मणि नियुञ्जीत ये चान्ये वचनाधिकाः

kaṣudraṃ karūraṃ tathā parājñaṃ śūraṃ cārthaviśāradama savakarmaṇi niyuñjīta ye cānye vacanādhikāḥ

हिन्दी अर्थ

पिण्डशीर्षातिवक्त्रा श्व वृषदंशमुखास्तथा

English

He should employ in their own work the petty, the cruel, the wise, the brave and the expert in wealth, and others who are superior in speech.

अध्याय १२

श्लोक 120.22

अप्य अदृष्ट्वा नियुक्तानि अनुरूपेषु कर्मसु सर्वांस तान अनुवर्तेत सवरांस तन्त्रीर इवायता

apya adṛṣṭvā niyuktāni anurūpeṣu karmasu sarvāṃsa tāna anuvarteta savarāṃsa tantrīra ivāyatā

हिन्दी अर्थ

पुरस्कार्या: सदा सैन्ये हन्यन्ते घ्नन्ति चापि ये

English

Even without seeing them, appointed to fitting tasks, he should follow them all, as stretched strings give their notes.

अध्याय १२

श्लोक 120.23

धर्माणाम अविरॊधेन सर्वेषां परियम आचरेत ममायम इति राजा यः स पर्वत इवाचलः

dharmāṇāma aviròdhena sarveṣāṃ pariyama ācareta mamāyama iti rājā yaḥ sa parvata ivācalaḥ

हिन्दी अर्थ

एवमेव प्रकुप्यन्ति राज्ञो5प्येते हभीक्ष्णश:

English

Without conflict with the dharmas he should do what is pleasing to all; the king who says "this is mine" is like an unmoving mountain.

अध्याय १२

श्लोक 120.24

वयवसायं समाधाय सूर्यॊ रश्मिम इवायताम धर्मम एवाभिरक्षेत कृत्वा तुल्ये परियाप्रिये

vayavasāyaṃ samādhāya sūryò raśmima ivāyatāma dharmama evābhirakṣeta kṛtvā tulye pariyāpriye

हिन्दी अर्थ

पृतनाया: प्रशस्तानि तानि चेच्छामि वेदितुम्

English

Fixing his resolve like the sun its stretched ray, he should guard dharma alone, treating the pleasant and the unpleasant alike.

अध्याय १२

श्लोक 120.25

कुलप्रकृतिदेशानां धर्मज्ञान मृदुभाषिणः मध्ये वयसि निर्दॊषान हिते युक्ताञ जितेन्द्रियान

kulaprakṛtideśānāṃ dharmajñāna mṛdubhāṣiṇaḥ madhye vayasi nirdòṣāna hite yuktāña jitendriyāna

हिन्दी अर्थ

हैं? यह मैं जानना चाहता हूँ

English

Knowing dharma, soft-spoken, from fitting family, nature and country, faultless in middle age, intent on welfare, masters of their senses,

अध्याय १२

श्लोक 120.26

अलुभाञ शिक्षितान दान्तान धर्मेषु परिनिष्ठितान सथापयेत सर्वकार्येषु राजा धर्मार्थरक्षिणः

alubhāña śikṣitāna dāntāna dharmeṣu pariniṣṭhitāna sathāpayeta sarvakāryeṣu rājā dharmārtharakṣiṇaḥ

हिन्दी अर्थ

मड़लानि च कुर्वन्ति शमयन्त्यहितानि च

English

not greedy, trained, self-controlled, firmly established in dharma—the king should place such guardians of dharma and wealth in all works.

अध्याय १२

श्लोक 120.27

एतेनैवप्रकारेण कृत्यानाम आगतिं गतिम युक्तः समनुतिष्ठेत तुष्टश चारैर उपस्कृतः

etenaivaprakāreṇa kṛtyānāma āgatiṃ gatima yuktaḥ samanutiṣṭheta tuṣṭaśa cāraira upaskṛtaḥ

हिन्दी अर्थ

यस्यां भवन्ति सेनायां ध्रुवं तस्यां परो जय:

English

In this way, intent, content and aided by spies, he should perform the coming and going of affairs.

अध्याय १२

श्लोक 120.28

अमॊघक्रॊधहर्षस्य सवयं कृत्यान्ववेक्षिणः आत्मप्रत्यय कॊशस्य वसुधैव वसुंधरा

amòghakròdhaharṣasya savayaṃ kṛtyānvavekṣiṇaḥ ātmapratyaya kòśasya vasudhaiva vasuṃdharā

हिन्दी अर्थ

उसकी उत्तम विजय अवश्य होती है

English

For one whose anger and joy are not in vain, who himself looks into affairs and whose treasury rests on trust in himself, the earth is truly the bearer of wealth.

अध्याय १२

श्लोक 120.29

वयक्तश चानुग्रहॊ यस्य यथार्थश चापि निग्रहः गुप्तात्मा गुप्तराष्ट्रश च स राजा राजधर्मवित

vayaktaśa cānugrahò yasya yathārthaśa cāpi nigrahaḥ guptātmā guptarāṣṭraśa ca sa rājā rājadharmavita

हिन्दी अर्थ

अनुप्लवन्तो मेघाश्व॒ तथा55दित्यस्य रश्मय:

English

He whose favour is plain and whose restraint is just, whose self is guarded and kingdom guarded, is a king who knows kingly duty.

अध्याय १२

श्लोक 120.30

नित्यं राष्ट्रम अवेक्षेत गॊभिः सूर्य इवॊत्पतन चारांश च न चरान विद्यात तथा बुद्ध्या न संज्वरेत

nityaṃ rāṣṭrama avekṣeta gòbhiḥ sūrya ivòtpatana cārāṃśa ca na carāna vidyāta tathā buddhyā na saṃjvareta

हिन्दी अर्थ

येषां चमूस्तेडभिभवन्ति शत्रून्ू

English

He should always look over the realm, like the sun rising with its rays; he should know the spies and the unmoving, and not be anxious by intellect.

अध्याय १२

श्लोक 120.31

कालप्राप्तम उपादद्यान नार्थं राजा परसूचयेत अहन्य अहनि संदुह्यान महीं गाम इव बुद्धिमान

kālaprāptama upādadyāna nārthaṃ rājā parasūcayeta ahanya ahani saṃduhyāna mahīṃ gāma iva buddhimāna

हिन्दी अर्थ

जयस्यैतद् भाविनो रूपमाहु:

English

The king should take wealth in due season and not announce it; the wise should milk the earth day by day as a cow.

अध्याय १२

श्लोक 120.32

यथाक्रमेण पुष्पेभ्यश चिनॊति मधु षट्पदः तथा दरव्यम उपादाय राजा कुर्वीत संचयम

yathākrameṇa puṣpebhyaśa cinòti madhu ṣaṭpadaḥ tathā daravyama upādāya rājā kurvīta saṃcayama

हिन्दी अर्थ

यही शुभ लक्षण बताया गया है

English

As the bee gathers honey from flowers in order, so the king should take wealth and make a store.

अध्याय १२

श्लोक 120.33

यद धि गुप्तावशिष्टं सयात तद धितं धर्मकामयॊः संचयानुविसर्गी सयाद राजा शास्त्रविद आत्मवान

yada dhi guptāvaśiṣṭaṃ sayāta tada dhitaṃ dharmakāmayòḥ saṃcayānuvisargī sayāda rājā śāstravida ātmavāna

हिन्दी अर्थ

धैर्य चाविशते योधान् विजयस्य मुखं च तत्

English

What remains guarded is good for dharma and desire; the king who knows the scriptures and is self-possessed should store and release.

अध्याय १२

श्लोक 120.34

नाल्पम अर्थं परिभवेन नावमन्येत शात्रवान बुद्ध्यावबुध्येद आत्मानं न चाबुद्धिषु विश्वसेत

nālpama arthaṃ paribhavena nāvamanyeta śātravāna buddhyāvabudhyeda ātmānaṃ na cābuddhiṣu viśvaseta

हिन्दी अर्थ

पश्चात्संसाधयत्यर्थ पुरस्ताच्च निषेधति

English

He should not despise a small aim nor slight enemies; he should know himself by intellect and not trust the unwise.

अध्याय १२

श्लोक 120.35

धृतिर दाक्ष्यं संयमॊ बुद्धिर अग्र्या; धैर्यं शौर्यं देशकालॊ ऽपरमादः सवल्पस्य वा महतॊ वापि वृद्धौ; धनस्यैतान्य अष्ट समिन्धनानि

dhṛtira dākṣyaṃ saṃyamò buddhira agryā; dhairyaṃ śauryaṃ deśakālò 'paramādaḥ savalpasya vā mahatò vāpi vṛddhau; dhanasyaitānya aṣṭa samindhanāni

हिन्दी अर्थ

साम्नैव वर्तये: पूर्व प्रयतेथास्ततो युधि

English

Steadiness, skill, restraint, supreme intellect, courage, valour, place and time, and carefulness—these eight kindle the growth of wealth, whether little or great.

अध्याय १२

श्लोक 120.36

अग्निस्तॊकॊ वर्धते हय आज्यसिक्तॊ; बीजं चैकं बहुसाहस्रम एति कषयॊदयौ विपुलौ संनिशाम्य; तस्माद अल्पं नावमन्येत विद्वान

agnistòkò vardhate haya ājyasiktò; bījaṃ caikaṃ bahusāhasrama eti kaṣayòdayau vipulau saṃniśāmya; tasmāda alpaṃ nāvamanyeta vidvāna

हिन्दी अर्थ

यादृच्छिको युधि जयो हैवो वेति विचारणम्

English

A spark grows when fed with ghee, and a single seed becomes many thousands; seeing the great rise and fall, the wise should not despise the small."

अध्याय १२

श्लोक 120.37

बालॊ ऽबालः सथविरॊ वा रिपुर; यः सदा परमत्तं पुरुषं निहन्यात कालेनान्यस तस्य मूलं हरेत; कालज्ञाता पार्थिवानां वरिष्ठः

bālò 'bālaḥ sathavirò vā ripura; yaḥ sadā paramattaṃ puruṣaṃ nihanyāta kālenānyasa tasya mūlaṃ hareta; kālajñātā pārthivānāṃ variṣṭhaḥ

हिन्दी अर्थ

इसका पहलेसे कोई निश्चय नहीं रहता

English

The enemy, whether boy, non-boy or old man, who would always strike a careless man—another, in time, would take away his root; the knower of time is the best of kings.

अध्याय १२

श्लोक 120.38

हरेत कीर्तिं धर्मम अस्यॊपरुन्ध्याद; अर्थे दीर्घं वीर्यम अस्यॊपहन्यात रिपुर दवेष्टा दुर्बलॊ वा बली; वा तस्माच छत्रौ नैव हेडेद यतात्मा

hareta kīrtiṃ dharmama asyòparundhyāda; arthe dīrghaṃ vīryama asyòpahanyāta ripura daveṣṭā durbalò vā balī; vā tasmāca chatrau naiva heḍeda yatātmā

हिन्दी अर्थ

दुर्निवार्यतमा चैव प्रभग्ना महती चमू:

English

He would take away fame, obstruct his dharma, and destroy his long-held strength in wealth; whether the enemy is hateful, weak or strong, the self-controlled should never slight a foe.

अध्याय १२

श्लोक 120.39

कषयं शत्रॊः संचयं पालनं चाप्य; उभौ चार्थौ सहितौ धर्मकामौ अतश चान्यन मतिमान संदधीत; तस्माद राजा बुद्धिमन्तं शरयेत

kaṣayaṃ śatròḥ saṃcayaṃ pālanaṃ cāpya; ubhau cārthau sahitau dharmakāmau ataśa cānyana matimāna saṃdadhīta; tasmāda rājā buddhimantaṃ śarayeta

हिन्दी अर्थ

उदारसारा महती रुरुसंघोपमा चमू:

English

The decline of the enemy, one's own accumulation and protection—both aims together serve dharma and desire; hence the wise man should arrange the rest; therefore a king should rely on the wise.

अध्याय १२

श्लोक 120.40

बुद्धिर दीप्ता बलवन्तं हिनस्ति; बलं बुद्ध्या वर्धते पाल्यमानम शत्रुर बुद्ध्या सीदते वर्धमानॊ; बुद्धेः पश्चात कर्म यत तत परशस्तम

buddhira dīptā balavantaṃ hinasti; balaṃ buddhyā vardhate pālyamānama śatrura buddhyā sīdate vardhamānò; buddheḥ paścāta karma yata tata paraśastama

हिन्दी अर्थ

कुलीना: पूजिता: सम्यग् विजयन्तीह शात्रवान्

English

Blazing intellect destroys the strong; strength grows when guarded by intellect; the enemy, growing, sinks by intellect; praised is the deed that follows intellect.

अध्याय १२

श्लोक 120.41

सर्वान कामान कामयानॊ हि धीरः; सत्त्वेनाल्पेनाप्लुते हीनदेहः यथात्मानं परार्थयते ऽरथमानैः; शरेयः पात्रं पूरयते हय अनल्पम

sarvāna kāmāna kāmayānò hi dhīraḥ; sattvenālpenāplute hīnadehaḥ yathātmānaṃ parārthayate 'rathamānaiḥ; śareyaḥ pātraṃ pūrayate haya analpama

हिन्दी अर्थ

वज्रादिव प्रज्वलितादियं क्व नु पतिष्यति

English

The steadfast, desiring all desires, wading with little strength, of slight body, as he wishes for himself with his wealth, fills a vessel of the good not little.

अध्याय १२

श्लोक 120.42

तस्माद राजा परगृहीतः परेषु; मूलं लक्ष्म्याः सर्वतॊ ऽभयाददीत दीर्घं कालम अपि संपीड्यमानॊ; विद्युत संपातम इव मानॊर्जितः सयात

tasmāda rājā paragṛhītaḥ pareṣu; mūlaṃ lakṣmyāḥ sarvatò 'bhayādadīta dīrghaṃ kālama api saṃpīḍyamānò; vidyuta saṃpātama iva mānòrjitaḥ sayāta

हिन्दी अर्थ

वज्र गिरनेवाला हो। वे सोचते हैं, न जाने यह सेना किसके ऊपर पड़ेगी?

English

Therefore a king, once seized by enemies, should take up from all sides the root of fortune; even long oppressed, he should be glorious, like the fall of lightning.

अध्याय १२

श्लोक 120.43

विद्या तपॊ वा विपुलं धनं वा; सर्वम एतद वयवसायेन शक्यम बरह्म यत तं निवसति देहवत्सु; तस्माद विद्याद वयवसायं परभूतम

vidyā tapò vā vipulaṃ dhanaṃ vā; sarvama etada vayavasāyena śakyama barahma yata taṃ nivasati dehavatsu; tasmāda vidyāda vayavasāyaṃ parabhūtama

हिन्दी अर्थ

अस्य प्रतापतप्तानां मज्जा सीदति देहिनाम्

English

Knowledge, austerity or vast wealth—all this is possible by resolve; Brahman, which dwells in embodied beings, therefore know resolve to be abundant.

अध्याय १२

श्लोक 120.44

यत्रासते मतिमन्तॊ मनस्विनः; शक्रॊ विष्णुर यत्र सरस्वती च वसन्ति भूतानि च यत्र नित्यं; तस्माद विद्वान नावमन्येत देहम

yatrāsate matimantò manasvinaḥ; śakrò viṣṇura yatra sarasvatī ca vasanti bhūtāni ca yatra nityaṃ; tasmāda vidvāna nāvamanyeta dehama

हिन्दी अर्थ

बलवान् राजा हो, उसके साथ सन्धि करना श्रेष्ठ है

English

Where the wise and the high-minded dwell, where Shakra, Vishnu and Sarasvati and all beings ever abide—therefore the learned man should not despise the body.

अध्याय १२

श्लोक 120.45

लुब्धं हन्यात संप्रदानेन नित्यं; लुब्धस तृप्तिं परवित्तस्य नैति सर्वॊ लुब्धः कर्म गुणॊपभॊगे; यॊ ऽरथैर हीनॊ धर्मकामौ जहाति

lubdhaṃ hanyāta saṃpradānena nityaṃ; lubdhasa tṛptiṃ paravittasya naiti sarvò lubdhaḥ karma guṇòpabhòge; yò 'rathaira hīnò dharmakāmau jahāti

हिन्दी अर्थ

यथा सार्धममित्रेण सर्वतः प्रतिबाधनम्

English

One should always slay the greedy by gifts; the greedy never reaches satisfaction with another's wealth; every greedy man works for the enjoyment of qualities; he who is without wealth gives up dharma and desire.

अध्याय १२

श्लोक 120.46

धनं भॊज्यं पुत्रदारं समृद्धिं; सर्वॊ लुब्धः परार्थयते परेषाम लुब्धे दॊषाः संभवन्तीह सर्वे; तस्माद राजा न परगृह्णीत लुब्धान

dhanaṃ bhòjyaṃ putradāraṃ samṛddhiṃ; sarvò lubdhaḥ parārthayate pareṣāma lubdhe dòṣāḥ saṃbhavantīha sarve; tasmāda rājā na paragṛhṇīta lubdhāna

हिन्दी अर्थ

क्षमायाश्षाक्षमायाश्न पार्थ विद्धि प्रयोजनम्

English

Wealth, food, sons, wives and prosperity of others—every greedy man wishes for; all faults arise in the greedy; therefore a king should not take on the greedy.

अध्याय १२

श्लोक 120.47

संदर्शने सत्पुरुषं जघन्यम अपि चॊदयेत आरम्भान दविषतां पराज्ञः सर्वान अर्थांस तु सूदयेत

saṃdarśane satpuruṣaṃ jaghanyama api còdayeta ārambhāna daviṣatāṃ parājñaḥ sarvāna arthāṃsa tu sūdayeta

हिन्दी अर्थ

महापराधे हाप्यस्मिन् विश्वसन्त्यपि शत्रव:

English

Even a lowly good man one should urge on in sight; the wise should destroy all the undertakings and aims of his enemies.

अध्याय १२

श्लोक 120.48

धर्मान्वितेषु विज्ञातॊ मन्त्री गुप्तश च पाण्डव आप्तॊ राजन कुलीनश च पर्याप्तॊ राज्यसंग्रहे

dharmānviteṣu vijñātò mantrī guptaśa ca pāṇḍava āptò rājana kulīnaśa ca paryāptò rājyasaṃgrahe

हिन्दी अर्थ

अक्रोधेनाविनाशेन नियन्तव्या: स्वपुत्रवत्

English

A counsellor known among the righteous, guarded, trusted, Pandava, of good family, is sufficient for gathering the kingdom, king.

अध्याय १२

श्लोक 120.49

विधिप्रवृत्तान नरदेव धर्मान; उक्तान समासेन निबॊध बुद्ध्या इमान विदध्याद वयनुसृत्य यॊ वै; राजा महीं पालयितुं स शक्तः

vidhipravṛttāna naradeva dharmāna; uktāna samāsena nibòdha buddhyā imāna vidadhyāda vayanusṛtya yò vai; rājā mahīṃ pālayituṃ sa śaktaḥ

हिन्दी अर्थ

वशमें करे; उसका विनाश न करे

English

Hear in brief with your intellect, god among men, these dharmas set forth that proceed by rule; the king who follows and applies them is able to protect the earth.

अध्याय १२

श्लोक 120.50

अनीतिजं यद्य अविधानजं सुखं; हठ परणीतं विविधं परदृश्यते न विद्यते तस्य गतिर महीपतेर; न विद्यते राष्ट्रजम उत्तमं सुखम

anītijaṃ yadya avidhānajaṃ sukhaṃ; haṭha paraṇītaṃ vividhaṃ paradṛśyate na vidyate tasya gatira mahīpatera; na vidyate rāṣṭrajama uttamaṃ sukhama

हिन्दी अर्थ

इसलिये उसे आवश्यकतानुसार उग्रता और कोमलता दोनोंसे काम लेना चाहिए

English

If happiness is seen born of misconduct and lack of rule, forced and of many kinds, there is no course for such a king; there is no highest happiness born of the realm.

अध्याय १२

श्लोक 120.51

धनैर विशिष्टान मतिशीलपूजितान; गुणॊपपन्नान युधि दृष्टविक्रमान गुणेषु दृष्टान अचिराद इहात्मवान; सतॊ ऽभिसंधाय निहन्ति शात्रवान

dhanaira viśiṣṭāna matiśīlapūjitāna; guṇòpapannāna yudhi dṛṣṭavikramāna guṇeṣu dṛṣṭāna acirāda ihātmavāna; satò 'bhisaṃdhāya nihanti śātravāna

हिन्दी अर्थ

प्रहत्य च कृपायीत शोचन्निव रुदन्निव

English

Distinguished by wealth, honoured for intellect and character, endowed with qualities, of valour seen in battle, seen in virtues—the self-possessed king soon, attending to the good, slays his enemies.

अध्याय १२

श्लोक 120.52

पश्येद उपायान विविधैः करियापथैर; न चानुपायेन मतिं निवेशयेत शरियं विशिष्टां विपुलं यशॊ धनं; न दॊषदर्शी पुरुषः समश्नुते

paśyeda upāyāna vividhaiḥ kariyāpathaira; na cānupāyena matiṃ niveśayeta śariyaṃ viśiṣṭāṃ vipulaṃ yaśò dhanaṃ; na dòṣadarśī puruṣaḥ samaśnute

हिन्दी अर्थ

सुदुर्लभा: सुपुरुषा: संग्रामेष्वपलायिन:

English

He should see the means by various paths of action, and not fix his mind on what is without means; a man who sees faults does not gain superior fortune, vast fame and wealth.

अध्याय १२

श्लोक 120.53

परीतिप्रवृत्तौ विनिवर्तने तथा; सुहृत्सु विज्ञाय निवृत्य चॊभयॊः यद एव मित्रं गुरु भरम आवहेत; तद एव सुस्निग्धम उदाहरेद बुधः

parītipravṛttau vinivartane tathā; suhṛtsu vijñāya nivṛtya còbhayòḥ yada eva mitraṃ guru bharama āvaheta; tada eva susnigdhama udāhareda budhaḥ

हिन्दी अर्थ

इति वाचा बदन् इन्तृन् पूजयेत रहोगत:

English

In the course of affection and in turning back, knowing among friends and turning from both, whatever friend bears a heavy burden, the wise man should call that very one most affectionate.

अध्याय १२

श्लोक 120.54

एतान मयॊक्तांस तव राजधर्मान; नृणां च गुप्तौ मतिम आदधत्स्व अवाप्स्यसे पुण्यफलं सुखेन; सर्वॊ हि लॊकॊत्तम धर्ममूलः

etāna mayòktāṃsa tava rājadharmāna; nṛṇāṃ ca guptau matima ādadhatsva avāpsyase puṇyaphalaṃ sukhena; sarvò hi lòkòttama dharmamūlaḥ

हिन्दी अर्थ

क्रोशेद् बाहुं प्रगृह्मापि चिकीर्षन् जनसंग्रहम्

English

Fix your mind on these duties of kings told by me and on the protection of men; you will easily gain the fruit of merit, for all, best of the world, has dharma as its root."

अध्याय १२

श्लोक 121.1

[य] अयं पितामहेनॊक्तॊ राजधर्मः सनातनः ईश्वरश च महादण्डॊ दण्डे सर्वं परतिष्ठितम

[ya] ayaṃ pitāmahenòktò rājadharmaḥ sanātanaḥ īśvaraśa ca mahādaṇḍò daṇḍe sarvaṃ paratiṣṭhitama

हिन्दी अर्थ

आदी वर्तेत नृपतिस्तन्मे ब्रूहि पितामह

English

" Vasudeva said, 'Listen, O son of Kunti, to the story of Rama's energy and powers and birth as heard by me from great Rishis discoursing upon the subject. Listen to the story of how millions of Kshatriyas were slain by Jamadagni's son and how those that sprung again in the diverse royal, races in Bharata were again slaughtered. Jadu had a son named Rajas. Rajas had a son named Valakaswa. King Valakaswa had a son named Kusika of righteous behaviour. Resembling the thousand-eyed Indra on earth, Kusika underwent the austerest of penances from desire of attaining the chief of the three worlds for a son. Beholding him engaged in the austerest of penances and competent to beget a son, the thousand-eyed Purandara himself inspired the king (with his force). The great lord of the three worlds, the chastiser of Paka, O king, then became Kusika's son known by the name of Gadhi. Gadhi had a daughter, O monarch, of the name of Satyavati. The puissant Gadhi gave her (for wife) unto Richika, a descendant of Bhrigu. Her lord of Bhrigu's race, O delighter of the Kurus, became highly gratified with her for the purity of her behaviour. He cooked the sacrificial food consisting of milk and rice for giving unto Gadhi (her sire) a son. Calling his wife, Richika of Bhrigu's race said, 'This portion of the sanctified food should be taken by thee, and this (other) portion by thy mother. A son will be born of her that will blaze with energy and be a bull among Kshatriyas. Invincible by Kshatriyas on earth, he will be the slayer of the foremost of Kshatriyas. As regards thee, O blessed lady, this portion of the food will give thee a son of great wisdom, an embodiment of tranquillity, endued with ascetic penances, and the foremost of Brahmanas. Having said these words unto his wife, the blessed Richika of Bhrigu's race, setting his heart on penances, proceeded to the woods. About this time, king Gadhi, resolved upon a pilgrimage to the holy waters, arrived with his queen at the retreat, of Richika. Satyavati, upon this, O king, taking the two portions of the sanctified food, cheerfully and in great haste, represented the worlds of her lord unto her mother. The queen-mother, O son of Kunti, gave the portion intended for herself unto her daughter, and herself took from ignorance the portion intended for the latter. Upon this, Satyavati, her body blazing with lustre, conceived a child of terrible form intended to become the exterminator of the Kshatriyas. Beholding a Brahmana child lying within her womb, that tiger among the Bhrigus said unto his wife of celestial beauty these words: 'Thou hast been deceived by the, mother, O blessed lady, in consequence

अध्याय १२

श्लोक 121.2

देवतानाम ऋषीणां च पितॄणां च महात्मनाम यक्षरक्षःपिशाचानां मर्त्यानां च विशेषतः

devatānāma ṛṣīṇāṃ ca pitṝṇāṃ ca mahātmanāma yakṣarakṣaḥpiśācānāṃ martyānāṃ ca viśeṣataḥ

हिन्दी अर्थ

मूर्खोद्वारा सेवित मार्ग है

English

"Of gods, sages, ancestors and great souls, of yakshas, rakshasas and pishachas, and especially of mortals,

अध्याय १२

श्लोक 121.3

सर्वेषां पराणिनां लॊके तिर्यक्ष्व अपि निवासिनाम सर्वव्यापी महातेजा दण्डः शरेयान इति परभॊ

sarveṣāṃ parāṇināṃ lòke tiryakṣva api nivāsināma sarvavyāpī mahātejā daṇḍaḥ śareyāna iti parabhò

हिन्दी अर्थ

कालाकाडुशभक्षी हि क्षपयेद् यथा विश्रम्भमाप्तुयु:

English

of all creatures in the world, even those living among animals, the rod, all-pervading and of great splendour, is the best, lord.

अध्याय १२

श्लोक 121.4

इत्य एतद उक्तं भवता सर्वं दण्ड्यं चराचरम दृश्यते लॊकम आसक्तं स सुरासुरमानुषम

itya etada uktaṃ bhavatā sarvaṃ daṇḍyaṃ carācarama dṛśyate lòkama āsaktaṃ sa surāsuramānuṣama

हिन्दी अर्थ

उद्योगशील होकर उसके वधके उपायका अन्वेषण करे

English

Thus you have said: the whole moving and unmoving is to be ruled by the rod; it is seen attached to the world, with gods, demons and men.

अध्याय १२

श्लोक 121.5

एतद इच्छाम्य अहं जञातुं तत्त्वेन भरतर्षभ कॊ दण्डः कीदृशॊ दण्डः किं रूपः किं परायणः

etada icchāmya ahaṃ jañātuṃ tattvena bharatarṣabha kò daṇḍaḥ kīdṛśò daṇḍaḥ kiṃ rūpaḥ kiṃ parāyaṇaḥ

हिन्दी अर्थ

तदा विवृत्य प्रहरेद् दस्यूनामविचारयन्

English

This I wish to know in truth, bull of the Bharatas: what is the rod, of what kind is the rod, what form, what support,

अध्याय १२

श्लोक 121.6

किम आत्मकः कथं भूतः कति मूर्तिः कथं परभुः जागर्ति स कथं दण्डः परजास्व अवहितात्मकः

kima ātmakaḥ kathaṃ bhūtaḥ kati mūrtiḥ kathaṃ parabhuḥ jāgarti sa kathaṃ daṇḍaḥ parajāsva avahitātmakaḥ

हिन्दी अर्थ

विपरीतं तु बोद्धव्यमरिलक्षणमेव तत्

English

of what nature, how constituted, of how many forms, how lord; how does that rod stay awake over the subjects, with attentive self?

अध्याय १२

श्लोक 121.7

कश च पूर्वापरम इदं जागर्ति परिपालयन कश च विज्ञायते पूर्वं कॊ ऽपरॊ दण्डसंज्ञितः किं संस्थश च भवेद दण्डः का चास्य गतिर इष्यते

kaśa ca pūrvāparama idaṃ jāgarti paripālayana kaśa ca vijñāyate pūrvaṃ kò 'parò daṇḍasaṃjñitaḥ kiṃ saṃsthaśa ca bhaveda daṇḍaḥ kā cāsya gatira iṣyate

हिन्दी अर्थ

पुरुषोंका स्वभाव अत्यन्त प्रबल होता है

English

And who stays awake, protecting this before and after? Who is known first, who second, named the rod? In what is the rod established, and what is considered its goal?"

अध्याय १२

श्लोक 121.8

[भ] शृणु कौरव्य यॊ दण्डॊ वयवहार्यॊ यथा च सः यस्मिन हि सर्वम आयत्तं स दण्ड इह केवलः

[bha] śṛṇu kauravya yò daṇḍò vayavahāryò yathā ca saḥ yasmina hi sarvama āyattaṃ sa daṇḍa iha kevalaḥ

हिन्दी अर्थ

निशम्य शास्त्रतत्त्वार्थ यथावदमरेश्वर

English

[Bhishma said:] "Hear, descendant of Kuru, what the rod is and how it is to be applied; for the rod alone here is that on which everything depends.

अध्याय १२

श्लोक 121.9

धर्मस्याख्या महाराज वयवहार इतीष्यते तस्य लॊपः कथं न सयाल लॊकेष्व अवहितात्मनः इत्य अर्थं वयवहारस्य वयवहारत्वम इष्यते

dharmasyākhyā mahārāja vayavahāra itīṣyate tasya lòpaḥ kathaṃ na sayāla lòkeṣva avahitātmanaḥ itya arthaṃ vayavahārasya vayavahāratvama iṣyate

हिन्दी अर्थ

पुरुषकी पहचान करानेवाले लक्षण बताये हैं

English

"Vyavahara" is deemed the name of dharma, great king; how could it be lost to one attentive in the worlds? For this reason vyavahara is called vyavahara.

अध्याय १२

श्लोक 121.10

अपि चैतत पुरा राजन मनुना परॊक्तम आदितः सुप्रणीतेन दण्डेन परियाप्रिय समात्मना परजा रक्षति यः सम्यग धर्म एव स केवलः

api caitata purā rājana manunā paròktama āditaḥ supraṇītena daṇḍena pariyāpriya samātmanā parajā rakṣati yaḥ samyaga dharma eva sa kevalaḥ

हिन्दी अर्थ

बृहस्पतेश्व॒ संवादमिन्द्रस्य च युधिष्ठिर

English

of the substitution of the sanctified morsels. Thy son will become a person of cruel deeds and vindictive heart. Thy brother again (born of thy mother) will be a Brahmana devoted to ascetic penances. Into the sanctified food intended for thee had been placed the seed of the supreme and universal Brahma, while into that intended for thy mother had been placed the sum total of Kshatriya energy. In consequence, however, of the substitution of the two portions, O blessed lady, that which had been intended will not happen. Thy mother will obtain a Brahmana child while thou wilt obtain a son that will become a Kshatriya.' Thus addressed by her lord, the highly blessed Satyavati prostrated herself and placing her

अध्याय १२

श्लोक 121.11

अथॊक्तम एतद वचनं पराग एव मनुना पुरा जन्म चॊक्तं वसिष्ठेन बरह्मणॊ वचनं महत

athòktama etada vacanaṃ parāga eva manunā purā janma còktaṃ vasiṣṭhena barahmaṇò vacanaṃ mahata

हिन्दी अर्थ

संवादरूप एक प्राचीन इतिहासका उदाहरण दिया करते हैं

English

This was said before by Manu long ago, and by Vasishtha, and it is the great utterance of Brahma about birth.

अध्याय १२

श्लोक 121.12

पराग इदं वचनं परॊक्तम अतः पराग वचनं विदुः वयवहारस्य चाख्यानाद वयवहार इहॊच्यते

parāga idaṃ vacanaṃ paròktama ataḥ parāga vacanaṃ viduḥ vayavahārasya cākhyānāda vayavahāra ihòcyate

हिन्दी अर्थ

उपसंगम्य पप्रच्छ वासव: परवीरहा

English

This saying was spoken earlier, hence they call it the earlier saying; and from the telling of vyavahara it is here called vyavahara.

अध्याय १२

श्लोक 121.13

दण्डात तरिवर्गः सततं सुप्रणीतात परवर्तते दैवं हि परमॊ दण्ड्दॊ रूपतॊ ऽगनिर इवॊच्छिखः

daṇḍāta tarivargaḥ satataṃ supraṇītāta paravartate daivaṃ hi paramò daṇḍdò rūpatò 'ganira ivòcchikhaḥ

हिन्दी अर्थ

जा उन्हें हाथ जोड़कर प्रणाम किया और इस प्रकार पूछा

English

From a rightly applied rod the three aims constantly proceed; the rod is a supreme divinity, in form like a fire with flaming crest.

अध्याय १२

श्लोक 121.14

नीलॊत्पलदल शयामश चतुर्दंष्ट्रश चतुर्भुजः अष्ट पान नैकनयनः शङ्कुकर्णॊर्ध्व रॊमवान

nīlòtpaladala śayāmaśa caturdaṃṣṭraśa caturbhujaḥ aṣṭa pāna naikanayanaḥ śaṅkukarṇòrdhva ròmavāna

हिन्दी अर्थ

असमुच्छिद्य चैवैतान् नियच्छेयमुपायत:

English

Dark as a blue lotus petal, four-fanged, four-armed, eight-footed, many-eyed, with ears like pegs and hair standing upright,

अध्याय १२

श्लोक 121.15

जटी दविजिह्वस ताम्रास्यॊ मृगराजतनुच छदः एतद रूपं बिभर्त्य उग्रं दण्डॊ नित्यं दुरावरः

jaṭī davijihvasa tāmrāsyò mṛgarājatanuca chadaḥ etada rūpaṃ bibhartya ugraṃ daṇḍò nityaṃ durāvaraḥ

हिन्दी अर्थ

सबका समूलोच्छेद किये बिना ही उन्हें किस उपायसे वशमें करूँ?

English

matted, two-tongued, copper-faced, clad in the hide of the king of beasts—this fierce form the rod always bears, hard to withstand.

अध्याय १२

श्लोक 121.16

असिर गदा धनुः शक्तिस तरिशूलं मुद्गरः शरः मुसलं परशुश चक्रं परासॊ दण्डर्ष्टि तॊमराः

asira gadā dhanuḥ śaktisa tariśūlaṃ mudgaraḥ śaraḥ musalaṃ paraśuśa cakraṃ parāsò daṇḍarṣṭi tòmarāḥ

हिन्दी अर्थ

किंकुर्वाणं न मां जह्याज्ज्वलिता श्री:प्रतापिनी

English

Sword, mace, bow, spear, trident, club, arrow, pestle, axe, discus, lance, staff, javelin and dart,

अध्याय १२

श्लोक 121.17

सर्वप्रहरणीयानि सन्ति यानीह कानि चित दण्ड एव हि सर्वात्मा लॊके चरति मूर्तिमान

sarvapraharaṇīyāni santi yānīha kāni cita daṇḍa eva hi sarvātmā lòke carati mūrtimāna

हिन्दी अर्थ

राजधर्मविधानज्ञ: प्रत्युवाच पुरंदरम्

English

all weapons that there are in the world—the rod alone, the self of all, moves embodied in the world.

अध्याय १२

श्लोक 121.18

भिन्दंश छिन्दन रुजन कृन्तन दारयन पाटयंस तथा घातयन्न अभिधावंश च दण्ड एव चरत्य उत

bhindaṃśa chindana rujana kṛntana dārayana pāṭayaṃsa tathā ghātayanna abhidhāvaṃśa ca daṇḍa eva caratya uta

हिन्दी अर्थ

तथा राजधर्मके विधानको जाननेवाले बृहस्पतिने इन्द्रको इस प्रकार उत्तर दिया

English

Splitting, cutting, afflicting, severing, tearing, rending, slaying and running upon—the rod itself moves about.

अध्याय १२

श्लोक 121.19

असिर विशसनॊ धर्मस तीक्ष्णवर्त्मा दुरासदः शरीगर्भॊ विजयः शास्ता वयवहारः परजागरः

asira viśasanò dharmasa tīkṣṇavartmā durāsadaḥ śarīgarbhò vijayaḥ śāstā vayavahāraḥ parajāgaraḥ

हिन्दी अर्थ

बालैरासेवितं होतद् यदमर्षो यदक्षमा

English

It is the sword, the slayer, dharma, with a sharp path, hard to approach, the womb of fortune, victory, the ruler, vyavahara, the ever-wakeful.

अध्याय १२

श्लोक 121.20

शास्त्रं बराह्मणमन्त्रश च शास्ता पराग वचनं गतः धर्मपालॊ ऽकषरॊ देवः सत्यगॊ नित्यगॊ गरहः

śāstraṃ barāhmaṇamantraśa ca śāstā parāga vacanaṃ gataḥ dharmapālò 'kaṣarò devaḥ satyagò nityagò garahaḥ

हिन्दी अर्थ

क्रोधं भयं च हर्ष च नियम्य स्वयमात्मनि

English

It is scripture, the Brahmana's mantra, the ruler, gone to the earlier saying, guardian of dharma, imperishable, divine, going to truth, ever going, a seizer.

अध्याय १२

श्लोक 121.21

असङ्गॊ रुद्र तनयॊ मनुज्येष्ठः शिवं करः नामान्य एतानि दण्डस्य कीर्तितानि युधिष्ठिर

asaṅgò rudra tanayò manujyeṣṭhaḥ śivaṃ karaḥ nāmānya etāni daṇḍasya kīrtitāni yudhiṣṭhira

हिन्दी अर्थ

मनमें ही रोक ले तथा शत्रुकी सावधान न करे

English

Unattached, Rudra's son, eldest of Manu's line, auspicious doer—these are the names of the rod told, Yudhishthira.

अध्याय १२

श्लोक 121.22

दण्डॊ हि भगवान विष्णुर यज्ञॊ नारायणः परभुः शश्वद रूपं महद बिभ्रन महापुरुष उच्यते

daṇḍò hi bhagavāna viṣṇura yajñò nārāyaṇaḥ parabhuḥ śaśvada rūpaṃ mahada bibhrana mahāpuruṣa ucyate

हिन्दी अर्थ

प्रियमेव वदेन्नित्यं नाप्रियं किंचिदाचरेत्

English

The rod is the blessed Vishnu, sacrifice, Narayana the lord, ever bearing a great form, called the Great Person.

अध्याय १२

श्लोक 121.23

यथॊक्ता बरह्म कन्येति लक्ष्मीर नीतिः सरस्वती दण्डनीतिर जगद धात्री दण्डॊ हि बहु विग्रहः

yathòktā barahma kanyeti lakṣmīra nītiḥ sarasvatī daṇḍanītira jagada dhātrī daṇḍò hi bahu vigrahaḥ

हिन्दी अर्थ

यथा वैतंसिको युक्तो द्विजानां सदृशस्वन:

English

As said, the daughter of Brahma—Lakshmi, Niti, Sarasvati—is Dandaniti, supporter of the world; the rod has many bodies.

अध्याय १२

श्लोक 121.24

अर्थानर्थौ सुखं दुःखं धर्माधर्मौ बलाबले दौर्भाग्यं भागधेयं च पुण्यापुण्ये गुणागुणौ

arthānarthau sukhaṃ duḥkhaṃ dharmādharmau balābale daurbhāgyaṃ bhāgadheyaṃ ca puṇyāpuṇye guṇāguṇau

हिन्दी अर्थ

जागर्त्येंव हि दुष्टात्मा संकरेडग्निरिवोत्थित:

English

Gain and loss, pleasure and pain, dharma and adharma, strength and weakness, ill fortune and good fortune, merit and demerit, virtue and vice,

अध्याय १२

श्लोक 121.25

कामाकामाव ऋतुर मासः शर्वरी दिवसः कषणः अप्रसादः परसादश च हर्षः करॊधः शमॊ दमः

kāmākāmāva ṛtura māsaḥ śarvarī divasaḥ kaṣaṇaḥ aprasādaḥ parasādaśa ca harṣaḥ karòdhaḥ śamò damaḥ

हिन्दी अर्थ

विश्वास्यैवोपसन्नार्थों वशे कृत्वा रिपु: प्रभो

English

desire and absence of desire, season, month, night, day, moment, displeasure and favour, joy, anger, calm and restraint,

अध्याय १२

श्लोक 121.26

दैवं पुरुषकारश च मॊक्षामॊक्षौ भयाभये हिंसाहिंसे तपॊयज्ञः संयमॊ ऽथ विषाविषम

daivaṃ puruṣakāraśa ca mòkṣāmòkṣau bhayābhaye hiṃsāhiṃse tapòyajñaḥ saṃyamò 'tha viṣāviṣama

हिन्दी अर्थ

उपेक्ष्यमाणो5वज्ञातो हृदयेनापराजित:

English

fate and human effort, release and non-release, fear and fearlessness, harm and non-harm, austerity and sacrifice, control, poison and non-poison,

अध्याय १२

श्लोक 121.27

अन्तश चादिश च मध्यं च कृत्यानां च परपञ्चनम मदः परमादॊ दर्पश च दम्भॊ धैर्यं नयानयौ

antaśa cādiśa ca madhyaṃ ca kṛtyānāṃ ca parapañcanama madaḥ paramādò darpaśa ca dambhò dhairyaṃ nayānayau

हिन्दी अर्थ

दण्डं च दूषयेदस्य पुरुषैराप्तकारिभि:

English

end and beginning and middle, the expansion of deeds, pride, negligence, arrogance, hypocrisy, steadiness, policy and impolicy,

अध्याय १२

श्लोक 121.28

अशक्तिः शक्तिर इत्य एव मानस्तम्भौ वययाव्ययौ विनयश च विसर्गश च कालाकालौ च भारत

aśaktiḥ śaktira itya eva mānastambhau vayayāvyayau vinayaśa ca visargaśa ca kālākālau ca bhārata

हिन्दी अर्थ

बलानि दूषयेदस्य जानन्नेव प्रमाणत:

English

weakness and strength, pride and stiffness, expense and income, humility and release, time and non-time, Bharata,

अध्याय १२

श्लोक 121.29

अनृतं जञाज्ञता सत्यं शरद्धाश्रद्धे तथैव च कलीबता वयवसायश च लाभालाभौ जयाजयौ

anṛtaṃ jañājñatā satyaṃ śaraddhāśraddhe tathaiva ca kalībatā vayavasāyaśa ca lābhālābhau jayājayau

हिन्दी अर्थ

न त्वेवं खलु संसर्ग रोचयेदरिभि: सह

English

falsehood, knowledge and ignorance, truth, faith and faithlessness, impotence and resolve, gain and loss, victory and defeat,

अध्याय १२

श्लोक 121.30

तीक्ष्णता मृदुता मृत्युर आगमानागमौ तथा विराद्धिश चैव राधिश च कार्याकार्ये बलाबले

tīkṣṇatā mṛdutā mṛtyura āgamānāgamau tathā virāddhiśa caiva rādhiśa ca kāryākārye balābale

हिन्दी अर्थ

पाकर उन्हें मार ही डाले

English

sharpness and gentleness, death, coming and non-coming, failure and success, what is to be done and not done, strength and weakness,

अध्याय १२

श्लोक 121.31

असूया चानसूया च धर्माधर्मौ तथैव च अपत्रपानपत्रपे हरीश च संपद विपच च ह

asūyā cānasūyā ca dharmādharmau tathaiva ca apatrapānapatrape harīśa ca saṃpada vipaca ca ha

हिन्दी अर्थ

न शल्यं वा घटयति न वाचा कुरुते व्रणम्

English

envy and freedom from envy, dharma and adharma, shamelessness and shame, modesty, prosperity and calamity,

अध्याय १२

श्लोक 121.32

तेजः कर्मणि पाण्डित्यं वाक शक्तिस तत्त्वबुद्धिता एवं दण्डस्य कौरव्य लॊके ऽसमिन बहुरूपता

tejaḥ karmaṇi pāṇḍityaṃ vāka śaktisa tattvabuddhitā evaṃ daṇḍasya kauravya lòke 'samina bahurūpatā

हिन्दी अर्थ

दुर्लभ: स पुनस्तेन काल: कर्मचिकीर्षुणा

English

energy, skill in work, learning, power of speech, true understanding—thus, descendant of Kuru, the rod has many forms in this world.

अध्याय १२

श्लोक 121.33

न सयाद यदीह दण्डॊ वै परमथेयुः परस्परम भयाद दण्डस्य चान्यॊन्यं घनन्ति नैव युधिष्ठिर

na sayāda yadīha daṇḍò vai paramatheyuḥ parasparama bhayāda daṇḍasya cānyònyaṃ ghananti naiva yudhiṣṭhira

हिन्दी अर्थ

युक्तो विवरमन्विच्छेदहितानां पुनः पुनः

English

If the rod did not exist here, they would crush one another; from fear of the rod they do not kill one another, Yudhishthira.

अध्याय १२

श्लोक 121.34

दण्डेन रक्ष्यमाणा हि राजन्न अहर अहः परजाः राजानं वर्धयन्तीह तस्माद दण्डः परायणम

daṇḍena rakṣyamāṇā hi rājanna ahara ahaḥ parajāḥ rājānaṃ vardhayantīha tasmāda daṇḍaḥ parāyaṇama

हिन्दी अर्थ

माया: सुविहिता: शक्र सादयन्त्यविचक्षणम्

English

Subjects protected by the rod, king, day by day make the king prosper here; therefore the rod is the refuge.

अध्याय १२

श्लोक 121.35

वयवस्थापयति कषिप्रम इमं लॊकं नरेश्वर सत्ये वयवस्थितॊ धर्मॊ बराह्मणेष्व अवतिष्ठते

vayavasthāpayati kaṣiprama imaṃ lòkaṃ nareśvara satye vayavasthitò dharmò barāhmaṇeṣva avatiṣṭhate

हिन्दी अर्थ

तत: शक्‍्नोति शत्रूणां प्रहर्तुमविचारयन्

English

It quickly establishes this world, lord of men; dharma, established in truth, abides in the Brahmanas.

अध्याय १२

श्लोक 121.36

धर्मयुक्ता दविजाः शरेष्ठा वेद युक्ता भवन्ति च बभूव यज्ञॊ वेदेभ्यॊ यज्ञः परीणाति देवताः

dharmayuktā davijāḥ śareṣṭhā veda yuktā bhavanti ca babhūva yajñò vedebhyò yajñaḥ parīṇāti devatāḥ

हिन्दी अर्थ

यच्छन्ति सचिवा गुह्मां मिथो विश्रावयन्त्यपि

English

Twice-born, joined to dharma, are the best and become joined to the Vedas; sacrifice came from the Vedas, and sacrifice pleases the gods.

अध्याय १२

श्लोक 121.37

परीताश च देवता नित्यम इन्द्रे परिददत्य उत अन्नं ददाति शक्रश चाप्य अनुगृह्णन्न इमाः परजाः

parītāśa ca devatā nityama indre paridadatya uta annaṃ dadāti śakraśa cāpya anugṛhṇanna imāḥ parajāḥ

हिन्दी अर्थ

ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरद्धिणीम्

English

And the gods, pleased, always yield to Indra; and Shakra gives food, favouring these creatures.

अध्याय १२

श्लोक 121.38

पराणाश च सर्वभूतानां नित्यम अन्ने परतिष्ठिताः तस्मात परजाः परतिष्ठन्ते दण्डॊ जागर्ति तासु च

parāṇāśa ca sarvabhūtānāṃ nityama anne paratiṣṭhitāḥ tasmāta parajāḥ paratiṣṭhante daṇḍò jāgarti tāsu ca

हिन्दी अर्थ

भेजकर आक्रमण करे

English

And the breaths of all beings are ever established in food; therefore the subjects are established, and the rod stays awake over them.

अध्याय १२

श्लोक 121.39

एवं परयॊजनश चैव दण्डः कषत्रियतां गतः रक्षन परजाः परजागर्ति नित्यं सुविहितॊ ऽकषरः

evaṃ parayòjanaśa caiva daṇḍaḥ kaṣatriyatāṃ gataḥ rakṣana parajāḥ parajāgarti nityaṃ suvihitò 'kaṣaraḥ

हिन्दी अर्थ

युक्तो5स्य वधमन्विच्छेदप्रमत्त: प्रमाद्यत:

English

Thus, and for this purpose, the rod has become the kshatriya state; protecting the subjects it stays awake, ever well disposed and imperishable.

अध्याय १२

श्लोक 121.40

ईश्वरः पुरुषः पराणः सत्त्वं वित्तं परजापतिः भूतात्मा जीव इत्य एव नामभिः परॊच्यते ऽषटभिः

īśvaraḥ puruṣaḥ parāṇaḥ sattvaṃ vittaṃ parajāpatiḥ bhūtātmā jīva itya eva nāmabhiḥ paròcyate 'ṣaṭabhiḥ

हिन्दी अर्थ

अमित्रमपि सेवेत न च जातु विशड्कयेत्

English

Lord, person, life-breath, being, wealth, Prajapati, self of beings, soul—it is called by these eight names.

अध्याय १२

श्लोक 121.41

अददद दण्ड एवास्मै धरुवम ऐश्वर्यम एव च बले नयश च संयुक्तः सदा पञ्च विधात्मकः

adadada daṇḍa evāsmai dharuvama aiśvaryama eva ca bale nayaśa ca saṃyuktaḥ sadā pañca vidhātmakaḥ

हिन्दी अर्थ

न च तेष्वाश्वसेद् राजा जाग्रतीह निराकृता:

English

The rod gave him surely sovereignty and might; ever joined in strength with policy, it is of a fivefold nature.

अध्याय १२

श्लोक 121.42

कुलबाहुधनामात्याः परज्ञा चॊक्ता बलानि च आहार्यं चाष्टकैर दरव्यैर बलम अन्यद युधिष्ठिर

kulabāhudhanāmātyāḥ parajñā còktā balāni ca āhāryaṃ cāṣṭakaira daravyaira balama anyada yudhiṣṭhira

हिन्दी अर्थ

यथा विविधवृत्तानामैश्वर्यममराधिप

English

Family, arms, wealth, ministers and wisdom are said to be strengths, and with eightfold goods the other strength is gained, Yudhishthira.

अध्याय १२

श्लोक 121.43

हस्तिनॊ ऽशवा रथाः पत्तिर नावॊ विष्टिस तथैव च दैशिकाश चारकाश चैव तद अष्टाङ्गं बलं समृतम

hastinò 'śavā rathāḥ pattira nāvò viṣṭisa tathaiva ca daiśikāśa cārakāśa caiva tada aṣṭāṅgaṃ balaṃ samṛtama

हिन्दी अर्थ

यतते योगमास्थाय मित्रामित्रं विचारयेत्

English

Elephants, horses, chariots, footmen, boats, forced labour, and guides and spies—that is called the eight-limbed strength.

अध्याय १२

श्लोक 121.44

अष्टाङ्गस्य तु युक्तस्य हस्तिनॊ हस्तियायिनः अश्वारॊहाः पदाताश च मन्त्रिणॊ रसदाश च ये

aṣṭāṅgasya tu yuktasya hastinò hastiyāyinaḥ aśvāròhāḥ padātāśa ca mantriṇò rasadāśa ca ye

हिन्दी अर्थ

मित्र है तथा कौन शत्रु; इसका विचार करता रहे

English

Of the eight-limbed one, joined: elephants and elephant-riders, horsemen and footmen, ministers and suppliers of provisions,

अध्याय १२

श्लोक 121.45

भिक्षुकाः पराड विवाकाश च मौहूर्ता दैवचिन्तकाः कॊशॊ मित्राणि धान्यं च सर्वॊपकरणानि च

bhikṣukāḥ parāḍa vivākāśa ca mauhūrtā daivacintakāḥ kòśò mitrāṇi dhānyaṃ ca sarvòpakaraṇāni ca

हिन्दी अर्थ

मा तीक्ष्णो मा मृदुर्भूस्त्वं तीक्ष्णो भव मृदुर्भव

English

mendicants, judges, astrologers and diviners, treasury, allies, grain and all equipment—

अध्याय १२

श्लोक 121.46

सप्त परकृतिचाष्टाङ्गं शरीरम इह यद विदुः राज्यस्य दण्ड एवाङ्गं दण्डः परभव एव च

sapta parakṛticāṣṭāṅgaṃ śarīrama iha yada viduḥ rājyasya daṇḍa evāṅgaṃ daṇḍaḥ parabhava eva ca

हिन्दी अर्थ

कठोरता भी धारण करो और कोमल भी हो जाओ

English

the seven constituents and the eight limbs, which they know as the body here: of the kingdom the rod is a limb, and the rod is also its origin.

अध्याय १२

श्लोक 121.47

ईश्वरेण परयत्नेन धारणे कषत्रियस्य हि दण्डॊ दत्तः समानात्मा दण्डॊ हीदं सनातनम राज्ञां पूज्यतमॊ नान्यॊ यथा धर्मप्रदर्शनः

īśvareṇa parayatnena dhāraṇe kaṣatriyasya hi daṇḍò dattaḥ samānātmā daṇḍò hīdaṃ sanātanama rājñāṃ pūjyatamò nānyò yathā dharmapradarśanaḥ

हिन्दी अर्थ

नित्यं विवरणाद् बाधस्तथा राज्यं प्रमाद्यत:ः

English

By the Lord, with effort, the rod was given to the kshatriya to uphold; the rod is self-same, eternal; there is no other more to be honoured by kings, so showing dharma.

अध्याय १२

श्लोक 121.48

बरह्मणा लॊकरक्षार्थं सवधर्मस्थापनाय च भर्तृप्रत्यय उत्पन्नॊ वयवहारस तथापरः तस्माद यः सहितॊ दृष्टॊ भर्तृप्रत्यय लक्षणः

barahmaṇā lòkarakṣārthaṃ savadharmasthāpanāya ca bhartṛpratyaya utpannò vayavahārasa tathāparaḥ tasmāda yaḥ sahitò dṛṣṭò bhartṛpratyaya lakṣaṇaḥ

हिन्दी अर्थ

साम्ना दानेन भेदेन दण्डेन च पुरंदर

English

By Brahma, for the protection of the world and the establishment of one's own dharma, vyavahara arose resting on the master's authority and another besides; hence that which is seen united, marked by the master's authority.

अध्याय १२

श्लोक 121.49

वयवहारस तु वेदात्मा वेद परत्यय उच्यते मौलश च नरशार्दूल शास्त्रॊक्तश च तथापरः

vayavahārasa tu vedātmā veda paratyaya ucyate maulaśa ca naraśārdūla śāstròktaśa ca tathāparaḥ

हिन्दी अर्थ

न तु शक्तो5पि मेधावी सवनिवारभेन्नूप:

English

Vyavahara has the Veda as its self, and is called resting on the Veda; and, tiger among men, it is rooted in the original and also stated in the scriptures.

अध्याय १२

श्लोक 121.50

उक्तॊ यश चापि दण्डॊ ऽसौ भर्तृप्रत्यय लक्षणः जञेयॊ न स नरेन्द्रस्थॊ दण्डप्रत्यय एव च

uktò yaśa cāpi daṇḍò 'sau bhartṛpratyaya lakṣaṇaḥ jañeyò na sa narendrasthò daṇḍapratyaya eva ca

हिन्दी अर्थ

पुरेषु राष्ट्रेषु च सम्प्रयुक्तान्

English

And the rod that is told, marked by the master's authority, is not to be known as resting on the king, but as resting on the rod itself.

अध्याय १२

श्लोक 121.51

दण्डप्रत्यय दृष्टॊ ऽपि वयवहारात्मकः समृतः वयवहारः समृतॊ यश च स वेद विषयात्मकः

daṇḍapratyaya dṛṣṭò 'pi vayavahārātmakaḥ samṛtaḥ vayavahāraḥ samṛtò yaśa ca sa veda viṣayātmakaḥ

हिन्दी अर्थ

पुरेषु राष्ट्रषु च योजयन्ति

English

Even that seen as resting on the rod is held to be of the nature of vyavahara; and vyavahara that is held to be so has the Veda as its sphere.

अध्याय १२

श्लोक 121.52

यश च वेद परसूतात्मा स धर्मॊ गुणदर्शकः धर्मप्रत्यय उत्पन्नॊ यथाधर्मः कृतात्मभिः

yaśa ca veda parasūtātmā sa dharmò guṇadarśakaḥ dharmapratyaya utpannò yathādharmaḥ kṛtātmabhiḥ

हिन्दी अर्थ

अर्पित करके उनके साथ कुछ अन्य आत्मीय जनोंको भी लगा देते हैं

English

And what is born of the Veda is dharma, showing virtue; dharma arises resting on dharma, as done by the perfected.

अध्याय १२

श्लोक 121.53

वयवहारः परजा गॊप्ता बरह्म दिष्टॊ युधिष्ठिर तरीन धारयति लॊकान वै सत्यात्मा भूतिवर्धनः

vayavahāraḥ parajā gòptā barahma diṣṭò yudhiṣṭhira tarīna dhārayati lòkāna vai satyātmā bhūtivardhanaḥ

हिन्दी अर्थ

कथं दुष्ट विजानीयामेतत् पृष्टो वदस्व मे

English

Vyavahara, protector of the subjects, ordained by Brahma, Yudhishthira, supports the three worlds, truth-souled and increasing prosperity.

अध्याय १२

श्लोक 121.54

यश च दण्डः स दृष्टॊ नॊ वयवहारः सनातनः वयवहारश च यॊ दृष्टः स धर्म इति नः शरुतः यश च वेदः स वै धर्मॊ यश च धर्मः स सत्पथः

yaśa ca daṇḍaḥ sa dṛṣṭò nò vayavahāraḥ sanātanaḥ vayavahāraśa ca yò dṛṣṭaḥ sa dharma iti naḥ śarutaḥ yaśa ca vedaḥ sa vai dharmò yaśa ca dharmaḥ sa satpathaḥ

हिन्दी अर्थ

परैर्वा कीर्त्यमानेषु तृष्णीमास्ते पराड्मुख:

English

What is the rod is seen by us as the eternal vyavahara; and the vyavahara that is seen is dharma, as we have heard; what is the Veda is dharma, and what is dharma is the good path.

अध्याय १२

श्लोक 121.55

बरह्मा परजापतिः पूर्वं बभूवाथ पितामहः लॊकानां स हि सर्वेषां स सुरासुररक्षसाम स मनुष्यॊरगवतां कर्ता चैव स भूतकृत

barahmā parajāpatiḥ pūrvaṃ babhūvātha pitāmahaḥ lòkānāṃ sa hi sarveṣāṃ sa surāsurarakṣasāma sa manuṣyòragavatāṃ kartā caiva sa bhūtakṛta

हिन्दी अर्थ

निःश्वासं चोष्ठसंदंशं शिरसश्न प्रकम्पनम्

English

Brahma Prajapati was first, then the grandfather, of all the worlds, of gods, demons and rakshasas, of men and serpents, and he is the maker of beings.

अध्याय १२

श्लोक 121.56

ततॊ नॊ वयवहारॊ ऽयं भर्तृप्रत्यय लक्षणः तस्माद इदम अवॊचाम वयवहार निदर्शनम

tatò nò vayavahārò 'yaṃ bhartṛpratyaya lakṣaṇaḥ tasmāda idama avòcāma vayavahāra nidarśanama

हिन्दी अर्थ

अदृष्टितो न कुरुते दृष्टो नैवाभिभाषते

English

Therefore this vyavahara of ours is marked by the master's authority; hence we have spoken this illustration of vyavahara.

अध्याय १२

श्लोक 121.57

माता पिता च भराता च भार्या चाथ पुरॊहितः नादण्ड्यॊ विद्यते राज्ञां यः सवधर्मे न तिष्ठति

mātā pitā ca bharātā ca bhāryā cātha puròhitaḥ nādaṇḍyò vidyate rājñāṃ yaḥ savadharme na tiṣṭhati

हिन्दी अर्थ

आसने शयमने याने भावा लक्ष्या विशेषत:

English

Mother, father, brother, wife and household priest—for kings there is none not to be punished who does not stand in his own dharma."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.